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The God of All Comfort – Admonition 236

In Admonition Podcast by Web Administrator

2 Corinthians 1:3-4 – Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,  who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.

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Our Hope For You

In Admonition, Podcasts by Aaron Cozort

Scripture:

2 Corinthians 1:7

Description:

2 Corinthians 1:7 – And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation.


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Watch more of Aaron’s videos about Salvation, the Gospel, the good news, the gospel message salvation, and in-depth studies of the books of the Bible by visiting https://cozort.org, and Collierville church of Christ.

This video is a production of Collierville Christian Radio, the Collierville church of Christ, and the Gospel Broadcasting Network.

Aaron Cozort is the preacher for the Collierville church of Christ.

The Collierville church of Christ meets on Sundays morning and afternoon at 575 Shelton Road, Collierville, TN 38017.
To learn more about the Collierville church of Christ, visit colliervillecoc.org

Not currently a subscriber to Admonition? Sign up for this daily video devotional by Email: www.colliervillecoc.org/daily or www.cozort.org/free.

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The Father of Mercies – Admonition 235

In Admonition Podcast by Web Administrator

2 Corinthians 1:3-4 – Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,  who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.

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Why Do Christians Suffer?

In Admonition, Podcasts by Aaron Cozort

Scripture:

2 Corinthians 1:6

Description:

2 Corinthians 1:6 – Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation.


Details About Admonition

Subscribe to Admonition on Youtube:
Subscribe on YouTube – https://www.youtube.com/channel/UC3syE1ogS5LPeEsnAfgnYrg?sub_confirmation=1
Sign up for a daily devotional by Email: https://cozort.org/free
Leave a comment for the host of Admonition: https://cozort.org/contact

Watch more of Aaron’s videos about Salvation, the Gospel, the good news, the gospel message salvation, and in-depth studies of the books of the Bible by visiting https://cozort.org, and Collierville church of Christ.

This video is a production of Collierville Christian Radio, the Collierville church of Christ, and the Gospel Broadcasting Network.

Aaron Cozort is the preacher for the Collierville church of Christ.

The Collierville church of Christ meets on Sundays morning and afternoon at 575 Shelton Road, Collierville, TN 38017.
To learn more about the Collierville church of Christ, visit colliervillecoc.org

Not currently a subscriber to Admonition? Sign up for this daily video devotional by Email: www.colliervillecoc.org/daily or www.cozort.org/free.

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The Sufferings of Christ

In Admonition, Podcasts by Aaron Cozort

Scripture:

2 Corinthians 1:5

Description:

2 Corinthians 1:5 – For as the sufferings of Christ abound in us, so our consolation also abounds through Christ.


Details About Admonition

Subscribe to Admonition on Youtube:
Subscribe on YouTube – https://www.youtube.com/channel/UC3syE1ogS5LPeEsnAfgnYrg?sub_confirmation=1
Sign up for a daily devotional by Email: https://cozort.org/free
Leave a comment for the host of Admonition: https://cozort.org/contact

Watch more of Aaron’s videos about Salvation, the Gospel, the good news, the gospel message salvation, and in-depth studies of the books of the Bible by visiting https://cozort.org, and Collierville church of Christ.

This video is a production of Collierville Christian Radio, the Collierville church of Christ, and the Gospel Broadcasting Network.

Aaron Cozort is the preacher for the Collierville church of Christ.

The Collierville church of Christ meets on Sundays morning and afternoon at 575 Shelton Road, Collierville, TN 38017.
To learn more about the Collierville church of Christ, visit colliervillecoc.org

Not currently a subscriber to Admonition? Sign up for this daily video devotional by Email: www.colliervillecoc.org/daily or www.cozort.org/free.

2019-11-03 – AM Sermon – Aaron Cozort – God Knows You – Your Thoughts (Psalm 139)

In Sermons by Aaron Cozort

good morning. It is great to be home, and it is always a joy to be back with you. Sometimes you write sermons and then you go back to them some time later, sometimes years later, and you look at what you wrote. You know, everybody that’s true. But I missed the point. Probably the first year that I was preaching. I wrote a sermon on Psalms 1 39 If only we believe everything I wrote in that sermon was true. Entitled it the Our Missions of God in Psalms 1 39 verses one through six,

The Psalmist writer describes what God knows. He describes God’s knowledge in the best terms that human humanity can can conjure and truly got his arm nish it that is all knowing God knows beyond what we know. He sees beyond what we see, and he knows this from beginning to end. Jesus described his existence when he spoke to those Jews in relationship to Abraham and said before Abraham Rose, I am not I waas not I will be. I am. He has existed and has always existed and will always exist.

There is no point in time where you look it God. And you go well before that? No, there is nothing before that. Well after there was nothing after that. And God, not bound by time, understands us in our being bound by time in ways that we simply cannot comprehend. He knows are sitting down and are rising up. He knows what we will do, how we will live. He knows the powers that we can take the paths that we will take. He knows our thoughts before we think them.

The Psalmist writer says he knows our words before we speak them. And so as I rode that sermon, I was thinking about what God knows and the on missions of God and truly there is a point to be made from someone 39 concerning the ah missions of God, and certainly God is Amish int. But in writing a sermon about the ah missions of God, I missed the point of someone 39 and it’s not because it’s not clear. It’s because I was looking for something else. And we do that sometimes with Scripture,

we come to a passage looking for something in the passage. Instead of looking for what’s in the passage we bring to our interpretation what we want the passage to stay to say, instead of allowing the passage to speak for itself. Sometimes we do so when we don’t do damage to the scripture and we learn things and let we don’t fully grasp what’s there. Someone 39 Verse one. Oh Lord, you have searched me and known me. This sewn declares the on the presence of God. God is everywhere. It declares the our missions of God.

God knows everything. It declares the power in the mind of God. Daughter is all powerful. It declares all of those things. The Psalmist writer isn’t writing an academic description of God. Somis writer is declaring God, you know me and the Psalmist writer is declaring his relationship to the God who is. We don’t have a relationship to a God who is not. We do not have a relationship to a God who might be. We have a relationship to a God who is and who is there in every aspect of our lives,

who knows are sitting down and are rising up. We don’t go through a day except we know that he knows us. As we discussed in the Bible class this morning as we discussed this passage. That’s a fearful thing for a wicked person. For an individual bent on doing iniquity. Bent are living his own way, bent on serving himself instead of God. It’s not a wonderful being. A bit of news to say God knows you, he knows you From the end of your day to the beginning He knows what you will do And he knows what you will think And he knows what you will say.

And that is not a calming fought for wicked individual before righteous one for a person of God For one who loves the Lord with always hard with all his mind, with all his strength. Such an idea has great strength and great hope. Lord Jehovah. Yeah, way the self existing What the I am that I am. You have searched me and known me. You know, my sitting down in my rising up You understand? My thoughts are far off And that’s where I want to spend our time this morning in a series of westerns were going to consider the idea.

God knows me and we’re gonna begin with our thoughts The soonest writer says. You understand my thoughts, you discern my thoughts. The S V says You comprehend my thoughts of fall. You know what I’m thinking before I think it. You know what I’m wanting before I want it. Jesus will describe to his disciples as he tells them concerning prayer as he speaks to them concerning their relationship with the father. He says, Ask and it shall be given to you. Seek and ye shall find knock and the door shall be opened unto you.

And he describes a child relationship with the father. He says, What child asks of his father a slice of bread and receives a stone? What child asks for a fish and receives a soap in’t? If you being are three, I know how to do good things to your Children. How much more does the father know what you need before you even ask it? But Jesus Point is God still wants you to ask. He knows you. He knows you more than you know you, but he still wants a relationship with you.

God! Oh Lord, you searched me out. God, Ron’s a relationship with you. He wants a relationship with your thoughts for Samuel, Chapter 16 In first, same attractor 16 God send Samuel his profit to go anoint a new king. He wants a king who will serve him, who will obey him because in first aid, which after 15 so said, I’ve done everything that God commanded me to do everything he told me to do. I’ve obeyed. And Samuel said, What’s the bloom of the sheep that I hear?

Why’s kilo bag standing here? You were told to go and to annihilate that people and to destroy everything that I have. You were told to bring about the judgment on them that God had pronounced all the way back in the Book of Exodus and you didn’t do it. And yet you claim to. So in Chapter 16 God send Samuel, you go and find and anoint a new king and saying they will go to the house of Jesse and he will see their David’s older brothers. You go to the house of Jesse,

Jesse will bring your sons before Samuel and the very 1st 1 looks like a king. That’s what a king looks like.

Remember, that was the description of Soul. He was hand and shoulders about all the people. He looked like a king,

but his heart wasn’t. Sam Will believes. He’s found the right one in Jessie’s older son. And God tells Samuel no and the next one?

No. Then the next one. No, wait a minute. Jesse, Do you have any more sons?

Well, yes, the youngest one. He’s out tending the flock Send for him. But in first stable Chapter 16 we find this statement made by God to Samuel as he is helping Samuel to understand why he’s not choosing the way Samuel is in first.

Same a chapter 16 and in verse seven, we read. But the Lord said the Samuel do not look at his appearance or his physical stature because I have refused him.

That says, I’m a who I want. I know neither one is that I’ve chosen, and he’s not it.

He might look like a king, but he’s not lying, for the Lord does not see as man sees for.

Man looks at the outward appearance, but the Lord looks at the heart. We’re related to read of David’s brothers who were soldiers,

and they will be with you or me of God. They will be standing across the valley from the Philistine Sze and one philistine would come out.

His name was Goliath and he would stand before the armies of the Lord and he would blast team their guard and he would declare to them You send out a man and we will do battle.

And if we win, you serve us. But if you win, will serve you. But Goliath was a giant.

When you look at the outward man, when you look at the statue of Goliath he’s an intimidating man,

David Young man that he waas sent by his father to go check on his brothers to bring supplies to them.

And he hears the words of the philistine and he can’t understand why the army of God isn’t doing anything about it.

He can’t understand why. So the king, the leader of the army of God, isn’t going out to meet this uncircumcised philistine because in David’s mind,

he knows God is the run who will defeat Goliath and not the soldier. And so, David, a man who thinks the world God does goes out to meet him,

not with armor, not with m battlements, not with great swords. and protection, but with five stones.

God knows me, David writes. You searched me out. You know, my Stanley happen by sitting down.

You know what I think before I think it acts. Chapter one as Jesus has ascended back in the heaven and the apostles are preparing to preach the gospel.

They’ve been told by Jesus. You remain in Jerusalem until power comes from on high. And while they’re there and they’re gathered together,

they appoint one to take the place of Judas. They appoint Warren to serve in the place as an apostle who will take the place of the one who betrayed Christ.

And as they’re seeking to appoint this individual, they do not take it upon themselves to determine who it is they do set forth of criteria.

Peter speaks up and says it has to be one who’s been with us from the beginning. It has to be one who walked with Jesus.

It has to be. One who saw him while he was here has to be well, in whom is the spirit of God.

But it comes down to two individuals in acts. Chapter one, we raid around Verse 21 therefore of these men who have accompanying accompanying us all the time that the Lord Jesus went in and out of oneness,

beginning from the baptism of John to that day when he was taken up from us. Rum of these must become a witnessed rumors of his resurrection.

And they proposed to Joseph called bar service, whose surname who was surname, Justice, and Mathias. And they prayed and said you were a Lord who knows the hearts overall show which of these you to you.

Which of these two you have chosen? Isn’t it interesting? They examined their deeds, examine their life.

They examine their faithful Mr Christ, they saw on their actions. And they said we can’t choose between the two based on actions.

But God, you love the heart. When you can’t determine the life based upon the actions, God still knows the heart.

And it was the heart that qualified Mathias over Barsa bus. I don’t know anything about bar service. I don’t know that he had a problem in his heart.

But the apostles knew God could choose the right one, and he knew that it was in their hearts in their thoughts in their mind that the difference would be made.

When the apostles went out, it will make taut. And when they were persecuted and when they were imprisoned in just a few chapters,

they would come away rejoicing that they were counted wrongly to suffer with Christ. How is it that people who are enduring pain and affliction and anguish and persecution can say,

what a joy to have gone through, that it’s not because they think like most of us, it’s because they think differently than most of us.

Most of us go through life and will be struggling where we have difficulties when people do harmful to us.

Hopeful things to us were made mistreated, as we think we need to get them back. For that,

I need to treat them the way they treated me. The apostles prayed to God and thanked him. What is that?

But an expression of the thoughts and heart that was in them. God knows me, he knows my thoughts.

He knows my heart, and he knows yours, too. As we consider that idea, we would understand that.

