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Matthew 5: 31-32 (Marriage, Truthfulness and Restraint) – Justin Evergarden – July 22, 2026

Dear Lord, our Father in Heaven, hallowed is thy name, hallowed is everything that you do.
Lord God, we pray that at this time we open up our minds and our Bibles to study your word
and take to heart everything that is taught.
May we think with diligence on all the lessons so that how we can apply them to our daily
lives and to move forward and teach others as well to bring them to the knowledge of your
grace, your wisdom, and how to be saved.
Lord God, please continue to be with us, guide us, and direct us each and every day.
And so we pray to thee in Jesus’ name.
Amen.
All right.
So last time I was here, we have been studying through Matthew chapter five.
So if you would go ahead and be turning your Bibles there.
We’re gonna pick up where we left off, what, two months ago?
Three months ago?
It’s been a little while.
For those of you taking notes, that’s great.
And we are going to continue by starting in verse 31.
So the lesson aim for this evening is to show that righteousness of Jesus requires reach
beyond outward procedure, which we talked about a little bit last time, that it matters
what’s going on inside our hearts as much as it is the outward showing of our faith.
But tonight we are going to start with a very hot button topic, divorce and marriage,
which Matthew speaks about.
So there’s a lot of notes.
I’m going to stick with this.
That way we can continue on and I want to make sure that I
phrase everything very specifically for this study as it is a very hot button issue.
So starting Matthew chapter five, we’ll have someone read verses thirty one and thirty
two, please.
Alright, so we have a shift in language here from the last couple of verses and a shift
in topic.
He now moves over to the topic of divorce and marriage.
He moves from lust to marriage, and the transition there is not accidental.
What Christ is saying is that lust cheapens what God has made sacred.
And the marriage is one of the cleanest examples of something sacred that mankind often
treats far too casually in today’s society.
uh Even back then, Jesus has just shown us that adultery begins in the heart.
Now he shows us the seriousness of breaking the marriage bond itself.
So verse 31 reaches all the way back to Deuteronomy chapter 24 and verse 1.
And for the sake of time this evening, ah this is where Moses spoke of giving a wife a
writing of divorcement.
That right written certificate served as an important legal purpose.
It documented what had taken place and protected women from being treated simply as
property.
ah I don’t know of anybody that likes to be treated by property, even back in those days.
This is what they had to deal with.
So, but by the days of Jesus, many had focused so heavily on the document that they had
lost sight of the covenant that was being given.
They begin to reason that if the correct paperwork was supplied, then it was okay.
The divorce itself must be, quote unquote, acceptable, and we don’t see that to be the
case.
ah So J Deuteronomy 24 and verse 1 begins by saying, When a man hath taken a wife and
married her, and it came to pass that she find no
Favor in his eyes.
Continuing on a little bit, it says, Let him write her a bill of divorcement.
Now, this is a familiar pattern that we see in the Sermon on the Mount.
uh We see Christ saying and continuing the pattern that we spoke of last time.
You have heard it been said, but I say unto you.
And he continues this pattern.
Jesus is not exposing an error in the Word of God.
Deuteronomy was not wrong.
With what it was teaching.
He is expo exposing the shallow way that the men back in Deuteronomy in earlier time had
misused the scripture and what was taught.
They emphasize the certificate while Jesus emphasizes the covenant.
They reduce marriage to a procedure while Jesus is trying to restore it to back to its God
given right.
And so Jesus says, but I say unto you, he’s not giving another rabbi type opinion.
He speaks with divine authority.
And we see that all the way back in Matthew chapter 7, verses 28 through 29, which is a
little forward of here.
But here the king tells us what his law truly requires.
Next, I want you to notice the wording in that specific verse.
It says, Whosoever.
Now, whosoever means whosoever, right?
It doesn’t get too much easier than that.
Notice the breadth of the wording.
Jesus does not say.
Whichever disciple.
He does not limit it to by saying whichever Jew.
He doesn’t say whichever member of the church.
Marriage was established by God far before the law of Moses and before the church.
It belongs to God and it’s God’s order to mankind.
So that’s why in Matthew 19, 4 through 6, Jesus reaches all the way back to creation, and
we see where he which made him at the beginning made them male and female.
God’s teaching about marriage is not an internal rule, it’s something for everyone to
follow.
So God joins the marriage.
This means that the marriage is far more than simply our human arrangement.
The paperwork that we’re going to talk about in a second has a very specific purpose to
play.
A government may license and record a marriage, a preacher or another lawful official may
conduct the ceremony, but who marries the people?
God marries the people.
Friends and friends, friends and family may even witness the vows.
However, Jesus is the one who actually joins the husband and wife together.
So somebody get Matthew 19 and verse 6.
All right, so we are married by God, not merely by man.
And because God establishes the bonds, man does not have the authority to tear it apart.
Doesn’t matter what paper you come up with.
Marriage is not simply a private contract that two people can cancel whenever they no
longer prefer its conditions.
it’s a covenant relationship between the one who joins the two together.
So we need an illustration.
A lot of the world has a hard time coping with this.
Think of a birth certificate.
Does a birth certificate create that life?
No.
It authorizes it in the view of the government.
It gives you civil records that recognize it.
The same goes for a marriage, but the authority and the terms of that were governed
originally and come from God.
God also shows that marriage is intended to be continued for life.
Someone get Romans 7 and verse 2.
Go ahead and continue in verse three.
But if the husband be dead, she is loosed from the law of her husband.
So then if while her husband liveth she be married to another man, she shall be called an
adulteress.
But if you’re a Yep.
Alright, so now let’s go over because Paul states the same principle in First Corinthians
seven and verse thirty-nine.
Let’s have someone get that, because we want to see it from different views.
Yeah, seven and verse thirty nine of First Corinthians.
She is at liberty to be
Alright, only in the Lord.
There’s a key phrase there.
Death ends the bond, and his surviving spouse is free to marry, provided that the marriage
is still only in the Lord.
That’s a defining piece of framework.
This gives us the framework that God revealed.
In the teachings of Jesus, fornication is the one stated cause that permits the faithful
spouse to put away the unfaithful mate and marry another.
Fornication, however, does not force the innocent spouse to divorce.
It does not make every relationship righteous automatically.
It is the exception Christ gave to the rule that the marriage bond is for life.
So, but God’s rule goes before our hypotheticals many, many times.
Whenever marriage, divorce, and remarriage is discussed, people can quickly produce
hundreds, if not thousands, of hypothetical situations.
Unfortunately, some real lives are painfully connected to these hypotheticals, and
sometimes they hit home when we ask about them.
Tonight, we are not going to attempt every case of unresolved imagine case in this class.
Doing so is going to allow for very unusual circumstances and pull our attention away from
the plain rule that Jesus is teaching us.
We have to have the foundation.
So our purpose, again, for reiterating all of this, is to reinforce that foundation.
God created marriage.
God joins the two in marriage, and God gives the rules that govern marriage, divorce, and
remarriage.
We do not begin with what seems easiest.
We should never begin with what society accepts.
Our foundation for all things go back to the argument of authority.
And where do we get authority from?
From God, from the Bible.
So I want someone to get Philippians 2 and verse 12.
Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much
more in my absence.
Work out your own salvation with fear and trembling.
Work out your own salvation with fear and trembling.
That verse does not mean that every person may invent their own truth.
It means that each of us is responsible personally before God.
We must not treat eternal matters casually.
We always need to look back at what we have authority for and what
What we don’t.
We cannot make excuses for ourselves.
We cannot hand our accountability to someone else eventually.
Difficult circumstances call for very careful study.
It calls for humility and a sincere determination to obey what God has commanded.
So this is why I say that I’m not going to go over and talk about a lot of hypotheticals.
ah
And when you get in muddy water with your relationships like this, I implore you to turn
back to Philippians and work out your own salvation with fear and trembling.
So Jesus states one exception in this passage, saving for the cause of fornication.
He repeats it clearly in Matthew 19 and verse 9.
Whoever shall put away his wife, except it be for fornication, and shall marry another,
committeth adultery.
Now this fornication here, the Greek is referring to sexual immorality.
He’s not saying ha unhappiness.
He’s not saying because you changed your mind.
He’s not saying because of disappointment.
He’s not saying because of incompatibility.
He’s not saying that your feelings changed.
He didn’t
Say that, well, we’re just simply growing apart.
We’ve all heard these over and over again from many people, at least I have.
And those difficulties may be painful and they require patience.
They require a lot of times counseling, but it requires faithfulness to the one who gives
us his law.
The exception is stated because sexual unfaithfulness violates the exclusiv.
These words are long.
Exclusivity of the marriage covenant.
So, one simple decision can spread.
Jesus says that the next man, going back to Matthew chapter five, who unlawfully puts away
his wife, causes her to commit adultery.
The word causeth is what I want us to focus on.
This does not remove her moral responsibility as though she has no choice.
It describes the position into which sh he has placed her in that society, back in the
Biblical time society when the Romans and all of that, a divorced woman often faced a lot
more than just being divorced.
She’s faced severe social and even economical standing and pressure to enter another
marriage.
By casting her away without cause, Jesus the ca the cause Jesus permits, the husband
inadvertently and sometimes vertently
Helps create the circumstances in which she may enter an adulterous relationship.
Because society would push them towards that back in that time period.
So it was very important for Christ to teach this that the responsibility was still with
the wife, even if the husband pushed her off.
Because are they st even if they got the papers, are they still married by God or no?
They would still be married by God, yes.
Unless one of the two were given.
by death or
Correct.
So few people who pursue an unscriptural divorce stop to consider how far the damage may
travel.
They may call it a private decision between two adults.
I’ve heard that one before.
But Jesus traces its moral consequences outward.
The spouse is affected.
It affects more than that.
Children and families are affected.
And then Jesus continues: Whosoever shall marry her that is divorced committeth adultery.
So now we have a third person being affected.
It’s not just between two consenting adults anymore.
Sin spreads.
Someone who is not part of the original marriage can now be brought into sin as well.
And sometimes that can even happen unknowingly.
In the context, Jesus is speaking of the woman who’s been put away without scriptural
cause.
Civil decree may say that the marriage is over, but the civil paperwork can never overturn
what God’s rules are.
And if another person enters that unscriptural union, he does not make the relationship
righteous simply because he was not responsible for the original separation.
He becomes guilty of adultery too, him or her.
Please let me extrapolate that fact.
Just because he
saying him in these verses doesn’t mean that it does not also apply to the female.
Sin rarely confines its consequences to a person who begins it.
What happens when you take a rock and you drop it in a pool?
What does it cause?
A ripple?
It strikes one place, but the ripples travel.
And they actually travel really far.
They may lose potency the further they go out, but this is what Christ is saying.
That one division, that one rule break is going to affect everyone involved.
And sometimes even those that are not involved or may not even have knowledge of it.
This is why Paul tells Christians to put these desires to death rather than feed them.
Jesus is restoring God’s standard in Matthew chapter five.
And now that brings us and moves us on to a section I call oaths and honesty.
This will be verses thirty-three through thirty-seven.
And for the sake of time, I’ll go ahead and get this one.
Matthew chapter five, starting in verse thirty-three.
Again ye have heard it, that it has been said by them of old time, thou shalt not forswear
thyself, but shall perform unto the Lord thine oaths.
But I say unto you, swear not at all, neither by heaven, for it is God’s throne, nor by
earth, for it is his footstool, neither by Jerusalem, for it is the city of the great
king.
Neither shalt thou swear by thy head, because thou canst not make one hair white or black,
but let your communication be yea, yea, nay, nay.
For whatsoever is more than these cometh of evil.
So now Jesus moved from faithfulness in the marriage and moves to faithfulness of speech.
Honesty.
The law condemned at the time false swearing and required a person to perform vows he made
unto the Lord.
The problem was not that God’s law encouraged dishonesty, but
The problem was that religious leaders had built complicated systems around their oaths
back in the day.
They would debate which oath was binding, which was sacred, what sacred object it was
based on, and which wording left a person room to escape his promise.
They got very legalistic about it.
Sometimes today we see that in the courtroom.
In that kind of culture, a man could try to sound trafe truthful without actually becoming
truthful.
He might swear by heaven, he might swear by earth, he might swear by Jerusalem, by the
parts of things that were in the temple, by his own head, but
And when people swear like that, they’re using what they think to be impressive language
to try to convince you that they’re being truthful this time.
They think that adding the words and tacking them onto the beginning has an effect.
In the grand scheme of things, it doesn’t.
We know that words have value, but what to the person that always says, I swear I’m I’m
going to your baseball game this time and then still doesn’t show up?
Are they being truthful?
Are they being honest?
No.
So what does swear not at all begin?
We need to read that command together with the rest of Scripture.
Jesus is forgetting is forbidding the casual, manipulative, and evasive use of oaths.
The use of sacred things to prop up unreliable speech.
He’s not contradicting examples in which a solemn charge or appeal is made in a very
serious setting.
So this is much different from when you place your hand on the Bible in a courtroom and
say that you’re going to tell the truth, the whole truth, and nothing but the truth.
When Jesus stood before Sephas, the high priest,
We read this back in Matthew chapter twenty six and verse sixty three.
He says, I adjure thee by the living God that thou tellest whether thou be Christ, the Son
of God.
Now, this is in a courtroom setting.
Would this have been a fairly serious setting?
What do we see Jesus do?
Did he did he did he answer the solemn charge?
He didn’t refuse to speak just because the high priest had placed him under oath.
Paul likewise used solemn language.
In 1 Thessalonians 5 27, he wrote, I charge you by the Lord that this epistle be read unto
all the holy brethren.
And in 1 Corinthians 15, 31, he affirmed, I protest by your rejoicing, which I have in
Christ Jesus our Lord, I die daily.
These passages do not picture these men using careless oaths to excuse careless speech.
They are very serious appeals in very serious settings, made in a very serious surface to
the spread of truth.
So the lesson is not that a Christian may never answer in court or make any solemn
affirmation of the truth.
The lesson is that truthfulness must not depend upon, as us magicians say, a verbal trick.
See, I can ask you as a magician to pick one of three things.
If I have this side of the podium, the microphone, and this side of the podium, you might
point your finger to here.
And I could use a verbal trick and go, okay, well, that’s the one we’ll get rid of,
because my goal is to get you to pick over here, right?
Okay, that’s the one we’ll get rid of, and uh we have just these two left.
Which one would you like?
Now if you pick the one I want, cool, we’ll just go with it.
If you pick the other one, I say, well, we’ll follow the same suit, we’ll get rid of this
one, and that leaves us with this.
It’s called the magician’s choice.
It is a verbal trick to make you feel like you have a choice in the matter.
When in all intents and purposes you don’t.
He’s saying don’t do that.
Don’t swear by oaths of God and things that are namely belong to God.
We have to do things honestly in all of our speech.
Jesus names the very things people used in their oath.
The heaven is God’s throne, the earth is his footstool, Jerusalem is the city of the great
king.
Now that last expression comes from Psalm 48:2, which describes Mount Zion as the joy of
the whole earth, the city of the great king.
Psalm forty-six four calls it the city of God.
Psalms eighty-seven three says, Glorious things are spoken of thee, O city of God.
Was Jerusalem great because of its buildings?
No.
What about its history?
Maybe it’s because Jerusalem had the biggest population on earth?
It was great because of its relationship to God.
It’s just like we think of Esther.
Who was Esther?
Esther was a no-one until she obeyed God and she stood up for her people.
The people were bar borrowing the holiness of God’s city to make their own words sound
more impressive.
Jesus reminds them that they do not own Jerusalem.
They do not own heaven.
They do not own earth.
They do not even own possession over their own heads.
Because he says in the passage in Matthew chapter five, you can’t make a single hair white
or black.
Everything they were swearing by already belonged to God.
Therefore, the answer is not to find a stronger object by which to swear by, to to make an
oath by.
The answer is to become a more truthful person.
So Jesus concludes.
He says, Let your communication be yay, yay, nay, nay.
If we say yes as a Christian, our answer should mean yes.
Our words need to reflect their value.
If we say no,
And little children really need to learn this one from their parents, right?
The first time you say no, what is this supposed to mean?
No.
This de this reaches far deeper than vocabulary.
It’s a lesson Christ is teaching us about integrity.
The righteous person is not one man in public and another man in private.
He does not become honest only when being dishonest is going to cost him something.
And this matter this matters because truth supports almost every relationship we possess.
Tell me, does does the does the home need truth?
Do marriages need truth?
Do churches need truth?
Absolutely.
Do friendships need truth?
I don’t know what kind of friendship you can have without truth.
The kingdom isn’t of God is not built by exaggeration.
It is not built by deception.
It comes from Christians living a dependable and honest life in service to God.
So now we get to section three.
There’s another section between verses thirty-eight and forty-two.
And if you’re taking down notes, I labeled this revenge and restraint in my Bible.
So we’ll go ahead and have someone else read Matthew five, thirty-eight through forty two.
Ye have heard that it hath been said an eye for an eye and a tooth for a tooth.
But I say unto you that ye resist not evil, but whosoever shall smite thee on thy right
cheek, turn to him the other also.
And if any man will sue thee at the law and take thy coat, let him have thy cloak also.
And whatsoever shall com and whosoever shall compel thee to go a mile, go with him twain.
Give to him that asketh thee, and from him that would borrow of thee, turn thou not away.
Now would you believe me if I told you that this is probably the most frequently quoted,
and yet also the most
Misunderstood section in this entire chapter.
We hear this day in and day out.
Well, maybe not every day, but sections in this chapter.
An eye for an eye comes directly from the law of Moses.
The wording appears specifically in Exodus 21, 24 through 25, Leviticus 24:20, and
Deuteronomy 19:21.
Jesus is not suggesting that the law of Moses was cruel.
And then now he’s decided to be kind.
How many times have we heard people say an eye for an eye, tooth for a tooth?
Does that mean that I just get to exact my revenge on whoever did it?
And I get to whatever they did to me, I get to and human psychology wants you to take it
further than that, right?
The human mind wants to, for whatever reason, always settle the score.
But the original command actually limited retaliation by fixing an exact and measured
compensation for an injury.
Tell me, does human anger tend to escalate?
Especially when you have two opposing parties?
Someone injures us a little, we want to injure them greatly.
Someone embarrasses us and we want to ruin his name.
Someone costs us something and we want to take everything from him.
Under the law, judges were seen seeing that the penalty fit the offense.
Now back then they had to have this on the books but
Because they wanted it to be equal.
They wanted it to be no more and no less.
An eye for an eye restrained excessive punishment in that day.
It was never given as a personal slogan for revenge, and yet we hear it in today’s
society.
Someone get Deuteronomy nineteen and verse twenty-one.
Deuteronomy nineteen and twenty one.
Alright, so by the days of Jesus, some had taken the principle intended for measured
public justice and turned it into personal permission to, as we say, get even.
The spirit had become, you know what, you hurt me, I got the right to hurt you now.
And and the government, they’re gonna back me up.
But Jesus corrects this retaliating heart type of thinking.
So we move to verse 39.
It sounds paradoxical.
Resist not evil.
But whosoever shall smite thee on thy right cheek, turn unto him also the other.
What is a paradox?
A paradox arrests our attention because it sounds surprising at first.
It presses us, however, towards learning something deeper.
Jesus is not commanding us to approve of evil, he’s not commanding us to call it good, but
he is forbidding the heart that must answer every insult, return every injury, and
And specifically, like we said earlier, settle every score.
The principle was not absent from the Old Testament.
Leviticus nineteen and verse eighteen says, Thou shalt not avenge, nor bear any grudge
against the children of thy people.
