The Process For Biblical Success – Aaron Cozort – Feb. 08, 2026

In Admonition Podcast, church leadership, faith, keywords biblical success, Obedience, patience, resilience, scripture study, Spiritual Growth, trust by Aaron Cozort

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Good afternoon.

There are times as you’re studying scripture, at least if you’re me, where

start to think about a text and you suddenly realize that text after text after text

allude to a truth, in this case, a process.

I wanted to spend a little bit of time discussing the process for biblical success.

This is not a framework drawn out by any

any academics, any scientific analysis.

This is just simply an observation of what God has done and what those who have been

successful in Scripture, in certain tasks, some short-term, some longer-term, have done in

order to achieve that success.

And I believe there are some truths and some insights

in this for us as a congregation, for our work in evangelism, but just even in our daily

lives.

As you consider the idea of the process for biblical success, notice first that it begins

by seeing the vision.

It begins by understanding and having clarity as to where something needs to go.

Proverbs writer speaks concerning the things that occur when there is no vision.

And as you look at time and time again in the Old Testament and in the New Testament,

you’ll find that those who were successful, those who were obedient to God, those who

achieved the things that God set in front of them, they saw what God wanted them to do.

So as we consider this idea of one needing to see the vision, we’re not talking about some

miraculous vision, we’re not talking about an epiphany in the night, we’re talking about

the fact that they see the desired result on God’s behalf.

They see the will of God.

In Ephesians chapter three.

Paul, as he’s writing to the church at Ephesus, will write to them about what God was able

to do through them.

You’ll notice there in Ephesians chapter 3, and I wrote down the wrong verse references,

it’s verses 20 and 21.

We find in verses 20 and 21, now to him who is able to do exceedingly abundantly above all

that we ask or think, according to the power that works in us,

to Him be glory in the church by Christ Jesus to all generations forever and ever.

Amen.

Notice first that Paul points out that it is God who is doing the thing.

It is God who is achieving His will.

He is doing it through us.

If you turn over to Ephesians, just one page over, at least in my Bible, you’ll find in

Ephesians chapter 5, Paul will write to the church about

walking in the light.

will talk to them about walking in love, but he says down in verse 15 of chapter 5, he

says, then that you walk circumspectly, not as fools but as wise, redeeming the time

because the days are evil.

Therefore, do not be unwise, but notice, but understand what the will of the Lord is.

Paul presented to the Ephesian brethren that they needed to instill in their hearts and

their minds and their lives the work of God, the nature of God, the heart of God, so that

when they understood the commandment of God, they would fulfill it.

They needed to see the vision that God had placed before them.

When you turn over to book of Hebrews, Hebrews chapter 11, you have that hall of faith

there in that chapter.

And so many of those passages, so many of those accounts begin with that idea by faith.

But notice that the definition or the description of faith that originates in that passage

in Hebrews chapter 11 verse 1 is now

is the substance of things hoped for, the evidence of things not seen.

The Hebrew writer tells us that faith is intended to be that which accepts the testimony

of God and sees the unseen by faith and belief and trust in God.

Scripture will speak to those who had never met the Messiah and will describe that those

who had never met the Messiah, those Gentiles, loved Him having never seen Him.

Why?

Because by faith they accepted the testimony of God.

Therefore they could love Christ

who they had never met.

But you consider in this text as well that you see in these passages a process again that

by faith in the example of Noah, in the example of Abraham, in the example of Sarah, in

the example of Moses, in the example of Enoch, in the example of uh Samson, you find there

is a trust

first.

A trust in God that what God has said He will do, He will accomplish.

Having that trust, there is a determination to obey the command.

Hebrews chapter 11 and verse 5, we read, by faith Enoch was taken away so that he did not

see death and was not found because God had taken him

for before he was taken he had this testimony that he pleased God.

There is not a chance in the world that Enoch received the testimony that he pleased God

because he stumbled into it by accident.

There’s not a chance in the world that Enoch received a testimony from God that he pleased

God because he just happenstance determined to do what God said.

No.

Much like you find in the Old Testament with Ezra, you can imagine that Enoch was one who

prepared his heart to seek the law of the Lord and to do it.

There was trust, there was determination, and then there was clarity.

when God tells Noah to build an ark, God doesn’t just say, I want an ark.

God tells Noah exactly how to build the ark.

And as we consider our lives, as we consider the things that God would have us to do, we

need to trust God that we can accomplish them.

We need to determine that we’re going to obey, and then we need to clarify how we’re going

to obey.

Because if we don’t clarify the how, if we’re not on board with the process, we’re not

going to accomplish what God puts in front of us.

Every time you look at those New Testament examples from the Old Testament, you find those

three steps, either alluded to or brought out specifically.

But then turn over to Matthew chapter 9.

Matthew chapter 9, you see this point of seeing the vision just beautifully encapsulated

here in the life of Matthew.

In Matthew chapter 9 and in verse 9, as Jesus passed on from there, he saw a man named

Matthew sitting at the tax office.

Now here is a man who we have no prior knowledge of, but the general

perception that we get from the rest of scripture is that many of the apostles were those

who were already disciples of John.

We know that some of them were, we don’t know about all of them, but it’s a good

indication because what was John’s purpose?

He was sent to prepare the way for the Messiah.

He was sent to point out the Messiah.

He was sent to point people to the Messiah.

And so the likelihood is that many of these individuals were disciples of John before they

became the disciples of Jesus.

But as Matthew is sitting there at the tax office, Jesus said to him, follow me.

So he arose and followed him.

We’re not to get from this text that Matthew would have done this to any random stranger

that happened to walk by the tax office and say, follow me!

That Matthew was kind of like a little stray puppy.

Anybody who said follow me, he just went along.

No!

Matthew knew who was talking to him.

And Matthew did not know where he would end up going.

He just knew that he would follow Christ wherever he went.

We’re going to be successful from a biblical perspective.

We’re first going to share God’s vision for success.

We cannot substitute human success for God’s will.

We must understand what the will of the Lord is.

But then, as you look at these texts, as you examine the scope of Scripture,

You also find that the next step in biblical success is you have to build with patience.

Some of us, I won’t mention myself by name, but some of us like to just make decisions,

make it happen, be done.

And that’s just not exactly how life usually works.

If you turn over to 2 Peter, 2 Peter chapter one.

Peter will write to the Christians and he will speak to them concerning their actions,

their faith, their obedience, and what God has done for them.

In 2 Peter chapter 1, beginning in verse 5, he says, but also for this very reason, giving

all diligence add to your faith virtue, to virtue knowledge, to knowledge self-control, to

self-control

perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly

kindness love.

As Peter writes to these Christians, he layers these things in on top of one another.

He says there is a process.

And if you will follow the process, if you will add this to this to this to this, and by

the way, if you really get the point of what Peter’s saying, you realize that when you

achieve that top tier, that level of charity, of love, of agape love, you’re going to

start all over.

And you’re going to continue the cycle.

You’re going to continue to grow and to achieve more.

But he goes on and he says here in verse 9, he says, for he who lacks these things is

short-sighted.

even to blindness.

Let me go back to verse 8.

For if these things are yours and abound…

Notice he doesn’t just say you need a little bit of this, you need a little bit of this,

you need a little bit this.

It’s not like a recipe put in a dash of this and a teaspoon of that.

No, he says these things be in you and abound.

You will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.

For he who lacks these things is short-sighted even to blindness and has forgotten that he

was cleansed from his old sins.

Therefore, brethren, be even more diligent to make your call and election sure, for if you

do these things, you will never stumble.

as Peter writes these things to these Christians.

He tells them, you’ve got to add this, you’ve got to add this, you’ve got to add this,

you’ve got to add this, and when you’re done, you’ve got to go back and do it again

because you need to abound in these things.

And if you continue to take that diligence to do these things, give even more diligence to

continue to do these things, he says, you will not

fall.

Now Peter is not saying that you’ll never be tempted.

Peter is saying you’ll be ready.

Peter is saying you will have built a foundation to withstand what Satan brings against

you.

If turn over to Ephesians chapter 6, Paul as he writes to the church at Ephesus,

will share a similar concept as he speaks concerning the whole armor of God.

Ephesians chapter 6 and verse 10, finally my brethren be strong in the Lord and in the

power of his might.

Notice it is not your strength.

It is not your might.

It is you allocating to yourself God’s strength.

It is you utilizing God’s defenses.

Notice what he says.

He says, on the whole armor of God that you may be able to stand against the wiles of the

devil.

For we do not wrestle against flesh and blood, but against principalities, against powers.

against the rulers of the darkness of this age, against spiritual hosts of wickedness in

the heavenly places.

Therefore take up the whole armor of God that you may be able to withstand in the evil

day, and having done all to stand.” As he goes on and enumerates those principles and

those concepts of the armor of God, his point is God has allocated these things for you.

You must put them on.

Now you don’t do that if you don’t see the vision.

You don’t do that if you don’t trust the Word of God.

You don’t do that if you haven’t made a determination to be obedient to God, and you don’t

do that if you haven’t clarified what it is God expects of you.

But having done those three things now, you can begin to build with patience.

Or as Peter says, with diligence.

Over in 1 Chronicles chapter 22,

There in that text you find a record of David preparing to build the temple.

David has been told that David was not allowed to build the temple.

That his son, Solomon, would build the temple, the one who would rule after him, because

David was a man of war, David was a bloody man as God said.

But God did allow David to prepare the things for the temple.

So you’ve noticed there in 1 Chronicles chapter 22 that David starts to gather the things

that Solomon would need.

He starts to gather the lumber, he starts to gather the timbers, he starts to gather the

skilled workmen, he brings all of it together.

He begins to build before the building begins.

because he knows the necessary components.

building of the temple was going to be quite a process in Solomon’s day.

It is going to allocate workers from all over the nation to come in cycles, to come and to

build that temple, but it began long before the first timber was ever laid because David

started to acquire the necessary materials before Solomon ever sat on the throne.

You see, if we don’t build with patience, if we build and expect it to just suddenly be

perfect, if we start and expect it to not take very long, if we expect sudden success and

overnight success, we’re fooling ourselves.

Because biblical success is always painted with patience, with endurance.

back in Hebrews chapter 11.

We find here in verse 7, by faith Noah being divinely warned of things not yet seen.

He got the vision.

moved with godly fear.

He had a determination.

He moved with godly fear, prepared an ark.

It was clarified exactly how to do it.

He prepared an ark for the saving of his house by which he condemned the world and became

heir of the righteousness which is according to faith.

And we know from Genesis chapter 6, 7, and 8 that he spent a hundred years doing it.