Jesus says the thoughts determined the person, not the other way around. Is that right? I mean,

no I I controlled my fault. That’s true. But your thoughts determine who you are. Totally Matthew,

Chapter 15 Jesus will be confronted by the Ferris ease from Jerusalem. They will come and they will question him.

Why don’t your disciples wash their hands hands according to the traditions of the elders? Why no, they cleanse themselves before they eat.

Jesus will confront then concerning their traditions and how their traditions opposed the very word of God and transgress the word of God.

They will call them hypocrites. And then Jesus will separate himself from them, having record of them. It’s not what goes into the body that the files a man.

But what comes out? That the files A man we read in verse 10 of Matthew, Chapter 15.

We’ll make hope. When he called the multitude to himself. He said to them here and understand, not well goes into the mouth of files.

A man. But what comes out of the mouth that the files a man, then his disciples came and said to him,

Do you know that the fair seas were offended when they heard this saying, Jesus, do you not understand that when you called them hypocrites when you called them those who were guilty of the same thing.

That the people as a cz day. We’re guilty of that. They were offended by that. Jesus replied.

Every plant which my heavenly father is not planning, will be uprooted. Let them alone. They’re blind leaders of the blind.

And if the blind leads the blind, both will fall into the ditch. Then Peter answered and said to him,

Explain this parable to us. So Jesus said, Are you still also without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and has eliminated the bottling process of eating food?

But those things which proceed out of the mouth come from the heart. And these are they defile a man for out of the heart proceed.

Evil thoughts, murders, adulterous fornication steps, false witnesses, blasphemies. These are the things which are rich.

The file a man, but to eat with unwashed hands does not. The file A man Jesus says your heart produces who you are and what you do.

You look a individual. He’s committed murder. You reveal individual who’s blushing. You look at an individual is doing evil to his fellow man.

And you know it’s not just his actions, it is his heart. That is the problem. It is in his mind where that evil resides that causes those actions to come to pass.

Jesus says it is the heart that determines the man, not the other way around. Seven. God knows me,

God knows what I think Before I ever think it God knows who I am in my heart whether anyone sees it or not,

that might be a scary thing for us. But for the sole miss writer, it was a very interesting thing because if we turn back to someone 19 he introduces this psalm about God knowing him Where have you searched me?

And I have known me You know, my sitting down in my rising love You understand my thoughts of far off You come for him My half to my lying down You’re a corner with all my ways For there is not a word on my tongue But behold the Lord you knew it all together But he closes the psalm with search me Wait a minute.

I thought I thought you already said he did. I thought you said he searched for you in the past.

Search me Oh God, and know my heart Well, we come to a relationship with God. We’re all right with God.

When we love God love one another When we serve him with our whole heart it is non a fearful thing to say.

God examined me, Test me, try me and know me he says. Search me Oh God and know my heart trying move And no,

my anxieties. This all these writers not saying I never struggle. He’s not saying I have nothing to fear.

He’s not saying I don’t have difficulties. He’s saying, God, when you know me, you can help.

May overcome May and see if there’s any wicked way in me and lead me in the war of everlasting total of problems.

Chapter three. They did, son. Well, right to David’s grandson. Verse five. Trust in the Lord with all your heart and lean Not on your own understanding in all your ways.

Acknowledge him and he will direct your pass. Do not be wise in your own eyes. Fear the Lord and depart from evil.

Salomon learned from his father. That is your thoughts. The direct your path unless you turn your thoughts over the God and let him direct your path.

Let’s examine that idea in three passages as we close second Corinthians Chapter 10 Paul writes to the church in Corinth,

and, as he is writing to them, this deeply emotional book, This is probably one of the most emotional letters that exists in all the New Testament as a personal relationship that Paul had with this church.

It Corrine, he says. Chapter 10 in Verse one. Now I, Paul myself, I’m pleading with you by the meekness and gentleness of Christ who in presence and lonely among you but being absent and burned toward you.

What’s he saying? He’s saying, I’m writing to you with boldness so that when I can come to you in person,

I can come to you in humility in meekness because we have unification and unity and oneness and fellowship in Christ.

So I write to you and boldness to correct the problems before I get there. He says first, too.

But I beg you that when I am president, I may not be bold with that confidence by which I intend to be bold against some who think of us as if we walked according to the flash.

For though we walk in the flash, we do not war according to the flash, Paul says. Weird.

In this life we walk in this life. We deal with the anguish and the difficulty and the pain and the temptation in the soil of this life.

But we don’t walk according to flesh. Those four for the weapons of our warfare are not carnal but mighty in God for pulling down strongholds,

Paul says. We don’t walk after the flesh because our weapons in this world fair aren’t material. They’re not fleshly.

They’re not carnal Christians don’t own themselves with swords and staves and guns and bombs because they’re warfare isn’t in the flesh,

he says. Verse tanto verse five, casting down arguments and every high thing that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ, he says. Our weapons aren’t call all raw fairs and choral warfare is fighting.

Excuse me. A battle of nudge or warfare is fighting a battle of the one who doesn’t know God bringing his thoughts captive to Christ Asians.

Chapter six describes the word of God as the sword of the spirit. Hebrews speaks concerning the word of God being that which that can cut away the sin from our lives.

Paul says our warfare, our battle is against spirituals, things with a spiritual sword, which is the word of God.

So if we’re going to bring our thoughts captive to Christ, if we’re going to allow God to be able to search our hearts,

it is because we have a heart. That fire is God. Turn the Philippians Chapter four Philippians chapter forward.

We often read Verse eight about the things that we can can and should think on. But we just read Verse eight.

We missed the force of verse eight. Go back to verse five. Let your gentleness be known to all men.

The Lord is at hand. The words the Lord is at hand is to say God is very near and everything that follows that phrase is because God is very near.

And what is it that the service in someone 39 was trying to convey? Wherever I go God, you are there.

Whatever. I think you know me. Whatever I say, you know it already. The Lord is at hand.

Be anxious for nothing but in everything by prayer and supplication with Thanksgiving that you request be made known to God,

he says, Because God is there. Be gentle because God is their prey. Ask for what you need and the peace of God.

Verse seven, which surpasses all understanding, will guard your hearts and minds through Christ Jesus when your gentleness is known and when you understand the God is there and when you pray instead of worrying,

then God’s peace can be with you and can guard your heart. Then he says, Verse eight. Finally,

brother and whatever things are true. Whatever things are noble, whatever things are just whatever things are pure,

whatever things are lovely. Whatever things were, good report. If there’s any virtue and if there is anything praiseworthy,

meditate on these things. Think about these things, make your heart your thoughts, your mind about these things.

But he doesn’t stop there. The things which you have learned and received and heard and saw in me when he tells them thing on things that are lovely,

think of things that are praiseworthy thing on things that are true. Think on things that are of good report,

think on these things that are our virtue Then, he says, and you saw be doing its things that you have seen in me.

These do and the god of peace will be with you. So if we put second really, is she?

After 10 verses ones we find together with Philippians, Chapter four versus 5 to 9, we find that God has a weapon that is in our hands to control our thoughts.

And it’s his word. And we think on his word and his deeds and his actions and the things that he has done through even the examples of those who are righteous before us.

And then we do those things and his peace protects us, but then turned the first John Chapter two,

first John, Chapter two, beginning in verse 12 John writes as the elder, the elder in the church,

the old man, Maybe at this time the only apostle still alive. We don’t know, and he says,

I write to you verse 12 of Chapter two little Children, because your sins are forgiven you for his namesake.

I write to you little Children because your sins are forgiven. He’s not writing the little toddlers spiritually. Children.

I write to you because your sins are forgiven for his name’s sake. I like to your father’s because you have known him.

Who is from the beginning. I write to you young men because you have overcome Rick. It one I write to you little Children because you have known the father I have written to your father’s because you have known him who is from the beginning.

I have written to you, Young Lynn, because you are strong in the world of God abides in you and you have overcome the wicked one.

He reassures them over and over and over again. I’m writing to you because you know God because of your relationship with him.

And then he says, Do not love the world because you’re forgiven because you’ve overcome because the word of God abides in you because you are who you are.

Do not love the world or the things in the world. If anyone loves the world of love, of the father is not in him,

for all of it is in the world. The rest of the flesh, the lust of the eyes and the pride of life is not of the father but is off the world and the world is passing away and the lust of it.

But hey, who does the will of God abides forever. Jesus said, not everyone that says to me,

Lord Lord, she’ll enter the kingdom of Heaven. But he who does the will of my father, who is in heaven.

But it begins with the thoughts we have the ability to overcome. We have the ability to control our thoughts.

We have the ability to set our minds on right things and from those things produce a right life where we can say to God,

search me and try me. But we can also know this, that if we are faithful to him and obedient to him and abide in his word and do what he says and think on what he says to think on,

that we can know him because here it is. Full circle Psalms 1 39 says God, you searched for me and you know me God search me and know me.

And in First John, Chapter two and in verse three, John writes Now by this we know that we know him.

John How is it that we know that we know him? Is it because we have a feeling in our heart note?

Is it because we have an emotional attachment? Oh God, no. Is it because we just got this assurance and clarity of mind that we’ve done everything that he said?

No, John, how do we know that we never heal now by verse? We know that we know him if we keep Hiss Commandments.

He who says I know him and does not keep his commandments is a liar. And the truth is not in him but whoever keeps his word true.

The love of God is perfected in him by this. We know that we are in him. So as we examine our thoughts and our relationship with God,

do we remember that God knows us whether we’re righteous or not? God knows us here knows our thoughts.

He knows our ways. He knows our speech. He knows our deeds. The question is, do we know him?

Have we kept his commandments? But it begins in the heart. It begins with turning our life over to him and obeying him,

getting rid of self and serving God. But to do that, you have to die. You can’t live anymore.

If God’s going to live in you, you have to die. You have to die with Christ Galatians,

Chapter three You have to be crucified with Christ. Roman’s Chapter six. You have to die with him and you have to be buried with him.

Romans, Chapter six. But if you’ve done that, you can be raised with him in newness of life.

And that happens in baptism. Roman’s chapter six verses three and four. When were baptized with him we rise again to walk in newness of life.

And not before then and hereby do we know that we know him. If we keep hiss Commandments. If you’re here this morning,

you’re outside the body of Christ. Don’t delay come to a relationship with God. Know him as he knows you make your life right with him.

If you have a need, any need, why not come forward now is we stay in and as we sing yeah,

2019-11-03 – AM Sermon – Aaron Cozort – God Knows You – Your Thoughts (Psalm 139)

In Sermons by Aaron Cozort

good morning. It is great to be home, and it is always a joy to be back with you. Sometimes you write sermons and then you go back to them some time later, sometimes years later, and you look at what you wrote. You know, everybody that’s true. But I missed the point, probably about first year that I was preaching. I wrote a sermon on Psalms 1 39 If only we believe everything I wrote in that sermon was true. Entitled it the Our Missions of God and sometimes 1 39 verses one through six,

The Psalmist writer describes what God knows. He describes God’s knowledge in the best terms that human humanity can can conjure. And truly, God is our mission that is all knowing God knows beyond what we know. He sees beyond what we see, and he knows this from beginning to end. Jesus described his existence when he spoke to those Jews in relationship to Abraham and said before Abraham Rose, I am not I waas not I will be. I am. He has existed and has always existed and will always exist.

There’s no point in time where you look it. God and you go well before that? No, there is nothing before that. Well after there was nothing after that. And God, not bound by time, understands us in our being bound by time in ways that we simply cannot comprehend. He knows are sitting down and are rising up. He knows what we will do, how we will live. He knows the paths that we can take, the paths that we will take. He knows our thoughts before we think them.

The Psalmist writer says. He knows our words before we speak them. And so as I rode that sermon, I was thinking about what God knows and the on missions of God and truly there is a point to be made from someone 39 concerning the ah missions of God, and certainly God is Amish int. But in writing a sermon about the ah missions of God, I missed the point of someone 39 and it’s not because it’s not clear. It’s because I was looking for something else. And we do that sometimes with Scripture,

we come to a passage looking for something in the passage. Instead of looking for what’s in the passage, we bring to our interpretation What we want the passage to stay to say, instead of allowing the passage to speak for itself. Sometimes we do so when we don’t do damage to the scripture and we learn things. And yet we don’t fully grasp what’s there. Someone 39 Verse one. Oh Lord, you have searched me and known me. This sewn declares the on the presence of God. God is everywhere.