Hmm, that’s a little different from eye for an eye, tooth for a tooth.
Proverbs twenty and verse twenty-two warns and says, Say that say not thou, I will
recompense evil, but wait on the Lord, and we shall save thee.
And then if you turn over to Proverbs 24 and 29, he adds, Say not, I will do so to him as
he hath done to me.
The law of limited compensation never ever canceled out the command against personal
vengeance.
They work in tandem with one another.
So we see Paul carry the same principle to the Romans.
In Romans 12 and verse 19, he says, Dearly beloved, avenge not yourselves, but rather give
place unto wrath, for it is written, Vengeance is mine, I will repay, set the Lord.
The Christian does not have to deny a wrong that’s been done to them.
But he refuses to seize God’s place and make personal vengeance his mission.
That’s not our fault.
We also read about treating our enemy well, and you’ll be shoveling lumps of coal upon
their head.
God will take care of it.
David gives us a more memorable example in 1 Samuel 24, 8 through 15.
Saul had pursued him unjustly, repeatedly sought his life during this period.
But when David had an opportunity to kill Saul in the cave, what did he do?
He refused.
He refused to kill him, and he later confronted Saul and plainly described Saul’s
injustice towards him.
He said, The Lord therefore be judge.
And judge between me and thee.
Did David pretend that Saul was innocent?
Not for a moment.
The man tried to kill him in a cave.
Did he place judgment into God’s hand and refuse to become a man ruled by vengeance?
He did.
The Hebrew Christians showed similar restraint.
In Hebrews 10, 32 through 34, it reminds them that they had endured affliction, reproach,
and even the spoiling of their goods because they possessed in heaven a better and
enduring substance.
You can suffer earthly loss without surrendering faith or having hatred towards your
enemy.
Jesus didn’t retaliate.
He told truth, didn’t he?
Turning the other cheek does not mean that a Christian can never identify wrongdoing.
When an officer struck Jesus, back in John 18, 22 through 23, did Christ strike him back?
Could he have?
he could have done way worse.
But Jesus never called the blow righteous either throughout the book.
He calmly answers.
He says, If I have spoken evil, bear witness of the evil.
But if well, why smitest thou me?
If I’ve done nothing wrong, why do you hit me?
He says.
He responds with truth.
And he asks a very simple question.
The greatest teacher of all kind was so good at asking questions.
He taught people by the questions he asked.
In fact, we see Christ throughout the whole Bible.
He asks more questions than he gives answers.
Because typically that’s the best way people learn.
It’s called critical thinking.
I wish we would bring that back in math class and school.
They took it away years ago.
During his trial, men spit upon him.
They covered his face, they mocked him, they struck him.
Mark 14 and verse 65 records their abuse reflected the suffering described in Isaiah 50
and verse 6.
I gave my back to the smiters, and my cheeks to them that plucked off the hair.
Christ possessed all power, yet he submitted to the will of the Father.
He did not retaliate.
Does anybody think that that was weakness?
Shake your head like this.
No, it’s not weakness, it’s power, it’s strength under perfect control.
Anybody can lash out.
Most people do.
Anybody can answer evil with evil.
That’s the easy thing to do.
It takes far greater strength and restrain of the flesh to submit the matter to God.
And sometimes we need to remind ourselves of this.
Sometimes it can be a big issue, someone hitting you in the face like Christ.
Sometimes it can be a small issue.
A guy that hit his gas pedal a little too hard and whizzed by you in the passing lane.
Why do we get upset about that?
I still find myself getting upset about that.
Especially when they cut me off.
And so I’ve star I’ve started trying my hardest not to honk the horn.
I’ve got one of those little beep beep horns, you can’t hardly hear it over forty miles an
hour anyway, so that helps.
The question becomes what kind of person we become after the wrong is done to us.
I want I wrote down an illustration and I think it fits.
The word retaliation.
It means essentially giving an eye for an eye.
It’s you’re going to do back what someone has done to you.
It’s kind of like feeding a fire from both sides of the fence.
We have the Loreau up here.
I was thinking about this when I was getting this class ready.
You have one gentleman on the other side, me on here, and I throw in a I throw in a stick.
on the fire to that sets the the wall ablaze.
If he’s gonna retaliate and do an eye for an eye, is he gonna throw a stick on his side?
Now the fence is between our dividing properties.
Do you see any good coming out of this?
We’re both feeding the fire.
What does fire do typically?
Does it cause damage?
If it’s built under a wooden fence, is it gonna burn the fence up?
Retaliation does no good because every new piece of fuel increase increases the
destruction.
Restraint, however, refuses to add more fuel to the fire.
And sometimes that’s many times that’s the way that Christians need to be.
We don’t need to fuel the fire.
If someone gets on Facebook or Reddit or whatever the websites are today and blasts you
about something, leave it alone.
Who cares?
All you’re doing is feeding into that fire, giving them more ammunition, and you’re just
causing more destruction on your end as well.
But I digress.
Jesus gives three more pictures of this type of spirit.
First, if a man is determined to sue for the coat, the disciple is prepared to surrender
the co the cloak also rather than become consumed by the disciple.
Dispute.
I almost said disciple.
Totally different lesson there.
Jesus is not teaching carelessness with every responsibility we possess.
He is teaching freedom from the spirit that values winning, property, and pride above all
peace and righteousness.
Second, if someone compels you to go one mile, go twain with them.
Roman authorities back then had the legal right to compel a civilian to go one mile and
carry their stuff.
This was legal tender for the for the Romans.
The first mile could be demanded.
However, the second mile was freely given.
Instead of doing the minimum with a bitter heart, what Christ is telling them, he tells
his disciples to turn what is a burden into an opportunity for service, demonstrating
willing service.
Thirdly, Jesus teaches generosity.
Give to him that asketh thee, and from him that would borrow of thee, turn thou not away.
It’s a command against the hard, selfish heart that automatically closes itself to genuine
need.
He’s not saying if someone comes to you and begs for alcohol money, you need to give them
alcohol money.
He’s not saying to finance sin.
He’s saying keep your heart guarded.
Don’t close yourself up just because someone asks you to borrow some money.
How many times do we pass the plate and suddenly many people in the congregation clutch
their wallet?
This is a hard lesson to learn, and I’ve used this, I believe, once before in in this
class period.
I I think they know what’s coming.
But if I hold up my wallet, this is not my wallet.
Whose wallet is this?
Is it God’s wallet?
Does God give us everything that we have?
Now, does God command us to be good stewards of those funds?
We have to always be thinking ahead.
What is the best way to use this?
Not only just to take care of my family, but also to pursue the furtherance of God’s
kingdom.
Use it.
At the end of the day, we can route God, can we?
No.
Taken together, these examples can teach us mastery over a retaliating spirit.
The child of God does not have to respond to every insult.
We do not have to win every argument.
We do not have to protect every ounce of pride that we have in us.
We don’t have to repay every offense.
However, we can calmly speak truth, seek lawful help where necessary, and protect those
entrusted to us.
But we must be governed by the hunger.
We must not be governed by the hunger not to get even.
Make sure I’m saying that right.
Class is over, and next time we pick up, we will pick up at the section I’ve labeled Love
for Your Enemies in verses forty-three through forty-seven.
Thank you for your time.
Manna Farm Presentation – Gage Coldwater – July 29, 2026

How are you?
Good.
So good to see each and every one of you so thankful for the opportunity and I am so
thankful to be just called Aurora’s dad.
if you have the same opinion of her as I do, I’m pretty proud to be called that.
And um
I want to tell you as we begin how much we appreciate the opportunity to be here, give you
an update on the work that we have been doing and the work that we are um trying to do
right now and then the work that we’re looking to do.
And may have some major goals right now that I want to put before you if I can.
And I um tonight, listen, if you if you leave here and you come away with nothing else,
and maybe you can do nothing else but but just pray for us.
Please do that.
It’s so good to see the Hotem.
here.
All right, we’re gonna start.
I’m gonna most of you do not know
what we do.
And so I want to kind of explain how we got to where we’re at in a mission field and we’ll
go from there.
In 2010 I had the opportunity to go to Kathmandu, Nepal and teach at a preaching school
there.
And the very first day that I was there at the preaching school, I had 26 students.
All the students were lined up at the end of the first course in the morning and there was
this little break and they all lined up to shake my hand.
And as they did so each student would come up
And he would shake my hand and he would ask me if I would support he and his family, and
then he would say this, because my family’s home starving.
And I would say, that’s terrible.
And I would think to myself,
Man, I wanna help them, but if I help this guy and the guy behind him has the same request
and I don’t help him, then I’m a bad guy to that guy and I thought I’m in trouble here.
So I just calmly asked, I said, Is everybody gonna kinda make the same request?
And they all said, Yes.
And I said, Okay, everybody sit down.
I said, I I I have a couple of questions for you.
I said, Why is everybody’s family home starving?
They Well, we’re we’re very poor.
They acted like that was a dumb question.
And I s I said, Okay, well
Now I grew up on a farm in western Oklahoma.
I said, why is your family in such an impoverished state?
I mean, I was very poor growing up.
And I mean you might not believe it now, but I had a dirt floor in my bedroom.
I did not know that until I was about uh ten years old and I was vacuuming and we had a
carpet in there that my mom had laid on top of dirt.
And I was vacuuming and she had just bought one of those Amway vacuums that that was
cyclonic and you could see in it, you know, and you could see it spinning around the and
I’m over there vacuuming and I could see that dirt going in.
I just thought that was the greatest thing.
And I kept vacuuming, it kept filling.
I’d go outside and dump it and I’d vacuum, I’d go outside and dump it, and I’d vacuum.
Well finally I went and told my mom, I said, Mom, it just keeps filling up and she said,
Well, um go pull the carpet back a little.
So I did, and sure enough there was just dirt underneath it.
And so that was kind of how I grew up.
So we we were pretty poor.
So if we were gonna eat
We grew pretty much everything we ate.
So as these guys are telling me this, my first thought is, now here I’m a gospel preacher,
but this is my background.
My thought is, why don’t you grow a garden?
So I asked them, I said, why don’t you grow a garden?
They said, Well, we don’t know how.
I said, What do you don’t, what do you mean you don’t know how to grow a garden?
That’s dirt, seed, plant, water, weed, pick, eat.
And
They said, we we haven’t raised a garden in several generations in our family.
And I said, Well
That’s terrible.
What if we what if I could train you guys how to do that?
And it just kind of did it off the cuff.
And so classes end at four o’clock every day.
And I said, What if at 4 30 we start an agricultural class?
I’ll teach you how to raise garden.
If we have enough time, I’ll teach you how to raise chickens.
I’ll teach you how to raise rabbits, how to build a compost pit, and how to how to turn
manure into free fertilizer.
And they said, That would be awesome.
So from 4 30 to 8 30 every day, we did an agricultural course there at the school.
And now Katmandu is a big
City, millions and millions and millions of people.
It’s very crowded, very congested, but it’s a Hindu city.
And the Hindu religion believes that your grandpa is a cow or a goat or a chicken, or if
he was a really bad person, he might come back as a snake or a worm.
And everywhere in the city are cows laying in the streets.
They’ll just rest in the street and they’ll have cars backed up for miles because nobody
will get out and move grandpa.
Because you know, that’s not nice.
So every day now I grew up, if if we passed a cattle truck when I was growing up and you
smelled it, my daddy would say that smells like money.
And so everywhere I looked in this city, I saw cows making money.
And so I knew where they were gonna, they were all asking me what about fertilizer, and um
I knew where to get fertilizer because it was everywhere in the city, everywhere you
walked, it was there.
So one night we actually took twenty-six students and we all had a five-gallon bucket and
we all had a shovel, and we walked through the city streets picking up manure, and people
thought, you know, this crazy white guy there, you know, what is he doing?
And but here here’s what happened.
Several of those students went back after they graduated, they learned to grow a garden.
They several of them raised rabbits, and they were able to produce enough food for their
family to survive much better, and they were able to stay preaching.
And so I came home with a kind of a burden in my seat, and I thought, man, I need to, I I
think I could really do something to help the mission field here.
I wonder how many mission workers are out there in the mission field today that don’t know
how to support themselves, and maybe they’re not doing mission work anymore because they
can’t support themselves.
So, what if I could help them do that?
So we began doing that, and we began teaching preaching school.
Students spent several trips going to the Andrew Connolly School of Preaching, helping
them learn how to grow food, trying to help those preachers learn to do that.
This is some rabbit cages.
You’ll hear us talk a lot about rabbits.
One of the reasons is rabbits are the superfood of the third world.
Um I’m I’m just just think with me briefly.
How much noise does a rabbit make?
And when you’re teaching your kids, you know.
Cows, they make the noise moo and the pig it oinks.
When you get to the rabbit, okay, so it doesn’t make noise.
How much room does a rabbit take?
Anybody ever raised a rabbit in a cage?
It’s about, well, here.
It’s about that much room.
You know what rabbits eat?
Just stuff that grows in your yard.
You know what rabbits taste like?
Come on, this one’s easy.
Yeah, there we go.
Chicken.
Alright, y’all are catching on.
And they reproduce like rabbits.
There’s a reason this is the superfood of the third world.
Okay?
One rabbit through her litters in one year produced more meat than a cow or a pig
combined.
That’s an amazing fact.
Zero cholesterol.
And it’s a mill ready to serve.
It’s the MRE of the mission field.
Now you gotta think, if you got a cow and you raise it and you and you’re trying to to
support your family but you don’t have electricity and you don’t have refrigeration and
you butcher the cow, what are you gonna do with all the cow?
All that beef.
What’s you gonna do with it?
You gotta either eat it quickly or you gotta give it away.
Or you gotta dehydrate it.
You gotta do something with it quickly.
A rabbit, you just peel the skin, heat and serve.
And it’s awesome.
And so and it tastes like chicken.
So it’s tremendous.
So you got one meal’s worth right there.
Prepackaged for you by God.
So we we teach a lot about rabbits and uh teach this is us building some drip irrigation
stuff, just using what they had.
We teach a lot of classes on scrounging.
This is us teaching about the moringa tree, the most nutritious plant on earth.
We try to grow it all over everywhere we go.
If you have questions about that, come see me afterwards.
We’ve taught in Cameroon.
Um, you know, my dad was pretty ashamed of me.
My dad’s a cattle farmer, was most of all of his life, and I remember leaving to go on
this.
trip to Watutu, Cameroon, and I had done a lot of research trying to find out what they
wanted to grow there and what would grow there.
And and the preachers kept responding back we’d love to grow snails.
And so I tell my dad, I’m going to grow, going to Africa, and I’m gonna teach him how to
grow snails.
I’d done all this research and I’d hired some people to come actually teach the class, and
I was gonna get to learn as well and put it into practice.
And my dad said, You’re gonna go teach them what?
You know, he was quite bothered that I had fallen so far from grace, I guess.
And so we taught.
Now, this is not an ordinary snail, okay?
The snails that you see behind me, these are called the Atachina Adachina.
It’s the giant African snail.
They get about this.
Big, the size of a youth football.
um I don’t recommend eating one.
They taste about like an inner tube soaked in tomato juice.
But a five-gallon bucket of these snails is worth $50.
And the average monthly income in Watutu is $25.
Now tell me, would you grow snails if you could do double your income just by raising a
little enclosure of snails and feeding them the refuse from your kitchen?
Yeah, that’s a big change.
So we we’ve done a lot of different things.
We’ve worked with orphans in Haiti.
We actually had to build an aquaponics unit.
This isn’t the first one we’ve done.
I’ll tell you a little bit about another one we’ve done.
Um, on top of an orphanage because they didn’t have any land to cultivate.
And so where they were at, it was all rock and concrete.
And so we went in on top of this orphanage and we built them an aquaponics unit.
So we’d raise fish, and then in the buckets we would raise tomatoes, and so the water from
the fish tank would circulate through the tomatoes and come back and be.
filtered for the fish and so they would raise fish and tomatoes together and then they
would take the tomatoes and they would trade those tomatoes for things like rice and beans
and meat.
Very very productive system there.
So you can see some of the produce of that later there.
You guys helped us tremendously in 2015 if you remember during the earthquake that
happened in Tipling, Nepal, epicentered there, and there were six congregations there that
we helped tremendously.
And
that was a uh that was probably one of the most difficult things we’ve ever done, but it
was one of the most rewarding.
Uh there were those six congregations, there’s six villages in the Tipling area, and every
person in those villages is a member of the church, which is I’ve never been to a place
quite like this.
Um and there was a lot of need there and so we were able to to carry a lot of a lot of
help and a lot of aid there.
Twenty sixteen we built our first preaching school and it was in Uganda.
Um we built it from the ground up
Um it’s no longer in operation.
We actually closed it down in January.
Thankfully, if you keep up with world news and know where Ebola is located right now in
the world, it is literally in the village that our preaching school is in, and so we would
have had to have closed it down anyway.
My wife and children and myself went to Chamala.
We spent about six months out of a year for several years going back and forth to Chamala,
working with the mission farm there, of course, raising rabbits, teaching them to grow
food for the mission.
m Raised a lot of produce, acres and acres of things like eggplant, things like squash and
zucchini, teaching them to raise um green beans and different things.
You might find this surprising when we would raise squash, they would all go out and pick
all the leaves.
Now I grew up eating squash.
I love squash.
I love yellow squash.
I love every form of yellow squash.
um
And I would get really excited when I would see the blooms and I would see the fruit, but
they didn’t get excited about that.
They got excited about the leaves.
They would take the leaves and they would boil the leaves down and make greens out of the
leaves.
Did you know you could eat squash leaves like greens?
They love that.
they actually thought that squash was poisonous.
And so they watched us very concerned as we ate a squash.
And so I had them all over the house one day.
And I said, we had 15 mission farm workers.
I said, come over to the house, I’m gonna show you how to grow squash or to eat squash.
And they all watched, thinking we were gonna, you know, kill over at any moment as we ate
it.
And then I put a toothpick in little pieces and handed it around, and they would all look
at me like, there’s no way I’m putting this in my mouth.
And finally one of them ate it, and he said,
This is so good.
And the next one he ate it, and the next thing I know I look over and one of the guys has
got the pot that we had cooked it with bacon and onion like you’re supposed to, and he had
tilted that pot up and was drinking the juice that was left.
He thought that was pretty awesome.
We’ve taught a lot of classes, a lot of varieties.
we teach over ninety varieties of agricultural classes now.
Um this was one we did in Myanmar teaching how to raise mushrooms to the local.
Preachers there, mushrooms being a high price commodity for them.
Anything we can do to help encourage them and strengthen them so that they can stay in the
field preaching.
That’s what we want to do.
In 2018, we built our second preaching school.
This one is healthy and thriving.
It’s in eastern Africa, in Tanzania.
It’s called the Talawanda School of Preaching.
It’s very bush.
If you’ll notice behind me, we have huts for our school dorms.
We don’t want to build fancy American facilities.
There, we want them to leave their home and go to a school that’s very similar to what
home is like because we want them to go back to their village.
That’s very important.
And so we don’t give stipends to our students.
Matter of fact, our student our students have to work every day on the farm um for an hour
every day.
And so they all help in the producing of the food that they eat every day at the school.
We’re located in a very Muslim-centered area, and I want to encourage you.
to when you’re thinking about mission work and the mission field, to be thinking about
getting the gospel into Muslim dominated areas, brethren.
Um you know you look on the news right now and you’ll see all about Iran and all these
places that we’re constantly battling.
Um and most of it comes from Islam.
And we get very terrified by that.