He wasn’t going to start building that arc and be done tomorrow.

And neither will we.

If we understand what the will of the Lord is, we will make a determination to begin

building and we will have the patience to endure.

One of the things that every congregation needs

if it is to achieve all the things that God has in mind for it, are strong, faithful

elders.

But you know what you can’t get in a day?

You can’t get in a week.

You can’t get in a month.

You can’t get in a year.

Men prepared to be elders.

It takes time.

It takes someone who sees the vision and sets their mind to being prepared to do the work

and puts in the time

and the sweat and the hours to be able to accomplish that, let alone the righteousness and

the qualifications.

So many things about a congregation requires this level of patience.

But then consider as well that you need adoption and resilience.

Now, some of the passages of Scripture, some of the events of Scripture show us success

stories.

and some of them show us failures.

Some of them are like Israel.

They started off determining to be obedient to God and they lasted a month or two and then

they turned back and then they’d rebel.

They didn’t have resilience.

Over in Joshua chapter 25 or 24, Joshua will say to the people,

choose you this day whom you will serve.

And he will point out to them that they have a choice.

They can either serve the gods who they served on the other side of the Jordan or they can

serve Jehovah.

They had to choose.

And they as a people said, we’ll serve the Lord.

And he warned them.

that God would pay attention to what they had said and that God would bring them into

judgment if they didn’t keep what they said.

In Acts chapter 5, you find in the early church some examples of people who saw the vision

and some examples of those who did not.

In Acts chapter 5 and verse 1, in the midst of a time where there were those who were in

need, there were those who had come to Jerusalem,

They had been converted while they were there on the day of Pentecost.

They had remained in Jerusalem.

They hadn’t gone home.

And now there were those who were in need of physical needs, physical possessions,

physical caretaking.

And we read in chapter 5 and verse 1, a certain man named Ananias with Sapphira, his wife,

sold a possession, and he kept back part of the proceeds, his wife also being aware of it,

and brought a certain part and laid it at the apostles’ feet.

But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Spirit and to

keep back part of the price of the land for yourself?

While it remained, was it not your own?

And after it was sold, was it not in your own control?

Why have you conceived this thing in your heart?

You have not lied to men, but to God.” Notice that there was a vision

for what needed to be done.

you go back into the prior chapter, you will find men like Barnabas who sold their

property and they gave it so that it could be dispersed to those who had need.

They see an example.

What they didn’t do was adopt the motivation and the heart behind it.

They wanted the recognition.

They wanted to be seen doing the thing that Barnabas had done, but they needed to keep,

they had taxes to pay maybe.

They had another piece of property that needed to be paid off maybe.

Maybe they just needed some extra income for a few months.

We don’t know why.

By the way, as Peter points out, it’s also wouldn’t have been a problem had they kept back

a portion.

The problem was they wanted the success without adopting the obedience.

And so, Ananias and Sapphira will both fall down dead through a series of events before

Peter.

And notice what the text says if you go down to verse 9.

Then Peter said to her, Sapphira, as she is before him, How is it that you have agreed

together to test the Spirit of the Lord?

Look, the feet of those who have buried your husband are at the door, and they will carry

you out.

Then immediately she fell down at his feet and breathed her last.

and the young men came in and found her dead and carrying her out, buried her by her

husband.” So notice verse 11, so great fear came upon all the church and upon all those

who heard these things.

Suddenly there were a whole lot more people within the church who were adopting the right

mindset.

they finally saw the vision.

They finally understood the gravity of obedience.

You turn to Acts chapter 6 and just a few passages over you find the Grecian widows are

now being neglected in the daily uh provision.

And so what does the church do?

The church at the instruction of the apostles gathers out men from among themselves who

are able to faithfully

fulfill the need.

You go to chapter 6 and verse 12, “…then the twelve summoned the multitude of the

disciples, and said, It is not desirable that we should leave the word of God and serve

tables.

Therefore, brethren, seek out from among you seven men of good reputation, full of the

Holy Spirit and wisdom, whom we may appoint over this business.”

They saw the need, they knew there was something that needed to be done, and they put it

in the hands of those who would be faithful to complete the process.

They wanted those who were willing to adopt the end goal.

They didn’t want people who were ready to be recognized.

They didn’t want people who were ready to be popular.

They didn’t say everybody find the person who you like best and nominate them.

They said here’s the qualification.

They had to have adopted the determination to obey God.

But notice what we read, verse 6, when they had set them before the apostles and when they

had prayed they laid hands on them, then the word of God spread and the number of the

disciples multiplied greatly in Jerusalem and a great many of the priests were obedient to

the faith.

Through the work of these seven men, they had an exponential growth in the church because

these men had adopted the vision and they performed with resilience.

They chose day in and day out to do what God told them to do.

But then consider as well, in order to actually achieve success, you must remain

in that state of being successful.

You must continue in these things and abound as the passage says, but at times when that

doesn’t happen you have to be determined to restart.

It is not enough to say, I came, I tried, I failed, too bad.

God says, no, that’s not going to work.

Not for me.

In Isaiah chapter 1, God will speak through Isaiah to a nation.

that had.

forgotten Him that had departed from Him.

We read in chapter 1 verse 1 the vision of uh Isaiah, the son of Amoz, which he saw

concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of

Judah.

Hear, O heavens, and give ear, O earth, for the Lord has spoken, I have nourished and

brought up children, and they have rebelled against me.

The ox knows its owner,

the donkey its master’s crib, but Israel does not know.

My people do not consider.

Alas, sinful nation, a people laden with iniquity, a brood of evildoers, children who are

corruptors.

They have forsaken the Lord, they have provoked to anger the Holy One of Israel, they have

turned away backward.

Why should you be stricken again?

You will revolt more and more, the whole head is sick, the whole heart faints.

From the sole of the foot, even to the head, there is no soundness in it but wounds and

bruises and putrefying sores.

They have not been closed up or bound up or soothed with ointment.

Your country is desolate, your cities are burned with fire.

Strangers devour your land in your presence, and it is desolate as overthrown by

strangers.

So the daughter of Zion is left as a booth in a vineyard, as a hut in a garden of

cucumbers, as a besieged city.

God says because you won’t keep my word, because you won’t obey my command, because a

donkey could understand my and you won’t, you refuse.

you will not choose to adopt my commandments.

You will not choose to build what I have put before you.

He says, I have brought you up out of nothing.

I raised you from nothing.

And yet you will not even recognize me at all.

But verse nine says, unless the Lord of hosts had left us a very

small remnant.

We should have become like Sodom.

We would have been made like Gomorrah.

Isaiah looking forward to the judgment that was to come against Israel and against Judah

will tell them,

God’s going to bring His judgment.

God’s going to bring His condemnation against you as a nation.

And there’s going to be a sliver that’s left.

And had God not given you that, you would have been gone.

You would have been no more.

You would have been a thing of the history books like Sodom and Gomorrah.

That same passage is quoted by Paul in Romans chapter 9.

Romans chapter 9, Paul will write beginning in verse 29, and he will say this, and as

Isaiah said before, unless the Lord of Sabbath had left us a seed, we would have become

like Sodom, we would have been made like Gomorrah.

What shall we say then?

that Gentiles who do not pursue righteousness have attained to righteousness even the

righteousness of faith, but Israel pursuing the law of righteousness has not attained to

the law of righteousness.

Why?

Because they did not seek it by faith, but as it were by the works of the law, for they

stumbled

at the stone of stumbling as is written, behold, I lay in Zion a stumbling stone and a

rock of offense.

Whoever believes on him will not be put to shame.

Sometimes as we start building, sometimes as we start working, sometimes as we start

seeking to achieve the will of the Lord, we’re going to get down that path and something

is going to waylay many of the people who are on the path.

It’s happened to congregation after congregation after congregation through history.

It was happening even in the first century.

Turn to Revelation chapter 2.

In Revelation chapter 2, John, as he writes to the churches of Asia Minor, will begin his

letters addressing this book, and he will begin with the church at Ephesus.

To the angel of the church at Ephesus write, these things says he who holds the seven

stars in his right hand, who walks in the midst of the seven golden lampstands, I know

your works.

your labor, your patience that you cannot bear with those who are evil and you have tested

those who say they are apostles and are not and have found them liars and you have

persevered and have patience and have labored for my name’s sake and have not become

weary.” Notice what they’ve done.

They saw the vision, they trusted the Lord, they made a determination,

They started acting, they built with patience, they adopted his principles, they were

resilient, they were steadfast, they were testing, and then they lost the vision.

Notice what he says, nevertheless I have this against you, that you have left your first

love.

He says, remember therefore from where you have fallen, repent and do the first works or

else I will come to you quickly and remove your lamp stand from its place unless you

repent.

But this you have that you hate the deeds of the Nicolaitans, which I also hate.

He who has an ear, let him hear what the Spirit says to the churches, to him who

overcomes, I will give to eat of the tree of life, which is in the midst of the paradise

of God.

As Christ through John writes to the church at Ephesus, he tells them it’s time for you to

restart.

It’s time for you to go back and do the first works.

It’s time for you to go back and see why you’re doing these things, because right now

you’re just doing them.

as we consider being successful.

In the work of God, we should consider there’s a process.

We cannot start by doing our own will.

We must start by doing His.

We must see His vision and trust and determine and clarify what He would have us to do.

We must begin to build and we must build with patience.

We cannot get off halfway down the road.

We must build with patience.

We must adopt His methods, His actions, and how He would have us to complete the task.

And we must have resilience.

We must be willing to endure through the hard times, through the difficulties, through the

troubles and the trials, through the times where there is betrayal, through the times that

there is disappointment, through the times where there’s disruption.

Sometimes we’re going to have to look at what remains when something has come along and

decimated all the work that we’ve done.

And we’re going to have to be like Josiah was when Josiah was presented with the law as

they found the law in the temple and he read what they had been commanded to do and had

not been keeping.

And Josiah said, it’s time to do what the Lord said.

And we restart to once again be obedient to God.

This applies to congregations, but it also applies to individual Christians.

Sometimes we start with the vision of what we need to do and who we need to be and how we

can be faithful and sometimes we lose the vision.

Just like the church in Ephesus.

When we do, this is what the Lord has told us to do.

He says, repent and do the first works.

Go back to where you started and pick up at the beginning.

Because somewhere along the way, you started layering those principles from Peter into

your life and you left one of them out.

Go put it back and start again.

To the Christian who has not remained faithful.

We are grateful that the Lord has offered a way home, a way to return and be faithful once

again.