It declares the our missions of God. God knows everything. It declares the power in the mind of God. Daughter is all powerful. It declares all of those things. The Psalmist writer isn’t writing an academic description of God. Psalmist writer is declaring God, you know me and the Psalmist writer is declaring his relationship to the God who is. We don’t have a relationship to a God who is not. We do not have a relationship to a God who might be. We have a relationship to a God who is and who is there in every aspect of our lives,

who knows are sitting down and are rising up. We don’t go through a day except we know that he knows us. As we discussed in the Bible class this morning as we discussed this passage. That’s a fearful thing for a wicked person. For an individual bent on doing iniquity. Bent are living his own way, bent on serving himself instead of God. It’s not a wonderful being. A bit of news to say God knows you, he knows you From the end of your day to the beginning he knows what you will do and he knows what you will think And he knows what you will say.

And that is not a calming fought for wicked individual before righteous one for a person of God For one who loves the Lord with always hard with all his mind, with all his strength Such an idea has great strength and great hope Lord Jehovah Yeah, way the self existing What the I am that I am. You have searched me and known me. You know, my sitting down in my rising up You understand? My thoughts are far off and that’s where I want to spend our time this morning in a series of westerns were going to consider the idea.

God knows me and we’re gonna begin with our thoughts. The soonest writer says you understand my thoughts, you discern my thoughts. The S V says you compra him my thoughts of fall. You know what I’m thinking before I think it. You know what I’m wanting. Before I want it. Jesus will describe to his disciples as he tells them concerning prayer. As he speaks to them concerning their relationship with the father. He says, Ask and it should be given to you. Seek and ye shall find knock and the door shall be opened unto you.

And he describes a child relationship with the father. He says What child asks of his father a slice of bread and receives a stone? What child asks for a fish and receives a soap in’t? If you being our theory, I know how to do good things to your Children. How much more does the father know What you need before you even ask it? But Jesus Point is God still wants you to ask. He knows you. He knows you more than you know you. But he still runs a relationship with you.

God, A Lord. You searched me out. God runs a relationship with you. He wants a relationship with your thoughts, Samuel Chapter 16. In first same attractor 16 God send Samuel his profit to go anoint a new king. He wants a king who will serve him, who will obey him because in first aid, which after 15 so said, I’ve done everything that God commanded me to do everything he told me to do. I’ve obeyed. And Samuel said, What’s the bloom of the sheep that I hear wise kilo bag standing here You were told to go and to annihilate that people and to destroy everything that I have.

You were told to bring about the judgment on them that God had pronounced all the way back in the Book of Exodus and you didn’t do it. And yet you claim to. So in Chapter 16 God send Samuel, you go and find and anoint a new king and saying they will go to the house of Jesse and he will see their David’s older brothers go to the house of Jesse. Jesse will bring your sons before Samuel, and the very first one looks like a king. That’s what a king looks like.

Remember, that was the description of Soul. He was hand and shoulders about all the people. He looked like a king,

but his heart wasn’t. Sam Will believes he’s found the right one in Jessie’s older son, and God tells Samuel no and the next one?

No. Then the next one. No, wait a minute. Jesse, Do you have any more sons?

Well, yes, the youngest one. He’s out tending the flock Send for him. But in First Sailor,

Chapter 16 we find this statement made by God to Samuel as he is helping Samuel to understand why he’s not choosing the way Samuel is in first.

Same a chapter 16 and in verse seven, we read. But the Lord said the Samuel do not look at his appearance or his physical stature because I have refused him.

That says, I’m a who I want. I know neither one is that I’ve chosen, and he’s not it.

He might look like a king, but he’s not lying for the Lord does not see as man sees for.

Man looks at the outward appearance, but the Lord looks at the heart. We’re related to read of David’s brothers,

who soldiers and they will be with you or me of God. They will be standing across the valley from the Philistine Sze and one philistine would come out.

His name was Goliath and he would stand before the armies of the Lord and he would blast team their guard and he would declare to them You send out in man and we will do battle.

And if we win, you serve us. But if you win, will serve you. But Goliath was a giant.

When you look at the outward man, when you look at the statue of Goliath he’s an intimidating man,

David Young man that he waas sent by his father to go check on his brothers to bring supplies to them.

And he hears the words of the philistine and he can’t understand why the army of God isn’t doing anything about it.

He can’t understand why. So the king, the leader of the only of God, isn’t going out to meet this uncircumcised philistine because in David’s mind,

he knows God is the run who will defeat Goliath and not the soldier. And so, David, a man who thinks the world God does,

goes out to meet him, not with armor, not with m battlements, not with great swords and protection,

but was five stones. God knows me, David writes. You searched me out. You know my Stanley wrapping my sitting down.

You know what I think before I think it action after one, as Jesus has ascended back in the heaven and the apostles are preparing to preach the gospel they’ve been told by Jesus.

You remain in Jerusalem until power comes from on high. And while they are there and they’re gathered together,

they appoint Warren to take the place of Judas. They appoint warm to serve in the place as an apostle who will take the place of the one who betrayed Christ.

And as they’re seeking to appoint this individual, they do not take it upon themselves to determine who it is they do set forth of criteria.

Peter speaks up and says it has to be one who’s been with us from the beginning. It has to be one who walked with Jesus.

It has to be one who saw him while he was here has to be well, in whom is the spirit of God.

But it comes down to two individuals in acts. Chapter one, we raid around verse 21. Therefore of these men who have accompanying accompanying us all the time that the Lord Jesus went in and out of oneness,

beginning from the baptism of John to that day when he was taken up from us. Warm of these must become a witness.

Rumors of his resurrection. And they proposed to Joseph called bar service, whose surname who was surname, Justice and Mathias.

And they prayed and said you were a Lord who knows the hearts overall show which of these you to you.

Which of these two you have chosen? Isn’t it interesting? They examined their deeds, examine their life.

They examine their faithful Mr Christ, they saw on their actions. And they said we can’t choose between the two based on actions.

But God, you love the heart. When you can’t determine the life based upon the actions, God still knows the heart.

And it was the heart that qualified Mathias over Barsa bus. I don’t know anything about bar service. I don’t know that he had a problem in his heart.

But the apostles knew God could choose the right one, and he knew that it was in their hearts in their thoughts in their mind that the difference would be made When the apostles went out,

it will make taut. And when they were persecuted and when they were imprisoned in just a few chapters,

they would come away rejoicing that they were counted wrong. Me to suffer with Christ. How is it that people who are enduring pain and affliction and anguish and persecution can say,

what a joy to have gone through, that it’s not because they think like most of us, it’s because they think differently than most of us.

Most of us go through life and will be struggling where we have difficulties when people do harmful to us.

Hopeful things to us were made mistreated, as we think we need to get them back. For that,

I need to treat them the way they treated me. The apostles prayed to God and thanked him. What is that?

But an expression of the thoughts and heart that was in them. God knows me, he knows my thoughts.

He knows my heart, and he knows yours, too. As we consider that idea, we would understand that.

Jesus says the thoughts determined the person, not the other way around. So, you know, I I controlled my fault That’s true,

but your thoughts determine who you are. Totally. Matthew. Chapter 15 Jesus will be confronted by the Ferris ease from Jerusalem.

They will come and they will question him. Rhino, your disciples wash their hands hands according to the traditions of the elders.

Why no, they cleanse themselves before they eat. Jesus will confront them concerning their traditions and how their traditions opposed the very word of God and transgress the word of God.

They will call them hypocrites. And then Jesus will separate himself from them having the court of them. It’s not what goes into the body that the files a man.

But what comes out that the files a man we read in verse 10 of Matthew Chapter 15 will make hope.

When he called the multitude to himself. He said to them here and understand, not well goes into the mouth of files,

man. But what comes out of the mouth that the files a man, then his disciples came and said to him,

Do you know that the fair seas were offended when they heard this saying, Jesus, do you not understand that when you called them hypocrites when you call them those who were guilty of the same thing.

That the people as they used a word guilty of that they were offended by that. Jesus replied. Every plant which my heavenly father is not planning,

will be uprooted. Let them alone. They’re blind leaders of the blind. And if the blind leads the blind,

both will fall into the ditch. Then Peter answered and said to him, Explain this parable to us.

So Jesus said, Are you still also without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and has eliminated the bottle in process of eating food?

But those things which proceed out of the mouth come from the heart, and these are they defile a man for out of the heart proceed.

Evil thoughts, murders, adulterous fornication steps, false witnesses, blasphemies. These are the things which are rich to file a man,

but to eat with unwashed hands does not. The file A man Jesus says your heart produces who you are and what you do.

You reckon individual who’s committed murder, you reveal individual who’s blushing. You look at an individual is doing evil to his fellow man.

And you know It’s not just his actions, it is his heart. That is the problem. It is in his mind where that evil resides that causes those actions to come to pass.

Jesus says it is the heart that determines the man, not the other way around. Seven. God knows me,

God knows what I think Before I ever think it God knows who I am in my heart whether anyone sees it or not,

That might be a scary thing for us. But for the sole Miss writer, it was a very interesting thing because if we turn back to someone 19 he introduces this psalm about God knowing him Where have you searched me?

And I have known me You know, my sitting down in my rising love You understand my thoughts of far off You come for him My half to my lying down You’re a corner with all my ways For there is not a word on my tongue But behold the Lord you knew it all together But he closes the psalm with search me Wait a minute.

I thought I thought you already said he did. I thought you said he searched for you in the past.

Search me Oh God and know my heart Well, we come to a relationship with God. We’re all right with God.

When we love God love one another when we serve him with our whole heart it is non a fearful thing to say.

God examined me, Test me, try me and know me, he says. Search me Oh God and know my heart trying move and no,

my anxieties. This all these writers not saying I never struggle. He’s not saying I have nothing to fear.

He’s not saying I don’t have difficulties. He’s saying, God, when you know me, you can help.

May overcome May and see if there’s any wicked way in me and lead me in the War of Everlasting Turn The problems.

Chapter three They did, son. Well, right to David’s grandson. Verse five. Trust in the Lord with all your heart and lean.

Not on your own understanding in all your ways. Acknowledge him and he will direct your pass. Do not be wise in your own eyes.

Fear the Lord and depart from evil. Salomon learned from his father. That is your thoughts. The direct your path unless you turn your thoughts over the God and let him direct your path.

Let’s examine that idea in three passages as we close second Corinthians Chapter 10 Paul writes to the church in Corinth,

and, as he is writing to them, this deeply emotional book. This is probably one of the most emotional letters that exists in all the New Testament as a personal relationship that Paul had with this church.

It Corrine, he says. Chapter 10 in Verse one. Now I, Paul myself, I’m pleading with you by the meekness and gentleness of Christ who in presence and lonely among you but being absent and burned toward you.

What’s he saying? He’s saying, I’m writing to you with boldness so that when I can come to you in person,

I can come to you and humility in meekness because we have unification and unity and oneness and fellowship in Christ.

So I write to you and boldness to correct the problems before I get there. He says first, too.

But I beg you that when I am president, I may not be bold with that confidence by which I intend to be bold against some who think of us as if we walked according to the flash.

For though we walk in the flash, we do not war according to the flash, Paul says. Weird.

In this life we walk in this life. We deal with the anguish and the difficulty and the pain and the temptation in the soil of this life.

But we don’t walk according to flesh. Those four for the weapons of our warfare are not carnal but mighty in God for pulling down strongholds,

Paul says. We don’t walk after the flesh because our weapons in this world fair aren’t material. They’re not fleshly.

They’re not carnal Christians don’t own themselves with swords and staves and guns and bombs because they’re warfare isn’t in the flesh,

he says. Verse tanto verse five, casting down arguments and every high thing that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ, he says. Our weapons aren’t call all raw fairs and coral warfare is fighting.

Excuse me. A battle of nudge or warfare is fighting a battle of the one who doesn’t know God,

bringing his thoughts captive to Christ Asians. Chapter six describes the word of God as the sword of the spirit.

Hebrews speaks concerning the word of God being that which that can cut away the sin from our lives. Paul says our warfare,

our battle is against spirituals, things with a spiritual sword, which is the word of God. So if we’re going to bring our thoughts captive to Christ,

if we’re going to allow God to be able to search our hearts, it is because we have a heart.

That fire is God. Turn the Philippians Chapter four Philippians chapter forward. We often read Verse eight about the things that we can can and should think on.

But we just read verse eight. We miss the force of verse eight. Go back to verse five.

Let your gentleness be known to all men. The Lord is at hand. Rewards the Lord is at hand is to say God is very near and everything that follows that phrase is because God is very near.

And what is it that the soulless in someone 39 was trying to convey? Wherever I go God, you are there.

Whatever. I think you know me. Whatever I say. You know it already. The Lord is at hand.