We get very bothered by that.
And almost to the point where we resent them and we don’t want to go teach them the
gospel.
And I’ve had multiple people tell me, why would you go to someone where there’s Muslims?
Don’t they want to cut your head off?
And I tell that person, you’ve watched too much Fox News.
Okay?
Brethren, uh on the day of judgment, when we stand before Jesus Christ.
And we give an account for the things we’ve done in this body, one of the things we’re
gonna be held accountable for is who we spread the gospel to, and that’s gonna include
Muslims.
And we have had tremendous success reaching the Muslims.
Matter of fact, the very first convert we had in this area, his name was Baraka, he was
our taxi driver driving us to the land when we were going to go look at it.
He had a radio in the cab and he had it turned on to a radio station and it was playing an
American preaching.
And I could just barely hear it.
And being having spent so much time in Memphis in my life, I recognized the voice very
quickly.
It was that of the Baptist preacher, Adrian Rogers.
very distinct voice.
And I I asked him, I said, Are you and he had a Muslim hat on, full garb.
I said, Baraka, I said, Aren’t you Muslim?
And he said, yes, yes, yes, yes.
And I said, But you’re listening to a Christian from America preach.
I know he’s not a Christian, but for our conversation at that moment he was.
And he said, yes, yes, I love him.
I love Christianity.
And I said, Barca, do you want to learn more about Christianity?
Yes, would you teach me?
Hook line sinker, right?
And we baptized Baracca on that trip.
And he became one of our first students and now he’s a gospel preacher in that area.
He went back to his Muslim dominated village and planted a congregation.
Let me tell you, all our students, almost all of them come from Islam.
We don’t get many students from the church that want to enroll at our school.
It’s not fancy.
They have to work on a farm and they get no stipend.
So when we send out applications to churches for students to come to our preaching school,
guess what?
Nobody signs up.
But we get a lot of applications filled out by Muslims.
So what we did was we extended our school out by one quarter and we opened it up to them
if they wanted to come to school.
And we said this: if if they will convert by the end of the first quarter, we’ll keep them
on as students.
If they don’t, we’ll just send them home, no harm, no foul.
So our first quarter, we opened it up, we had 13 students graduate.
From that class.
All of them came out of Islam.
Those men have now gone back and planted congregations in their villages that never had
the church and are controlled by Islam.
Rather than we can make an impact in the world in places that are even scary, such as
eastern Tanzania.
We’re doing a lot of work down in Central America now.
Um been working a lot in Honduras.
Matter of fact, our family is leaving tomorrow.
I’m gonna just kind of fast forward here to get where I really wanted to uh we’ll be
heading, my wife and I’ll be heading to El Salvador.
we’ve got a lady from Forest Hill or two ladies from Forest Hill that’ll be going with us
this week to El Salvador.
We have a group trip there.
one of the things my wife has been doing is she’s been teaching sewing classes in El
Salvador.
there are a a large number of women.
That are widowed in El Salvador that would love to learn how to make some money for
themselves and they don’t know how.
And so they can learn to do things.
And it was weird.
When I announced that we could do some classes there, including sewing, this widow woman,
as soon as it was over, she like bull rushed up to my wife and just wanted, and she
started talking to her in Spanish.
My wife can speak a little Spanish, but not a lot.
And so our translator’s trying to kind of get in there and help.
And she’s telling her, please teach me how to make mop heads.
Please teach me how to make mop heads.
Please teach me how to make mopeds.
mop heads.
And what she wanted to do was learn how to make this mop head out of a towel that
everybody buys, I guess, at the market there for about three or four dollars.
And that’s a very lucrative concept for her because it doesn’t take a long lot of time to
make, doesn’t take much resource to make, but she can make a lot of them in a day and make
a good income.
And so she was very excited.
Matter of fact, our m our biggest classes now that we teach around the world are our
sewing classes.
They are packed.
they love when my wife teaches sewing and so we’ve been doing a lot of that
here recently.
We use a lot of old Singer sewing machines.
If you remember the old what my my grandma would call the horse head sewing machine, the
blackhead singer, even using treadle sewing machines.
And so uh I’ve learned to become quite the sewing machine mechanic as well.
uh We’ve been teaching a lot of beekeeping classes to preachers and members of the church
down there.
This is a this is called the top bar beehive.
It doesn’t look anything like what we would use here traditionally.
I have some in my house, but not most people don’t.
ah
One of the things we have is at the church in Apopa, El Salvador, we’ve helped them build
the giant aquaponics unit.
So aquaponics, you have fish in water tanks, and that water is pumped into buckets or beds
where that water goes through and the roots reach down into the water and pull the
nutrients out and they grow lettuce, tomatoes, cucumbers, things.
And so Victor, who um Abrego, who works down there in El Salvador, asked us if we’d help
him and the church there build an aquaponics unit.
Um Victor’s story is pretty unique.
He, if you know anything about El Salvador for the last seven years, they’ve been
relatively safe compared to what they were before.
um Considering how unsafe it was, it was the most dangerous country on earth for about 20
years up to that.
And he lived at the junction in San Salvador where MS-13 gang owned.
And their house sat on the property line of where the 18th Street gang owned.
So they were in the crosshairs of a gang war incessantly.
And somebody came and taught Victor.
As he was being recruited into the 18th Street gang at the same time, they somebody else
came and taught him the gospel, and he was able to get out of that.
He became a gospel preacher eventually.
And I’ll tell you, Victor’s pretty awesome.
He’s very tech savvy.
He has his own YouTube channel, he has his own uh Facebook channel where he teaches the
gospel online.
He’s just tremendous.
Tremendous worker.
we found out this year that somebody that was supporting him heavily, pretty much n all of
his support was coming from a group that was pretending to be the Church of Christ in El
Salvador and they were not.
They were the Christian church.
And they had been deceiving people all over El Salvador.
Well when this came to light.
And I exposed that.
It caused a problem for Victor.
They cut him off in support.
And so Victor is now very encouraged to be self supporting because he lost his support
from America.
And so what we’ve done is we’ve built this giant aquaponics unit.
There’s my my fancy schematic.
I’m sure everybody could build an aquaponics unit just from that drawing, right?
So there’s um another man there that preaches at the church at Apopa as well.
His name is Rudy.
And Rudy is a brick mason and a very good one at that.
And so he is standing on some tanks that we had just built for our fish.
We can we have about four thousand gallons of water for our fish there.
Um what I’m working on there with that barrel is a filter system.
Um now mind you, when we’re in a place like this, we just have to use the resources that
are available.
You don’t go down to um tractor supply or
get on Amazon and just order parts, you kinda have to well, jerry rig everything.
And thankfully I’m good at scrounging and jerry rigging.
This is us crushing
Volcanic rock that we had to go dig out of a a volcanic flow.
Um which if you’ve never done that, that’s quite the experience as well.
But this is what we’re trying to do.
We’re trying to grow plants in this system.
here’s cucumbers growing in one of the raft systems.
Um there’s some of the cucumbers.
If you see them yellowing a little, um your eyes are not deceiving you.
They are, that’s because they are in an aquaponics unit there’s some minerals that are
often hard to get, and one of those is iron chelate, which makes the leaves yellow but the
stems stay really green.
but the they produce quite a bit of cucumbers for them and tomatoes we’ve got there.
Um we started with twenty-six fish and right now we have about four thousand fish in the
system.
we’ve had about five or six hatchings of fish um from our system.
We did not expect to have that.
We thought we were just gonna buy fish each round, fingerlings and start them.
We haven’t had to do that at all.
We’ve actually we did such a good job finally on something that it just overwhelmed us
with
fish.
It was it’s just tremendous.
Matter of fact, Victor called me one morning and he’s a very excitable person.
And he calls me and he says, Gage, and I said, yeah man.
And he speaks great English.
He says, watch this.
And he takes his phone and he shoves it down into the water.
And I said, What are you doing?
And and he gets it and he goes, Did you see that?
And I said, Well, I saw water.
And he said, Look and he shoves it back down there again.
I said, Well Victor, what is it?
And it was m just thousands of little baby fish.
And he was so excited and if you’re wondering, yes, it killed this phone.
Um but
So, but that’s how excited he was.
So, but right now I think we’ve got about four thousand fish in our system, which is
tremendous.
Matter of fact, he’s gonna be start selling fish as fingerlings to some local tilapia
farmers in the area, which is pretty cool.
Um one of the things we do is we have the School of Church Growth, and this is an a very
integral part of our work.
You can find this on our um mana farm.org website, and it’s under School of Church Growth
if you click it.
And it is
A school where we train people daily in the Bible.
And what it is is this is something any person, you could do this if you wanted it.
And and I get this question all the time.
I’ll do gospel meetings or preach somewhere, and some of them say, you know, I really want
to study the Bible more, but I don’t know where to start.
I don’t know what to do each day.
Where what do I do?
And so what we’ve done is we’ve broken our curriculum down into a twelve month program,
each month having a different subject.
So the first year is all about the church.
And the reason we did that is most of these congregations that we work with around the
world are new and they’re struggling to grow and they they’re struggling to have an
identity.
And as members of the Lord’s Church, brethren, we ought to have the most serious identity
understanding of anybody in the world.
When people ask us about the Lord’s church, you ought to be able to say, how much time do
you have?
Because we ought to be excited to tell them about God’s church that He built, that He sent
His Son to purchase with His blood.
That ought to be something that excites us.
We ought to be able to tell and take people back to some prophecies of the Old Testament
and show how God prophesies.
Every member of the church, listen, can do this.
So what we’ve done is every day there’s a memory verse, one memory verse.
And it’s all centered on it.
Like for example, on this one.
You’ve got the the Ephesians three and verse eleven verse.
It’s not very long, you know.
It according to his eternal purpose as he purchased in Christ Jesus, our Lord.
Very short.
But
There’s some important facts there.
And then there’s a Bible reading there.
And then there’s each week there’s a section that you can go through and you can read all
about the Lord’s church.
And all of it pertains to those Bible verses you memorized and those Bible verses you
read.
And so the whole first month is just what is the New Testament church?
Month two, what is the work of the church?
Month three, what is, you know, the organization of the church.
You got the elders, month four is the deacons, month five is preachers.
You you think about month six.
Now you know we know who we are and how we’re to be organized.
What is
Our main goal.
Well, we’re to be evangelistic.
How do we do that?
Okay, month seven is going to be protecting against false teachers.
Month eight is going to be you got a group of people together.
Guess what’s going to happen?
Any group of people.
Yeah, you’re going to have disagreements and division.
How do you deal with that?
How do prepare for it?
And how do you handle it when it comes?
And so
You’re memorizing your way through this, you’re reading your way through this.
Are you going to be growing as a congregation?
Absolutely.
Um, month nine is going to be about growing godly homes.
Month ten is going to be about sacrificial giving.
Month eleven is going to be all about training up the next generation in the Lord’s church
to be faithful.
And then month twelve is going to be about replication.
There used to be a time when in the Lord’s church in America, we were very concerned with
getting the church to the next town.
That was going to be a big concern to us.
We’d go into a a town and we’d say, There’s not a Lord’s church here.
And so what we would do is we would take ten or fifteen people from a congregation and
we’d say, We’re gonna get you ready and we’re gonna go over there and we’re gonna rent a
room and we’re gonna plant the Lord’s church in.
I live in Moscow.
Anybody been to the Moscow Church of Christ?
You know why you haven’t?
Because it doesn’t exist.
Should it?
Absolutely.
See, we need to be thinking, how can we replicate to Moscow?
And so we do this all over the world.
Well, I don’t know why we’re not doing it here anymore.
We we need and it it’s because we become very inward focused in the Lord’s church.
You know, we’re just trying to keep our lights on.
Anybody heard that kind of statement?
Maybe we’re trying to keep our lights on because that’s all we’re trying to do.
See, God blesses us when we reach out, not when we reach in.
That that’s you d do you ever read about that in the New Testament?
See, the the Lord’s church always grew and multiplied when the word was spread and when
people spread out.
And so that’s kind of the last concept there.
And so uh you can click off, you know, and show each verse that you’ve read and memorized,
and so it keeps track of it.
There’s even a place, if you let’s see, look up at the top right, it’s kind of small on
the screen, but it says prayer.
You can click on that.
It’s going to give you an opportunity if once you’re signed into this that you can put in
a prayer request.
And it goes to everybody that’s
In the School of Church growth.
So when they sign in every day to do their Bible reading, their Bible memory verse, it’s
going to show them that you have a prayer request, maybe your wife’s sick.
And then that person can click that they’ve prayed for that.
There’s a little button right below that says, I prayed for this.
And that night you’re going to get a message that says, you know, 355 people prayed for
your wife.
How great would that be if we could get, I mean, more prayer, more Bible study, more
reading, and more growth.
So that’s a right now in El Salvador.
Door.
There’s a preacher there that we’re working with.
His name is William.
And he and I have been communicating the last day.
He’s got 275 preachers and congregations signed up for an evangelistic school of church
growth program in El Salvador over the next three months.
Where we’re getting this in over 200 congregations.
That’s tremendous, brethren.
Um, it’s a tremendous opportunity to help churches grow the way that the Bible says.
I I think it’s interesting.
Almost every time when you read the New Testament church.
Going in the book of Acts, it says and the Word of God spread.
It doesn’t say that that people were just tremendous evangelists.
It says when the word spread, then the then the church multiplied.
It tells me how many students we have.
This is old now, but how many congregations are enrolled, how many verses are memorized,
how many verses have been read, um, how many people have stopped doing it.
I like to know that so I can reach out to them and encourage them.
So it’s easy to find there on our website.
But I’ve got just a ten minutes, I guess.
Okay, that’s oh awesome.
Okay.
so for years we have and you’ve seen from the presentation tonight, we we travel all over
the world training men to preach and we train them how to be self-supporting.
Well we’ve had a dream, and it didn’t start but very long ago after I started doing this
work.
I thought, man, how great would it be if we had a place where we could bring people from
all over the world and train them, any missionary worker, whether they’re from Africa,
Asia, South America, or America, how great would it we if we could train them in one
place.
And over the last couple of years we’ve really prayed about this, talked about this, and
the elders in Forest Hill and I have met and talked about it.
And this year we decided we’re gonna make this a reality.
And so we began looking for property all
through Central America.
We wanted something close to America where we could fly back and forth quickly, easily,
and inexpensively.
And so we began looking in places that we were already working, Honduras, El Salvador,
Panama.
um We were looking in places people, you know, suggest, man, you ought to go look in Costa
Rica.
And we began looking around and we found very high prices in Central America.
Land is about what it is here in Collierville.
um We were looking at property that was very remote in Honduras that was $25,000
dollars an acre and it was on the side of a mountain like this.
And so man, I I thought, man, there’s just no way that we can feasibly buy what we need to
do what we want to do.
And then somebody recommended I need to look at Belize.
So I did and I began looking at land prices and I began looking for the church there.
And I found two things.
I found that land was readily available, inexpensive and tremendous, and the church was
almost non existent.
And those that fit really two of the things we wanted to do.
We wanted to go to a place, not because the church was there, but because the church
wasn’t there.
And so there are about seven congregations that are faithful in the Lord’s church in
Belize.
And Belize is not an enormous country.
It’s a country of about 450,000 people.
It’s about the size of New Hampshire.
uh But there is one whole side of that country that has never had the Lord’s Church in it.
And so we have found some property on that side of the country, and we’re in the process
of trying to buy 31 acres there.
There is a little place there called Spanish Lookout.
It’s about 30 minutes from Guatemala.
It’s about two hours from Mexico and it’s about an hour and a half from the coast.
uh The property has a year-round spring that produces beautiful clear water.
It’s kind of in the middle of the property there and it runs down through this valley on
the property.
It already has an existing cabana.
It has two already built tilapia ponds that are stocked on it.
It’s got over 150 coconut trees, it’s got 56 giant mango trees.
And I’m not saying that the trees are m are enormous, but they grow the big mangoes.
There’s if you if you travel the world, you know that there’s mangoes that are about that
big and they’re good, but they don’t produce much.
But then there’s giant mangoes.
And they’re really sweet and awesome.
There’s a bunch of those.
There’s sour sop trees.
There’s two acres of vanilla.
Anyone know what the most expensive spice on earth is right now?
Vanilla.
Two acres of vanilla at ground floor pricing right now, and if you just do a mediocre job
of curing it, is worth about eighty thousand dollars a year.
There’s already two acres of vanilla on the property.
There are um fen it’s completely fenced in and cross fenced for cattle.
There is a thirty-two by thirty-two pig barn with nine pig stalls, concrete floors,
everything in it.
tremendous, tremendous property.
It’s beautiful.
It’s in a it’s at the end of a dead end road, so it’s very safe for us.
It’s as the crow flies, it’s about nine miles from the capital city of Belmopan, but it
takes forty five minutes to get there because it’s well it’s police.
this is you can kind of see the property here all kind of
Be quiet as it goes through here.
But right I’ll show you here in a second when it pops up.
This is the cabana.
It’s never been finished.
So we’re gonna finish it and we’re gonna enlarge it for the first house there for people
that are working there to to stay.
It is up on a I did not realize that even had sound with it.
I’ve been to a lot of churches and given a lot of presentations and nobody ever has sound
capability, so I didn’t even realize this had sound.
That’s awesome.
It’s got cashews, it’s got chickens, there’s some of the tilapia ponds.
Matter of fact, the water table’s at seven foot.
When they hit seven foot when they were digging the tilapia ponds, they started filling
with water.
Um everything’s sub-arrigated on the property as well.
there you can kind of get a pretty good picture of what it looks like there.
Um
You might ask, what are we gonna do on this?
So our dream is that we can set up everything that we teach agriculturally and
vocationally and biblically.
All of our we’re gonna build a a Bible training school there that’ll at least be
part-time.
We’re gonna have a giant hacienda there that’s be a big U shaped house where any mission
worker that’s coming to down to train and work with us can stay.
Um all of our teachers can go down there and stay.
Anybody that’s going down there to do evangelism can stay and have a nice house.
There’ll be we’re hoping to build six bedrooms.
um on the wings and have one central living, kitchen, and dining area for everybody.
Then we’re going to build bungalows across the property.
And the reason we want to build some bungalows across the property is we want to do a soft
landing for missionaries.
A lot of people go on mission trips for two or three weeks and they decide, I want to go
and be a missionary.
This would be excellent.
And the husband comes home and he says, honey, I think we’re going to go do mission work.
And she’s a good wife and she says, okay.
And about three, four months
Into doing mission work, she comes to him and says, Take me home.
You know what she misses?
She misses Walmart.
She misses all of the conveniences.
Hot water.
She misses air conditioning.
She misses her car and good roads and people that speak her language.
Her kids miss that.
They miss mama and grandmama and they miss all the, you know, food wrapped in cellophane
at the grocery store.
They don’t like going to the market and and seeing meat hanging with flies buzzing and
it’s hard to do mission work.
And so they’re not
taught, especially in difficult places, how to adapt to that, overcome culture shock and
language shock, um, and just how to adapt to missing home even, how to do the work.
There’s a lot of t a lot of things you do in the mission field that you don’t do in local
work in America.
So a lot of guys will leave local work and go do mission work, but they don’t they don’t
know how to turn a wrench.
And if you don’t know how to turn a wrench in the mission field, you’re probably not going
to be very successful very long.
You’ve got to be able to fix your own car when the belt breaks and the tires give out on a
back road or a goat trail that you’re driving down trying to get somewhere.
You you’ve got to be pretty adept at at being able to handle those kind of situations.