The opportunity to repent and have those who are faithful pray for you.

The text of Scripture is clear in the end of James.

It’s clear in the book of Acts.

It’s clear elsewhere in Scripture that when one has fallen from faithfulness,

They can pray and repent of those things and God is faithful and just to forgive them of

those things and that they can ask those who are faithful to pray on their behalf and they

will be forgiven as well.

If you’re outside the body of Christ this morning though, you’ve got to first be obedient.

You have to see the vision and determine to be obedient to God’s will.

If you have need of the invitation of Christ,

Knowing that it is those who are faithful until death who will receive a crown of life if

you have need of the invitation of Christ this very afternoon Why not ask questions?

Why not sit down and study with us?

Why not determine what you need to know in order to be biblically successful?

Jesus said, in my Father’s house are many mansions.

If it were not so, I would have told you.

I go to prepare a place for you.

If He’s gone to prepare a place, then we need to be ready when our time is over, when this

life is over.

If you have need of the invitation, why not come now as we stand?

The God Who Gives Life – Aaron Cozort – Mar. 1, 2026

In Admonition Podcast, baptism, biblical miracles, divine power, faith, Jesus resurrection, keywords God's creation, Lazarus, Naaman, Obedience, spiritual life by Aaron Cozort

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Last weekend, the Nesbitt Church of Christ had a lectureship, or yeah, lectures series,

dealing with the tabernacle and the typology between the tabernacle and the church and

Christ and the Christian age.

But as one of those lessons was being presented, I got to thinking about something as

If you talk to many preachers, you’ll find they often do while they’re listening to

someone else preach.

And it dawned on me that I don’t know that I’ve ever presented a lesson describing God,

the one who gives life.

Take your Bible, if you will, and open to Genesis chapter 1.

as you consider all of the things that this world has advanced in, as you consider all of

the wonders of technology and medicine, the procedures that exist down to the ability to

rewrite the genomic structure of a person.

One of the things that is a great separator

between man and all of his ingenuity and God is man is very adept at reordering what God

created.

but man can create nothing.

and yet God creates out of nothing.

Genesis chapter 1 and in verse 1, in the beginning we read,

The earth was without form and void and darkness was on the face of the deep and the

Spirit of God was hovering over the face of the waters.

Then God said, let there be light.

And there was light.

Out of nothing, God created light.

If you go down through the remainder of this chapter, you will find over and over and over

again.

and God said.

And then God creates something out of what had never existed.

Turn over to Hebrews chapter 1.

In Hebrews chapter 1, the Hebrew writer as he is beginning to present the argument that

Christ is

better than Moses, that the new covenant is better than the old, that the new sacrifices

are better than the old, that the gospel is greater than the law of Moses.

He will write God, who at various times and in various ways spoke in time past to the

fathers by the prophets, has in these last days spoken to us by His Son, whom He has

appointed heir of all things, through whom also He made the worlds.

Turn to Psalm 19.

you find in Psalm 19 that the psalmist writer will point out

that the heavens declare the glory of God.

And the firmament shows His handiwork.

when you look at the world around you, you observe the universe, when you give insight to

everything that exists, you are looking at the handiwork of God.

And when God created it, go back to Genesis chapter 1 and you’ll see everything He created

in its created state as He finished it was very good.

It was not the imperfect picture you see today.

It was not the degrading version that you look at in the mirror each morning.

It was very good.

we consider number one, that out of nothing, God created life.

not something that humanity can do.

You might say, well, Aaron, humanity can do this or that, yeah, with a machine running on

electricity that only exists because there’s gravity, that only exists because there’s a

planet, that only exists because there’s a sun.

Trust me, we don’t create anything out of nothing.

Because everything we’d use

To create it, we’d have to use God’s stuff to do it.

We don’t create anything out of nothing, let alone life out of nothing.

But then consider as well as we track forward in the Old Testament that God also created

life out of a body that was good as dead.

The text tells us, turn to Genesis chapter 18.

Through the course of the Old Testament, God will promise to Abraham in Genesis chapter 12

and reiterated in Genesis chapter 15 and elsewhere that Abraham or Abram as he was known

at the time and Sarai would have a son.

That he would come from Abram and Sarai.

That he would not be born of someone else but from Abram and Sarai.

And yet when the promise is made, Abram is seventy-five years old.

When the Son finally arrives, Abram’s a hundred years old.

In Genesis chapter eighteen and in verse nine we read, then they said to him, Where is

Sarah your wife?

So he said, here in the tent.

Now as this event is unfolding, God has manifested himself in the form of a person and

together with two angels he is visiting with Abram.

and they ask, where’s And he said, I will certainly return according to the time of life.

And behold, Sarah your wife shall have a son.

Sarah was listening in the tent door, which was behind him.

Now Abraham and Sarah were old, well advanced in age and Sarah had passed the age of

childbearing.

Therefore Sarah laughed within herself.

saying, “‘After I have grown old, shall I have pleasure my Lord being old also?’ And the

Lord said to Abraham, “‘Why did Sarah laugh, saying, “‘Shall I surely bear a child, since

I am old?

“‘Is anything too hard for the Lord?’ “‘At the appointed time I will return to you,

“‘according to the time of life, and Sarah shall have a son.'”

out of a life that was beyond the point of childbirth, out of the body of a person who was

beyond the point of bearing children, God says, I will bring forth a son.

If you turn to Genesis chapter 21, Genesis chapter 21 and in verse 1, and the Lord visited

Sarah as He had said, and the Lord did for Sarah as He had spoken.

For Sarah conceived and bore Abraham a son in his old age at the set time of which God had

spoken to him.

And Abraham called the name of his son who was born to him whom Sarah bore to him Isaac.”

If you turn over to Hebrews chapter 11, you’ll notice that the Hebrew writer has something

to say concerning this event.

The Hebrew writer writes to us and he says, beginning in verse 11, by faith Sarah herself

also conceived strength, or received strength.

to conceive seed, and she bore a child when she was past the age, because she judged him

faithful who had promised.

Therefore from one man, and him as good as dead, the text says, were born as many as the

stars of the sky in multitude innumerable as the sand which is by the seashore.

Out of one who was as good as

dead in his body, in the physical function to be able to give life, God created a nation.

And not just one nation, but as the text points out, a number as innumerable as the sand

of the seashore in direct fulfillment of the promise of God.

When you think about God, He’s the one who can create life out of nothing.

He’s the one who can promise life out of a body that is dead.

but then consider that God can even create life out of a dead stick.

Turn to Numbers chapter 11.

in Numbers Chapter 11.

as Israel is.

going through some tumultuous times.

I’m sorry, it’s Numbers chapter 17.

If I could read my own writing it would help.

Numbers chapter 17, the Lord spoke to Moses saying, Speak to the children of Israel, and

get from them a rod from each father’s house.

All their leaders, according to their father’s houses, twelve rods.

Write each man’s name on his rod.

and you shall write Aaron’s name on the rod of Levi.

For there shall be one rod for the head of each father’s house.

Then you shall place them in the tabernacle of meeting before the testimony where I meet

with you.

And it shall be that the rod of the man whom I choose will blossom.

Thus I will rid myself of the complaints of the children of Israel which they make against

you.”

So Moses spoke to the children of Israel, and each of their leaders gave him a rod, a

piece.

For each leader, according to their father’s houses, twelve rods, and the rod of Aaron was

among their rods.

And Moses placed the rods before the LORD in the tabernacle of witness.

Now it came to pass on the next day that Moses went into the tabernacle of witness, and

behold, the rod of Aaron

of the house of Levi had sprouted and put forth buds and had produced blossoms and yielded

ripe almonds.

Then Moses brought out all the rods from before the Lord to all the children of Israel and

they looked and each man took his rod.

And the Lord said to Moses, Bring Aaron’s rod back before the testimony to be kept as a

sign against the rebels that you may put their complaints away from me lest they die.

Thus did Moses, just as the Lord had commanded him, so he did.

So the children of Israel spoke to Moses, saying, Surely we die, we perish, we all perish.

Whoever even comes near the tabernacle of the Lord must die, shall we utterly die.

In this text, you have those who are arguing against Moses and against Aaron that they’re

taking too much power to themselves, and God says, I’m going to end this discussion.

Gather up a rod, one from every tribe.

For the tribe of Levi, you gather a rod from Aaron, you put his name on it.

You go put him in the tabernacle in the testimony before the ark, and you put them there

where I commune with you.

and I’m going to tell you what’s going to happen.

You’re going to lay down a pile of sticks and one of them is going to come to life.

So they take the rods in, these are just normal everyday walking sticks, rods like a

shepherd might use.

They take the sticks in, they lay them down on the floor of the tabernacle, they go out.

They come the next morning and here’s all the sticks.

And all of them are exactly the way they were the day before, except one.

And you know, we talk about Aaron’s rod that budded, but maybe that’s just a little bit of

a misnomer, because it wasn’t just Aaron’s rod that budded, it was Aaron’s rod that

blossomed, budded, flowered, and brought forth almonds without being stuck in the ground

and in one night.

Now if you can do that, that’s impressive.

But what’s the point?

Out of nothing, God gives life.

Out of a dead body, God gives a son.

Out of a dead stick, God can create life.

But we’re not done.

Turn to 2 Kings chapter 5.

In 2 Kings chapter 5

we’re told of a man.

His name was Naaman.

We read verse one, now Naaman commander of the army of the king of Syria was a great and

honorable man in the eyes of his master because by him the Lord had given victory to

Syria.

He was also a mighty man of valor but a leper.

If you know much about leprosy you will know that it is a disease whereby the flesh

dies and decays while it is still on the person.

And this man had a body that was full of it.

Notice the text, the Syrians had gone out on raids and had brought back a captive, a young

girl from the land of Israel.

She waited on Naaman’s wife.

Then she said to her mistress, if only my master were with the prophet who is in Samaria,

for he would heal him of his leprosy.

And Naaman went in and told his master saying, and thus said the girl who was from the

land of Israel.

Then the king of Syria said, Go now and I will send a letter to the king of Israel.

So he departed and took with him ten talons of silver, six thousand shekels of gold, and

ten changes of clothing.

Then he brought the letter to the king of Israel which said, Now be advised when this

letter comes to you that I have sent Naaman my servant to you, that you may heal him of

his leprosy.

And it happened.

When the king of Israel read the letter that he tore his clothes and said, am I God to

kill and to make alive that this man sends to me a man to heal him of his leprosy?

Therefore, please consider and see how he seeks a quarrel with me.