Be anxious for nothing. but in everything by prayer and supplication with Thanksgiving that you request be made known to God,

he says, Because God is there. Be gentle because God is their prey. Ask for what you need and the peace of God.

Verse seven, which surpasses all understanding, will guard your hearts and minds through Christ Jesus when your gentleness is known,

and when you understand that God is there and when you pray instead of worrying, then God’s peace can be with you and can guard your heart.

Then he says, Verse eight. Finally, brother and whatever things are true. Whatever things are noble,

whatever things are just whatever things are pure, whatever things are lovely. Whatever things were. Good report.

If there’s any virtue and if there is anything praiseworthy, meditate on these things. Think about these things.

Make your heart your thoughts, your mind about these things. But he doesn’t stop there. The things which you have learned and received and heard and saw in me when he tells them think on things that are lovely.

Think on things that are praiseworthy thing on things that are true. Think on things that are of good report.

Think on these things that are our virtue. Then, he says, and you saw be dim. It’s things that you have seen in me.

These do and the god of peace will be with you. So we put second. Really, is she?

After 10 verses, ones were fined together with Philippians, Chapter four versus 5 to 9. We find that God has a weapon that is in our hands to control our thoughts.

And it’s his word. And we think on his word and his deeds and his actions and the things that he has done through even the examples of those who are righteous before us.

And then we do those things and his peace protects us, but then turned the first John Chapter two.

First John, Chapter two beginning and those 12 John writes as the elder, the elder in the church,

the old man. Maybe at this time the only apostle still alive. We don’t know. And he says,

I write to you Verse 12 of Chapter two Little Children, because your sins are forgiven you for his namesake.

I write to you little Children because your sins are forgiven. He’s not writing the little toddlers, spiritual Children.

I write to you because your sins are forgiven for his name’s sake. I like to your father’s because you have known him who is from the beginning.

I write to you young men because you have overcome wicked one. I write to you little Children because you have known the father I have written to your father’s because you have known him who is from the beginning.

I have written to you, Young Lynn, because you are strong in the word of God abides in you and you have overcome the wicked one.

He reassures them over and over and over again. I’m writing to you because you know God because of your relationship with him.

And then he says, Do not love the world because you’re forgiven because you’ve overcome because the word of God abides in you because you are who you are.

Do not love the world or the things in the world. If anyone loves the world of love, of the father is not in him,

for all of it is in the world. The rest of the flesh, the lust of the eyes and the pride of life is not of the father,

but is off the world and the world is passing away and the lust of it. But hey, who does the will of God abides forever.

Jesus said, not everyone that says to me, Lord Lord, she’ll enter the kingdom of Heaven. But he who does the will of my father,

who is in heaven. But it begins with the thoughts we have the ability to overcome. We have the ability to control our thoughts.

We have the ability to set our minds on right things and from those things produce a right life where we can say to God,

search me and try me. But we can also know this, that if we are faithful to him and obedient to him and abide in his word and do what he says and think on what he says to think on,

that we can know him because here it is. Full circle solves 1 39 says God, you searched for me and you know me,

God search me and know me. And in First John, Chapter two and in verse three, John writes Now by this we know that we know him.

John. How is it that we know that we know him. Is it because we have a feeling in our heart note?

Is it because we have an emotional attachment? Oh God, no. Is it because we just got this assurance and clarity of mind that we’ve done everything that he said?

No, John, how do we know that we never heal now by verse? We know that we know him if we keep Hiss Commandments.

He who says I know him and does not keep his commandments is a liar. And the truth is not in him but whoever keeps his word true.

The love of God is perfected in him by this. We know that we are in him. So as we examine our thoughts and our relationship with God,

do we remember that God knows us whether we’re righteous or not? God knows us. Who knows our thoughts.

He knows our ways. He knows our speech. He knows our deeds. The question is, do we know him?

Have we kept his commandments? But it begins in the heart. It begins with turning our life over to him and obeying Kim,

getting rid of self and serving God. But to do that, you have to die. You can’t live anymore.

If God’s going to live in you, you have to die. You have to die with Christ Galatians,

Chapter three You have to be crucified with Christ. Roman’s Chapter six. You have to die with him and you have to be buried with him.

Romans, Chapter six. But if you’ve done that, you can be raised with him in newness of life.

And that happens in baptism. Roman’s chapter six verses three and four. When were baptized with him we rise again to walk in newness of life.

And not before then and hereby do we know that we know him. If we keep hiss Commandments. If you’re here this morning,

you’re outside the body of Christ. Don’t delay come to a relationship with God Know him as he knows you make your life right with him.

If you have a need, any need, why not come forward now is we stay in and as we sing Yeah,

2019-11-03 – AM Sermon – Aaron Cozort – God Knows You – Your Thoughts (Psalm 139)

In Sermons by Aaron Cozort

good morning. It is great to be home, and it is always a joy to be back with you. Sometimes you write sermons and then you go back to them some time later, sometimes years later. And you look at what you wrote. You know, everybody that’s true. But I missed the point. Probably the first year that I was preaching. I wrote a sermon on Psalms 1 39 If only we believe everything I wrote in that sermon was true. Entitled it the Our Missions of God in Psalms 1 39 verses one through six,

The Psalmist writer describes what God knows. He describes God’s knowledge in the best terms that human humanity can can conjure. And truly, God is our mission that is all knowing God knows beyond what we know. He sees beyond what we see, and he knows this from beginning to end. Jesus described his existence when he spoke to those Jews in relationship to Abraham and said before Abraham Rose, I am not I waas not I will be. I am. He has existed and has always existed and will always exist.

There is no point in time where you look it God and you go well before that? No, there is nothing before that. Well after there was nothing after that. And God, not bound by time, understands us in our being bound by time in ways that we simply cannot comprehend. He knows are sitting down and are rising up. He knows what we will do, how we will live. He knows the paths that we can take, the paths that we will take. He knows our thoughts before we think them.

The Psalmist writer says he knows our words before we speak them. And so as I rode that sermon I was thinking about what God knows and the on missions of God and truly there is a point to be made from someone 39 concerning the ah missions of God, and certainly God is Amish int. But in writing a sermon about the ah missions of God, I missed the point of someone 39 and it’s not because it’s not clear. It’s because I was looking for something else. And we do that sometimes with Scripture,

we come to a passage looking for something in the passage. Instead of looking for what’s in the passage, we bring to our interpretation what we want the passage to stay to say, instead of allowing the passage to speak for itself. Sometimes we do so when we don’t do damage to the scripture and we learn things. And yet we don’t fully grasp what’s there. Someone 39 Verse one. Oh Lord, you have searched me and known me. This sewn declares the on the presence of God. God is everywhere.

It declares the our missions of God. God knows everything. It declares the power in the mind of God. Daughter is all powerful. It declares all of those things. The Psalmist writer isn’t writing an academic description of God. Psalmist writer is declaring God, you know me and the Psalmist writer is declaring his relationship to the God who is. We don’t have a relationship to a God who is not. We do not have a relationship to a God who might be. We have a relationship to a God who is and who is there in every aspect of our lives,

who knows are sitting down and are rising up. We don’t go through a day. It suddenly know that he knows us. As we discussed in the Bible class this morning as we discussed this passage. That’s a fearful thing for a wicked person. For an individual bent on doing iniquity. Bent are living his own way, bent on serving himself instead of God. It’s not a wonderful being. A bit of news to say God knows you, he knows you From the end of your day to the beginning He knows what you will do And he knows what you will think And he knows what you will say.

And that is not a calming fought for wicked individual before righteous one for a person of God For one who loves the Lord with always hard with all his mind, with all his strength. Such an idea has great strength and great hope. Lord Jehovah Yeah, way the self existing What the I am that I am. You have searched me and known me. You know, my sitting down in my rising up You understand? My thoughts are far off And that’s where I want to spend our time this morning in a series of westerns were going to consider the idea.

God knows me and we’re gonna begin with our thoughts. The soonest writer says you understand my thoughts. You discern my thoughts. The S V says you come for a him my thoughts of fall. You know what I’m thinking before I think it. You know what I’m wanting Before I want it. Jesus will describe to his disciples as he tells them concerning prayer. As he speaks to them concerning their relationship with the father. He says, Ask and it should be given to you. Seek and ye shall find knock and the door shall be opened unto you.

And he describes a child relationship with the father. He says, What child asks of his father a slice of bread and receives a stone? What child asks for a fish and receives a soap in’t? If you being 03 I know how to do good things to your Children. How much more does the father know what you need before you even ask it? But Jesus Point is God still wants you to ask. He knows you. He knows you more than you know you. But he still wants a relationship with you.

God! Oh, Lord, you searched me out. God runs a relationship with you. He wants a relationship with your thoughts. Samuel. Chapter 16 In first Same attractor 16 God send Samuel his profit to go anoint a new king. He wants a king who will serve him, who will obey him because in first aid, which after 15 so said, I’ve done everything that God commanded me to do everything he told me to do. I’ve obeyed. And Samuel said, What’s the bloom of the sheep that I hear Wise King?

Oh, gag. Standing here you were told to go and to annihilate that people and to destroy everything that I have. You were told to bring about the judgment on them that God had pronounced all the way back in the Book of Exodus and you didn’t do it. And yet you claim to. So in Chapter 16 God send Samuel, you go and find and anoint a new king and saying they will go to the house of Jesse and he will see their David’s older brothers. You will go to the house of Jesse.

Jesse will bring your sons before Samuel and the very 1st 1 looks like a king. That’s what a king looks like. Remember, that was the description of soul. He was hand and shoulders about all the people.

He looked like a king, but his heart wasn’t. Sam Will believes. He’s found the right one in Jessie’s older son,

and God tells Samuel no and the next one? No. Then the next one. No, wait a minute.

Jesse, Do you have any more sons? Well, yes, the youngest one. He’s out tending the flock Send for him.

But in First Sailor, Chapter 16 we find this statement made by God to Samuel as he is helping Samuel to understand why he’s not choosing the way Samuel is in first.

Same a chapter 16 and in verse seven, we read. But the Lord said the Samuel do not look at his appearance or his physical stature because I have refused him.

God says, I’m a who I want. I know neither one is that I’ve chosen, and he’s Ni It He might look like a king,

but he’s not lying for the Lord does not see as man sees for. Man looks at the outward appearance,

but the Lord looks at the heart. We’re related to read of David’s brothers who soldiers and they will be with you or me of God they will be standing across the valley from the Philistine Sze and one philistine would come out.

His name was Goliath and he would stand before the armies of the Lord and he would blast team their guard and he would declare to them You send out a man and we will do battle.

And if we win, you serve us. But if you win, will serve you. But Goliath was a giant.

When you look at the outward man, when you look at the statue of Goliath he’s an intimidating man,

David Young man that he waas sent by his father to go check on his brothers to bring supplies to them.

And he hears the words of the philistine and he can’t understand why the army of God isn’t doing anything about it.

He can’t understand why. So the king, the leader of the glory of God, isn’t going out to meet this uncircumcised philistine because in David’s mind,

he knows God is the run who will defeat Goliath and not the soldier. And so, David, a man who thinks the world God does,

goes out to meet him, not with armor, not with m battlements, not with great swords and protection,

but was five stones. God knows me, David writes. You searched me out. You know my Stanley lap in my sitting down.

You know what I think before I think it action after one, as Jesus has ascended back in the heaven and the apostles are preparing to preach the gospel they’ve been told by Jesus.

You remain in Jerusalem until power comes from on high. And while they’re there and they’re gathered together, they appoint one to take the place of Judas.

They appoint warm to serve in the place as an apostle who will take the place of the one who betrayed Christ.

And as they’re seeking to appoint this individual, they do not take it upon themselves to determine who it is they do set forth of criteria.

Peter speaks up and says it has to be one who’s been with us from the beginning. It has to be one who walked with Jesus.

It has to be. One who saw him while he was here has to be well, in whom is a spirit of God.

But it comes down to two individuals in acts. Chapter one, we raid around verse 21 therefore, of these men who have accompanying accompanying us all the time that the Lord Jesus went in and out of oneness,

beginning from the baptism of John to that day when he was taken up from us. Warm of these must become a rudeness.

Rumors of his resurrection. And they proposed to Joseph called bar service, whose surname who was surname, Justice,

and Mathias. And they prayed and said you were a Lord who knows the hearts overall show which of these you to you.

Which of these two you have chosen? Isn’t it interesting? They examined their deeds, examine their life.

They examine their faithful Mr Christ, they saw on their actions. And they said we can’t choose between the two based on actions.

But God, you love the heart. When you can’t determine the life based upon the actions, God still knows the heart.