And so we want to create a place where we can send our missionaries that are going into
the mission field so they can be trained for six months to a year and give them a soft
landing in the mission field to prepare them.
And here’s the other side of it.
If after a few months they say, you know what, this isn’t for us.
That’s a no-harm, no-foul moment.
Because they haven’t sold the dog and they haven’t sold the house and they haven’t sold
the car and they haven’t raised $200,000 so that they can so they can get moved and do
everything.
That’s that’s by the way, that’s the average cost to get somebody in the mission field.
Here’s another staggering statistic.
Across Christendom, I’m gonna use the broad term here.
The average missionary lasts two years.
Seventy percent of marriages in missionary homes end in divorce.
Ninety percent of kids from missionaries end up lost.
I think we need to do a better job preparing our missionaries.
So that’s our goal.
We want to build a facility where they can come down and they can learn everything that
we’ve had to learn the hard way over the last sixteen years.
Give them a place where they can do that.
And so um I’m gonna just fast forward to my final plea here.
So we’re trying to raise $200,000 right now.
That gives us the ability to buy the land, it gives us the ability to dig a water well for
the property, to put in a small solar farm because there’s no electricity um anywhere in
the bush in Belize.
And so we’re gonna have to build our own solar panel
farm there.
We’re gonna buy a couple vehicles for the facility, and we’re gonna buy a brick-building
machine that makes these giant bricks that look like Legos.
If you like Legos, they’re awesome.
And they stack like Legos.
They make building very efficient, cost effective.
It costs about ten thousand dollars to buy the machine.
um So we’re trying to get two hundred thousand dollars.
This is a one-time investment, but we believe it’s an investment in the Lord’s Church and
it’s an opportunity for all of us.
You know, we have invested
In missionaries for years, why don’t we invest in an opportunity to train those
missionaries better and equip them better?
And any mission worker in the world that wants to come there and learn what we teach and
how to do it, we’re going to help them come there.
We’ll let them stay as long as they need to learn as much as they want, and then they can
go back fully equipped and trained instead of us trying to do it two weeks at a time in
different places.
We can bring people from all over the world.
So instead of us trying to go to two people or three people at a time, we can bring 30 in
if we have the
if we have the housing and we have the funds and so what we’re trying to do is get forty
congregations to help us with five thousand dollars one time.
Um I know that’s a stretch for some congregations and but you know what I I’ve been
amazed.
Almost every congregation I’ve gone to so far has said we want to be a part of this.
And then two or three individuals have come and said we want to be a part in some way.
And so let me encourage you, if you have the the opportunity to help us, please do so.
If you can’t, pray for us.
Um we solicit your prayers that this is a success.
Several weeks ago I I had a conversation with a lady and she said, you know, she she was a
professional fundraiser, and she said, You need to be looking for some big fish to make
this.
Happened, and I thought, well, yeah, that’s great.
No, but I don’t know any big fish.
And but I told my wife on the way home I was gonna pray for that, and I did, and I started
praying for that.
And in the last week, several big fish have ended up in our net that are helping us in a
big way.
And uh I believe prayer works, brethren.
I I beseech you, pray for us in the field.
we we need it.
Um, Lord willing, next year Walker’s gonna be and Aurora’s gonna be there with us, being
able to help us set this up and get it
going and be able to be trained themselves so when they they come there.
thank you for letting me present this to you, this opportunity to you tonight.
If you want to come see me afterwards, I’d be glad to to talk with you more about it if
you have any questions.
There’s a lot of people that support us by $50 a month.
We’re trying to get a thousand supporters for our mission work at fifty dollars a month.
You can scan that QR code there or come see me.
I’ve got some cards.
I’ve got some flyers in the back as well.
if you want to see those that tell all about the the Belize project.
But once again, thank you for the the support that you helped us with in 2015 and 16 with
the the Nepal work.
But we solicit your prayers and your help is this as well.
So thank you.
The Godly Rule – Walker Cain – July 26, 2026

This morning we spoke of the things that love wouldn’t do the fact that it would not puff
itself up.
So many the way it would not parade itself.
So many other things we could describe about what love will not do to those around it.
In fact, those things are not the things of love, they are the things of selfishness.
Now there is a way that our world often summarizes doing things in such a way that we show
care for others.
We show the fact that we want the best for them.
We call it the golden rule: do unto others as you would have them do unto
unto you.
Now this is called the golden rule.
What we want to talk about today is the godly rule.
Now it’s very close, but just a little bit different.
Matthew seven, twelve, therefore all things whatsoever ye would that men should do to you,
do ye even so to them, for this is the law and the prophets.
It looks like it says the same thing, and really it does.
Just as you want men to do to you, do to them the same.
But we need to remember the rest of Scripture and how it ties into it.
What is the first and greatest commandment of the
of them all.
Thou shalt love the Lord thy God with all thy heart, thy soul, and thy mind, and the
second is like unto it, thou shalt love thy neighbor as thyself.
Now there’s something interesting there.
You hear you have this verse that says, Do unto others as you would have them do to you.
Now, with what we just read, what we just looked at with the greatest command, it can be
easy to look at Matthew 7.12, 21 is not correct up there, but Matthew 7.12 and say, okay,
well, uh I have a I’m having a day where i there are those who have days where it’s a bad
day and they don’t want to be on this earth.
Well, does that mean that uh well if I don’t want to be on this earth I should be able to
take someone’s life or because I want to have a bad day I should make a bad day on someone
else?
There are times where what I want to do isn’t really what I want done to me isn’t what I
should do to others.
What if it’s the case that there’s sin that I want to follow?
I want someone to offer me a way to sin.
Is that what I should do for others?
No, that’s not what the golden rule is saying.
Or that’s not what the godly rule is saying.
If we remember, thou shalt love the Lord thy God with all thy heart, thy soul, and thy
mind, it says, the second is like unto it, thou shalt love thy neighbor as what?
As thyself.
Okay, so if you’re going to love your neighbor properly, you will love yourself properly.
You’re going to have this love that cares about what you need, and what you need is not
following after sin.
What you need is not finding a new way to have a bad day.
What you need is that which God has said you do.
So if we tie in the greatest commandment of Scripture and what it shows about the fact we
need to have an own healthy appreciation for self, if we follow the godly rule, we will do
unto others as we would have them do to us, but under the guise of godliness, under what
is proper in the sight of our Lord.
Now there are an infinite number, a countless number of things we could talk about on this
matter, but we’ll just briefly mention three today.
Three things we want to ask how do we treat them?
When it comes to how I treat others, how do I treat their business?
How do I treat their plans?
And also how do I treat their possessions?
When we talk about their business, we’re talking about the things going on in their lives.
When we talk about their plans, what they want to do in the future as things move forward.
And finally, looking at that idea of possessions, which is going to go deeper than just
the gold and silver, the riches, the cars, the physical things that they have.
But first
How should I treat others’ business?
If I’m going to practice the godly rule, if I’m going to do unto others as they should do
to me, as I would have them do, what is it I must do?
I must first be helpful and not metal.
If you will turn to 1 Thessalonians chapter 4.
The Thessalonians had an issue among them.
In their first epistle, Paul wrote to them and talked about them about the coming of
Christ.
And he was going to come in the twinkling of an eye, the trump was going to sound.
And then in 2 Thessalonians, after they heard that, they were like, Well, Paul told us
about this.
I guess it’s going to happen sometime real soon.
So they were acting as though Christ was going to come at any moment.
Well, what good is working if Christ is going to come?
Why would you go build up a 401k if Christ is going to be coming in judgment day?
during your lifetime.
It so they just stopped working.
They stopped building up their income and then they didn’t have anything to do with their
time.
Paul is going to show what they should have been doing.
First th 1 Thessalonians 4, 11 and 12
He commands them that ye study to be obedient, and to do your own business, and to work
with your own hands as we commanded you, that ye may walk honestly toward them that are
without, and that ye may have lack of nothing.
If I’m going to practice the godly rule, practice the golden rule of doing it to others as
I should do unto them.
or doing to others as I would have them do to me, I must first be willing to take care of
my own business rather than go and mess with everyone else’s.
Second Thessalonians chapter three, verses ten through twelve.
For even we were with you, when we were with you, this we commanded you, that if any would
not work, neither should he eat.
For we hear that there are some which walk among you disorderly, working not at all, but
are busybodies.
Now them that are such we command and exhort by our Lord Jesus Christ that with all
quietness they work and eat their own bread.
Rather than meddling in that which belongs to others, rather than thinking I need to have
my nose in or ha have a finger in the pie,
Paul was showing them the fact that they needed to be working on their own business.
Be somebody busy, not some busybody.
Be one who is looking for what needs done, how we can go and help others, rather than
meddling in their business.
Proverbs 26, 17 says, He that meddleth in a conversation not his home is as he that taketh
a dog by the ears.
The one who does this, who goes and finds out how he can be in it, rather than looking at
how he
help.
He is the one who is taking a dog by the ears.
Now we have our dogs that in our time.
We have little chihuahuas.
I personally don’t think a chihuahua’s all that cute.
But you have chihuahuas, you have all these other little critters that we like to keep.
Now, if you grab one of those by the ears, you might get nicked on the face.
It might you you might get a need to get some stitches.
Their dogs, they didn’t have chihuahuas.
They had dogs that roamed the streets at night searching for bodies, searching for dead
carcasses, and were willing to take up anything.
You don’t leave your children around these dogs.
You don’t even think about trying to pet these dogs.
You certainly don’t grab them by the ears.
Because, best case scenario, you won’t have a face by the end.
of it.
Worst case, you won’t have your life.
This was something serious.
And that’s what the Proverbs writer shows us about other people’s business.
How often is it the case that we can look back and see, you know what, that wasn’t really
my trouble, that wasn’t really my fight.
I got caught up in it, and then it led to trouble.
Now, there’s a balance here, as with so many things with scripture.
Do unto others as you would have them do to you.
If I’m in trouble, I want someone to come and help me.
But also if there is something that is my own business, I don’t want someone coming in and
trying to make a mess of it and then hurting them their own selves in the process.
Trying to follow this golden rule, doing as the Lord says, requires finding that balance.
And that means we have the proper goals.
Rather than thinking other people’s business is a means for us to find something to do,
rather than us thinking that the drama at work is, oh man, this is the new thing, this is
the pastime before another client comes in.
We’re looking for how we can help.
Rather than information being what I use so I can lift myself up above others, rather than
information being what I hold up ahead of others, I use everything I know for good, even
if that means holding on to what I know and not saying it.
I must be helpful and not meddle with other people’s business.
I must also respect privacy and not expect private access.
John 16, 12, the Lord is talking with the apostles.
And he tells them, There are many things I would tell you, but you can’t bear them now.
The apostles were with Jesus for three and a half years, following him and listening to
his teachings.
And they were told, You’re on a need to know basis, and you don’t need to know yet.
There were things that they were not ready to hear.
There’s other people’s business that it is simply we’re on a need to know basis and not a
want to know basis.
It’s about what needs to be known.
Now with the apostles, they were going to know all of what they needed.
This context was of one where they were not prepared for it.
In our lives, there can be times where we aren’t quite prepared yet for what there is to
hear, about what is going on in someone’s life.
People can keep some information quiet about maybe a t a terminal sickness.
They want to wait till they say it.
Or a new
A life is coming into the world.
I must respect privacy, not expect private access.
How do I want others to treat my business?
Would I want them trying to pry and find it or allow me to tell it when it was time to?
So many times we can build trust and friendships when we are willing to slow down and let
other people work in their own time when it comes to these things.
I must be helpful, I must not meddle.
I must respect privacy, not expect private access.
And also, I must use discretion, not just distribute.
With this, other people’s business is other people’s business.
It belongs to them.
When we say mind your own business, we’re literally saying what is yours is yours, what’s
mine is mine when it comes to the information we’re dealing with here.
When we talk about discretion, we’re talk just because I hear something does not mean it
is mine to share.
Just because I know it doesn’t mean I need to share it with others.
Well now look at a few Proverbs on this idea.
First Proverbs 10, verse 19.
Proverbs 10, 19.
In the multitude of words there wanteth not sin, but he that refraineth his lips is wise.
It is going to be the greatest benefit to those around me, if I am able to refrain my
lips, able to keep from speaking that which I might even desire to say.
Letting it be that the family can talk with these other family members about what’s going
on, rather than the family members hear about it on Facebook.
I must be willing to say, okay, how would I want to be treated in this situation?
Well, I want someone else to be able to share this before me if it’s not mine to share.
Proverbs ten nineteen, but also eleven thirteen is a similar idea.
Eleven thirteen.
And I closed my Bible so now we’re repeating the same process.
A tailbearer revealeth secrets, but he that is of a faithful spirit concealeth the matter.
What kind of friends do we want in this world?
Do we want faithful friends or do we want unfaithful friends?
If I’m going to be the friend for others that I want them to be to me, then I will be the
faithful friend who can refrain his lips, not speak that which, even if I really want to,
is not mine to share.
Proverbs twelve, verse thirteen.
The wicked is snared by the transgression of his lips, but the just shall come out of
trouble.
So often if we decide not to use discretion, just distribute what we know, whether it be
in the realm of gossip, whether it be on social media, whatever the case, if we find
ourselves going after and spreading rather than thinking about it, so often we end up
hurting ourselves.
The wicked is snared by the transgression of his own mouth.
I must ask, am I being
being wicked with my words, or are they being used wisely for the Lord’s work?
Proverbs 17, verse 9.
He that covereth a transgression seeketh love, but he that repeateth a matter separateth
very friends.
Now, in a court case, there are things that need repeated.
If we’re dealing with judicial matters, or even a parent trying to figure out, okay, sons,
which one of you did this?
That’s a case where matters need to be repeated.
But when it comes to things that can be laid to rest, things that have they have been
resolved, there’s no need to bring them back up again.
There’s no need to speak of them again.
He that covereth the transgression, the one who does not just keep on pressing on it.
One who doesn’t play the history game seeks love.
They seek the benefit of those around them.
But he that repeateth the matter separateth very friends.
So often in marriage it can be easy to play the history game, where, you remember you did
this.
Or I remember the time you left your toilet seat up.
All of these different things that we could all play.
By the way, my wife and I have not had that conversation.
Yeah.
But so many times we can have this going on where we want to repeat matters rather than
letting what is resting stay at rest.
But if we do that, it is only going to hurt those around us.
If we’re going to follow the godly rule of doing unto others as I would have them do to
me, then I’m going to let these things rest that need to rest, rather than speaking about
them and bringing them up to the person who did it, or bringing it to other people who
never needed to know in the first place.
Proverbs twenty verse nineteen.
He that goeth about as a tailbearer revealeth secrets.
Therefore meddle not with him that flattereth with his lips.
We spoke of a faithful friend who conceals a matter.
Right here we have it saying, the scripture’s saying, if you have someone who is not going
to refrain his lips, someone who is a tailbearer, don’t speak at all to him.
If we’re going to be the friends that we need as brethren, then we need to be able to be
faithful, be that faithful friend who conceals a matter rather than the tailbearer who
reveals secrets.
Proverbs 25, 9 and 10, as a final passage.
twenty five, nine and ten.
Debate thy cause with thy neighbor himself, and discover not a secret to another, lest he
that heareth it put thee to shame, and thine infamy turn not away.
How was it Christ said to deal with problems with when he was speaking with the apostles
and the disciples?
He said, If you have an offense with thy brother,
Go to him by yourself.
If he doesn’t hear you, take two or three more.
And then if he doesn’t hear all of you, then take it to the church.
And if the church doesn’t hear him, then count him as an infidel, as a publican, as a
sinner.
God from the Old Testament to the net New Testament has been the same.
And He has always believed in keeping something as secret as it can be, without it being
dishonest, of keeping things where they need to be.
Debate thy cause
with all of your neighbors about your neighbor?
No.
Debate thy cause with thy neighbor himself, and discover not a secret to another.
This is about if this discussion, if this dissension is between my neighbor and me, it’s
not supposed to go to anyone else.
It’s between him and me.
I must use discretion, not just distribute what all I have to know or say about this.
If we do spread
Lest he that heareth it put thee to shame, and thy infamy turn not away.
If we end up not be using discretion, we do not practice what the Proverbs writer is
telling us.
It’s going to lead to shame and hurt both for ourselves and all of those involved for
going to practice the godly rule of doing unto others as I would have them do to me.
I must handle their information like it is precious, like I am, just as I would be a
steward of someone else’s money, of their possessions if
If they let me borrow their vehicle for a little bit of time, I’m going to treat it well.
I’m going to probably fill it up with gas and try to take it to the through the car wash
before it gets back to them, also.
I take care of what doesn’t belong to me.
And we should do the same when it comes to information.
And even those things that do belong to me, even those things that are my business,
sometimes no one else really needs to know about it.
Just as when we were talking about the one who debates his cause with his neighbor himself
and does not discover a secret to
Another.
We must use discretion and not just distribute.
That’s how we should treat other people’s business, but also how should we treat other
people’s plans?
If you will turn to Deuteronomy chapter 13.
Deuteronomy 13.
So often family members can
Act as though because there is a relationship, there it can be compromise.
You’ve known me for this long, so it’s fine if you and me go do this, right?
Or friends have known each other so long that, it’s fine if we just go get a little drink,
right?
They can just go do whatever they want, and one should follow the other just because of
the relationship there, because they’re buddies.
What does Scripture have to say on that subject?
Deuteronomy thirteen verse six
If thy brother, the son of thy mother, or the son of thy daughter, or the wife of thy
bosom, or thy friend, which is thine o which is as thine own soul, enticed thee secretly,
saying, Let us go and serve other gods, which thou hast not known, thou nor thy fathers,
namely of the gods of the people which are round about you, nigh unto thee, or far off
from thee, from the one end of the earth, even to the other end of the earth.
You can do it if it’s your close friend because you have a relationship with him and you
should just go have some fun with your buddy.
No, verse eight, thou shalt not consent unto him, nor hearken unto him, neither shall
thine eye pity him, neither shalt thou spare, neither shalt thou conceal him, but thou
shalt surely kill him.
Thine hand shall be first upon him to put him to death, and afterward the hand of all the
people, and thou shalt stone him with stones that he die, because he that sought to thrust
thee away from the Lord thy God, because he hath sought to thrust thee away from the Lord
thy God, which brought thee out of the land of
land of Egypt from the house of bondage, and all Israel shall hear and fear, and shall do
no more any such wickedness as this among you.
Even if you have a friend who is as your own soul, a brother who ha you have grown up with
him, or even a spouse that comes and say, Let’s go serve another God, there was supposed
to be exposure of the one who did the wrong, and then the sentence of death.
He was to be the first one who laid his hands up or cast the stone at the one who did the
wrong.
The one who was asked, hey, how about we go do this?
Now this idolatry, this wasn’t just worshiping objects.
They were worshiping objects.
What was wicked wasn’t just the fact they were doing that, but the fact that it was how
they were worshiping.
This was wicked, licentious, this was extremely physical and carnal worship, taking the
most sacred moments between a husband and wife, making them public and wicked and lewd,
and saying, We worship our Lord by doing these acts.
By doing these things, we we bring the fertility of the fields to the land.
They were finding excuses to do whatever they wanted to do.
And because of that, because of this wicked, filthy, addictive form of idolatrous worship,
they were the Lord laid a death sentence on it because it was so serious to him.
Sin is always serious to our Lord, whether it be idolatry in that literal sense, or
whether it be anything that we put above our Lord, whether it be the dollar, whether it be
the bottle, the cigarette, whatever the case, if I’m willing to pick something up rather
than serve my Lord, taking up my cross daily, something has gotten in between me and my
Lord.