The king of Syria, not knowing any better, he sends Naaman with the gifts to the king of

Israel, not realizing the king of Israel and the Lord are not exactly on good terms.

So, Namban arrives before the king of Israel with all the gifts, with all of the great

things that he brought and a letter that says, from the king of Syria, please heal my

servant.

that to be an opportunity for the king of Syria to cause a war and start an argument.

He says, am I God?

How am I going to do this?

But then notice verse 8, so it was when Elisha the man of God heard that the king of

Israel had torn his clothes that he sent to the king saying, why have you torn your

clothes?

Please let him come to me and he shall know that there is a prophet in Israel.

Then Naaman went with his horses and chariot and he stood at the door of Elisha’s house.

And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and

your flesh shall be restored to you, and you shall be clean.

But Naaman became furious and went away, and said, Indeed I said to myself, He will surely

come out to me, and stand and call on the name of the Lord his God, and wave his hand over

the place, and heal this leprosy.

Are not the Abana and the Farpar, the rivers of Damascus, better than the waters of

Israel?

Could I not wash in them and be clean?

So he turned and went away in a rage.

And his servants came near and spoke to him and said, My father, if the prophet had told

you to do something great, would you not have done it?

How much more then when he says to you, wash and be clean?

So he went down and dipped seven times in the Jordan according to the saying of the man of

God, and his flesh was restored like the flesh of a little child.

and he was clean.

Naaman came with the perception, with the mindset, you know what?

I’m going to arrive with all the gifts, with all the treasure, I’m going to arrive and

they’re going to recognize my glory, they’re going to recognize my status, they’re going

to perform some great ceremony, and then I’m going to be healed.

And God proves again that God doesn’t do things the way humans think God ought to do

things.

He does them his way.

Elisha doesn’t even go out to talk to him.

He sends a servant.

Go dip seven times in the River Jordan and you’ll be clean.

Neyeman is furious.

starts back towards Syria.

Can’t imagine why he would dip himself if he wanted to get a bath.

He could go back to the rivers of Damascus and get a bath.

but his servants come to him and question his reasoning.

If the prophet had asked you to do some great deed, would you not have done it?

So he turns around and he goes to the Jordan River and he dips himself in seven times.

Time one, still has leprosy.

Time two, still decaying in his flesh.

Time three, still dead in his flesh.

Time four, still has leprosy.

Time five, six.

You know, sometimes when we are commanded by God to do something and it doesn’t work time

one, even though God never said it would work time one, we start to wonder, does God

really know what he’s talking about?

And then it doesn’t work time two and we start to wonder some more.

And time three and we start to wonder some more.

Time four and we start to wonder some more.

Time five, by the time we get to the fifth or sixth time and it hasn’t worked yet, even

though God never told us it would, we start to think maybe I should just adjust it a

little bit.

Maybe God didn’t know what he was talking about.

Maybe we should just do it our way instead of God’s way.

had Naaman stopped after the sixth dip, gotten up and said, you know what, the rivers of

Damascus really could do better than this.

Went back home, plunged himself in the rivers of Damascus for seven times, what would he

have been?

Dead, decaying, and in leprosy.

But he didn’t.

as a soldier, as one who understands the execution of orders.

He did exactly what he was told to do.

And the seventh time, he plunged himself into the Jordan River and he came up and his body

was not just healed.

It was like he had just been born.

And if anyone in the world, in any corporation, could package that up and deliver it and

sell it to females, they would make all the money in the world.

but Naaman understood that it was God who could give life.

then consider, if you will, John chapter 12.

Sorry, John chapter 11.

In John chapter 11, there was a certain man who was sick, Lazarus of Bethany.

The town of Mary and her sister Martha.

It was that Mary who anointed the Lord with fragrant oil and wiped his feet with her hair,

whose brother Lazarus was sick.

Therefore the sister sent to him Jesus saying, Lord, behold, he whom you love is sick.

When Jesus heard that, he said, this sickness is not unto death, but for the glory of God,

that the Son of God may be glorified through it.

Now Jesus loved Martha and her sister and Lazarus.

So when he heard that he was sick, he stayed two more days in the place where he was.

Then after he said, after this, he said to his disciples, let us go to Judea again.

The disciples said to him, Rabbi, lately the Jews sought to stone you, and are you going

there again?

Jesus answered, there not twelve hours in the day?

If any one walks in the day, he does not stumble, because he sees the light of this world.

But if one walks in the night, he stumbles, because the light is not in him.

Then he said these things he said, and after that he said, Our friend Lazarus sleeps, but

I go that I may wake him up.

Then his disciples said, Lord, if he sleeps, he will get well.

However, Jesus spoke of his death, but they thought he was speaking about taking rest in

sleep.

Then Jesus said to them plainly, Lazarus is dead, and I am glad for your sakes that I was

not there, that you may believe.

Nevertheless, let us go to him.

Then Thomas, who is called the twin, said to his fellow disciples, let us also go, that we

may die with him.

So when Jesus came, he found that he had already been in the tomb four days.

Now Bethany was near Jerusalem about two miles away.

and many of the Jews had joined the women around Martha and Mary to comfort them

concerning their brother.

Then Martha, as soon as she heard that Jesus was coming, went and met him.

But Mary was sitting in the house.

Now Martha said to Jesus, Lord, if you had been here, my brother would not have died.

But even now I know that whatever you ask of God, God will give you.

Jesus said to her, your brother will rise again.

Martha said to him, know that he will rise again in the resurrection at the last day.

Jesus said to her, I am the resurrection and the life.

He who believes in me, though he may die, he shall live.

And whoever lives and believes in me shall never die.

Do you believe this?

She said to him, Yes, Lord, I believe that you are the Christ, the Son of God, who is to

come into the world.

And when she had said these things,

She went away and secretly called Mary, her sister, saying, The teacher has come and is

calling for you.

As soon as she heard that, she arose quickly and came to him.

Now Jesus had not yet come into the town, but he was in the place where Martha met him.

Then the Jews who were with her in the house and comforting her when they saw that Mary

rose up quickly and went out followed her, saying, She is going to the tomb to weep there.

Then when Mary came where Jesus was and saw Him, she fell down at His feet, saying to Him,

Lord, if you had been here, my brother would not have died.

Therefore when Jesus saw her weeping and the Jews who came with her weeping, He groaned in

His spirit and was troubled and said, Where have you laid Him?

They said to Him, Lord, come and see.

Jesus wept.

Then the Jews said, See how he loved him.

And some of them said, Could not this man who opened the eyes of the blind also have kept

this man from dying?

Then Jesus again groaning in himself came to the tomb, and it was a cave, and a stone lay

against it.

Jesus said, Take away the stone.

Martha, the sister of him who was dead, said to him, Lord, by this time there is a stench,

for he has been dead four days.

Jesus said to her, Did I not say to you that if you would believe you would see the glory

of God?

Then they took away the stone from the place where the dead man was laying and Jesus

lifted up his eyes and said, Father, I thank you that you have heard me and I know that

you always hear me, but because of the people who are standing by, I said this, that they

may believe.

Now when he had said these things, he cried with a loud voice, Lazarus, come forth.

And he who had died came out bound hand and foot.

with grave clothes and his face was wrapped with a cloth.

Jesus said to them, lose him and let him go.

Out of

a four-day-old carcass.

Jesus called back his friend and gave him life.

The point was made, and maybe appropriately so, by Brother Marshall Keeble years ago.

He made the point that there’s a reason why Jesus said Lazarus’ name.

Because the power of God is such that had Jesus not specified who was to come forth, he

would have said come forth and the whole graveyard would have come forth.

out of the tomb came life.

But you might already know what comes next, right?

Turn to Luke 23.

Luke 23.

beginning in verse forty four

We read, now it was about the sixth hour.

And there was darkness over all the earth until the ninth hour.

Then the sun was darkened and the veil of the temple was torn in two.

And when Jesus had cried out with a loud voice, He said, Father, into your hands I commit

my spirit.

Having said this, He breathed His last.

So when the centurion saw what had happened, he glorified God, saying, certainly this was

a righteous man.

And the whole crowd who came together to that site, seeing what had been done, beat their

breast and returned.

But all his acquaintances and the women who followed him from Galilee stood at a distance

watching these things.

Now behold, there was a man named Joseph, a council member, a good and just man.

He had not consented to their decision.

Indeed, he was from uh Arimathea, a city of the Jews, who himself was also waiting for the

kingdom of God.

This man went to Pilate and asked for the body of Jesus.

Then he took it down, wrapped it in linen, and laid it in a tomb that was hewn out of the

rock where no one had ever lain before.

That day was the preparation and the Sabbath drew near.

And the women who had come with him from Galilee followed after, and they observed the

tomb and how the body was laid.

Then they returned and prepared spices and fragrant oils, and they rested on the Sabbath

according to the commandment.

Now on the first day of the week, very early in the morning, they and certain other women

with them came to the tomb bringing the spices which they had prepared.

But they found the stone rolled away from the tomb.

Then they went in and did not find the body of the Lord Jesus.

And it happened as they were greatly perplexed about this, that behold two men stood by

them in shining garments.

Then as they were afraid and bowed their faces to the earth, they said to them, Why do you

seek the living among the dead?

He is not here, but is risen.

Remember how He spoke to you when He was still in Galilee, saying, The Son of Man must be

delivered into the hands of sinful men and be crucified, and the third day rise again.

And they remembered His words.

Then they returned from the tomb and told all these things to the eleven and to all the

rest.

It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them.

who told these things to the apostles.

And their words seemed to them like idle tales, and they did not believe them.

But Peter arose and ran to the tomb, and stooping down, he saw the linen clothes laying by

themselves.

And he departed, marveling to himself at what had happened.

Jesus Christ.

God in the flesh.

went to the cross.

and there He gave up His life.

that the glory of God might be known, that the purchased pardon might be enacted, that the

blood of the sacrifice might be shed.

But as he was taken down from that cross, as he was wrapped in that linen, as he was laid

in that tomb, for many of us, that would have been the end of the story.

but his father is the God who gives life out of nothing.

Turn to 1 Corinthians chapter 15.

Paul would write in 1st Corinthians chapter 15 and in verse 1.

Moreover, brethren, I declare to you the gospel which I preach to you, which also you

received and in which you stand, by which also you were saved, if you hold fast the word

which I preach to you, unless you believed in vain.

For I delivered to you, first of all, that which I also received, that Christ died for our

sins according to the Scriptures, and that He was buried, and that He rose again the third

day according to the Scriptures.”

and that he was seen by Cephas, then by the twelve.

After that he was seen by over five hundred brethren at once, of whom the greater part

remained to the present, but some have fallen asleep.