And it was the hard they qualified Mathias over Barsa bus. I don’t know anything about bar service. I don’t know that he had a problem in his heart.

But the apostles knew God could choose the right one. And he knew that it was in their hearts in their thoughts in their mind that the difference would be made when the apostles went out.

It will make taut, and when they were persecuted and when they were imprisoned in just a few chapters,

they would come away rejoicing that they were counted wrong. Me to suffer with Christ. How is it that people who are enduring pain and affliction and anguish and persecution can say,

what a joy to have gone through, that it’s not because they think like most of us, it’s because they think differently than most of us.

Most of us go through life and will be struggling where we have difficulties when people do harmful to us.

Hopeful things to us were made mistreated, as we think we need to get them back. For that,

I need to treat them the way they treated me. The apostles prayed to God and thanked him. What is that?

But an expression of the thoughts and heart that was in them. God knows me, he knows my thoughts.

He knows my heart, and he knows yours, too. As we consider that idea, we would understand that.

Jesus says the thoughts determined the person, not the other way around, is that right? I mean,

no, I I controlled my fault. That’s true. But your thoughts determine who you are. Totally.

Matthew, Chapter 15 Jesus will be confronted by the Ferris ease from Jerusalem. They will come and they will question him.

Why don’t your disciples wash their hands hands according to the traditions of the elders? Why no, they cleanse themselves before they eat.

Jesus will confront then concerning their traditions and how their traditions opposed the very word of God and transgress the word of God.

They will call them hypocrites. And then Jesus will separate himself from them having the cord of them. It’s not what goes into the body that the files a man.

But what comes out that the files a man we read in verse 10 of Matthew Chapter 15 will make hope When he called the multitude to himself.

He said to them here and understand, not well goes into the mouth of files, man. But what comes out of the mouth that the files a man,

then his disciples came and said to him, Do you know that the fair seas were offended when they heard this saying Jesus,

do you not understand that when you called them hypocrites when you call them those who were guilty of the same thing,

that the people as they used a word guilty up, that they were offended by that, Jesus replied.

Every plant which my heavenly father is not planning, will be uprooted. Let them alone. They’re blind leaders of the blind.

And if the blind leads the blind, both will fall into the ditch. Then Peter answered and said to him,

Explain this parable to us. So Jesus said, Are you still also without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and has eliminated the bottling process of eating food?

But those things which proceed out of the mouth come from the heart and these are they defile a man for out of the heart proceed.

Evil thoughts, murders, adulterous fornication steps, false witnesses, blasphemies. These are the things which are rich.

The file a man but to eat with unwashed hands does not. The file A man Jesus says your heart produces who you are and what you do.

You reckon individual who’s committed murder? You wriggle individual. Who’s blushing? You look at an individual is doing evil to his fellow man.

And you know, it’s not just his actions, it is his heart. That is the problem. It is in his mind where that evil resides that causes those actions to come to pass.

Jesus says it is the heart that determines the man, not the other way around. Seven. God knows me,

God knows what I think Before I ever think it, God knows who I am in my heart whether anyone sees it or not,

That might be a scary thing for us. But for the sole Miss writer, it was a very interesting thing because if we turn back to someone 19 he introduces this psalm about God knowing him Where have you searched me?

And I have known me You know, my sitting down in my rising love You understand my thoughts of far off You come for him My half to my lying down You’re acquainted with all my ways for there is not a word on my tongue But behold the Lord You knew it all together But he closes the psalm with search me.

Wait a minute. I thought I thought you already said he did. I thought you said he searched for you in the past.

Search me Oh God, and know my heart Well, we come to a relationship with God. We’re all right with God.

When we love God love one another When we serve him with our whole heart it is non a fearful thing to say.

God examined me. Test me, try me and know me he says. Search me Oh God and know my heart trying move.

And no, my anxieties. This all these writers not saying I never struggle. He’s not saying I have nothing to fear.

He’s not saying I don’t have difficulties. He’s saying, God, when you know me, you can help.

May overcome May and see if there’s any wicked way in me and lead me in the well of everlasting turn The problems.

Chapter three. They did, son. Well, right to David’s grandson. Verse five. Trust in the Lord with all your heart and lean.

Not on your own understanding in all your ways. Acknowledge him and he will direct your pass. Do not be wise in your own eyes.

Fear the Lord and depart from evil. Salomon learned from his father. That is your thoughts. The direct your path unless you turn your thoughts over the God and let him direct your path.

Let’s examine that idea in three passages as we close second Corinthians Chapter 10 Paul writes to the church in Corinth,

and, as he is writing to them, this deeply emotional book, This is probably one of the most emotional letters that exists in all the New Testament as a personal relationship that Paul had with this church.

It Corrine, he says. Chapter 10 in Verse one. Now I, Paul myself, I’m pleading with you by the meekness and gentleness of Christ who in presence and lonely among you but being absent and burned toward you.

What’s he saying? He’s saying, I’m writing to you with boldness so that when I can come to you in person,

I can come to you in humility in meekness because we have unification and unity and oneness and fellowship in Christ.

So I write to you and boldness to correct the problems before I get there. He says first, too.

But I beg you that when I am president, I may not be bold with that confidence by which I intend to be bold against some who think of us as if we walked according to the flash.

For though we walk in the flash, we do not war according to the flash, Paul says. Weird.

In this life we walk in this life. We deal with the anguish and the difficulty and the pain and the temptation in the soil of this life.

But we don’t walk according to flesh. Those four for the weapons of our warfare are not carnal but mighty in God for pulling down strongholds,

Paul says. We don’t walk after the flesh because our weapons in this world fair aren’t material. They’re not fleshly.

They’re not carnal Christians don’t own themselves with swords and staves and guns and bombs because they’re warfare isn’t in the flesh,

he says, verse tanto verse five, casting down arguments and every high thing that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ, he says. Our weapons aren’t call all raw fairs and Cole warfare is fighting.

Excuse me, A battle of nudge or warfare is fighting a battle of the one who doesn’t know God,

bringing his thoughts captive to Christ lesions. Chapter six describes the word of God as the sword of the spirit.

Hebrews speaks concerning the word of God being that which that can cut away the sin from our lives. Paul says our warfare,

our battle is against spirituals, things with a spiritual sword, which is the word of God. So if we’re going to bring our thoughts captive to Christ,

if we’re going to allow God to be able to search our hearts, it is because we have a heart.

That fire is God. Turn the Philippians Chapter four Philippians chapter forward. We often read Verse eight about the things that we can can and should think on.

But we just read Verse eight. We missed the force of verse eight. Go back to verse five.

Let your gentleness be known to all men. The Lord is at hand. The words the Lord is at hand is to say God is very near and everything that follows that phrase is because God is very near.

And what is it that the soulless in someone 39 was trying to convey? Wherever I go God, you are there.

Whatever. I think you know me. Whatever I say, you know it already. the Lord is at hand.

Be anxious for nothing but in everything by prayer and supplication with Thanksgiving that you request be made known to God,

he says, Because God is there. Be gentle because God is their prey. Ask for what you need and the peace of God.

Verse seven, which surpasses all understanding, will guard your hearts and minds through Christ Jesus when your gentleness is known,

and when you understand that God is there and when you pray instead of worrying, then God’s peace can be with you and can guard your heart.

Then he says, Verse eight. Finally, brother and whatever things are true. Whatever things are noble,

whatever things are just whatever things are pure, whatever things are lovely. Whatever things were, good report.

If there’s any virtue and if there is anything praiseworthy, meditate on these things. Think about these things,

make your heart your thoughts, your mind about these things. But he doesn’t stop there. The things which you have learned and received and heard and saw in me when he tells them thing on things that are lovely,

think of things that are praiseworthy thing on things that are true. Think on things that are of good report,

think on these things that are our virtue. Then, he says, and you saw be dim. It’s things that you have seen in me.

These do and the god of peace will be with you. So we put second. Really, is she?

After 10 verses, ones refined together with Philippians, Chapter four versus 5 to 9, we find that God has a weapon that is in our hands to control our thoughts.

And it’s his word. And we think on his word and his deeds and his actions and the things that he has done through even the examples of those who are righteous before us.

And then we do those things and his peace protects us, but then turned the first John Chapter two,

first John, Chapter two. Beginning in those 12 John writes as the elder, the elder in the church,

the old man, Maybe at this time the only apostle still alive. We don’t know. And he says,

I write to you verse 12 of Chapter two little Children, because your sins are forgiven you for his namesake.

I write to you little Children because your sins are forgiven. He’s not writing the little toddlers, spiritual Children.

I write to you because your sins are forgiven for his name’s sake. I like to your father’s because you have known him who is from the beginning.

I write to you young men because you have overcome wicked one. I write to you little Children because you have known the father I have written to your father’s because you have known him who is from the beginning.

I have written to you, Young Lynn, because you are strong in the world of God abides in you and you have overcome the wicked one.

He reassures them over and over and over again. I’m writing to you because you know God because of your relationship with him.

And then he says, Do not love the world because you’re forgiven because you’ve overcome because the word of God abides in you because you are who you are.

Do not love the world or the things in the world. If anyone loves the world of love, of the father is not in him,

for all of it is in the world. The rest of the flesh, the lust of the eyes and the pride of life is not of the father but is off the world and the world is passing away and the lust of it.

But hey, who does the will of God abides forever. Jesus said, not everyone that says to me,

Lord Lord, she’ll enter the kingdom of Heaven. But he who does the will of my father, who is in heaven.

But it begins with the thoughts we have the ability to overcome. We have the ability to control our thoughts.

We have the ability to set our minds on right things and from those things produce a right life where we can say to God,

search me and try me. But we can also know this, that if we are faithful to him and obedient to him and abide in his word and do what he says and think on what he says to think on,

that we can know him because here it is. Full circle Psalms 1 39 says God, you searched for me and you know me God search me and know me.

And in First John, Chapter two and in verse three. John writes Now by this we know that we know him.

John, How is it that we know that we know him? Is it because we have a feeling in our heart note?

Is it because we have an emotional attachment? Oh, God, no. Is it because we just got this assurance and clarity of mind that we’ve done everything that he said?

No, John, how do we know that we never heal now by verse? We know that we know him if we keep Hiss Commandments.

He who says I know him and does not keep his commandments is a liar. And the truth is not in him but whoever keeps his word true.

The love of God is perfected in him by this. We know that we are in him. So as we examine our thoughts and our relationship with God,

do we remember that God knows us whether we’re righteous or not? God knows us here knows our thoughts.

He knows our ways. He knows our speech. He knows our deeds. The question is, do we know him?

Have we kept his commandments? But it begins in the heart. It begins with turning our life over to him and obeying Kim,

getting rid of self and serving God, but to do that. You have to die. You can’t live anymore.

If God’s going to live in you, you have to die. You have to die with Christ. Galatians,

Chapter three You have to be crucified with Christ. Roman’s Chapter six. You have to die with him and you have to be buried with him.

Romans, Chapter six. But if you’ve done that, you can be raised with him in newness of life.

And that happens in baptism. Roman’s chapter six verses three and four. When were baptized with him we rise again to walk in newness of life.

And not before then and hereby do we know that we know him. If we keep hiss Commandments. If you’re here this morning,

you’re outside the body of Christ. Don’t delay come to a relationship with God. Know him as he knows you make your life right with him.

If you have a need, any need, why not come forward now is we stay in and as we sing yeah,

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The Role of US in Comfort

In Admonition, Podcasts by Aaron Cozort

Scripture:

2 Corinthians 1:4

Description:

2 Corinthians 1:3-4 – Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.


Details About Admonition

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Subscribe on YouTube – https://www.youtube.com/channel/UC3syE1ogS5LPeEsnAfgnYrg?sub_confirmation=1
Sign up for a daily devotional by Email: https://cozort.org/free
Leave a comment for the host of Admonition: https://cozort.org/contact

Watch more of Aaron’s videos about Salvation, the Gospel, the good news, the gospel message salvation, and in-depth studies of the books of the Bible by visiting https://cozort.org, and Collierville church of Christ.

This video is a production of Collierville Christian Radio, the Collierville church of Christ, and the Gospel Broadcasting Network.

Aaron Cozort is the preacher for the Collierville church of Christ.

The Collierville church of Christ meets on Sundays morning and afternoon at 575 Shelton Road, Collierville, TN 38017.
To learn more about the Collierville church of Christ, visit colliervillecoc.org

Not currently a subscriber to Admonition? Sign up for this daily video devotional by Email: www.colliervillecoc.org/daily or www.cozort.org/free.