Now that’s between the Lord and I.
Then comes the question of: do I expect other people to follow sin with me?
Do I expect other people to go be fine with it because I do?
A preacher can think that his his preacher buddies, his other friends, they should quiet
down when he’s teaching false doctrine because they’ve known each other so long.
Why are you going after me?
We’ve known each other all these years.
Or it can be that there are friends at work who say, just go get a beer with us.
We’ll just hang out for a little bit.
No.
Now there’s no death sentence.
The Lord has not mandated that if one has told ask you to go out and drink, you shall go
and kill him.
But what he does say
Is don’t even touch the bottle.
Don’t even touch that cup that sparkles, as the Proverbs writer says.
He shows us what we need to do.
And no relationship on this earth is going to compromise that.
And if I love others properly, I’m never going to act as though they should follow my sin
just because of the relationship we have.
I’m never going to try to get my spouse to sin because
He or she is my spouse.
I’m going to do things for the benefit of that other person, not try to bring them down
into the depths of sin with me.
Should my plans lead others into sin?
Should my plans lead others at all?
Now there is the context of when we have leadership.
There is a man who has his home and he has to make plans, and the family needs to go with
it.
That’s the way the Lord set that up.
There are times.
Our entire lives should follow the Lord’s plans.
We are part of His church.
We follow the design of the church, doing the things that He would have the church to do.
There are times that my plans start to revolve around others.
But there are also times where I need to back off, where it’s not about what I want.
Saul needed to learn this.
First Samuel twenty.
First Samuel twenty verses thirty and thirty-one.
Now, at this point, Saul did not have a good relationship with David.
In fact, David was on his most wanted list.
He was wanting to kill him, and then there was this feast where David, being one of the
people for the king, it was time for him to be there too, but he David knew that he was
going to be killed if he went.
So he did not go.
He did not stay there because David had two cents about him.
Two at least two licks of cents about him.
Now Jonathan was there and he was trying to figure out exactly how bad this was, about how
much hate there was with Saul and if David could ever return.
Verses 30 and 31, after Jonathan defends David and says, He’s not here, he’s gone doing
this and that.
Verse 30, then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son
of a perverse, rebellious woman.
Do not I know that thou hast chosen the son of Jesse to thine own confusion and to the
confusion of thy mother’s nakedness.
For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor
thy kingdom.
Wherefore now send and fetch him unto me, for he shall surely die.
Saul looks at Jonathan, and in this he scorns and ridicules Jonathan’s own mother, Saul’s
wife.
And then with all of that, he acts as though Jonathan should expect to be king.
Now, what is it that Saul was told before by Samuel?
David was going to be king.
The kingdom was going to be given to a better person.
What is it that Saul says to Jonathan?
He says, As long as David lives, you’re not going to be king.
The Lord had said, Saul, your lineage isn’t going to reign.
You aren’t going to have a seed line in Israel because of what you have done.
Saul said, Well, I’m going to kill the one the Lord has chosen so that my seed line can
continue, so that what I want can move forward.
Now, he already had that between him and God.
That’s bad enough.
But he thought that he could bring his son into it.
He thought his son should have had the same goals he did.
It’s like, Jonathan, don’t you know if John if David lives, you’re never going to be king.
Jonathan knew David was going to be king.
They were woven together.
They were friends like brothers, closer than brothers.
And Jonathan knew that David was going to be king.
Now Jonathan himself thought that he was going to rule on the other side with David.
They were going to be with each other.
David, of course, being king, but Jonathan being like his right-hand man.
That never happened because Jonathan died in battle with his father.
But he knew that David was going to be king.
And Jonathan was willing to live by the fact that God told David he was going to be king,
rather than following after his own exaltation, rather than trying to do what his father
wanted.
Saul thought that Jonathan should want the same thing he did, should have the same goal of
establishing this kingdom.
He thought that Jonathan should be do everything he could to rule one day, while Jonathan
was doing what the Lord wanted.
There are times in our lives where it can be easy for a father to say, Son, I’ve been a
doctor.
It’s time for you to be one as well.
Son, it’s time for you to be a preacher.
Because that’s what your daddy’s been all this time.
Or mom says, So I’ve been I’ve been in veterinary or n I went to vet school and and
daughter, now it’s time for you to do it as well.
Not even when more than just the father-son, mother-daughter relationship, friends can
think, you know what, I think you’d be better off going to this college.
Why don’t you go there?
Or why don’t you go here with me?
Things that aren’t inherently wrong, about that are in people’s dis under people’s
discretion.
Do we act as though we should control them?
Or do we realize that people make their own decisions?
It is up to them where they go and what they do.
Now that applies in everything, but there’s consequences for what they do.
It especially applies in those things that are not inherently sinful.
If Jonathan followed after what his father wanted, it would have been wrong because the
Lord already said who would be king.
But even if it wasn’t, Saul, even though he was a father, he did had no right to tell
Jonathan that he needed to be king or he was going to be killed.
How should I treat others’ plans?
I shouldn’t try to lead them into sin.
I should treat them in such a way that I want to help them out of sin.
How should I treat their plans?
I should realize that I can be here to give advice.
I can be here to give counsel and wisdom and even an opinion, put in my own two cents.
But also, my plan others’ plans don’t revolve around me.
If I’m going to practice the godly rule, then I’m going to recognize that they need to
make their own decisions.
And finally, should I disregard the plans of God?
God.
James 4, verses 13 through 17.
In Matthew 7, 12 it says, Whatsoever men should do to you, do ye even so to them.
It applies with more than just men, though.
If we think about our relationship with our Lord, how is it that we want Him to treat us?
Do we want Him to listen to us?
James 4, verse 13.
Go to now ye that say to day or to morrow, we shall go into such a city, and continue
there a year, and buy and sell and get gain, whereas ye know not what shall be on the
morrow, for what is your life?
It is even a vapor that appeareth for a little time, and then vanisheth away.
For that ye ought to say, if the Lord will, we shall live and do this or that.
But now ye rejoiced in your boastings, all such rejoicing is evil.
Now what is the wrong that these people had done?
They had left God out of their plans.
They might have been going to build up a Bible bookstore and go make business off of that,
but they did not say or think in their heart if the Lord will.
They thought the Lord was going to automatically go with whatever they wanted rather than
recognizing the fact that their bearing was on God.
Now we prayed to our Father.
He told us that he wants our prayers and supplications to be made known unto him.
If we want the Lord to listen to us, ought not we listen to Him?
Ought not we listen to the plans that He has for us when it comes to how He wants us to
live?
And even making sure that we pray and ask, Lord, am I doing this by your will?
He’s not going to let us know by some miraculous indwelling of the Holy Spirit or whatever
else.
But the Lord can teach us through his word, and he can open doors providentially.
We must simply ask, are we following the plan of God?
On this subject, the last verse says, Therefore to him that knoweth to do good and doeth
it not to him it is sin.
Often this verse is taken to mean that anything that we do that anytime we know that we
can do something good and we don’t do it, you have a sin right there.
It’s not what the verse is teaching.
What is the rest of the context we just saw?
The sin that was done was the fact they didn’t keep God in their plans.
And because they didn’t keep God in their plans, then came verse 17.
The one who doesn’t know to do this good, this good of keeping God in their plans, he is
the one that sins, who does wrong.
If I want God to listen to me, if I want God to even think about answering what I ask for,
ought not I listen to everything that He says and do as He requires?
How do I treat others?
But also and most importantly, how do I treat my Lord?
If we follow the godly rule, we’re going to ask, how do I treat other people’s business?
Like it is mine or like it belongs to them?
I’m going to ask, how do I treat their plans?
Do I treat their plans as though they belong to me or like they are their own?
And finally, how should I treat other people’s possessions?
And first
There comes what it is so often cut first comes to mind.
How should I treat their possessions?
How should I treat their belongings?
The things that are physical?
Luke twelve fifteen, a man comes to Christ and says, Lord, tell my brother to share the
inheritance with me.
In that day and time you had and when you had a father and he had his children, you would
have the firstborn who would receive a double portion compared to what all the others got.
If a man had four children, it would be split into five parts.
And the firstborn son would get two of those parts.
This subsun thus someone came to the Lord and said, Tell my brother to split the
inheritance with me.
It’s very well the case that this was a man, it didn’t even belong to him.
It wasn’t even his right to have what he was asking for.
But he just wanted it split down the middle, even though the Lord had already said it in
the old law how this was supposed to go.
And the Lord says, Man, who made me a ruler and judge over thee?
And then he says, Beware of covetousness, for a man’s life consisteth not in the things
which he possesseth.
Life is not about what I own, and it’s certainly not about what others own.
We talked about the idea of envy.
Now it’s fine to s as Aaron said earlier, if someone’s got a new truck out there, I can
say, man, I’m glad he’s got a new truck.
I’m glad I get to look at it and drool every once in a while because man, it just looks so
good.
As long as it’s not me thinking, you know what?
He has that truck, but I want it more, and I’m going to take it from him.
That is covetousness, that is this envy, where I desire what belongs to others and for
them not to have it.
And that has no place if I’m going to practice the godly rule.
If I’m going to practice the golden rule of doing unto others as I would have them do to
me.
I do not own others’ belongings.
Whether it be the tool I borrowed from a friend, or whether it be the money that I
borrowed from mother and father, whatever the case, what I what does not belong to me,
does not belong to me.
And just as I would have others treat my possessions properly, I should treat those
properly of others.
But there are things that go
Beyond the riches of this world.
They go beyond the physical things that we can touch and handle.
How do I treat other people’s moods?
Romans 12, 15, rejoice with them that do rejoice and weep with them that weep.
If someone is happy over good news, there’s a family, it’s it’s a military family, and the
father has come back.
It’s good news.
And then there’s friends to that family and
That other family lost their father in that war.
And then you have this one family who is rejoicing, and this other family who’s mourning.
What do you do?
What’s stronger?
Who should everyone be mourning or should everyone be rejoicing?
Who owns the mood?
Who owns the right to say, nope, we need to be happy?
Or nope, we need to be sad?
Nobody.
We rejoice with those that do rejoice.
We say, I’m so happy for you, for those that have something to be happy about.
And we weep for those that weep when we have those who are suffering from the fact they
have lost.
We treat other people’s moods as we would have them treat ours.
We want people to be excited when we’re excited.
How do we feel when we’re excited and then others they aren’t going along with us?
It just brings it down further than it was even before the good news came.
We want others to react well to what we have going on.
We should do the same for others.
How do I treat others’ physical belongings?
How do I treat other people’s moods?
And a final idea, how should I treat their history?
Now we talked about this kind of idea between a husband and wife.
Having their discussion of, you remember when you did this, remember when you did that?
You have the man who came to Christ and he owed 10,000 talents.
And he said, Lord, have patience with me and I will pay thee all.
He was about to be sold off and his entire family as well.
And then that Lord had compassion.
And then that man went out and found a servant who owed about who owed something that
would have been
Significant to us, a hundred to three hundred days’ wages, but was nothing like what he
owed, which was upon millions and millions of dollars.
He owed that and he went and he wrung his brother by the neck, saying, Pay me what thou
owest.
He thought that he owned what his brother had done.
He thought that he can squeeze a debt out of anyone, rather than treating others the way
he was treated.
He received forgiveness for a debt he could never pay back.
And then he went out to a
Brother for a debt that could be repaid and then threw him in prison for it.
He did not show the same kind of love that he was shown.
When the Lord shows us love, when the Lord shows us that he is willing to forgive us, and
us as Christians, those who have been forgiven, we have been forgiven of the fact that we
have nailed the Son of God to the cross with our sin.
If we are willing to go out and forgive others when they have wronged us,
What difference is there between us and this servant who went out and grabbed his brother
by the neck?
I must be willing to ask, am I treating others’ people’s history properly?
Or am I holding a grudge that I ought not hold?
I can’t forgive until someone has asked for forgiveness.
The Lord Himself does not even do that.
But am I reaching out for the opportunity to forgive?
Am I practicing God’s rule of how I should treat others?
We’ve looked at how we should treat other people’s business.
The information that is their own.
And that should be left as their own.
Other people’s plans.
The fact that what they do is between, while I can offer advice, I can offer good, it is
between them and the Lord.
And they should be it just as I serving him in what they do and what they plan.
James chapter 4.
And finally, how do I treat other people’s possessions?
What belongs to them?
Whatever it be, physical, whether it be something abstract.
Am I treating them the way I would want them to treat me?
If it is the case that you are not a Christian and looking at Scripture and what Matthew
seven twelve says, if that’s just a surprise because there hasn’t been a chance to look at
scripture in your life, and now you’re wondering what else it has to say.
There is a chance now to come and learn about what the rest of it says, about how to obey
his word, and if there is any here who desires that.
I or any Aaron or anyone else would love to study with you on that.
But from what my eyes can see, everyone here is a Christian.
Everyone here has obeyed the gospel and you are serving your Lord.
If you have fallen away from him, if you are not following your God properly, and you want
to turn back to him, there is an opportunity now.
To come to Him and take the forgiveness that He offered in first John chapter one verse
nine, where if we confess and forsake our sins He is willing to forgive us.
If you desire to show the same love that your Lord showed for you, both to Him and to
others, would you please come forward as we stand
Love (Love Is Not… Part 1) – Aaron Cozort – July 26, 2026

Take your Bibles, if you will, and open them to the book of First Corinthians.
First Corinthians chapter thirteen is a chapter that is familiar to many.
It is a chapter that is often termed the chapter of love.
This morning, what we’re going to discuss, in beginning at least, in discussion, is what
love is not.
Paul, as he is writing to the church at Corinth, will write these verses, will write these
words concerning love, and he will describe what love is.
He will describe aspects of love.
But he will also describe what love is not.
We’re going to spend some time in the next few weeks dealing with this idea.
Because Paul is not writing these things to the church at Corinth just to have an academic
discussion about love.
As a matter of fact, the context isn’t love.
The context is the miraculous gifts that were given to the first century church that were
by the power of the Holy Spirit, and that is the context that begins in chapter 12 and
goes through chapter 14.
Chapter 13 is sandwiched in the middle to set a contrast to these temporary gifts.
These gifts that were to serve a purpose, these gifts that were to bring about maturity
within the church.
These gifts that were to demonstrate how that the body, being made up of many different
members, was to work together to produce the results of obedience to Christ.
But as he does that, he begins in chapter 13 and verse 1.
And he says, Though I speak with the tongues of men and of angels, and have not love.
I have become a sounding brass or a clanging symbol.
Paul, as he is dealing with these miraculous gifts, starts first with what the Corinthians
believed to be one of the highest of all the gifts.
They had tiered them.
If you had the ability to speak in tongues, you were right up here at the top.
You had the ability to prophesy, you were right up there with speaking in tongues.
But Paul opens this chapter as we have it divided in our English Bibles and he says,
Though I speak with the tongues of men and of angels and have not love, I am an empty
clanging sound.
Has anybody ever heard a symbol?
Sure we have.
Has anybody ever heard an entire sixty minute musical presentation with nothing but a
cymbal?
Can you imagine how horrible that would be?
Let’s just spend sixty minutes hitting a piece of brass.
Let’s see how it goes.
Remind you of the music of the 1960s.
Here you have Paul saying, if you can speak with the tongues of languages you’ve never
studied, if you could out of the gifts of the Holy Spirit speak the language of angels.
But you don’t have love?
You are as a sounding brass, a clanging symbol.
You are empty.
But he goes on to say, and though I have the gift of prophecy, he’s not just gonna deal
with those who love the speaking in tongues and want to stand up and speak in tongues
where there’s not anybody in the congregation that actually speaks that language.
If you go into chapter twelve and chapter fourteen, you will find that in the worship
assembly of the church at Corinth, there were individuals getting up who had the gift, the
miraculous gift of speaking in tongues.
In other words,
By the way, that’s what the New Testament describes as speaking a language you never
studied.
They didn’t spend time at night going over their Spanish.
They didn’t spend time at night going over their Aramaic.
They didn’t spend time at night reviewing their vowels and their tenses and their word
structure in the language that the Holy Spirit had made them capable of speaking in.
They could just speak in it.
They could speak in it as if they heard it in their own dialect, as if the person
listening would be able to hear it as if the person had been born and raised up in that
language.
How do we know that’s the case?
Because Acts chapter two tells us that’s what it was.
Turn to Acts chapter two.
When the day of Pentecost had fully come, verse one, they were all with one accord in one
place.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled the
whole house where they were sitting.
Then there appeared to them divided tongues as of fire, and one sat upon each of them.
And they were all filled with the Holy Spirit, and began to speak with other tongues as
the Spirit gave them utterance.
You’re not left to your imagination to wonder what was going on.
You’re not supposed to assume that they were speaking gibberish, and there were a few
select people who understood gibberish.
Rather, the text tells us exactly what occurred.
They were speaking in other tongues, and the Spirit gave them the ability to speak.
And there were dwelling in Jerusalem Jews, devout men from every nation under heaven.
And when this sound occurred, the multitude came together and were confused because
everyone heard them speak in their own language.
Do not be confused.
Speaking in tongues is not what mart uh modern individuals who claim to be able to speak
in tongues try and perform.
Speaking in tongues according to the scriptures is speaking a language someone was born
in, grew up in, and speaks every day.
And their hearing, these apostles speak in their own language.
But notice, then they were all amazed and marveled, saying to one another, Look, are these
not all the all are not all those who speak Galileans?
And how is it that we hear each in our own language in which we were born?
Then they were all amazed, and marveled, saying to one another, Look, are these not all
Galileans, uh all who speak Galileans?
And how is it that we hear each in our own language in which we were born, Parthians and
Medes, Elamites, those who dwell in Mesopotamia, Judea, Cappadocia, Pontius and Asia,
Phrygia, Pamphylia, Egypt, and parts of Libya, adjoining Cyrene, visitors from Rome, both
Jews and proselytes, Cretans and Arabs.
We hear them speaking in our own tongues the wonderful works of God.
You see, when the Holy Spirit gave the first century church the ability to speak in
tongues, the purpose of it was so that an individual who was born in Corinth, was raised
in Corinth, who grew up speaking the Greek language in Corinth, could travel to Libya and
speak the language of Libya and teach them the gospel.
And Corinth was a multicultural city.
Corinth had an abundance of gifts because they had an abundance of cultures.
But here’s what the Corinthians were doing they were assembling for their worship
assembly, and someone was getting up who speak spoke the language of the Libyans, but
there were no Libyans in the congregation.
There was nobody in the assembly who understood that language who spoke that language.
But because they wanted to demonstrate how wonderful their gift was and how amazing they
were, they would get up and speak the language of the Libyans.
And not a single person in the assembly understood what they were saying.
As a matter of fact, they didn’t even understand what they were saying.
But then others would get up and prophesy.
He says, Though I have the gift of prophecy and understand all mysteries and all
knowledge, and though I have all faith, so that I could remove mountains, but have not
love, I am nothing.
In the middle of the person who was speaking to the Libyans that weren’t in the assembly,
someone else would get up and start prophesying.
So over here you got somebody speaking to the Libyans that aren’t there and nobody can
understand them, and somebody over here at the same time is over here trying to prophesy.
But then another person would get up and they’d try and prophesy.
And then another person would get up and they’d try and prophesy all at the same time.
You ever have three people talk to you at once?
You understand what any of them are saying?
How how easy is that to focus and learn and understand so that you can be taught the Word
of God?
When you got three people all trying to teach you at the same time, they’re all saying
different things.