After that he was seen by James, then by all the apostles, then last of all he was seen by

me also, as by one born out of due season.”

Paul will write, our Lord is an innu-grave.

Our Lord is an innu-tomb.

He’s alive.

And because He’s alive, there is a message to be preached.

Because He is alive, there is a message to be heard.

Because He is alive, there is a message that gives life.

turn to Romans chapter 6.

Paul as he writes.

Romans chapter 6 verse 1 says, what shall we say then?

Shall we continue in sin that grace may abound?

Certainly not.

How shall we who died to sin live any longer in it?

Or do you not know that as many of us as were baptized into Christ Jesus were baptized

into His death?

Paul, as he writes to the church at Rome, will ask them, do you not realize that if you

are a member of the body of Christ, if you are a part of the church for which he died, if

you are a saved individual who was once dead in your sins, there was a moment when you

died with Christ and you were buried with

Christ.

But Christ didn’t stay in the tomb, did he?

Notice what he says.

He says, Therefore we were buried with Him through baptism into death, that just as Christ

was raised from the dead by the glory of the Father, even so we should walk in newness of

life.

For if we have been united together in the likeness of His death, certainly we shall also

be in the likeness of His resurrection.

knowing this that our old man was crucified with him, that the body of sin might be done

away with, that we should no longer be slaves of sin.

For he who has died has been freed from sin.”

Some will tell you, if you’re lost, pray and God will save you.

The only problem with that is there’s not a passage or a command anywhere in scripture

that commands it.

And just like Naaman in the days of old, when Elisha told him what to do, Naaman didn’t

have a say.

Rather, Jesus said in Mark chapter 16 verses 15 and 16, he that believeth and is baptized

shall be saved.

He that believeth not shall be damned.

And Paul will write in Romans chapter 6 that the individual who is one who has died with

Christ, has been crucified with Christ, has been buried with Christ, and has been

resurrected with Christ is the person who has life.

Paul was intimately familiar with that because Paul had been met by Jesus on the road to

Damascus.

Paul revealed in 1 Corinthians 15 that he had seen Jesus as well there on the road to

Damascus and he had been told to go to Damascus and after he had seen Jesus, after he

believed in Jesus, Paul spent three days praying to God.

And yet when Ananias

Acts chapter 22 verse 16, Ananias says, Saul, Saul, why tarryest thou?

Arise and be baptized and wash away your sins, calling on the name of Lord.

Ananias arrived and Ananias was not under the mistaken assumption that Paul was now saved

because he had been praying.

Rather, Paul, sorry, Saul was being told to obey the command.

to die, to die to sin, to be buried with Christ and be resurrected to newness of life.

Turn, if you will, as we close to 2 Corinthians chapter 5.

Paul as he writes to the church at Corinth.

We’ll write this.

Verse 12, “‘For we do not commend ourselves again to you, but give you opportunity to

boast on our behalf that you may have an answer for those who boast in appearance and not

in heart.

For if we are beside ourselves, it is for God.

If we are of sound mind, it is for you.

For the love of Christ compels us, because we judge thus, that if one died for all,

And then all died, and He died for all, that those who live should live no longer for

themselves, but for Him who died for them and rose again.

Therefore from now on we regard no one according to the flesh even though we have known

Christ according to the flesh yet now we know him thus no longer.

Therefore if anyone is in Christ he is a new creature.

Old things have passed away.

Behold all things have become new.

Now all things are of God.

who has reconciled us to himself through Jesus Christ and has given us the ministry of

reconciliation.

Paul writes to the church at Corinth and he says, you know what God’s been doing?

God’s been giving life through our message.

God has been giving life to those who are willing to receive that message, who are willing

to be saved by that message because guess what?

God’s the only one who can give life out of death.

If you’re here this morning and you’re outside the body of Christ, if you haven’t been

obedient to the gospel call, to believe that Jesus Christ is the Son of God, to repent of

your sins, to confess the name of Christ and be immersed in water, to die to sin because

you’re already dead in sin, to be resurrected with Christ out of that watery grave of

baptism.

to rise in newness of life because it is in obedience to God that God says He will make

you a new creature.

If you’ve not done that, maybe today is the day where you begin asking the questions you

need to have answered to be ready to do it.

If you’re outside the body of Christ, why stay there?

Why?

continue to be dead.

Naaman’s servants asked him, if God had asked you to do some great thing, wouldn’t you

have done it?

we ask the same question.

If God had asked you to do some great thing, wouldn’t you do it?

but he simply asked you to die to yourself, to be immersed in water for the remission of

your sins.

And Ananias asks, what are you waiting on?

If you have need of the invitation, why not come forward now as we stand and as we sing.

Mark 16 (Lesson 3) – Aaron Cozort – June 24, 2026

In Admonition Podcast, Christian living, faith, Gospel, Holy Spirit, keywords Bible study, Mark 16, New Testament, Obedience, perseverance, Salvation by Aaron Cozort

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Good evening.

Take your Bibles, if you will, and open them to the book of Mark.

We’re going to be closing out our study of the Book of Mark this evening.

I am open to suggestions on what we might study next on our Wednesday in our Wednesday

night Bible class.

and uh if you have thoughts or suggestions, I don’t promise to do what you suggest, but I

do I am open to suggestions.

And we we’ll take a look at that uh by way of consideration.

Um but uh I’m kind of feeling like uh so we we were in Timothy, then we did Mark, uh

feeling like it might be a good opportunity to jump back to the Old Testament and grab an

old testament book for a little while.

But anyway, I’ll leave that to your to your thoughts and and perusals uh this weekend.

And if you do want to send me a text or uh have send me a suggestion be

Happy to to receive that.

Let’s begin with a word of prayer and then we’ll get into our class.

Gracious Father in heaven, we bow before your throne, grateful for this day, for its

blessings, for all that you do for us on a daily basis.

We’re grateful for the Richardsons being able to be with us and the safety in their

travel, and we pray for safety for all those who are traveling to the area for

foundations.

Pray that the week the week of camp will go well, and that uh many will be taught and

edified and encouraged during that week and be

More prepared to serve in your kingdom as they grow up and as they move away from home.

Lord, we pray that you be with us as we go through uh this period of study.

May the things that we say and do be in accordance with your will and right in your sight.

Lord, we pray for our nation and we pray for the nations throughout the world.

May they make choices and may they pre im implement policies that are beneficial for peace

And for the furtherance of your kingdom.

Lord, may we always have a boldness to speak the truth and never be afraid, no matter what

a government may say, about teaching the truth and preaching the gospel in sincerity and

in its simplicity.

Lord, we pray for those who are seeking the truth and pray that they might find that for

which they’re seeking.

All this we pray and ask in Jesus’ name.

Amen.

As we close out the book of Mark, uh we are in Mark chapter 16, and verse 14 says, Later

he appeared to the eleven as they sat at the table, and he rebuked their unbelief and

hardness of heart, because they did not believe those who had seen him after he had risen.

The apostles

Have much of the same difficulties that sometimes you and I have.

And that is that as Christians, there’s a difference between knowing intellectually,

knowing the truth, and operating our lives based upon it.

They knew everything that Jesus had taught.

Now I understand that at this point in time, at this moment in time, they did they were

not receiving the miraculous reminder through the work of the Holy Spirit concerning the

things that Jesus taught, but they were present.

They lived the things that Jesus taught.

They had been part of those discussions.

They had been hearing for months now that Jesus was coming to Jerusalem and was going to

be betrayed and was going to die at the hands of their enemies.

And yet.

In spite of everything that they knew, in spite of everything that he had said, in spite

of everything that they had been told, they’re operating in their life as if they don’t

know any of those things.

That they’re they’re not implementing the truth of the belief that they had.

And it’s not just that they lacked knowledge or they lacked understanding it because Jesus

does not fault them for their lack of knowledge.

He faults them for their failure to believe.

They knew intellectually the truth.

They were not operating in their lives upon.

The truth that they knew.

And that’s a challenge to each and every one of us.

Because we we have this book.

We have the knowledge right in front of us.

Now, first, we are accountable to study the book.

Study to show yourself approved unto God, a workman that needeth not to be ashamed,

rightly dividing the word of truth.

But there’s two aspects to that statement that Paul makes study, that is, give diligence.

But there’s also the workman part of the message.

You’re supposed to add knowledge to your understanding of the Word of God so that you can

do something with it.

Uh

Eric knows this about me.

I have a tendency to buy tools.

We’ve done a number of projects through years, and if there’s a tool that we need, just

buy it.

Let’s go.

You know, there are a lot of tools that may sit for a couple of years.

Haven’t touched the tool.

There’s a difference between owning a tool and being a workman.

There’s a difference between having the ability and actually doing it.

Here are the disciples, and they know.

Everything they’ve been taught, they’ve lived through it, but in the circumstances they

found themselves in, they’re no longer operating on their faith.

They’re no longer living out in their daily lives the trust that they should have had in

God.

If you had asked them a week before.

Will Jesus reign in his kingdom?

Their answer would have probably been the exact same thing that Peter’s was in Matthew

chapter 16.

That you are the Son of God.

And Jesus said that he came in order to establish his kingdom, and he was going to give

them the keys of the kingdom, and the gates of Hades would not prevail against it.

And yet are they operating at this moment in time a base?

about sorry, uh upon that exact same understanding?

A week ago if you had asked me they said, Jesus is gonna rain.

A week later, Jesus is dead.

It is not when things are going well, and as we expect, and as we had planned, that we are

challenged to make our actions be equal with our understanding and our faith.

It is when nothing is going well, and nothing is going as we expected, and nothing is

going as planned.

That we are now challenged to operate based not upon what we see, but what we know to be

true.

Turn to Hebrews chapter eleven.

Hebrews chapter eleven.

The Hebrew writer begins with, Now faith is the substance of things hoped for, the

evidence of things not seen.

In other words, it is the the substance th there the the Greek idea is it is the

substrate, it is it is the support system.

if you were to think about those ancient buildings in Roman times and the Colosseums where

they had those.

Massive stone pillars that held up the the ceiling and the roof.

Without those stone pillars, what would happen to the to the ceiling and the roof?

They’d come crashing down.

So in the the picture here is faith is the support that holds up that which we hope for,

but that we have not yet seen.

Now he then goes through a list when he begins down here in verse four by faith Abel

offered to God a more excellent sacrifice than Cain, through which he obtained witness

that he was righteous, God testifying of his gifts, and through it he being dead still

speaks.

The Hebrew writer says, First example, look at Abel.