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The God of All Comfort

In Admonition, Podcasts by Aaron Cozort

Scripture:

2 Corinthians 1:3-4

Description:

2 Corinthians 1:3-4 – Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.


Details About Admonition

Subscribe to Admonition on Youtube:
Subscribe on YouTube – https://www.youtube.com/channel/UC3syE1ogS5LPeEsnAfgnYrg?sub_confirmation=1
Sign up for a daily devotional by Email: https://cozort.org/free
Leave a comment for the host of Admonition: https://cozort.org/contact

Watch more of Aaron’s videos about Salvation, the Gospel, the good news, the gospel message salvation, and in-depth studies of the books of the Bible by visiting https://cozort.org, and Collierville church of Christ.

This video is a production of Collierville Christian Radio, the Collierville church of Christ, and the Gospel Broadcasting Network.

Aaron Cozort is the preacher for the Collierville church of Christ.

The Collierville church of Christ meets on Sundays morning and afternoon at 575 Shelton Road, Collierville, TN 38017.
To learn more about the Collierville church of Christ, visit colliervillecoc.org

Not currently a subscriber to Admonition? Sign up for this daily video devotional by Email: www.colliervillecoc.org/daily or www.cozort.org/free.

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The Father of Mercies

In Admonition, Podcasts by Aaron Cozort

Scripture:

2 Corinthians 1:3

Description:

2 Corinthians 1:3-4 – Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.


Details About Admonition

Subscribe to Admonition on Youtube:
Subscribe on YouTube – https://www.youtube.com/channel/UC3syE1ogS5LPeEsnAfgnYrg?sub_confirmation=1
Sign up for a daily devotional by Email: https://cozort.org/free
Leave a comment for the host of Admonition: https://cozort.org/contact

Watch more of Aaron’s videos about Salvation, the Gospel, the good news, the gospel message salvation, and in-depth studies of the books of the Bible by visiting https://cozort.org, and Collierville church of Christ.

This video is a production of Collierville Christian Radio, the Collierville church of Christ, and the Gospel Broadcasting Network.

Aaron Cozort is the preacher for the Collierville church of Christ.

The Collierville church of Christ meets on Sundays morning and afternoon at 575 Shelton Road, Collierville, TN 38017.
To learn more about the Collierville church of Christ, visit colliervillecoc.org

Not currently a subscriber to Admonition? Sign up for this daily video devotional by Email: www.colliervillecoc.org/daily or www.cozort.org/free.

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The Importance of the Unimportant (Little Ones)

In Sermons, Sermons by Aaron Cozort

2019 06 30 Aaron Cozort Sunday AM Sermon An Evaluation of Matthew 18 Part 1 The Importance of the Unimportant

Mt 18:1 ¶ At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”
2 Then Jesus called a little child to Him, set him in the midst of them,
3 and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.
4 “Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.
5 “Whoever receives one little child like this in My name receives Me.
6 “But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea.
7 ¶ “Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!
8 “If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire.
9 “And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.
10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven.
11 “For the Son of Man has come to save that which was lost.
12 “What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying?
13 “And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray.
14 “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

Transcript:
NOTE: This transcript is generated automatically by a machine and may contain errors. Feel free to contact us with any questions.

0:00:05.609,0:00:09.000
good morning

0:00:13.410,0:00:20.710
take your Bibles if you haven’t already

0:00:15.639,0:00:23.320
and turn them to Matthew chapter 18 we

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will spend the majority of our time in

0:00:23.320,0:00:32.860
our study in this passage throughout

0:00:25.750,0:00:36.699
this morning and this afternoon there’s

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a lot of discussion throughout our

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society in our modern times about people

0:00:42.930,0:00:48.870
about people who are going through

0:00:45.670,0:00:51.160
difficulties and going through hardships

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people in different places at different

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times this is not new this is normal

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this is the way humanity has been for

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centuries

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always there are those who are rich and

0:01:04.690,0:01:11.740
there are those who are poor the focus

0:01:09.280,0:01:16.439
of our lesson this morning is going to

0:01:11.740,0:01:20.650
be the importance of the unimportant

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because there are those in our society

0:01:20.650,0:01:28.439
there are those who are easily

0:01:23.890,0:01:33.990
overlooked they are easily considered

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commonly as unimportant overlooked and

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under considered and our focus in

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Matthew chapter 18 in the passages that

0:01:40.659,0:01:46.750
we will be discussing this morning is on

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their importance because in God’s eyes

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there is no one who is overlooked there

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is no one who is unimportant

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Jesus Christ came to seek and to save

0:01:56.460,0:02:02.530
those who were lost Jesus Christ came as

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the physician for those who were sick

0:02:02.530,0:02:10.570
but God sent forth his son because he

0:02:06.880,0:02:12.970
loved the world John chapter 3 verse 16

0:02:10.570,0:02:16.570
for God so loved the world that He gave

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His only begotten Son if an individual

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is one for whom Christ died

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and they are not unimportant so we’re

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going to notice that from this passage

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in Matthew chapter 18 verses 1 & 2 we’re

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going to read that the Apostles asked

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Jesus a question they asked him this

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question who then is the greatest in the

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kingdom of heaven who then master who

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will be the greatest who is going to be

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the one of greatest significance of most

0:03:01.480,0:03:09.489
importance what’s the biggest position

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in the kingdom what’s the loftiest place

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that one can attain in your kingdom that

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they knew what it was in the Jewish

0:03:15.310,0:03:20.079
kingdom they knew those who had

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authority and power in the in the Roman

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world they knew what positions stood

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right next to Caesar what they want to

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know is when you come into your kingdom

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when your kingdom is established what

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does that position look like who’s going

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to be there there else there are other

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passages in the New Testament where we

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read concerning the disciples

0:03:46.139,0:03:55.389
discouraging children from coming to

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Jesus this is going to be another time

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where Jesus uses children to illustrate

0:03:59.739,0:04:05.680
and to teach the disciples but as we

0:04:03.699,0:04:08.019
consider this idea of the importance of

0:04:05.680,0:04:11.680
the important consider forces 1 through

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5 and the those who are unimportant in

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the eyes of some being little children

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what note is what Jesus says then Jesus

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called a little child to him and set him

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in the midst of them and said assuredly

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I say to you unless you are converted

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and become as little children you will

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by no means enter the kingdom of heaven

0:04:29.940,0:04:34.719
therefore whoever humbles himself as

0:04:32.529,0:04:35.770
this little child is the greatest in the

0:04:34.719,0:04:38.289
kingdom of heaven

0:04:35.770,0:04:43.240
whoever receives one little child like

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this in my name receives me Jesus says

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and points out to the Apostles in answer

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to their question they say who’s the

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greatest in the kingdom of heaven and

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Jesus takes a little child sits him in

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front of them and says the one who’s

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converted to become as a little child

0:04:59.849,0:05:08.500
when something is converted it changes

0:05:04.440,0:05:11.680
it’s different when you convert dollars

0:05:08.500,0:05:13.800
into pesos you still have money but you

0:05:11.680,0:05:16.810
don’t have the same money it is

0:05:13.800,0:05:18.509
different when you convert water into

0:05:16.810,0:05:20.470
ice

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it’s different

0:05:20.470,0:05:26.500
it has different properties it serves a

0:05:23.110,0:05:29.889
different function jesus said you’re not

0:05:26.500,0:05:33.789
going to enter my kingdom and be like

0:05:29.889,0:05:36.129
you were before you came in if you’re

0:05:33.789,0:05:38.259
not going to be converted you’re not

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going to enter the kingdom and he says

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you have to be converted to become as

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little children there are many lessons

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that we can learn from children and all

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of them are of great value but this one

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lesson is the one I want to focus on

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little children and their relationship

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to their parents one of the things