Paul says, if you have the gift of prophecy and understand all mysteries, great.
You don’t have love.
You’re nothing.
He goes on to say, and though I bestow all my goods to feed the poor, and though I give my
body to be burned and have not love, it profits me nothing.
Love suffers long and is kind.
Love, here’s where our focus is this morning.
Love does not envy nothing.
Does not parade itself, is not puffed up.
As we go through this study, you’re going to see Paul’s going to list a number of things
that love is not.
And I found it interesting as I was studying this that every single thing Paul says love
is not is something Paul has already accused the Corinthians of being.
He has already accused them of doing these things.
As he corrects their action, he says, this is not love, this is not love, this is not
love.
Consider a few of those things.
Turn, if you will, to first Corinthians chapter one.
Paul says, love does not envy.
The idea of envy here is to want what someone else has and not want them to have it.
It’s not this.
Somebody walks out of the assembly this morning, they walk out in the parking lot, and
they see, oh, so-and-so’s got a really nice new truck.
You know, I’d like to have a really nice new truck.
I’m glad they have a nice new truck.
I hope they enjoy their nice new truck.
I am thrilled for them.
I’ll rejoice with my brother he’s been able to buy a nice new truck.
That’s not envy.
Envy is
So-and-so’s got a nice new truck.
I bet you if I figure out a way, I can take so-and-so’s nice new truck and keep it for
myself.
And I’m gonna keep thinking about every time I see Brother So and So, I’m gonna think
about I’m gonna wonder how am I gonna get his truck?
I’m gonna get his truck.
Now, if any of y’all got a nice new truck out there, sorry, but somebody’s got it for you.
No.
That is envy.
I want what someone else has, and I don’t want them to have it.
Turn to 1 Corinthians chapter 1, verse 4.
He says, I thank my God always concerning you for the grace of God which was given to you
by Christ Jesus.
That you were enriched in everything by him in all utterance and all knowledge.
Even as the testimony of Christ was confirmed in you, so that you came short in no gift,
eagerly waiting for the revelation of our Lord Jesus Christ, who will be con who who will
also confirm to you the end, that you may be blameless in the day of our Lord Jesus
Christ.
God is faithful by whom you were called into the fellowship of his Son, Jesus Christ our
Lord.
Paul opens up in his letter to the Corinthians, this congregation he’d spent eighteen
months with.
And he writes to them and he says, You have not fallen behind anybody in any gift.
When he writes to the church at Rome, he writes to them and says, I desire to come to you
so that I may bestow upon you a gift.
You remember in the first century church, the only ones who could give the gifts of the
Holy Spirit were the apostles, and that by the physical laying on of their hands.
And Paul says, You at Corinth, you are not behind anybody in the gifts you’ve received.
You have received gifts greater than almost every congregation out there.
In quantity and in number.
Rome over here hasn’t received any, because no apostle has come to them.
But then notice, he says, Now I plead with you, brethren, by the name of our Lord Jesus
Christ that you all speak the same thing, that there be no divisions among you, but that
you be perfectly joined together in the same mind and in the same judgment.
For it has been declared to me concerning you, my brethren, by the house of Chloe or by
those of Chloe’s household, that there are contentions among you.
Now I say this that each of you says, I am of Paul, or I am of Apollos, or I am of Cephas,
or I am of Christ.
Is Christ divided?
Was Paul crucified for you, or were you baptized in the name of Paul?
Paul establishes in the very beginning of chapter one that there are contentions within
the body of Christ at Corinth, because some of them are calling themselves after their
earthly teachers.
And some of them are calling themselves after a different earthly teacher.
And others are calling themselves after another earthly teacher.
Paul wants to know, is Christ divided?
Were you baptized in the name of Paul?
Was Paul crucified for you?
You go over to chapter two.
He says, And, brethren, when I came to you, I did not come with excellence of speech or
wisdom, declaring to you the testimony of God.
For I determined not to know anything among you except Jesus Christ and him crucified.
I was with you in weakness, in fear, in much trembling, and my speech and my preaching
were not with persuasive words of human wisdom, but in demonstration of the spirit and of
power, that your faith should not be in the wisdom of men, but in the power of God.
Chapter three, he says, and I, brethren, could not speak to you as to spiritual people,
but as to carnal.
The idea of carnal here is fleshly.
He says, I would love to have written to you.
I would love to be writing to you right now and speak to you as if you are spiritually
minded people.
But I’m writing to a congregation that is all interested in the fleshly matters.
I’m writing to a congregation that is so entirely focused on physical things.
He says, I’m writing to you as a carnal, as to babes in Christ.
I fed you with milk and not with solid food, for until now you were not able to receive
it, and even now you are still not able, for you are still carnal.
For where there are envy, strife.
And divisions among you are you not carnal and behaving like men?
For when one says I am of Paul and another says I am of Apollos, are you not carnal?
Paul says, I look at you and I hear what’s going on.
And I hear about the contentions that are among you, and you’re calling yourself after
different teachers, and I will tell you without even being there, that is because you are
fleshly minded and because you are envying one another.
Paul has accused them of envy.
He has con he has accused them of contention.
You go back to chapter one.
Verse twenty six, and he says, For you see your calling, brethren, that not many w are
wise according to the flesh, not many mighty, not many noble are called.
But God has chosen the foolish things of this world to put to shame the wise, and God has
chosen the weak things of the world to put to shame the things which are mighty, and the
base things of the world, the things which are despised.
God has chosen the things which are not, to bring to nothing the things that are, that no
flesh should glory in his presence, but in him.
But of him you are in Christ Jesus, who became for us wisdom from God and righteousness
and sanctification and redemption, that as it is written, he who glories, let him glory in
the Lord.
Second thing that Paul says, love is not, is he said, Love does not parade itself.
Think about a parade.
Imagine all of us have been to one in our lifetime, or many more.
And what do you always find at a parade?
Oh, You find people marching, you find people walking, you find people going up a street
or in through a through a location.
All all that’s true.
But have you noticed you’ve never been to a parade where there’s nobody watching?
Wouldn’t be much of a parade now, would it?
Hey, let’s have a parade.
Everybody wal walk down the street, nobody stand to the side and watch.
No, that’s not what a parade is.
The whole idea of parading is that there are people who are watching.
Paul says to the church at Corinth, love does not parade itself to be seen by others.
But here in chapter one, Paul says, if you’re going to glory, the the reason why people
stand and watch the parade is they want to see the sight, they want to rejoice in it, they
want to be happy in it, they want to promote it, they love what they’re seeing.
And Paul says, you’re walking yourself down the center so that people can look at you and
you are glorying in you.
Paul says that’s not love.
You want to glory in something?
Glory in the Lord.
Notice in chapter three
Chapter 3, verse 18, he says, Let no one deceive himself.
If any among you seems to be wise in this age, let him become a fool, that he may become
wise.
For the wisdom of this world is foolishness with God.
For it is written, He catches the wise in their own craftiness.
And again, the Lord knows the thoughts of the wise that they are futile.
Therefore, let no one boast in men.
For all things are yours, whether Paul or Apollos or Cephas or the world or life or death
or things to come or things or things present or things to come, all are yours, and you
are Christ, and Christ is God’s.
Let a man so consider us as servants of Christ and stewards of the mysteries of God.
Moreover, it is required in stewards that one be found faithful.
But with me it is a very small thing that I should be judged by you or by a human court.
In fact, I do not even judge myself, for I know of nothing against myself.
Yet I am not justified by this, but he who judges me is the Lord.
Therefore judge nothing before the time until the Lord comes, who will bring forth to
light the hidden things of darkness and reveal the counsels of the heart, then each one’s
praise will come from God.
Paul says you have people who are constantly worried about being observed by the world and
lifted up by the world and considered wise by the world and promoted by the world and he
says you have no business worrying about what the world thinks.
Because the wisdom of the world is foolishness with God.
He says, I wish you could just become fools.
He says, I clarification.
Paul doesn’t want them to go about squandering their money and forgetting everything that
they’ve learned and ignoring the wisdom of God and ignoring the scriptures.
No, he wants to become that wants them to become fools in the wisdoms of the world.
He says, It’s time to put aside all of the philosophies of men.
It’s time to put aside all the wisdom of man’s knowledge.
It’s time to put aside all the things that the Grecian teachers are teaching.
It’s time to put aside all the things the Jewish teachers are teaching.
And it’s time to be focused on what God teaches.
He goes on to point out, therefore let no one boast in men, for all things are yours, and
if you go back down to chapter 4, verse 5, he says, then each one’s praise will come from
God.
He says love doesn’t parade itself so that the world can commend you on how wise you are.
The church, the body of Christ that exemplifies the very love of God, is only interested
in the opinion of one person.
The Lord.
And if the Lord considers what you do praiseworthy, Paul says, then you’ve done something.
Paul looks at himself and he says, I don’t even judge myself.
Now be careful with that text because Paul’s gonna go through the entire book of First
Corinthians judging the Corinthians.
according to the word of God.
Paul’s not judging them according to him.
Paul’s not judging them according to Paul.
Paul’s not judging them according to his standard.
He’s judging them according to God.
Because the only person they should be concerned with, being found praiseworthy of, is
God.
Paul says, if I meet my standard, if I judge myself and I meet my standard, what good have
I done?
Who cares what Paul thinks is in essence what he’s saying.
Who cares if I meet my standard?
What about God’s standard?
But then consider Paul says
That love is not puffed up.
The idea of parade itself is look at what I have.
So envy was, I want what you have, and I don’t want you to have it.
Parade itself is look what I have.
Puffed up is, and I’m better than you.
They had taken the miraculous gifts and they had said, If you uh if you’ve got the ability
to speak in tongues, you’re better than everybody.
And Paul says, if you speak of the tongues, tongues of men and of angels, and you have not
love, you are an empty sound.
And then they had taken the gift of prophecy and said, if you’re that, you’re one step
down from speaking in tongues, but you’re better than everybody else.
And Paul says, if I have the ability to understand all knowledge and to prophesy, and I
have not love, I am nothing.
Chapter four He says in verse six Now these things brethren I have figurally figuratively
transferred to myself and Apollos for your sake that you may learn in us not to think
beyond what is written, that none of you may be puffed up on behalf of one against
another.
Back in chapter one, he said, Some of you call yourself after Paul and some Apollos and
some Cephas and some Christ.
And then he discusses again in chapter three the ministry that Apollos and that Cephas and
that Paul had had.
But he says, in chapter four, he says, But I’m not really talking about Apollos and Paul
and Cephas.
He says, I’ve transferred these things to us.
If we were to uh draw on the old dragnet phrase.
The names have been changed to protect the innocent.
In this case, Paul says the names have been changed to protect the guilty.
Because some of your teachers are guilty, and it’s not Paul, and it’s not Apollos, and
it’s not Cephas.
But some of them there are saying, you know what?
Follow me, follow me, follow me.
And you’re doing it.
Paul says, I’ve transferred these things in to myself and to Apollos for your sakes, that
you may learn in us not to think beyond what is written.
He says, I want you to understand that I don’t care if it’s me who’s writing to you.
If I’m not speaking to you the word of God, don’t follow me.
I don’t care if it’s Apollos writing to you.
If he’s not speaking to you the word of God, don’t follow him.
if we had more congregations that actually practice that today.
Teacher gets up and teaches something that you can’t find in the Word of God.
Teaches something that doesn’t agree with sound doctrine.
Doesn’t agree with what God has said.
And people just follow them because it sounds good.
Paul says, do not follow anyone where you can’t find that which is written to go with it.
Do not think above yourselves that b think of yourselves above that which is written.
He says, Stop behaving as though you are puffed up on behalf of one another.
For who makes you differ from one another?
And what do you have that you did not receive?
Now, if you did indeed receive it, why do you boast as if you had not received it?
He’s talking about the teachers, and he’s also going to be talking about the miraculous
gifts.
He said, Where did you get the gifts from?
Did they originate with you?
Did you produce the miraculous gifts?
No, you didn’t.
They were given to you.
You received them from someone else.
You received them from the Lord.
So why are you behaving as if you produced?
What makes you differ from another?
As he goes on in the text, you go to chapter five.
And you find they weren’t just puffed up about their gifts and about their teachers.
They were puffed up about immorality and moral degradation within the very body of Christ.
Chapter 5, verse 1, it is actually reported that there is sexual immorality among you, and
such sexual immorality is not even named among the Gentiles.
That a man has his father’s wife.
And you are puffed up, and have not rather mourned that he who has done this thing, this
deed, might be taken away from among you.
For I indeed, as absent in the body, but present in the spirit, have already judged.
See, I told you his judging wasn’t talking about actually judging concerning matters of
God, it’s about self-judging.
He says, I’ve already judged, as though I were present, him who has done this thing.
In the name of our Lord Jesus Christ, when you are gathered together among
along with my spirit, with the power of our Lord Jesus Christ, deliver such a one to Satan
for the destruction of the flesh, that his spirit may be saved in the day of our Lord
Jesus Christ.
Your glorying is not good.
Do you not know that a little leaven leavens the whole lump?
Therefore purge out the old leaven that you may be a new lump, since you truly are
unleavened, for indeed Christ our Passover was sacrificed for us.
Therefore let us keep the feast, not with the old leaven, nor with the leaven of malice
and wickedness, but with the unleavened bread of sincerity and truth.
Paul writes to this congregation.
And he says, you are being puffed up because of the sin that is among you.
Now, to be careful, I don’t think, my understanding here, okay, my judgment, I don’t think
they’re glorying in the fact that the individual is committing sin.
I believe this is a similar thing as to what the Romans were promoting in Romans chapter
five and chapter six, where Paul writes to the church at Rome and he says you are telling
people to keep on sinning because the more you sin the more grace you get.
And the glorying is, look at this great sin that this man’s being forgiven of.
Look at the amazing grace this man must be receiving to be a Christian and to be living
with a woman who he doesn’t even have a right to have.
My opinion, I think that’s the where their glorying was.
Paul says, your glorying is wrong.
You should have put this individual out of the congregation.
You should have delivered him back to the world, back to Satan, because that’s who he
belongs to.
until he repents of the sin.
He says you’re puffed up about your gifts, and your gifts came from God.
You’re puffed up about your teachers, and your teachers are causing division and proving
that you’re carnally minded.
You’re puffed up about sin when you ought to be dealing with it.
He goes on.
Chapter seven.
And says, But as God is distributed to each one, as the Lord has called each one, so let
him walk, and so I ordain in all the churches.
Now, Paul is in the midst of this dealing with questions from the church at Corinth on
different matters.
This particular set of questions was on marriage, and whether or not in the current
circumstance it was good for a person to be married, because the situation in Corinth is
not good for them physically.
They’re under persecution.
Paul’s going to say God is distributed to each one, as the Lord is called each one, so let
him walk, and so I ordain in all the churches.
Was anyone called while circumcised?
Let him not become uncircumcised.
Was anyone called while circ uncircumcised?
Let him not become circumcised.
Circumcision is nothing, and uncircumcision is nothing, but keeping the commandments of
God is what matters.
Let each one remain in the same calling in which he was called.
Were you called while a slave?
Do not be concerned about it.
But if you can be made free, rather use it.
For he who is called in the Lord while a slave is the Lord’s freedman.
Likewise he who is called while free is Christ’s slave.
You were bought at a price.
Do not become slaves of men, but let each one remain with God in the state in which he was
called.
uh
Who’s in this state?
Who’s in that state?
Who’s circumcised?
Who’s uncircumcised?
Who’s a Jew?
Who’s a Gentile?
You’ve got all this going on.
He says, why don’t you just become a servant of God?
And now that you’ve become a servant of God, why don’t you just stay a servant of God?
Instead of being worried about yourself.
Paul says to the slave, you know what?
If you can become free under the law, then use it to do the work of God.
If you’re a slave, be a slave to Christ, knowing you’re free in Christ.
You’re free?
Great.
You’re a citizen of Rome?
Amazing.
But you’ve got to remember you’re going to become a slave to Christ.
Use the state you’re in to do the work of God.
He says verse eight of chapter sorry chapter eight, verse one.
Now concerning the things offered to idols, we know that we all have knowledge.
Knowledge puffs up, but love edifies.
Paul’s going to discuss the matters of the conscience.
Paul says, you know what?
A bunch of you have a good deal of knowledge.
You know the law, you know what God has said concerning these things, except what you’re
doing is you’re using it to hurt your brother.
Because you’re puffed up by your knowledge.
Why don’t you use love instead?
So you can build up your brother instead of
Puffing up yourself.
You go over into chapter ten.
In chapter ten, Paul will write concerning the temptation and the fall of the Israelites
in Exodus as they come out of Egypt, and how many of them
did not enter the rest of God because of their sin, because of their iniquity, because of
their rebellion against God, because they wanted to be in control instead of submitting to
God.
Paul writes in chapter ten and verse eleven, Now all these things happen to them as
examples, and they were written for our admonition, upon whom the ends of the ages have
come.
Therefore let him who thinks he stands take heed lest he fall.
Paul says, You puffin’ yourself up as if you are something?
I already know how that turns out.
It turns out just like Israel.
And God said, You’re not entering my rest.
Chapter 11.
You find in vers twenty seven.
as they’ve Paul has discussed their abuse of the Lord’s Supper, whereas they were
assembling together, as they were assembling on the first day of the week, they were
coming together, and some of them were rich and they had food, and some of them were poor
and they had nothing, and some of them were workers and laborers and couldn’t get there at
the very beginning, and others were
free men and they had no obligation, so they would be there on time, and the free men and
the rich men would get together and they’d partake of the Lord’s Supper, but they’d turn
it into a common meal and they’d be full and they’d be fat and they’d be happy.
And then when the poor people arrived and when those in deep poverty arrived, there wasn’t
anything left.
And that would be a eh, sorry, tough luck.
Paul will write to them verse twenty seven and says, Therefore whoever eats this bread and
drinks this cup of the Lord in an unworthy manner will be guilty of the body and the blood
of the Lord.
But let a man examine himself, and so let him eat of the bread and drink of the cup, for
he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not
discerning the Lord’s body.
For this reason many are weak and sick among you, and many are fall many are asleep, for
if we would judge ourselves we would not be judged.
But when we are judged, we are chastened by the Lord that we may not be condemned with the
world.
Therefore, my brethren, when you come together to eat, wait for one another.
But if anyone is hungry, let him eat at home, lest you come together for judgment, and the
rest I will set in order when I come.
Paul says if you’re so hungry you need a common meal instead of the Lord’s Supper, eat at
your house.
But when you come together to partake of the Lord’s Supper, as I taught you how to do, as
I was given commandment by the Lord, and he has just rehearsed for them back in twenty
three through twenty six, he says, You wait for everybody.
The rich people don’t partake of the Lord’s Supper and say to the poor people when they
arrive, Sorry, nothing left.
Should have been here all the time, too bad you had to work.
Chapter twelve.
He writes, beginning in verse fourteen, verse as let’s begin verse twelve, for as the body
is one and has many members, but all the members of that one body, being many, are one
body, so also is Christ.
For one by one spirit we were all baptized into one body, whether Jews or Greeks, whether
slaves or free, and have all been made to drink into one spirit.
For in fact the body is not one member, but many.
If the foot should say because I am not a hand, I am not of the body, is it therefore not
of the body?
And if the ear should say because I am not an eye, I am not of the body, is it therefore
not of the body?
If the whole body were an eye, where would be the hearing?
If the whole were hearing, where would be the smelling?
But now God has set the members each one of them in bot in the body just as he pleased,
and if they were all one member, where would the body be?