We don’t know much about Abel.

What do we know about Abel?

We know Cain killed him.

What did he do for a living?

He’s a keeper of sheep.

Okay.

We know that he offered his sheep as a sacrifice to God.

Those are basically the three things we know about Abel.

Other than he’s the son of Adam and Eve.

So we don’t know much.

But the Hebrew writer draws in on this.

We know that he offered an acceptable.

Sacrifice to God.

Because he offered it in accordance with God’s commandment out of faith.

By faith.

And by the way, you say, well, wait a minute.

I I don’t I don’t read in in the Old Testament, I don’t read where God told them what to

offer.

Well, if you were to go through the book of Hebrews, you will find out that you cannot do

something by faith unless there has first been an instruction or a statement by God.

The Hebrew writer does not mean by faith as in I hope or I believe.

No, he means by the instruction of God, someone obeyed.

That’s what faith is understood to be in the book of Hebrews.

So

In order for Abel to have offered his sacrifice by faith, there had to have been a

command.

There had to have been an instruction by God.

Go down the rest of the list and you will find that over and over and over and over again.

So Abel, by faith, offers a sacrifice, trusting that when he does what God says, God will

do what he said.

Enoch.

By faith, Enoch was taken away so that he did not see death and was not found because God

had taken him.

For before he was taken, he had this testimony that he pleased God.

Can you be pleasing to God if you don’t know anything about how God expects you to act or

live?

oh So was there instruction, was there was there communication from the Lord in order for

Enoch to be pleasing to God?

Yes.

By faith.

Noah, verse 7, being divinely warned of things not yet seen, moved with godly fear,

prepared an ark for the saving of his household, by which he condemned the world, and

became heir of the righteousness which is according to faith.

Here Noah is presented as an example, being warned by God of a coming destruction of the

world.

Now, where in Noah’s

History in the 500 years that he had been alive till that point, did Noah have experience

with worldwide destruction?

Nowhere.

There’s no indication that Noah had even witnessed it rain before.

And yet God says, This is what I’m going to do and this is how I’m going to do it.

And because of the testimony and the instruction of God, together with Noah’s trust that

God would do what he said, Noah operated his life.

You find Abraham.

Verse 8, by faith Abraham obeyed when he was called to go out to a place which he would

receive as an inheritance, and went out, and here the Hebrew writer even draws it out, not

knowing where he was going.

It is not when everything is going as planned, as expected, as we desire for it to do,

that our faith is going to be challenged to operate.

It is when it is not.

Now that is combined with an understanding of we need to be watchful when everything is

going right.

Because as we talked about, I believe it was Sunday or recently at least in Deuteronomy

chapter 6, Moses doesn’t warn the people that in the hardship, in the hard times, they

need to remember the Lord.

He warns the people in the good times when you’re fat and when you’ve eaten and you’re

full.

Now you need to remember the Lord.

Be careful that you do not forget the Lord.

Okay?

So we need to be careful, we need to be watchful that our faith is being lived out when

things are hard and when things are easy.

But then he says, verse 15 of Mark chapter 16 Go into all the world.

And preach the gospel to every creature.

What is the gospel?

What does the word mean in the Greek?

Good news.

Jesus says to them, Go preach the good news.

So Paul in First Corinthians will tell those Corinthians, when I was present with you.

I determined not to know anything but Jesus Christ and Him crucified.

He says, I wasn’t going to preach to you the wisdom of men.

I wasn’t going to preach to you the wisdom of the Jews.

I wasn’t going to preach to you the wisdom of the eloquent individuals.

I preached a stumbling block to the Jews.

I preached foolishness to the Gentiles because I preached a risen Savior.

One who had died, one who had been crucified, and yet had done that for your salvation.

When Jesus sends forth Peter, he tells him to preach the gospel.

When Jesus sends forth Paul, he tells him to preach the gospel.

Did they preach the same gospel?

Yes they did.

They preached the same gospel.

They preached the same method whereby someone accepts and obeys the gospel.

Yet there are many today who will argue that the gospel of Peter is different than the

gospel of Paul.

That the gospel of Peter was one of keeping works and the gospel of Paul is one of grace

and faith.

Nonsense.

All you have to do is go through the book of Acts and look at what Paul commands people to

do, and go to the same book of Acts and look at what Peter commands people to do, and

guess what?

It is the exact same thing.

They preached not Paul’s gospel, not Peter’s gospel, but Christ’s gospel.

Who is to be a recipient of the gospel?

Everyone.

Doesn’t matter what historical background they come from, what country they come from,

what nationality they come from, what uh religious background they do or do not have, what

their current belief system is, whether or not they’re currently living in sin or in

iniquity, because if they haven’t been obedient to the gospel, they are.

Jesus commands the apostles to go and preach the gospel to every creature.

Now, are the apostles going to understand the full extent and depth of that command the

moment it’s given?

How do we know?

All right.

Number one is they still think Jesus is here to provide an earthly kingdom.

Number two, who do they take the gospel to for the first eight chapters of the book of

Acts?

The Jews.

And it is not until Acts chapter 10 where the Holy Spirit will communicate and tell Peter,

go to this man’s house.

And he goes to the house of Cornelius, and there, through the uh through the work of the

Holy Spirit, the house of Cornelius begins speaking in tongues to identify that they as

well should receive the gospel.

That’s not Aaron’s interpretation, by the way.

That’s what Peter says.

Having witnessed them speaking in tongues, he says, Can anyone deny them the gospel?

And so he preaches to them the gospel and they are immersed in water that same hour.

So as you look at it, he’s going to give a command.

They’re going to understand the command as they framed it to begin with.

But God is going to keep pushing the boundary of their understanding.

God is going to slowly but surely get the apostles to where they needed to be.

Now, is that because they were ignoring?

God’s commands, or was that God’s plan?

It was his plan.

Go over to Acts chapter one.

Acts chapter one, verse four, and being assembled together with them, he commanded them

not to depart from Jerusalem, but to wait for the promise of the Holy Spirit, which he

said, You have heard from me.

For John truly baptized with water, but you shall be baptized with the Holy Spirit not

many days from now.

Therefore, when they had come together, they asked him, saying, Lord, will you at this

time restore the kingdom to Israel?

And he said to them, It is not for you to know the times nor the seasons which the Father

has put in his own authority.

But you shall receive power when the Holy Spirit has come upon you, and you shall be

witnesses to me in Jerusalem, and in all Judea, and Samaria, and to the end of the earth.

God had a plan for how the church was going to grow.

God had a plan for how the gospel was going to proceed.

God will

cause them to enact the plan.

How is God going to move them out of Jerusalem?

Persecution.

The the Book of Acts is one of those scenarios where we pause for a minute and go, you

know what?

Sometimes when things aren’t going well for us, that oughta be an a time of examination.

What am I not doing?

What what not everything that is bad is a lesson to be learned.

But there are times in which we should be taking the bad things that it we experience in

life and going, This is a good opportunity for me to be doing some self examination.

Because they didn’t cause the persecution, did they?

Did the church cause the persecution?

That did they riot against the government?

Cause the government to start cracking down on them?

No.

As a matter of fact, they were feeding the widows, they were caring for those who were

being neglected, so much so that there were priests whose responsibility were the widows

in the Jewish society who were being converted because of what the Christians were doing

with the widows.

They were going about doing good, and their popularity among the people was growing and

growing and growing.

And it was because of the good that they did that they suffered.

But er there was still an opportunity for them to grow further in obedience to God’s

commandments.

And so as they begin to be persecuted, they go everywhere preaching the word.

It wasn’t a lack of faith, it was a lack of understanding.

It was a simple desire to be together, to not be separated from all the other Christians,

but rather to be together with all the other Christians.

You know, one of hardships that you find among missionaries is they’ve already accepted,

but they don’t get to stay in the same place.

For many missionaries, they go from one location to another, to another, to another.

Now, there are some missionaries that are in the same city in the same location for for

years, and that’s that’s fine.

But many who are missionaries, they’re going from one place to the next place to the next

place to the next place.

continuing to do their work and they know part of the uh if we can use the modern

vernacular part of the gig is they’re gonna find a loving congregation that they want to

spend the rest of their days with and they’re not going to get to.

They’re going to be there for a period of time and then they’re gonna get up and they’re

gonna leave again.

And that’s a challenge.

That’s what the church of Jerusalem didn’t want to do.

They were just right there, one city.

We’re not going anywhere.

God said, Y’all got to get out of here.

So the apostles remain, but Christians start going back home.

They start going everywhere preaching the word.

But then after the gospel goes to the Gentiles, you still see a bit of a stagnation,

right?

The gospel’s

Been allowed to go to the Gentiles, the Holy Spirit has authorized it.

He’s demonstrated that this is that which is in accordance with his will, but you don’t

see this flood of missionaries going out to the Gentiles until Jesus prompts Saul of

Tarsus to go.

So Holy Spirit will call forth Barnabas and Saul and send them out from Antioch.

And they will go to the Gentile cities preaching the gospel.

Yeah, go ahead.

Well the the uh the apostles and elders, it seems as though the apostles were on board,

but not not all the congreg not all the elders and not all the apostles were were fully

understanding the situation.

Um That’s right.

Yeah.

So Acts chapter fifteen draws out uh both what Peter says, what James, the half brother of

Jesus, says, and what Paul sa says there at that gathering where they’re pointing out,

listen.

We don’t get a say in this.

The Holy Spirit’s already decided.

Um, so verse fifteen, he says, Go into all the world and preach the gospel to every

creature.

He who believes and is baptized will be saved.

There is a promise there.

There is a statement of fact there that he who believes and is baptized will be saved.

It is important to realize.

that when God makes a promise, he will keep it.

That does not mean that there’s not a requirement on the promise.

When God told Israel, if you will go into the land and if you will do what I command you,

then I will give you all of these things.

Was his promise factual?

Was it guaranteed?

Hundred percent.

They could operate.

Out of faith and trust, knowing that God was going to do exactly what he had promised.

But did God also say what would happen if they stopped doing what he said?

absolutely.

He said, if you stop doing what I tell you to do, if you stop keeping my commandment, if

you stop keeping my covenant and my statutes and my testimonies,

Then what I’m going to do is I’m going to run you out of the land.

He who believes and is baptized will be saved.

True statement.

Can a person who is saved lose their salvation by failing to keep the covenant agreement

they’ve made with God?

Absolutely.

You say, Aaron, uh wh where do you read that?

Well, let’s let’s jump right over to the writings of Peter.

Peter will point out

In Second Peter chapter two.