0:06:05.770,0:06:13.270
that’s true about little children

0:06:08.219,0:06:17.050
outside of situations that are those

0:06:13.270,0:06:21.460
containing abuse and and complete misuse

0:06:17.050,0:06:26.789
of children is that children by their

0:06:21.460,0:06:32.169
very nature respect and love and honor

0:06:26.789,0:06:36.009
their parents when you consider the

0:06:32.169,0:06:39.009
attitude of a little child towards their

0:06:36.009,0:06:43.120
parents especially the youngest of

0:06:39.009,0:06:47.159
children they look look to their parents

0:06:43.120,0:06:49.000
as if their parents cannot do any wrong

0:06:47.159,0:06:51.730
they look to the

0:06:49.000,0:06:57.840
parents and they say I want to be just

0:06:51.730,0:07:00.910
like that it’s just part of human nature

0:06:57.840,0:07:04.060
they see what their parents can do that

0:07:00.910,0:07:07.270
just the fact that the adult can can

0:07:04.060,0:07:09.160
open the refrigerator on their own that

0:07:07.270,0:07:12.160
they can do the things that we consider

0:07:09.160,0:07:14.560
common as an adult they look at those

0:07:12.160,0:07:21.250
things and they say I want to do that

0:07:14.560,0:07:25.900
just earlier this week James taught mica

0:07:21.250,0:07:28.630
how to open the refrigerator you know

0:07:25.900,0:07:30.700
that Micah would think James’s big stuff

0:07:28.630,0:07:32.500
he can open that door but now Micah can

0:07:30.700,0:07:34.690
and that diminishes that a little bit

0:07:32.500,0:07:39.240
Micah’s eyes now even he can open the

0:07:34.690,0:07:41.470
door James isn’t quite so big anymore

0:07:39.240,0:07:43.180
but you know that same thing happens

0:07:41.470,0:07:44.980
with children they get to be older they

0:07:43.180,0:07:46.540
get to be teenagers they can start to

0:07:44.980,0:07:48.640
work they can start to do things on

0:07:46.540,0:07:52.930
their own they want independence and mom

0:07:48.640,0:07:56.490
and dad begin to diminish don’t they but

0:07:52.930,0:07:59.800
humanity does that we do that with God

0:07:56.490,0:08:01.780
we begin to have our own independence we

0:07:59.800,0:08:04.690
begin to have our own abilities and our

0:08:01.780,0:08:06.310
own strengths and our own technology and

0:08:04.690,0:08:09.610
achievements and we go through this

0:08:06.310,0:08:14.080
process where we begin to diminish the

0:08:09.610,0:08:15.970
power of God in our minds we go through

0:08:14.080,0:08:18.990
a process whereby we come to a

0:08:15.970,0:08:22.419
conclusion and I’m talking about society

0:08:18.990,0:08:28.410
humans come to the conclusion I don’t

0:08:22.419,0:08:28.410
really need him anymore

0:08:28.650,0:08:37.630
jesus said except you be converted and

0:08:31.950,0:08:40.539
become as little children you will by no

0:08:37.630,0:08:45.100
means enter the kingdom of heaven

0:08:40.539,0:08:47.940
and notice what specific application he

0:08:45.100,0:08:55.900
says he’s talking about

0:08:47.940,0:08:59.560
therefore whoever humbles himself jesus

0:08:55.900,0:09:01.510
said the importance of little children

0:08:59.560,0:09:02.500
the lessons we learn from little

0:09:01.510,0:09:09.000
children is

0:09:02.500,0:09:12.790
their humility in relationship to others

0:09:09.000,0:09:15.670
we are to be those who understand that

0:09:12.790,0:09:17.740
children have importance Jesus was one

0:09:15.670,0:09:19.930
who recognized that children have

0:09:17.740,0:09:22.180
importance Jesus was one who insisted

0:09:19.930,0:09:26.740
that children be allowed to come to him

0:09:22.180,0:09:29.140
he knew their value he would teach them

0:09:26.740,0:09:31.270
he would set them on his lap he would be

0:09:29.140,0:09:34.600
that he would be one who was kind to

0:09:31.270,0:09:37.090
them he would demonstrate the kind of

0:09:34.600,0:09:39.940
life that they are to live and then he

0:09:37.090,0:09:46.650
would say verse five whoever receives

0:09:39.940,0:09:50.410
one little child like this in my name

0:09:46.650,0:09:53.730
receives me you were might you might

0:09:50.410,0:09:57.550
remember over in Matthew chapter 25

0:09:53.730,0:10:01.480
Jesus gave a list Jesus gave a list of

0:09:57.550,0:10:05.860
those who had done good to him those who

0:10:01.480,0:10:08.320
would be the sheep and not the goats he

0:10:05.860,0:10:10.390
says those of you who will be the sheep

0:10:08.320,0:10:12.700
will be those who fed me when I was

0:10:10.390,0:10:15.640
naked or he fed me when I was hungry

0:10:12.700,0:10:17.950
clothe me when I was naked visited me in

0:10:15.640,0:10:19.960
prison and they would say Lord when have

0:10:17.950,0:10:21.700
we seen you in this state when have we

0:10:19.960,0:10:23.320
done these things to you and he says as

0:10:21.700,0:10:26.980
much as you’ve done it to the least of

0:10:23.320,0:10:29.170
these you’ve done it to me Jesus had a

0:10:26.980,0:10:30.700
focus throughout his ministry and even

0:10:29.170,0:10:34.020
at the very end of his ministry most

0:10:30.700,0:10:38.140
especially on those who were considered

0:10:34.020,0:10:42.540
unimportant because it had always been

0:10:38.140,0:10:44.830
the unimportant ones who had heard Jesus

0:10:42.540,0:10:47.110
you know the scribes and the Pharisees

0:10:44.830,0:10:49.540
looked down on Jesus because he ate with

0:10:47.110,0:10:52.210
publicans and sinners those whom they

0:10:49.540,0:10:54.010
would not even be in the same room with

0:10:52.210,0:10:56.260
if they could avoid it those who they

0:10:54.010,0:10:58.330
wouldn’t associate with if they could

0:10:56.260,0:11:00.670
avoid it they were those who they would

0:10:58.330,0:11:04.540
certainly not sit down to a meal with

0:11:00.670,0:11:09.570
and yet Jesus ate with them because

0:11:04.540,0:11:13.780
Jesus still considered them important if

0:11:09.570,0:11:15.300
we’re not going to be converted if our

0:11:13.780,0:11:18.690
life are my

0:11:15.300,0:11:22.500
our perspective and our being will not

0:11:18.690,0:11:24.180
be converted to the ways of God Jesus

0:11:22.500,0:11:28.740
says will not enter the kingdom of

0:11:24.180,0:11:33.300
heaven the importance of little children

0:11:28.740,0:11:37.730
is clear in Scripture the importance of

0:11:33.300,0:11:40.170
the lessons they teach us is also clear

0:11:37.730,0:11:41.910
but the little children isn’t the last

0:11:40.170,0:11:44.730
group of people Jesus is going to

0:11:41.910,0:11:47.790
mention in this context if you go to

0:11:44.730,0:11:50.600
verse 6 we find that the importance of

0:11:47.790,0:11:54.269
the unimportant when we see the easily

0:11:50.600,0:11:56.190
offended notice verse 6 but whoever

0:11:54.269,0:11:58.769
causes one of these little ones who

0:11:56.190,0:12:01.339
believes in me to sin now he’s not

0:11:58.769,0:12:04.950
talking about little children anymore

0:12:01.339,0:12:08.160
he’s transitioned from the little

0:12:04.950,0:12:10.800
children as a group to the little

0:12:08.160,0:12:15.029
children is a representative group of

0:12:10.800,0:12:17.490
someone else he says but whoever causes

0:12:15.029,0:12:20.100
one of these little ones who believes in

0:12:17.490,0:12:22.050
me to sin it would be better for him if

0:12:20.100,0:12:24.390
a millstone were hung around his neck

0:12:22.050,0:12:27.390
and he were drowned in the depths of the

0:12:24.390,0:12:30.480
sea woe to the world because of offenses

0:12:27.390,0:12:34.620
for offenses must come but woe to that

0:12:30.480,0:12:37.560
man by whom the offenses come if your

0:12:34.620,0:12:39.839
hand or foot causes you to sin cut it

0:12:37.560,0:12:43.529
off and cast it from you it is better

0:12:39.839,0:12:46.320
for you to enter into life maimed rather

0:12:43.529,0:12:48.750
than having two hands or two feet to be

0:12:46.320,0:12:51.120
cast into the everlasting fire and if

0:12:48.750,0:12:53.070
your eye causes you to sin pluck it out

0:12:51.120,0:12:54.630
and cast it from you it is better for

0:12:53.070,0:12:56.970
you to enter into life with one eye

0:12:54.630,0:13:02.910
rather than having two eyes to be cast

0:12:56.970,0:13:09.050
into hell fire Jesus points out the

0:13:02.910,0:13:13.320
importance of the easily offended now

0:13:09.050,0:13:16.740
for clarification we’re not talking

0:13:13.320,0:13:20.339
about the type of people who wear their

0:13:16.740,0:13:22.620
feelings on their sleeves we are not

0:13:20.339,0:13:25.500
talking about the people who raise their

0:13:22.620,0:13:27.060
hand every single time someone says

0:13:25.500,0:13:28.210
something they disagree with and say

0:13:27.060,0:13:30.510
well that offend

0:13:28.210,0:13:33.160
me it’s not what we’re talking about

0:13:30.510,0:13:35.950
that’s not not the kind of offenses

0:13:33.160,0:13:38.500
Jesus is talking about Jesus is not

0:13:35.950,0:13:40.480
talking about someone’s emotions or

0:13:38.500,0:13:42.880
someone being offended because someone

0:13:40.480,0:13:47.399
said something they didn’t like Jesus is

0:13:42.880,0:13:53.700
talking about one who’s caused to sin

0:13:47.399,0:13:58.390
one who is easily brought down or

0:13:53.700,0:14:02.500
stumbles because of someone else he’s

0:13:58.390,0:14:04.959
talking about the easily led astray he’s

0:14:02.500,0:14:08.080
talking about those who are novices

0:14:04.959,0:14:10.360
those who are babes in Christ he is

0:14:08.080,0:14:14.020
talking about those who are weak in

0:14:10.360,0:14:17.200
their understanding Paul in Romans

0:14:14.020,0:14:20.470
chapter 14 will spend the entirety of

0:14:17.200,0:14:24.310
that chapter talking about how we relate

0:14:20.470,0:14:27.700
to those who have less understanding or

0:14:24.310,0:14:32.650
an incomplete understanding or a lacking

0:14:27.700,0:14:35.140
understanding of Scripture and how we as

0:14:32.650,0:14:38.410
those who are stronger make sure that we

0:14:35.140,0:14:42.310
do not offend them because they belong

0:14:38.410,0:14:45.160
to someone else because someone died for

0:14:42.310,0:14:47.440
them he says these people who are

0:14:45.160,0:14:49.720
struggling who are incomplete in their

0:14:47.440,0:14:53.830
knowledge who do not fully understand

0:14:49.720,0:15:02.140
this particular issue of meats or of

0:14:53.830,0:15:04.930
days Christ died for them and remember

0:15:02.140,0:15:07.630
our standard of evaluation about who is

0:15:04.930,0:15:12.370
important in this life is did Christ

0:15:07.630,0:15:16.860
died for them because if he did they

0:15:12.370,0:15:19.959
qualify as important they have true

0:15:16.860,0:15:21.820
value but when you look at this idea

0:15:19.959,0:15:24.220
when you look at these individuals that

0:15:21.820,0:15:26.709
Jesus is talking about he says that

0:15:24.220,0:15:28.420
those who are offended he says whoever

0:15:26.709,0:15:31.360
causes one of these little ones who

0:15:28.420,0:15:35.440
believes in me to sin there’s our

0:15:31.360,0:15:40.150
defining term someone has caused someone

0:15:35.440,0:15:42.100
else to sin he says it’s better off that

0:15:40.150,0:15:44.200
the person who caused it

0:15:42.100,0:15:47.200
have a millstone hung about their neck

0:15:44.200,0:15:49.210
and be cast into the sea than they

0:15:47.200,0:15:54.730
should cause one of these little ones to

0:15:49.210,0:15:58.360
stumble maybe we don’t appreciate that

0:15:54.730,0:16:01.660
quite as much as we should maybe we

0:15:58.360,0:16:06.250
don’t value people quite as much as

0:16:01.660,0:16:09.400
Christ did Jesus looked at these people

0:16:06.250,0:16:14.200
who were weak Jesus looked at these

0:16:09.400,0:16:16.510
people who had real problems in their

0:16:14.200,0:16:19.780
lives Jesus looked at these people who

0:16:16.510,0:16:24.360
were dealing with sin and a very intense

0:16:19.780,0:16:31.840
level and he told his disciples you

0:16:24.360,0:16:38.070
treat them carefully you make sure you

0:16:31.840,0:16:43.860
don’t cause them to stumble and to sin

0:16:38.070,0:16:49.900
because the result is not only their sin

0:16:43.860,0:16:52.990
but God’s judgment on you will there be

0:16:49.900,0:16:56.470
people who will be in hell because of

0:16:52.990,0:17:01.450
how they treated their brethren yes

0:16:56.470,0:17:03.550
there will Jesus makes it plain Jesus

0:17:01.450,0:17:07.000
says that if there’s something causing

0:17:03.550,0:17:09.160
you to sin you cut it off if your foot

0:17:07.000,0:17:10.990
causes you to stumble you cut it off if

0:17:09.160,0:17:12.730
your eye causes you to sin you pluck it

0:17:10.990,0:17:15.430
out now he’s not talking about our

0:17:12.730,0:17:17.589
physical limbs he’s not talking about

0:17:15.430,0:17:19.930
what we do to our body he’s not talking

0:17:17.589,0:17:22.060
about taking our hand you know what I

0:17:19.930,0:17:24.640
have done something wrong with this hand

0:17:22.060,0:17:28.030
it’s caused me to sin I’m gonna cut it

0:17:24.640,0:17:31.150
off and now I won’t send anymore it’s

0:17:28.030,0:17:32.680
not what he’s saying he just like he’s

0:17:31.150,0:17:34.210
taking the little children and he’s

0:17:32.680,0:17:35.980
teaching us something from them he’s

0:17:34.210,0:17:38.110
talking about our bodies and teaching us

0:17:35.980,0:17:41.200
something from that because here’s what

0:17:38.110,0:17:46.350
we know you don’t enter into the kingdom

0:17:41.200,0:17:48.760
of heaven with this physical body do you

0:17:46.350,0:17:51.280
until we’re changed we’re not entering

0:17:48.760,0:17:52.960
into the kingdom of heaven so what Jesus

0:17:51.280,0:17:55.480
is talking about is not the physical

0:17:52.960,0:17:57.760
body but the spiritual

0:17:55.480,0:17:59.289
he’s talking about our mind he’s talking

0:17:57.760,0:18:07.059
about our life and he’s talking about