But now indeed there are many members yet one body, and the eye cannot say to the hand I
have no need of you, and again the head to the feet I have no need of you, no much rather
those members of the body which seem to be weaker are necessary.
Paul, as he’s discussing the miraculous gifts, will say, here you are, and you’re puffing
yourself up because you’re the I.
You’ve got this gift, and you’re so important.
Or you’re puffing yourself up, you say, I’m the head.
I don’t need the feet.
They’re so lowly.
So go ahead, get around.
See if you can.
Paul over and over and over and over again will correct the church because they were
envying, because they were parading themselves, because they were puffed up and
self-interested.
Paul says, I know what love is, because I know that God sent His Son to die on the cross
for our sins, to be crucified, and to die a horrible death, so that I could preach the
gospel, the good news to you, so that you could have redemption and salvation,
sanctification and justification in the very blood of Christ, because you were bought with
a price.
And now you’re wanting to promote yourself?
He says, I know what love is and that isn’t love.
Rather, love is demonstrated in God’s actions through Christ for our redemption,
salvation, and sanctification.
If you’re outside the body of Christ, know this.
God loves you.
And God sent his son to die for you.
Not so that you could parade yourself, not so that you could have what others what others
have and you don’t want them to have, not so that you can puff yourself up in comparison
to others, but rather so that you can become a slave to Christ and a free man in Christ.
You’re outside the body of Christ, you enter into that body by hearing the word of Christ
and believing that Jesus Christ is the Son of God.
By repenting of your sins, as many of them had done in the past, because once they had
been ungodly, once they had been unrighteous, once they had been those who were sinners
and separated from the Word of God.
But Paul says, You’ve been washed, you’ve been sanctified, you’ve been justified because
they’ve repented of their sins and confessed the name of Christ.
And been immersed in water for the remission of their sins.
Rising up, not as something significant, but as babes in Christ, children of God, through
the power of Jesus Christ.
If you want to do that, that opportunity is available today to be added to the body of
Christ.
It’s not the end of the things God commands, it’s the beginning.
The Corinthians were having a
few problems with the steps that came after.
But that’s okay.
Because God is loving and forgiving and merciful and long-suffering.
If you’re a member of the body of Christ and you have departed from the love of God and
become self-interested, self-motivated, self-promoting, why not repent and come back to
the love of God?
If have need of the invitation, why not come now as we stand and as we sing?
Revelation 17 (Lesson 1) – Aaron Cozort – July 26, 2026

Good morning.
Good to be with you this morning.
Good to be home.
It’s good to be in a house with air conditioning since I’ve been out at Bible Camp.
And it’s good to be in a place where there’s a shower that doesn’t have to be shared with
12 teenagers.
So
Open your Bibles if you will to the book of Revelation.
We are in chapter 17 this morning.
And I mentioned when we started this class that I was going to do something a little bit
different than I normally do when I’m teaching Revelation, because normally when I’m
teaching Revelation, I will start with chapter 17.
And that may seem a little odd, but the reason why I start with 17 is because John tells
us in chapter 17.
when he wrote the book.
And that’s one of the kind of generally speaking, one of the introductory thoughts that
you you discuss.
Uh but I decided to hold off and let chapter seventeen wait until we got to chapter
seventeen, since that’s where John put it.
That’s what we’ll be covering this morning.
Well th this morning we’ll be a little bit more academic in the sense of dealing with the
Dating of the book and the writing of the book and the reason why we’ve said all the
things we’ve said about the placement of the book.
But let’s open with a word of prayer and then we’ll get into our class.
Our gracious Father in heaven, we bow before your throne, grateful for the day that you’ve
given to us.
Lord, we ask that you forgive us when we sin and fall short of your glory.
We ask that you be with those who are struggling because of illness.
We ask that you be with those who are struggling because of hardship.
We ask that you be with those who are struggling because of weather and things that are
natural events that they have no control over.
And Lord, we pray that you will give strength to each and every one of these groups of
people.
Help us to always be reminded concerning your love, your faithfulness, your forgiveness.
Help us to remember to be.
your light in the world.
Lord, we pray that you be with those who spe spend each day in hardship and in pain.
And we pray that you give them comfort and strength and help us to be a supporting hand
and an uplifting hand to them as they go through their days.
Lord, we pray that you be with this nation with its leaders.
We pray that you be with this state and its leaders with
Pray that you be with these elections that are going on.
May they be those which are honest, and may they be those which are fair, and may they be
those which promote things which lead this country in a right path closer to you.
Lord, we pray that we will always have boldness to speak the truth, no matter what it
costs, no matter how difficult or how easy it might be, and help us to never become
settled.
in a mindset where we believe that just simply having a a nation that is free is
sufficient compared to having a nation that is saved.
Lord, we pray that you be with those who are going throughout the world, preaching the
gospel, taking the gospel to those who have not heard it and do not know your name.
All this we pray and ask in Jesus’ name.
Amen.
In Revelation 17, John has just described the pouring out of the seventh bowl.
Chapter 16, verse 17, we read, Then the seventh angel poured out his bowl into the air,
and a loud voice came out of the temple of heaven from the throne, saying, It is done.
Now, if you read the text and you assume
Because it would definitely be an assumption.
If you assume that all of the events in the text of the book of Revelation happen linear
and progressively.
In other words, when one thing is done, the next thing starts.
When that thing is done, the next thing starts, you’re going to be very confused in the
entire book of Revelation.
Because that’s not how the book is written.
The book is written in a series of visions, often
uh or in a vision with a series of events that often go forward and then go backward and
go forward again and then go backward again because when john is dealing with these things
he’s going to tell us what is currently going on and what is about to come.
And if you write about something that is about to come
And that thing is further off, but then you write about something else that’s about to
come, and that thing’s closer up.
They’re still both in the future.
They’re still not here yet.
And so, as John is writing about the seven bowls, he’s going to give a series of
judgments.
And then he says, it’s done.
But in actuality.
with the remainder of the vision, the it is done is going to be rehearsed multiple times.
Just like we saw back in chapter 6, where in the seventh, or sorry, in the sixth seal,
when it’s opened up, John declares that this judgment is going to come and the rich and
the mighty and the powerful and those who are rulers are going to call for the mountains
to fall on them.
But that hasn’t happened yet.
It’s being lived out in the visions here in chapter 16, here in chapter 17, here in
chapter 18.
So what was said and forecasted in six is being poured out in fifteen and sixteen, and
then it the it is done statement is going to be rehearsed in seventeen and eighteen.
Because God is going to give more detail to what it is that is done.
He’s going to describe in depth the fact that the city that is persecuting his people is
going to be put down.
And he’s going to do it in a number of different different figures.
So if you read chapter 16, verse 17, and you read, it is done.
And you say, okay, all the judgment’s passed.
All the judgment is over.
And then you open up chapter 17, you’re like, well, this must be a second judgment.
No.
This is a pause, rewind, let’s go in more detail.
And let’s discuss just exactly who got judged.
Okay?
So chapter 17 is identifying the fulfillment of Daniel.
This must not be missed.
Chapter 17 is identifying the fulfillment of Daniel chapter 7.
When you read chapter 17 hand in with Daniel, Daniel chapter 7 and Daniel chapter 2, you
understand what’s going on.
You understand when it’s written.
You understand what John is saying.
Because if you understand Daniel, then you’re going to understand Revelation.
Okay?
And if you understand Revelation, you now have visibility into the things that Daniel
wanted to know, but God said, No, seal it up.
Time’s not yet.
Okay?
So Daniel 2, Daniel 7, Daniel 12 are all brought together in Revelation 17.
But in chapter 16, verse 17, we read: the seventh angel poured out his bowl into the air,
and a loud voice came out of the temple of heaven.
From the throne, saying it is done.
And there were noises and thunderings and lightnings, and there was a great earthquake,
and mighty and great earthquake as had not occurred since men were on the earth.
You go, okay, Aaron, I know we’re what we’re supposed to do with the book of Revelation is
we’re supposed to read what it says and then go find it in history, right?
We’re supposed to read about the vision, then we’re supposed to go find where that
historically happened.
No.
We’re supposed to read what it says and go, what does it mean?
Well, this is the same language that Jesus uses in Matthew twenty-four concerning the fall
of the nation of Israel.
This is the same language that the Old Testament prophets use concerning the fall of Edom,
concerning the fall of Jerusalem and Judah, concerning the fall of Babylon in Old
Testament times.
These lightnings and thunderings and earthquakes, this is the world of this nation.
Is going to be completely uprooted.
It is going to be completely overthrown.
It is going to be completely disrupted.
Have y’all noticed the weather?
Tod.
You know, since we are an incredibly advanced and scientific and powerful nation, why
don’t we just go ahead and change the weather?
I mean I vote for it, but uh all my vote’s not gonna w make a d hill of beads difference,
is it?
S some have talked about some of the technology that has has been created to help uh
certain climates be able to produce more rain and legitimately so.
that they’ve found different ways to actually cause clouds to drop their moisture sooner
rather than later over places that need it.
Okay.
It’s not too uh mysterious.
It’s been around the technology’s been floating around for fifteen or sixteen years.
But the point is they they
the the moisture was already in the cloud.
They didn’t create the weather.
They just push the weather one direction or the other, and guess what?
They only do it moderately successfully.
Because they can’t create the moisture out of nothing.
They can’t create the cloud out of nothing.
And they certainly can’t generate all of these things.
Now there’s a an endless supply of people
Suggesting that we have these uh great massive weapons up in outer space that cause
earthquakes wherever our enemies are or whatever, there’s always a well-timed earthquake.
Jesus, when he was talking about in Matthew chapter 24 about the fall of Jerusalem, said
you’re gonna hear about wars and rumors of wars and all of these things.
But when he uses the signs and the language of the Old Testament, he uses it the same way
the Old Testament writers did of the fall of a nation.
This picture, this language, the noises, the thunderings, the lightnings, the great
earthquake, as had never been seen, this is God saying, I’m toppling the nation as only I
can.
In a way that is undoable by mankind.
Verse 19.
Now the great city was divided into three parts.
And notice in the end of chapter 16, we’re talking about a judgment on a great city.
The pouring out of the bowls is a judgment on a great city.
Chapter seventeen and eighteen is going to discuss a judgment on a great city.
That’s because they’re all talking about the same judgment, and they’re all talking about
the same city.
Now notice what he says.
He says, Now the great city was divided into three parts, and the cities of the nations
fell.
And great Babylon was remembered before God to give up the cup of the wine of the
fierceness of his wrath.
Here in the book, John ties his vision to Daniel.
He ties it to Daniel through his use of the beasts.
He ties it to Daniel through the use of Babylon.
The vision is connected to Daniel 2.
And by the way, even those who get the book of Revelation entirely wrong don’t dispute
that.
Because they recognize that you can’t understand Revelation without Daniel.
Now, they completely abuse Daniel, so they can abuse the book of Revelation.
But the fact of the matter is that if you’re going to understand what John’s writing
about, you’ve got to understand what Daniel was talking about.
Now we know in Daniel chapter 2, John, sorry, Daniel is going to interpret the vision that
Nebuchadnezzar.
Saw.
He doesn’t only interpret the vision, he also is commanded by Nebuchadnezzar to do what?
Tell him the vision.
Tell me what the dream was.
And interpret the vision.
That’s why all of the prophets and soothsayers of Babylon said, Listen, no king has ever
requested this.
We can’t possibly do this.
He says, Well, you can’t possibly live then.
Because I’m going to kill you and cut you in pieces unless you can tell me the vision and
what it means.
So Daniel will tell Nebuchadnezzar that.
That he can do these things, not because he can do them, but because the God of heaven can
do them.
And so he will tell Nebuchadnezzar concerning the vision that he had while lying on his
bed.
He says, You saw a great statue as of a man, and it had a head of gold.
Who did Daniel by inspiration say was the head of gold?
Nebuchadnezzar as Nebuchadnezzar embodied Babylon.
It is important to note in the very beginning of the vision that a single
embodied the person of an entire nation.
That was Babylon.
Even though Babylon is going to continue to exist after Nebuchadnezzar’s dead.
Babylon is going to be judged, but it’s not going to be during the lifetime of
Nebuchadnezzar, is it?
It’s going to be the time that Nebuchadnezzar’s grandson is on the throne.
And as his grandson is on the throne, as the second ruler in the kingdom.
They’re gonna throw the great party and they’re gonna use the the articles of from the
temple to drink their wine out of and they’re going to see a vision of a hand writing on
the wall and what is the hand going to say?
Meeny meeny tickle you farsen, you have been weighed in the balances and have been found
wanting.
And Daniel will interpret that vision as well, that event, and will declare to the one who
is on the throne that the this very night, the Medo-Persian Empire, is going to overthrow
Babylon.
And they did.
And they overthrew it in one night.
Now, is Nebuchadnezzar alive when Babylon is overthrown?
The answer is no.
He’s been dead, his son’s been reigning, his son got bored of reigning, decided to go
build a bunch of altars to a god that most of the Babylonians didn’t appreciate, and then
his son was put in charge of Babylon.
Years have transpired since Nebuchadnezzar died.
And yet in the vision, Babylon is encapsulated in one person.
And when Daniel later will describe the fall of Babylon, he will still deal with Babylon’s
judgment in view of Nebuchadnezzar.
So there’s already a precursor to uh and and a a a uh what is it in in a court case where
you’ve got precedent, that’s what I’m looking for.
There’s a precedent in Daniel’s visions where a single ruler embodies a nation and is
judged in the person of that ruler, even though the event that occurs where the final fall
of the nation will not even occur in their lifetime.
Okay?
That is incredibly important to realize.
Is because God is going to say, I’m going to judge Rome in the life of Domitian.
I am going to judge this great harlot in the person of the eleventh king in Daniel’s
terminology and the eighth king in John’s terminology.
going to judge Rome in Domitian.
But Rome’s not going to fall for sh years after Domitian dies.
God doesn’t care.
The same way God didn’t care when God told Nebuchadnezzar that God was going to judge
Babylon in the person of Nebuchadnezzar.
Because once God says it’s going to happen, it’s going to happen.
Okay?
So the city that is being dealt with in verse 19 was divided into three parts, and the
cities of the nations fell.
Notice there is a city, and then there are cities of the nations.
Okay?
They’re connected to one another, but they’re not interchangeable.
There is a city that rules over.
The cities of the nations.
Now in John’s day, what city ruled over the cities of the nations?
Rome.
You mean it wasn’t Jerusalem?
No.
Jerusalem was a vassal state.
Jerusalem was a subjugated state, and at the time of the writing of Revelation, Jerusalem
is gone.
It’s not Jerusalem.
There are many who even within the Brotherhood who teach that the book was written in AD
sixty-eight, sixty-nine, some as early as sixty-three, and they say this is all about
Jerusalem.
No, it’s not.
There are no cities of the nations that are under the thumb or in cohorts with and in
subjugation to the city of Jerusalem in John’s day.
Not in Jesus’ day, not in John’s day, not in the first century, not at all.
Now, he says, Then every island fled away, and the mountains were not found.
And great hail from heaven fell upon men, each hailstone about the weight of a talent.
Men blaspheme God because of the plague of the hail, since that plague was exceedingly
great.
We’ve got, as we’ve already mentioned, in the bowls, we’ve got old testament imagery from
Exodus.
And here we find one of the plagues of
of hail that occurs again visionarily in uh the judgment in Rome.
But then we read seventeen verse one.
Then one of the seven angels who had the seven bowls came and talked with me, saying,
Come, I will show you the judgment of the great harlot who sits on many waters.
One of the angels that just poured out the judgment.
comes to John and says, Here, let me let me give you a little bit more detail about this.
Let me show you in detail the judgment of the great harlot.
And the harlot here is pictured as Rome.
It is the city that sits on many waters.
Part of Rome’s power structure that made it unique in that period of time was the ability
to send its centurions via boat.
Its ability to reach all the way up even into what would become Great Britain with the
power and the exertion of its sea based army.
Yes, it had roads, and yes, it traveled over land, but it didn’t just do that.
It showed up in places that other people didn’t show up to do battle because of its
sea-based power.
But also, this is the harlot that sits on many waters.
The waters here are somewhat physical in picture, in but it’s more uh it is more so
prophetically used.
Of nations.
Okay?
The waters, the seas are pictured as the nations of the earth.
Okay?
So this is the great harlot who sits upon many nations, with whom the kings of the earth
committed fornication, and the inhabitants of the earth were made drunk with the wine of
her fornication.
So he carried me away in the spirit into the wilderness, and I saw a woman sitting on a
scarlet beast.
Which was full of names of blasphemy, having seven heads and ten horns.
Now, some will go back to chapter twelve and go, wait, wait, wait, wait, wait, wait.
That’s right.
The woman in chapter twelve was taken into the wilderness, therefore the woman in chapter
twelve is the woman of chapter seventeen, and therefore, since the woman of chapter twelve
is the church, this must be the apostate church in the form of the Catholic Church.
You might remember we’ve discussed throughout the book that every good thing in the book
has an evil opposite.
The woman pictured as the church produces the Messiah.
The woman that is in chapter twelve has offspring that are attacked by Satan.
And by the beast.
The woman isn’t the great harlot.
Rather, the great harlot is the one who rides upon the beasts.
She’s the one who’s persecuting the woman who’s holy.
The great harlot is the one who sits on many waters.
The great harlot is the one whom kings of the earth committed fornication with.
That idea of they committed fornication with her, this is talking about political power
and the use that Rome made of its army.
The Roman army would go to a land.
And they’d show up.
And you’d have an option.
They didn’t just conquer.
Many nations and many rulers and many authoritarian rulers will go forth and they just
kill everybody, take their land.
Usually they do that when they have an overpopulation of people and they need to spread
out.
We’ve got too many people here to sustain ourselves.
We’re going to go conquer somebody else’s land and we’re going to go take it over.
That’s not what the Romans did.
The Romans were based in Italy.
The Romans didn’t have a whole lot of land, they also didn’t have a whole lot of people.
They weren’t one of these nations that was just massive in size by way of their birth
rate.
They rather were in search of power and power in different forms.
Physical power, military power.
Power in the form of mil sorry, military power, power in economic power.
So the first thing they would do when they came to a nation, if they could, is they go to
the rulers and go, Hey, you want to make an alliance with us?
We’ll make you a deal.
You come under the umbrella of Rome, and you can be a vassal state, you’ll pay us tribute,
but we’ll make you rich.
We will bring our economy to you.
We will make it where you have a marketplace to buy and sell your goods all over the Roman
Empire.
We will guarantee safety of transportation for economic trading.
So your little economy will grow massively and you will just pay us off the top.
And so King said You know what?
Rich sounds better than dead.
Because that was the there was the carrot and there was the stick.
The carrot was you can join our economy to become a vassal nation and you will become rich
and you’ll just pay us.
Or you can be dead.
Pick, whichever one you prefer.
Because if you decide not to join our economy, we’ll just overthrow you, we’ll set up our
own king, and then we’ll do it anyway.
So the kings of the earth said, Oh, a little fornication with Rome’s not too bad.
As long as they get rich, sure, I’ll worship your God.
I’ll call Caesar God all day long.
Bring the money.
And so the great harlot is the one who sits on many waters, and the one who coerces kings
of the earth to commit fornication with her for their.
Economic benefit.
That wasn’t Jerusalem.
And while there are many similarities to the actions of many nations today, that’s just
because they know the p the the playbook of nations.
This is what powerful world power nations do.
We in America have been guilty of it multiple times in the last 70 years.