Verse 18, he says, For when they speak great swelling words of emptiness, they allure

through the lust of the flesh, through lewdness, the ones who have actually escaped from

those who live in error.

Who are the people who have escaped those who live in error?

Christians.

He says, Here are these false teachers, and they speak these great swelling words of

emptiness.

You ever watch a little kid use one of those wands and the soapy stuff and blow a bubble?

How big can some of those bubbles get?

Pretty big size.

What do they got inside them?

Not much anything.

That’s these false teachers.

They look impressive.

Inside, nothing.

He says, but you have allured, you have enticed, you have seduced those who have escaped

the living in error of the world.

To now operate upon the lust of the flesh, to operate through lewdness.

He says, While they promise them liberty, they themselves are slaves of corruption.

For by whom a person is overcome, by him also he is brought into bondage.

For if after they have escaped the pollutions of the world, through the knowledge of the

Lord and Savior Jesus Christ, they are again entangled in them and overcome.

The latter end is worse for them than the beginning.

Peter makes it clear.

Not only can you go from being lost to being saved, but you can go from being lost to

being saved back to being lost.

And that the end of that is worse than if you’d never heard the gospel.

And yet there are those who will argue that once you’re saved, you’re always saved.

That there’s no possibility of ever being lost once you’re saved.

Therefore, they would argue, and I’ve even heard some within uh the body of Christ argue:

well, we should understand that uh he who believes and is baptized should be saved.

The King James translates it.

That’s not the statement.

That’s not what the Greek holds.

This is an assurance.

As much so as the book of Hebrews assures that if we will do what God said in accordance

with how he said, and we will operate upon faith and obedience, God will deliver his

promises.

But God’s promises are conditional.

They are conditional upon faithful continuance.

And they always have been.

Were Adam and Eve’s promises based upon faithful continuance?

Yes, they were.

Uh let’s let’s let’s find out since that’s you know that’s Genesis, that’s the beginning

of the of the Bible.

Let’s find out if the end of the Bible holds up to that same ideal.

Turn to Revelation chapter 22.

Verse twelve And behold I am coming quickly, and my reward is with me to give to every one

according to his work.

I am the Alpha and the Omega, the beginning and the uh and the end, the first and the

last.

Blessed are those who do his commandments, that they may have right to the tree of life,

and may enter through the gates into the city.

Who does the book of Revelation tell us will have a right to the spiritual blessings

afforded by God?

The faithful who do His commandments.

Many in the religious world will argue that the Church of Christ preaches a works based

salvation.

There are two senses of the term works in the New Testament.

One of them is works of merit.

Whereby when a person works, they earn something.

The only works of merit involved in salvation are found in Romans chapter six, verse

twenty-three.

For the wages of sin is what?

Death.

When it comes to works of merit, what we deserve.

is judgment from God.

And there is never a point, the scripture is very clear of this, there is never a point in

which you can obtain and do sufficient works of merit to which God owes you salvation.

He owes you judgment.

He owes you punishment.

But there’s another use of the term works, and it’s the one used prevalently throughout

James and Romans.

And it is the works of obedience.

It is not the work of merit.

It is the work a person does because God told him to do it.

And in Acts sorry, uh in in Genesis, God tells Adam and Eve, Tend the garden and keep it.

Did Adam and Eve deserve the garden?

No, the garden was there before they were.

They were placed into the garden.

They didn’t earn it.

But they were given conditions that they had to follow in order to keep access to it.

So works of merit versus works of obedience.

The operation of our faith.

James says faith without what?

Works is dead.

Now, Revelation says blessed are those who do his commandments.

It might remind us that Jesus said the one who hears these sayings of mine and does not do

them.

What does he liken that person to?

Person who builds his house upon the sand.

A person who judgment is coming for, because he hears and has no works that accord to

obedience.

What’s the contrast there?

The contrast is to the person who hears these sayings of mine and does them.

He obeys out of faith.

Now, in Revelation he says, But outside are dogs and sorcerers and sexually immoral and

murderers and idolaters and whoever loves and practices a lie.

I, Jesus, have sent my angel to testify to you of those things that are written in the uh

those things in the churches.

I am the root and the offspring of David, the bright and the morning star, and the spirit

and the bride say come, and let him who hears say come, and let him who thirst come,

whoever desires let him take of the water of life freely.

An invitation offered right here at the end of the book of Revelation.

From the church, from the Spirit, saying, Salvation is available to you.

All the blessings of this book are available to you.

All of the good things that God promises are available to you.

So when he talks about those who are outside, being dogs, sorcerers, sexually immoral,

murderers, and idolaters, those are just all people who’ve never been obedient to the

gospel, right?

The answer is no.

Rather, it is those who have never been obedient to the gospel and those who once were

obedient and have turned back.

Pay attention in the book of Revelation as we’ve been studying through it about all of the

people and even whole congregations that Jesus confronts and says, If you don’t repent,

I’m going to make war with you.

And you will have no part to the tree of life.

You will have no part in the book of life.

But then he says, This, verse 18, for I testify to everyone who hears the words of the

prophecy of this book.

If anyone adds to these things, God will add to him the plagues that are written in this

book.

And if anyone takes away from the words of the book of this prophecy, God shall take.

What’s that word?

Away.

God shall take away his part from the book of life, from the holy city, and from the

things which are written in this book.

Genesis makes it very clear.

If you do not continue obeying God, judgment awaits.

And the scripture is clear from Genesis all the way to the end of the book of Revelation,

where John will write not to the non-Christians about adding to or taking away from the

Scripture.

They have no part in the book of life.

They have no part in the holy city.

They have no part in the things that are written in this book.

He’s not warning the non-Christians, he’s warning the Christians.

He says, you add to this book, you take away from the things written in this book, and I

will take your name out of the book of life.

Can you lose your salvation yes, you can.

Now, does that mean that we operate every single day being, oh, one moment I’m doing

what’s right, I’m saved.

One moment, oh, I did something that was wrong, I’m lost.

Going straight to hell now.

Is that what the New Testament teaches by way of salvation?

No.

What’s one passage somebody can think of that maybe explains what the New Testament

teaches about the confidence of the saved?

All right.

First John chapter one.

Kinda had a feeling one of the preachers in the room was gonna come up with it.

First John chapter 1, verse 5, this is the message which we have heard from him and

declare to you that God is light and in him is no darkness at all.

If we say that we have fellowship with him and walk in darkness, we lie and do not

practice the truth.

John says if you claim to know God and be in fellowship with God, and you walk in,

continue in, operate in on a continual basis, darkness.

He says, You’re a liar.

But then he says, if we say that we have fellowship with him and walk in darkness, we lie

and do not practice the truth.

But if we walk in the light, as he is in the light, we have fellowship with one another,

and the blood of Jesus Christ his son cleanses us from all sin.

If we say that we have no sin, we deceive ourselves and the truth is not in us.

He says, For the person walking in the light, if you have deceived and deluded yourself

into thinking that you are sinlessly perfect.

You are wrong.

He says, Rather, if we confess our sins, he is faithful and just to forgive us our sins

and to cleanse us from all unrighteousness.

The Bible does not teach, nor does Christians teach.

That a person who is a member of the body of Christ is in one moment, out one moment, in

one moment, out one moment.

You better hope that you die when you’re in.

Otherwise, you’re going to miss heaven.

That is not what the New Testament teaches.

The New Testament teaches that we are to live by faith.

Walking in the light, that our direction of life is to be in accordance with the word of

God, and that as we operate in that way, we will sin, we will fall short, we will make

mistakes, some of them knowingly, some of them unknowingly, and God will forgive us of

those things.

But if you turn around and go the other direction, if you say, I know what the Bible says,

but I’m going to do it my way.

If you operate in rebellion against God, notice what else John said.

As he closed out chapter one of first John, first John chapter one verse ten, if we say

that we have not sinned, we make him a liar and his word is not in us.

If we look at what the text of Scripture says and he says, I know that’s what it says, but

I’m telling you something different.

John says, Word of God’s not in you.

Now, Jesus will say to them in verse 16, He who believes and is baptized will be saved,

but he who does not believe will be condemned.

And these signs will follow those who believe.

In my name they will cast out demons, they will speak with new tongues, they will take up

serpents, and if they drink anything deadly, it will by no means hurt them.

They will lay hands on the sick and they will recover.

So true or false.

We should be looking for the signs that Jesus said would accompany those who preach the

gospel, and we should be looking for people to perform miracles and be able to be saved

from deadly serpents’ bites.

And that that’s how we can uh know that they’re speaking the truth now, right?

No.

Why not?

All right.

Because the things that are described here are assurances that God was doing what he said

he was doing.

And they were there to confirm the word.

If we could use an Old Testament analogy, when Moses was on the mount and God spoke to him

through the burning bush and said, You go to Pharaoh, did Moses ask for confirmation that

he was supposed to do that?

He did.

And what did God do with Moses there on the mountain?

He put his hand into his cloak and it came out and it had changed.

Put it back, came out, it was back to the way it was.

See, God offered signs to Moses to confirm the word.

Did God continue to offer those signs to every generation of Israel all the way through

their history?

Or rather did He give them a written word to follow?

He gave them a written word to follow throughout their history.

And he gave it through Moses, who had received the signs.

Same thing happens in the church.

God performs those signs through the apostles and prophets of the first century church,

and then he delivers through the work of the Holy Spirit written revelation whereby the

church could continue to operate without the need of the miraculous signs.

Absolutely.

So he says, these are gonna be the signs to guarantee that the message you’re preaching

originates with God.

And by the way, every single one of those signs you see you see historically uh referenced

somewhere in the book of Acts or in the early church.

Every single one of them.

They occur at some point where God fulfills what he said was coming.

But then we read verse 19 and 20.

So then after the Lord had spoken to them, he was received up into heaven and sat down at

the right hand of God.

Mark references the uh the prophecy of Daniel in Daniel chapter seven.

And they went out and preached everywhere, the Lord working with them and confirming the

word through the accompanying signs.

Amen.

So Mark concludes.

His record of the life of Christ by introducing what the church did.

He said, He told them to go, they went.

He told them to go everywhere.

That’s where they went.

He told them signs would accompany it.

That’s what happened.

And now you know how it all started.

Okay?

Thank you for your attention.

The Church – O.C. Woodlee – Feb. 15, 2026

In Admonition Podcast, baptism, Christ, Faithfulness, foundation, Gospel, identity, keywords church, mission, Salvation, Scripture by Aaron Cozort

image

Good afternoon.

Thank goodness I finally got that right.