0:17:59.289,0:18:09.490
our relationship even in the church for

0:18:07.059,0:18:12.820
the sake of time we’re not going to deal

0:18:09.490,0:18:17.019
with verses 15 through verse 20 this

0:18:12.820,0:18:19.090
morning but if you don’t think there’s a

0:18:17.019,0:18:22.419
connection between the cutting off of

0:18:19.090,0:18:24.760
the hand and the brother whose sins and

0:18:22.419,0:18:28.000
won’t repent you’ve missed something in

0:18:24.760,0:18:30.100
this context because these two things

0:18:28.000,0:18:34.570
are connected we’re going to spend more

0:18:30.100,0:18:37.889
time on that this afternoon but I want

0:18:34.570,0:18:43.059
us to focus on the spiritually

0:18:37.889,0:18:48.429
defenseless those who are easily

0:18:43.059,0:18:52.510
offended none of us ever wants to admit

0:18:48.429,0:18:54.700
were that person you convert someone you

0:18:52.510,0:18:58.419
teach them the gospel and from that day

0:18:54.700,0:19:03.039
they don’t want to say I’m easily led

0:18:58.419,0:19:08.950
astray but they are and sometimes we all

0:19:03.039,0:19:10.600
are in that position have you ever been

0:19:08.950,0:19:12.279
in the situation where you’re with

0:19:10.600,0:19:15.519
someone you respect you’re with another

0:19:12.279,0:19:17.740
Christian who you consider to be

0:19:15.519,0:19:20.169
spiritually upright and to be

0:19:17.740,0:19:22.269
spiritually an example to follow and

0:19:20.169,0:19:26.409
then they do something that’s wrong and

0:19:22.269,0:19:29.380
you’re tempted to do it – well if

0:19:26.409,0:19:30.850
so-and-so did it it must be okay they

0:19:29.380,0:19:32.860
know more than I do they’ve been

0:19:30.850,0:19:38.549
Christian longer than been a Christian

0:19:32.860,0:19:43.809
longer and I have it must be fine our

0:19:38.549,0:19:48.899
example is what Jesus is calling on us

0:19:43.809,0:19:52.149
to consider where do we lead others if

0:19:48.899,0:19:55.269
others went where we go in our lives

0:19:52.149,0:19:58.809
would they be better Christians or worse

0:19:55.269,0:20:01.059
if they visited the places we visit if

0:19:58.809,0:20:03.970
they frequented the locations we go to

0:20:01.059,0:20:06.129
would they be better or worse if they

0:20:03.970,0:20:08.890
had the habits that we have would they

0:20:06.129,0:20:11.740
be stronger or weaker Christians if they

0:20:08.890,0:20:14.950
the way we speak would they be those who

0:20:11.740,0:20:18.370
speak more in positive forms or would

0:20:14.950,0:20:20.410
they be complaining more often if they

0:20:18.370,0:20:22.510
were those who were doing the things

0:20:20.410,0:20:24.760
that we do would they be those who are

0:20:22.510,0:20:27.340
praising God in their lives more or

0:20:24.760,0:20:32.920
those who were ignoring his Commandments

0:20:27.340,0:20:35.500
more people are watching you young

0:20:32.920,0:20:41.820
Christians especially are watching us

0:20:35.500,0:20:44.559
and what do they see do they see an

0:20:41.820,0:20:49.660
example that’s leading them down the

0:20:44.559,0:20:52.240
wrong path but the third group see the

0:20:49.660,0:20:54.490
importance of little children we see the

0:20:52.240,0:20:57.130
importance of the easily offended but we

0:20:54.490,0:21:03.490
also see in this context the importance

0:20:57.130,0:21:07.900
of the wayward sheep some might have the

0:21:03.490,0:21:12.429
perspective that when someone goes

0:21:07.900,0:21:15.490
astray when someone spiritually turns

0:21:12.429,0:21:18.549
their back on Christ turns their back on

0:21:15.490,0:21:21.940
the church and walks away that they’ve

0:21:18.549,0:21:24.400
they’ve done that to themselves they’ve

0:21:21.940,0:21:26.160
made their choice you just gotta let

0:21:24.400,0:21:29.020
them go

0:21:26.160,0:21:31.030
you just got to be satisfied with the

0:21:29.020,0:21:38.020
fact that they’re not coming back and

0:21:31.030,0:21:41.559
move on some might even go to the

0:21:38.020,0:21:46.419
example of the prodigal son and say see

0:21:41.559,0:21:48.970
that father didn’t chase down his son he

0:21:46.419,0:21:50.950
just stayed at home and waited and we’ve

0:21:48.970,0:21:54.340
got to do the same thing which would of

0:21:50.950,0:21:59.320
course ignore the first two aspects of

0:21:54.340,0:22:03.429
that account Jesus here reiterates a

0:21:59.320,0:22:05.650
portion of that account when he says

0:22:03.429,0:22:08.530
verse 10 take heed that you do not

0:22:05.650,0:22:10.450
despise one of these little ones for I

0:22:08.530,0:22:13.330
say to you that in heaven their angels

0:22:10.450,0:22:15.309
always see the face of my father who is

0:22:13.330,0:22:20.650
in heaven by the way the context of that

0:22:15.309,0:22:22.749
statement is not little children there

0:22:20.650,0:22:24.759
are been many who have come to this path

0:22:22.749,0:22:26.739
talked about the the angels who watch

0:22:24.759,0:22:32.460
over little children and that’s not the

0:22:26.739,0:22:37.320
context the context of this passage is

0:22:32.460,0:22:41.679
Christians who are easily offended and

0:22:37.320,0:22:43.509
struggling he says take heed that you do

0:22:41.679,0:22:45.519
not despise one of these little ones for

0:22:43.509,0:22:47.980
I say to you that in heaven their angels

0:22:45.519,0:22:50.200
always see the face of my father who is

0:22:47.980,0:22:54.779
in heaven for the Son of man has come to

0:22:50.200,0:22:54.779
seek and to save that which is lost

0:22:54.869,0:23:02.859
jesus said I came to bring back to seek

0:22:59.350,0:23:07.869
to find those who are wayward those who

0:23:02.859,0:23:10.210
are struggling those who are lost what

0:23:07.869,0:23:13.269
do you think if a man has a hundred

0:23:10.210,0:23:15.519
sheep and one of them goes astray does

0:23:13.269,0:23:17.710
he not leave the ninety-nine and go to

0:23:15.519,0:23:20.830
the mountains to seek that one who is

0:23:17.710,0:23:22.480
straying and if he should find it

0:23:20.830,0:23:25.320
assuredly I say to you he rejoices

0:23:22.480,0:23:31.239
moreover that sheep than over the 99

0:23:25.320,0:23:33.220
that did not go astray even so it is not

0:23:31.239,0:23:37.419
the will of your father who is in heaven

0:23:33.220,0:23:42.059
that one of these little ones should

0:23:37.419,0:23:45.489
perish it is the will of God that

0:23:42.059,0:23:49.059
everyone should be saved but sometimes

0:23:45.489,0:23:51.489
that salvation requires those who are

0:23:49.059,0:23:59.649
faithful to get out of their comfort

0:23:51.489,0:24:03.970
zone and go seek those who are lost we

0:23:59.649,0:24:07.840
all know people who have been faithful

0:24:03.970,0:24:10.899
Christians in the past we all know

0:24:07.840,0:24:13.450
people who have wandered away from the

0:24:10.899,0:24:16.480
truth and from righteous living and from

0:24:13.450,0:24:23.200
the gospel and we all know people who

0:24:16.480,0:24:30.190
could be saved if someone would go be a

0:24:23.200,0:24:34.830
Shepherd to them jesus said that he came

0:24:30.190,0:24:39.000
to seek and to save what was lost he

0:24:34.830,0:24:41.970
acts as a shepherd who leaves behind the

0:24:39.000,0:24:44.549
ninety-nine who are safe who leaves

0:24:41.970,0:24:48.960
behind the ninety-nine who were faithful

0:24:44.549,0:24:53.130
and goes out searching for the one who’s

0:24:48.960,0:24:57.090
departed the one who’s wayward the one

0:24:53.130,0:24:59.220
who’s astray Jesus perspective about

0:24:57.090,0:25:00.570
those who’ve departed from the truth is

0:24:59.220,0:25:03.120
not you know what they’ve made their

0:25:00.570,0:25:05.250
choice you know what if they don’t want

0:25:03.120,0:25:06.980
to be here anymore then we can’t change

0:25:05.250,0:25:12.230
their mind

0:25:06.980,0:25:15.169
no his perspective is if they’re lost

0:25:12.230,0:25:19.559
why are you still here

0:25:15.169,0:25:22.830
go get them we need to be those who

0:25:19.559,0:25:26.010
consider the wayward the same way Jesus

0:25:22.830,0:25:28.830
did we need to be those who consider the

0:25:26.010,0:25:32.070
straying the same way Jesus did those

0:25:28.830,0:25:36.360
who have opportunities for us to restore

0:25:32.070,0:25:42.960
and when they’re restored that we have

0:25:36.360,0:25:46.710
more joy in them than in all the others

0:25:42.960,0:25:51.480
who were already saved we need to have a

0:25:46.710,0:25:53.490
perspective about the unimportant we

0:25:51.480,0:25:56.279
need to have a perspective about the

0:25:53.490,0:25:58.919
overlooked we need to have a perspective

0:25:56.279,0:26:02.399
about those who are the under considered

0:25:58.919,0:26:06.149
within the body of Christ that we seek

0:26:02.399,0:26:09.510
and save those who are lost that we make

0:26:06.149,0:26:12.480
sure we treat correctly and provide good

0:26:09.510,0:26:18.059
examples to the easily offended and that

0:26:12.480,0:26:22.230
we honor the little children among us we

0:26:18.059,0:26:28.500
need to be those who are living the life

0:26:22.230,0:26:34.080
of Christ towards others who are around

0:26:28.500,0:26:39.269
us Jesus would make it clear there is no

0:26:34.080,0:26:44.809
one who is unimportant but let’s return

0:26:39.269,0:26:49.770
back to that very first question

0:26:44.809,0:26:54.110
the Apostles asked who is the greatest

0:26:49.770,0:26:54.110
in the kingdom of heaven

0:26:56.030,0:27:05.100
Jesus didn’t just say that these three

0:26:59.400,0:27:08.370
groups of people were important but he

0:27:05.100,0:27:12.450
identified their humility those who were

0:27:08.370,0:27:14.970
wayward and repent they are humbling

0:27:12.450,0:27:17.640
themselves before God those who are

0:27:14.970,0:27:18.750
easily offended but they’re striving to

0:27:17.640,0:27:20.820
do what is right

0:27:18.750,0:27:24.200
the little children who humble

0:27:20.820,0:27:29.610
themselves before God he identifies this

0:27:24.200,0:27:33.750
one characteristic in them all their

0:27:29.610,0:27:36.480
humility is what causes them to be the

0:27:33.750,0:27:37.679
greatest in the kingdom of heaven you

0:27:36.480,0:27:39.390
say wait a minute

0:27:37.679,0:27:42.300
someone who’s easily offended their

0:27:39.390,0:27:47.059
greater and as a Christian than I am yep

0:27:42.300,0:27:50.790
if they’re humble because it is pride

0:27:47.059,0:27:54.410
that keeps us from being what God wants

0:27:50.790,0:27:56.880
us to be examine your life this morning

0:27:54.410,0:27:59.809
examine your actions towards others

0:27:56.880,0:28:02.040
examine your relationship to your

0:27:59.809,0:28:07.710
relationship to your brethren and ask

0:28:02.040,0:28:12.900
yourself is pride keeping me from

0:28:07.710,0:28:16.290
considering others above myself is pride

0:28:12.900,0:28:21.600
getting in the way of me being like

0:28:16.290,0:28:25.530
Christ or am i humble before God as a

0:28:21.600,0:28:30.020
little child before others as a little

0:28:25.530,0:28:32.640
child and seeking those who are lost in

0:28:30.020,0:28:34.140
humbleness and humility before God if

0:28:32.640,0:28:38.700
you’re outside the body of Christ this

0:28:34.140,0:28:42.750
morning Jesus said he came to seek and

0:28:38.700,0:28:44.790
save that which was lost and you are if

0:28:42.750,0:28:48.240
you’re outside the body of Christ this

0:28:44.790,0:28:51.860
morning you’re lost and he spoke twice

0:28:48.240,0:28:57.120
in this context about those in danger of

0:28:51.860,0:28:57.990
Hell an eternal fire if you’re lost

0:28:57.120,0:29:00.660
you’re

0:28:57.990,0:29:04.530
in a dangerous position because if you

0:29:00.660,0:29:07.470
die lost there’s not a second chance at

0:29:04.530,0:29:09.270
Salvation if you’re outside the body of

0:29:07.470,0:29:11.160
Christ this morning you’re outside where

0:29:09.270,0:29:13.410
of the place where salvation is found

0:29:11.160,0:29:15.570
you’re outside of the location where the

0:29:13.410,0:29:18.390
blood of Christ covers all sins and

0:29:15.570,0:29:20.520
where grace is given to all those who

0:29:18.390,0:29:22.920
are present if you’re outside the body

0:29:20.520,0:29:24.960
of Christ you can change that you can

0:29:22.920,0:29:26.850
enter into that body you can enter into

0:29:24.960,0:29:28.800
that church by hearing the Word of God

0:29:26.850,0:29:29.630
and believing that Jesus Christ is the

0:29:28.800,0:29:32.610
son of God

0:29:29.630,0:29:35.880
repenting of your sins which requires

0:29:32.610,0:29:39.150
humility it requires the willingness to

0:29:35.880,0:29:42.660
say I was wrong and I’m going to change

0:29:39.150,0:29:48.720
it’s called being converted verse 2 and

0:29:42.660,0:29:51.059
verse 3 repent of your sins confess the

0:29:48.720,0:29:53.340
name of Christ confess allegiance to

0:29:51.059,0:29:55.050
Christ as Lord and Savior and be

0:29:53.340,0:29:58.470
immersed in water for the remission of

0:29:55.050,0:30:01.650
those sins dying to the old way of sin

0:29:58.470,0:30:03.750
to the old man of sin rising again to

0:30:01.650,0:30:07.380
walk in newness of life have you done

0:30:03.750,0:30:10.200
that if you’ve not done that why not do

0:30:07.380,0:30:12.660
that today you have need of the

0:30:10.200,0:30:16.820
invitation the invitation is open why

0:30:12.660,0:30:16.820
not come as we stand in as we see

0:30:19.430,0:30:23.610
you’ve been listening to good news

0:30:22.020,0:30:25.920
brought to you by the Collierville

0:30:23.610,0:30:29.610
Church of Christ you can join us in

0:30:25.920,0:30:32.490
person at 575 Shelton Road Collierville

0:30:29.610,0:30:35.040
Tennessee on Sunday morning at 9:30 a.m.

0:30:32.490,0:30:37.470
for Bible class and 10:30 a.m. for

0:30:35.040,0:30:40.250
worship our afternoon services are at

0:30:37.470,0:30:40.250
1:30 p.m.