Where we will walk in and say, you would like to be in agreement.
With the Americans, right?
And you would like to use the US dollar, right?
Because you wouldn’t like to have the American army show up and if you don’t if you’re not
quite certain when in history we’ve done that, go read a little bit more about the Gulf
War.
Saddam Hussein said, Yeah, I’m done selling oil in dollars.
That didn’t work out too well.
So the playbook has been the same for nations for many years.
But the city that is the sitting on many waters in John’s day, the city that Daniel talked
about isn’t America.
It’s not Russia.
It’s not China.
It’s not the Catholic Church.
It’s Rome.
Now consider.
He carried me away in the spirit of the wilderness, and I saw a woman sitting on a scarlet
beast which was full of names of blasphemy, having seven heads and ten horns.
Now where did we see a scarlet beast earlier in the text?
Remember chapter 12?
The dragon.
Notice.
Go back to chapter 12.
Verse 7 and war broke out in heaven.
And Michael and his archangel fought with the dragon.
let me actually go to.
Yeah, go back to verse 3.
That’s actually what I want.
So the woman, who’s pictured as God’s people, is going to be attacked by the dragon in s
in effort to kill God’s people and the child that she brings forth.
Notice chapter 12, verse 1.
Now a great sign appeared in heaven, a woman clothed with the sun, with the moon under her
feet, and on her head a garland of twelve stars.
Then being with child she cried out in labor and in pain to give birth, and another sign
appeared in heaven.
Behold a great fiery what color?
Red dragon, having seven heads and ten horns and seven diadems on his head.
Now go back to chapter twelve sorry, chapter seventeen.
So he carried me away in the spirit into the wilderness, and I saw a woman sitting on a
scarlet beast which was full of names of blasphemy, having how many heads and how many
horns?
Seven heads and ten horns.
Imagine that.
A red beast with seven heads and ten horns.
I wonder.
I wonder which beast it is.
this is the beast of chapter twelve.
This is the dragon.
Now, in chapter 12, we’re told that the power of the dragon is Satan.
But this isn’t the embodiment of Satan.
This is a nation under Satan’s control.
And the woman’s riding on top of the control and authority of Satan.
But the woman is sitting on the beast.
And the beast has seven heads.
And ten horns.
We don’t have to wonder what the seven heads are, what the ten horns are.
John’s gonna tell us, and Daniel’s gonna tell us.
The woman is the one who’s riding on top of her, and she’s the one that all the kings of
the earth commit their fornication with.
Now notice the contrast.
Here’s the woman who seduces the kings of the earth.
And back in chapter 12.
There’s a woman who’s clothed with the sun.
Those aren’t the same woman.
Those aren’t the same person.
That woman is holy.
This woman is not.
Okay?
But notice John’s going to tell us concerning her adornment.
Let’s go down and get verse 18, actually, before we get out of this.
uh And the woman who you saw, lest somebody say, well, Aaron, doesn’t say it’s a city.
Yes, it does.
Verse eighteen, and the woman whom you saw is that great city that rules over the kings of
the earth.
So we ask again, which city ruled over the kings of the earth in John’s day?
Rome.
So do we have to guess who the woman is?
No.
We don’t have to guess.
As long as we understand that John is writing about what is currently going on, and he
says he is, and then he’s writing about what will surely come to pass, and he says that he
is.
And he’s writing about that which which is about to take place, and he says that he is,
then he’s writing about the woman who’s ruling over the kings of the earth right now.
And that’s Rome.
Then notice, go down to well let’s go get verse verse four through six, and then we’ll get
to verse seven.
The woman was arrayed in purple and scarlet.
What are what purple and scarlet?
What what type of colors are those in biblical times?
Royalty.
She’s arrayed like royalty, but she’s a harlot.
She’s arrayed like someone of prominence and authority.
But she’s not.
Notice she was arrayed in purple and scarlet and adorned with gold and precious stones and
pearls, having in her hand a golden cup full of abominations and the filthiness.
of her fornication.
And on her forehead was written, Mystery, Babylon the Great, the mother of harlots, and of
the abominations of the earth.
John looks at the woman.
And you know, almost everything in the book of Revelation has gotten some sort of name put
on it.
Put on his head or put on his hand.
And John, if you were to think about this in the movie scene idea, the z camera just zooms
in and you have this close up of the top of her forehead.
And John reads what it says.
Mystery.
Babylon the Great.
Now all the way back there a few chapters ago we read Babylon is fallen, has fallen that
great city.
And that’s borrowed language from Isaiah.
And we notice that Isaiah made the prophecy of Babylon’s fall before Babylon ever took
power.
And here John comes along and says, Hey, the woman, she’s the Babylon we were talking
about.
The woman, she’s the city that rules over many nations.
The woman, she’s the great heartling.
The woman, she is the mother of the abominations of the earth.
And she’s seducing the nations.
When you get in chapter 17, we’re going to deal more with this next week.
But when you get into chapter 17, you’re having a rehearsing of the things that have
already been spoken, of the things that have already been said in greater detail.
You’re having greater definition placed upon these things.
He says, I saw the woman drunk.
But what she’s drunk what is she drunk?
Blood of the saints.
I saw the woman drunk with the blood of the saints and the blood of the martyrs of Jesus.
And when I saw her, I marveled with great amazement.
Now, John is going to see this woman riding on this beast, and John’s gonna marvel.
John is going to look at this and say, if you were to take Marvel in the in the in the
negative sense, uh I don’t know how we’re gonna survive this.
As as as Christians might be pictured as a as a dwindling army of people who are being
killed and slaughtered and dying and here someone looking over the wall and looking at the
the horde of enemies and going Yeah, I don’t know.
I don’t know how we win.
Look at her.
Look at Rome.
She can just call up one more nation after one more nation after one more nation after one
more nation to come and slaughter us.
How are we going to win?
But the angel said to me, Why do you marvel?
I will tell you the mystery of the woman, and of the beast that carries her, which has
seven heads and ten horns.
The angel looks at John as it were and sees John, seeing himself in the vision, marveling
at the woman, and marveling at what is their enemy.
He says, What are you marveling about?
Let me tell you how it ends.
When you see the word mystery in the New Testament, you should not understand that to
mean.
Basically anywhere in the New Testament, you should not understand that to mean something
which cannot be known.
Or something that is so enshrouded in mystery that you cannot understand it.
In the New Testament, you should understand it to be here’s something God’s about to
explain to us.
And he does.
Over and over and over and over again.
Paul will write about the mystery of the gospel, and then he’ll explain the mystery of the
gospel to you.
John’s going to hear the angel tell about the woman, and he’s going to look at the woman,
and the top word on her head says mystery, and God says, Let me tell you what it means.
I want you to connect to one other passage.
Go back to Daniel chapter seven.
Daniel chapter seven.
Verse seven.
Now, in this vision of Daniel, Daniel has seen three beasts already.
One beast, another beast, another beast, and the fourth beast is about to be described.
Verse seven.
And after this I saw in the night vision and behold a fourth beast, dreadful and terrible,
exceedingly strong, it had huge iron teeth.
It was devouring, breaking in pieces, and trampling the residue with its feet.
It was different from all the beasts that were before it, and it had ten horns.
I was considering the horns, and there was another horn, a little one, coming up among
them.
If you had ten and you had one, how many you got?
you got eleven.
He says, there was another one coming up among them, before whom three of the first horns
were plucked out by the roots.
If you have eleven and you subtract three, how many do you have?
Eight.
All right.
This is not hard math.
All right.
Don’t mess it up.
If you had ten and you had one, you got eleven.
If you have eleven, you subtract three, you got eight.
Okay.
Don’t lose that.
It’s not hard, but don’t lose it.
He says, I was considering the horns, and there was another horn, a little one, coming up
from among them, before whom the first of the three three of the first horns were plucked
up out by the root, and there in his ho in his in this horn, I’ll get my words out, were
eyes like the eyes of a man and a mouth speaking pompous words.
Now, go back chapter seventeen.
And this woman, she’s just got
Her mouth full of abominations.
And she is offering up the blood of the saints.
And she is calling upon the nations to come and commit fornication with her.
Now go back chapter seven and watch this of Daniel.
I watched till thrones were put in place.
And the ancient of days was seated, his garment was white as snow, and his hair as the
head of his head was like pure wool, his throne like a fiery flame, its wheels a burning
fire, a fiery stream issued and came forth from before him, a thousand thousands
ministered to him, ten thousand times ten thousand stood before him, the court was seated,
and the books were opened.
And I watched then because of the sound of the pompous words which the horn was speaking.
I watched till the beast was slain, and its body destroyed and given to the burning flame.
As for the rest of the beast, they had their dominion taken away, yet their lives were
prolonged for a season and a time.
I watched uh I was watching in the night visions, and behold, one like the Son of Man
coming with the clouds of heaven, he came to the ancient of days, and they brought him
near before him.
Then to him was given dominion and glory and a kingdom.
Then all peoples, nations, and languages should serve him.
His dominion is an everlasting dominion which shall not pass away, and his kingdom the one
which shall not be destroyed.
All right, so you would think, all right, Daniel must have in his mind this this king
who’s sitting upon the throne, and he must be just marveling at this king that he has seen
arrive in heaven and all the nations no.
I, Daniel, was grieved in my spirit within my body, and the visions of my head troubled
me.
I came near to one of those who stood by and asked him the truth of all this, so he told
me and made known to me the interpretation of these things.
Those great beasts, which are four, are four kings which arise out of the earth.
But the saints of the most high shall receive the kingdom and possess the kingdom forever,
even forever and ever, amen.
Then I wish to know the truth about the fourth beast.
Of all the things in the vision that Daniel wants to know about, he says, I um Explain to
me this fourth one.
He says, I wish to know the truth about the force beast fourth beast which was different
from all the others, exceedingly dreadful, with its teeth of iron and its nails of bronze,
which devoured broken pieces and trampled the residue with its feet, and the ten horns
were on its head, and the other horn which came up, before which three fell, namely the
horn which had eyes and a mouth which spoke pompous words, whose appearance was greater
than his fellows, I was watching, and the same horn was making war against who?
saints and prevailing against them.
John sees himself in chapter 17 look at the great harlot riding on the great beast, and
John sees himself marvel at the beast.
Daniel back here in Daniel 7 sees the vision, and Daniel sees himself marvel and despair
at the beast.
We’ve got parallels here.
And as we get in next week to the depth of chapter 7 and the depth of chapter 17, we’re
going to see where those parallels all weave together to understand the writing and the
date of the book of Revelation.
Okay?
Thank you for your attention.
Who Is Called – Eric Halverson – July 19, 2026

Good afternoon.
You’re sitting in your house and your phone rings.
You pick it up and you answer it.
A little bit later you get a text message.
You look at your phone again and you answer it.
A while later, your doorbell rings and you go to the door and you answer it.
Question for us today is: what do you do with this, the Holy Bible?
Do you open it and do you answer it?
My topic today is going to be who is called?
If you would open your Bibles to Romans chapter 12.
In Romans chapter 12, Paul tells us that we are living sacrifices to God, to serve God
with spiritual gifts and to behave like Christians.
I’m going to read from Romans 12, verses 1 through 16.
I beseech you therefore, brethren, by the mercies of God, that you present your bodies a
living sacrifice, holy, acceptable to God, which is your reasonable service.
And do not be conformed to this world, but be transformed by the renewing of your mind,
that you may prove what is that good and acceptable and perfect will of God.
For I say, through the grace given to me to everyone who is among you, not to think of
himself.
himself more highly than he ought to think, but to think soberly as God has dealt to each
one a measure of faith.
For as we have many members in one body, but all the members do not have the same
function, so we, being many, are one body in Christ, and individually members of one
another.
Having then gifts differing according to the grace that is given to us given to us, let us
use them.
If prophecy, let us prophesy in proportion to our faith, or ministry, let us use it in our
ministering.
He who teaches in teaching, he who exhorts in exhortation, he who gives with liberality,
he who leads with diligence, he who shows mercy with cheerfulness.
Let love be without hypocrisy, abhor what is evil, and cling to what is good.
Be kindly affectionate to one another with brotherly love in honoring perfect in honoring
giving in honor giving preference to one another, not lagging in diligence, fervent in
spirit, serving the Lord, rejoicing in hope, patient in tribulation, continuing
steadfastly in prayer, distributing to the needs of the saints, given to hospitality.
Bless those who persecute you, bless and do not curse.
Rejoice with those who rejoice and weep with those who weep.
Be of the same mind toward one another.
Do not set your mind on high things, but associate with the humble.
Do not be wise in your own opinion.
We need to serve God with the spiritual gifts that He has given to each and every one of
us.
So the question today is, who is called?
Are only select individuals called to do God’s work?
Are you called?
Am I called?
Are only certain people called to do important work for God?
Certainly not.
Many people assume that an occupation such as a pastorate or ministry work are true
callings that have significance before God, while others are just jobs.
This is not true.
We are all we all have a God-given talent, and we should be using that to perform God’s
work each and every day.
So does your occupation truly define you as a person?
Does it define you as a Christian?
Does it limit you to what you think you can do?
Even though work is an important part of life.
It by itself falls short of describing the significance of an individual.
There are many other aspects of being a person.
Faith is number one: personal growth and development, your family, citizenship, and your
friendships.
So to define oneself by one’s occupation is inadequate.
It tends to place more value on the material things of this world and on yourself than on
God, more on activity than on character, and more on success than on relationships.
In short, it tends to equate employment with human worth.
What is God’s point of view on calling?
Calling describes the responsibility of all believers to serve God with all their lives.
Romans 8 28 tells us, and we know that all things work together for the good of those who
love God to those who are called according to his purpose.
Every believer is called to belong to God.
Paul indicated to the Christians at Rome that both he and they had the same calling.
Romans chapter one, verses one and verses six and seven, Paul tells them, Paul, a bond
servant of Jesus Christ, called to be an apostle of God, among whom you are also called of
Jesus Christ, to all who are in Rome.
Beloved of God called to be saints.
So what is a saint?
A saint is a holy person that set apart by God for his purposes.
Likewise Paul wrote to the believers in Ephesus that just as there is one spirit and one
body, that is the church, you are called in the hope of oh your calling.
That is from Ephesians four four.
Every believer is called to be a child of God.
In his love, God brings us into his family.
If you would turn now to first John chapter three.
First John chapter three, beginning in verse one, behold what manner of love the Father
has bestowed on us that we should be called children of God.
Therefore the world does not know us because it did not know him.
Beloved, now we are children of God, and it has not yet been revealed what we shall be,
but we know that when he is revealed we shall be like him, for we shall see him as he is,
and every one who has this hope in him purifies himself just as he is pure.
That was Roma J first John chapter three verses one through three.
Who is called?
All Christians are called.
Every believer is called to accept the work of Christ on his or her behalf.
Though we are sinners deserving of judgment, Christ’s death on the cross has justified us,
made us able to stand before a holy God and receive his salvation and his grace.
Romans chapter eight, verses twenty-eight through thirty tells us, and we know that all
things work together for the good to those who love God and to those who are called
according to his purpose.
For whom he foreknew, he also predestined to be conformed to the image of his son, that he
may be the firstborn among many brethren.
Moreover, whom he predestined, there also he called, whom he called, and
He these he also called these he also justified, and whom he himself justified, he has
also glorified.
In uh Paul’s second letter to Timothy, in chapter one, verse nine, Paul tells Timothy
Who has served, who has saved us and called us with a holy calling, not according to our
works, but according to his own purpose and the grace which was given to us in Christ
Jesus before time began.
For this we have every reason to live our lives in gratitude.
First Thessalonians chapter two, verse thirteen.
For this we also thank God without ceasing, because when you received the word of God
which you heard from us, you welcomed it not.
Every believer is called to become like Christ, living the life of God calls that God
calls us to.
This involves change in our lives in which we take on the character of Christ.
That means resisting the temptation to turn away from Him, even though others may
encourage us to do so.
It involves fleeing evil and pursuing good.
Fight to maintain our faithfulness just as Christ is holy, so
We are to develop holiness in everything that we do.
As we pursue Christ’s likeness, we can do so with certainty that the Lord is helping us,
equipping us for every good work.
Second Peter uh Chapter 1, verses 3 through 10 reads and tells us
For what the law could not do that was weak through the flesh, God did by sending his own
Son in the likeness of sinful flesh on account of sin.
He condemned sin in the flesh, that the righteous requirement of the law might be
fulfilled in us who do not walk according to the flesh, but according to the Spirit.
For those who live according to the flesh set their minds on the things of the flesh.
But those who live according to the Spirit, the things
Things of the Spirit.
For to be carnally minded is death, but to be spiritually minded is life in peace.
Because the carnally minded is enity against God, for it is not subject to the law of God,
nor indeed can be.
So then those who are in the flesh cannot please God.
But you are not in the flesh, but in the spirit, if the Spirit of God dwells in you.
Now if any one does not have the Spirit of Christ, he is not
is not his, and if Christ is in you, the body is dead because of sin, but the spirit is
life because of righteousness.
So every believer is called to serve God and other people.
God Christ himself
Christ has called us to Himself to live out our faith in a manner that is worthy of Him.
We have the privilege of declaring God’s work through everything we do and everything that
we say.
Every believer is called to become a citizen of the new heaven and the new earth.
The Christian life leads ultimately to the end of being glorified, raised up to stand with
Christ in eternal glory, pure and holy at last.
In that day we will celebrate the final coming of Christ and all of his faithful followers
together.
Revelation chapter nineteen verses nine and ten tells us.
He then said to me, Write, blessed are those who are called to the marriage supper of the
Lamb, and he said to me, These are the true sayings of God, and I fell at his feet to
worship him, but he said to me, See that you do not do that.
I am your fellow servant and of your brethren who have testimony of Jesus.
Worship God, for the testimony of Jesus is the spirit of prophecy.
Our obedience to the Lord.
ah
Right now confirms this ultimate calling.
If you are a believer in Christ, you have the same significant calling as any other
believer in Christ, no matter what your workday occupation may be.
We should all examine ourselves each and every day and ask ourselves, what will I do for
my Lord and Savior today?
There are times I think about what it means to be called.
We all do not have the talents or the abilities to be preachers of the gospel of Jesus.
Jesus Christ.
And I’m reminded of Brother Gary Collie, and a lot of you here know Brother Collie.
He always amazed me because he’s one man that I have met that could quote any verse out of
any of the 66 books of the Bible to you, and he would have it word for word.
He would not miss a word of that.
And he just amazed me.
But we cannot all do that.
So we have to take the abilities that God has given us and use them in our everyday lives
as
Christians and use it through our words and our actions to get others to stop and ask
themselves, why am I not like that person?
We need to strive each and every moment of every day to be like Christ and follow his
commands so that others see Christ’s love through us and in us.
We are all called by Christ to be his faithful followers, and we use the talents that we
have been given by Christ to be Christ-like and call on the lost to confess Jesus as Lord
and Savior, repent of their sins committed, be baptized, and remain faithful to the end.
Calling is not just a matter of what job one has, it means living as a child of God.
It is is that the calling you are pursuing?
Paul told us in Acts chapter 20, I have shown you in every way by laboring like this, that
we must support the weak and remember the Lords of Jesus, that he said, It is more blessed
to give than to receive.
We are called to be serve the Lord, and we need to examine ourselves daily and seek to do
all that we can for our Lord and Savior Jesus Christ.
If you are not already a member of the body of Christ and have a desire to become a member
of the body of Christ, we can assist you with that calling today, or if you have needs of
the prayers of the church, please come forward as we stand and we sing.