I’ll be completely honest with you all, I get so nervous before I get up here and I

apologize sometimes if I say things that…

are not exactly what I’m supposed to be saying.

that’s, I’m glad I finally got that out.

But good afternoon.

Thank you all for being here.

If we have any visitors, thank you for being here also.

And I hope that today that you feel encouraged, that you feel loved, that you feel valued.

People talk about the church all the time, but very few people truly understand what the

church really is.

If you ask 10 people what they think about the church,

You might get 10 different answers.

Some will say that it’s a cult.

Others will say it’s a denomination.

Some will say it doesn’t matter what church you attend as long as you believe in Christ,

that’s OK.

Some would even say the church is man-made altogether.

If every, and the problem with that is with, when people start using the church for

everything, eventually the word stops meaning anything.

If every religious group with different doctrines, different plans of salvation and

different authority structures uses the word church, then truth becomes impossible to

understand.

The church is not something man built.

The church is something that God designed.

The world today has cheapened the idea

of what the church is.

Men have divided it.

Men have remodeled it and renamed it until it hardly resembles the church that we find in

scripture.

Many have turned the religion into entertainment, preaching into storytelling and worship

into performance.

And the tragedy of it all is that souls are being lost every single day because people no

longer have a good understanding of what the church, of what the Lord’s church truly is.

So as we begin this afternoon, I want to ask a question.

Is the Church of Christ a denomination?

On the nationally televised Nancy Grace program, a Baptist preacher, Tom Rakula, well, the

Church of Christ is relatively a new church.

It was started about 150 years ago by Alexander Campbell.

Now, he is not the first to level such a claim, and he certainly will not be the last to

say such.

that if this is true, if what he said was true, then the Church of Christ is just another

denomination among denominations.

But is this true?

A couple passages this morning I want us to look at, and if you turn to Matthew chapter 16

verse 18.

tells us, upon this rock I will build my church.

Here he was not talking about a denomination or an earthly organization.

Christ was declaring that he would build something eternal.

Christ was declaring that he would build something divine, something that was bought with

his own blood.

Did Christ promise to build his church from this passage?

Yes.

When Christ built this church, to whom would it belong?

Would it not belong?

to church the what it not belong to Christ who built it if it belonged to Christ would it

not be the Church of Christ furthermore did Christ ever promise to build his church and

where do we find that where did he build it I invite you now to turn to Acts chapter 2

Peter

convicted to cry with the people and they said, shall we do?

And Acts 2 37 Peter answered, repent and be baptized every one of you in the name of Jesus

Christ for the remission of your sins and you shall receive the gift of the Holy Ghost.

Acts chapter 2 verse 38.

Approximately 3000 souls were gladly welcomed this message and were baptized upon their

baptism.

They were added.

What were they added to?

Acts 2 41.

To what were they added?

The Lord added to the church daily.

such as should be saved, Acts chapter 2 verse 47.

But wait a minute, to whose church did the Lord add them?

Did he add them to a denomination?

Was it the church which Christ promised to build in Matthew chapter 16 verse 18?

If not, then whose church was this?

On the other hand, if the church which Christ promised to build is the one here in Acts

chapter 2, then those added to it were in the church of belonging to Christ.

Acts chapter 20 verse 28 tells us, to feed the church of God which he had purchased with

his own blood.

The church exists because Christ died for it.

It’s not man’s idea, it’s God’s.

Before the foundation of the world began, before man was ever

everything before sin entered into the garden, God had already had a plan to save mankind

from their sin and the church was part of that plan.

You can see this in Ephesians chapter 3 verse 10 through 11 where it says that to the

intent now and to the principalities and powers and heavenly places might be known by the

church, the manifold wisdom of God, according to the eternal purpose which he proposed in

Christ Jesus our Lord.

It is not enough to just wear the name of the

Church of Christ.

We must understand what that name truly represents.

It’s not enough to just say we attend worship service.

We must realize what kind of worship that we are a part of.

When we gather here on the Lord’s Day, when we partake in singing and when we pray and

when we study and we partake of the bread, we are participating in something that is far

greater than ourselves.

That’s why Satan tries so hard every single day to confuse people about what the church

really is.

If Satan can get people to believe that any church will do or that the church doesn’t

really matter, then he can lead souls away from the truth.

But there is only one church that belongs to Christ, and the Bible makes that clear.

In Ephesians chapter 4, verse 4 through 6, it tells us there is only one body, one spirit,

and even as you are called in one hope of your calling.

One faith, one Lord, one faith, one baptism, one God and Father of all, who is above all

and through all and in you all.

That one body is the church.

Not many bodies, not many faiths, not many baptisms, just one.

And if there is one body, and that body is the church, then there’s only one church that

belongs to Christ.

The church is too important for us to treat like it’s not that important.

When a man builds his home, and one day I want a beautiful cabin in the woods,

Separate it from everywhere else.

I don’t want no neighbors.

I just want I want a nice place So I’m going to design how I’m going to build this home

Now if a man comes up to me and says you know what I like your cabin But I think I’m going

to change how it looks I think I’m gonna come in and I ain’t gonna make it wood.

I don’t want a cabin.

I want a brick house You know what I would look at that man say get off go on somewhere

That’s exactly what people have done today to the Lord’s church, is it not?

They have made it to where it hardly resembles the church that we see in scriptures.

If we truly love Christ, then we’ll love His church.

And if we truly honor Christ, we will honor His design.

And if we are part of Christ’s body, then we will follow his authority and not our own.

In John chapter 14 verse 15, if you love me, keep my commandments.

So today I want us to take a good look and a serious and loving look at the church.

We will see its foundation.

We will see its authority and we will see its identity, its faithfulness and its mission.

And each of these truths will remind us not only who we are, but who we belong to.

So as we begin, let’s look at the

the church’s foundation.

If a man wants to know the strength of a building, he does not look at the paint on the

walls or the decorations of the place.

He looks at the very foundation of the building.

If the foundation is strong, it’s going to stand, but if the foundation is weak, that

house is going to completely fall over.

When Jesus said in Matthew 16, 18, upon this rock I will build my church, that statement

is the foundation of everything that we believe.

That statement is the foundation of everything that we preach

everything that we are.

The church is not built on man, the church is built on God.

Paul said in 1 Corinthians chapter 3 verse 11, other foundation can no man lay than that

which is laid, which is Jesus Christ.

There is no other name, there is no other authority, no other power that can support the

weight of salvation.

Christ alone is the foundation and everything apart from him will fall.

We find in Ephesians chapter 2 verse 19 through 20 where it says,

you are no more strangers and foreigners but fellow citizens with the saints and the

household of God are built upon the foundation of the Apostles and prophets Jesus Christ

himself being the chief cornerstone.

The Apostles and the prophets laid the foundation through the Word of God.

They taught it, they preached it, and they wrote by inspiration.

But look back at that verse at the end of it where it says that Jesus Christ is the chief

cornerstone.

In high school, in ag class, we took classes that was, we’d work on uh small engines.

We would work on plumbing stuff, welding.

But one time we worked on laying block.

If you’ve never laid block, it is the most annoying thing ever.

And it is so annoying.

And one day I was in there and I failed it to be honest with you, I did.

uh We have to lay the mortar on the block and then you got to make sure it’s level and

then you put another block on that corner and you keep doing it and you got to make sure

it’s level.

m

If it’s not level, it’s gonna flop over this way or it’s gonna go on this side and it’s

just not gonna look good.

It’s not gonna be even and you will never be able to build a house on it.

The people that built this church or this laid the wall for this, I don’t know how they

did it, but props to them.

But how important it is to see that Christ is the chief cornerstone.

That means that no matter that he has to be the authority, has everything that we do must

be measured by Christ.

Now the world will come along and try to shift that cornerstone.

They’ll try to say, well, you know, the Church of Christ should adapt culture or we

should, we need to modernize religion.

Well, brethren, when you remove the cornerstone, you destroy the structure.

You can’t have the Lord’s church without the Lord’s foundation.

And think for a moment,

how great and what it means that Christ is the foundation.

It means that the church rest upon his authority, not ours.

Jesus said in Matthew 28 18, all power is given to me and in heaven and in earth.

That means he alone has the right to rule what?

His church.

It’s not the preacher’s church.

It’s not the elders church.

It’s not the members church.

It’s his church.

He built it.

He bought it and he governs it.

And when men come along and start

making their own laws and inventing their own way of worship and their own plan of

salvation, they are no longer standing upon God’s authority.

They’re standing on traditions of men and men’s opinions only.

Jesus warned us in Matthew chapter 7, verse 26 through 27, where he tells us that everyone

that hear these sayings of mine and do with them not shall be like a foolish man who built

his house upon the sand.

And the rains descended and the floods came and the winds blew and beat upon the house and

it fell and

great was the fall of it.

That’s what happens when we forget the Lord’s foundation.

People start to build something that looks strong, something that sounds religious, that

even uses the Lord’s name.

But without obedience to the Word, it amounts to nothing.

That’s why we teach the same Gospels that the Apostles preached.

Because the moment we leave the foundation is the moment we leave the church.

If Christ is the foundation of the church, then everything that we do must rest on Him.

The church is not a business, the church is a body.

It’s not about pleasing people, it’s about pleasing God.

Acts chapter 2 verse 42 and they continued steadfastly in the Apostles doctrine and

fellowship and breaking of bread and in prayers.

That’s what faithfulness to the foundation looks like.

They didn’t drift from what Christ had established.

They didn’t go and create the wrong way of worship.

They didn’t run after a new idea.

They simply followed what he commanded and we must do the same.

If you want to find the Lord’s church, you have to go back to the Lord’s blueprint.

If we lose sight of the foundation,

and we lose everything.

Because without Christ there is no hope.

Without Christ there is no salvation and without Christ there is no church.

That’s why it’s not enough to just wear the name Church of Christ.

That means nothing if we’re not standing upon the foundation that that name represents.

The church will stand firm and it will only stand firm on Him and only then.

Now that we’ve talked about the church’s foundation I want us to move on to our next

point, the church’s identity.

Once you understand the foundation of the church that rests on Christ, the next question

becomes even greater.

What is the church itself?

Now take this with a grain of salt.

I am not uh a Greek person at all, but the Greek word for church is ecclesia, which means

called out.

Now that’d probably be the only time that I will use a Greek word in any of my sermons,

but it means to be called out.

And that word tells us everything that we need to know about its identity.

church is made up of those who have been called out, called out of sin, called out of

darkness, called into this marvelous light of God.

1 Peter 2, 9 tells us, but you are a chosen generation, a royal priesthood, a holy nation,

peculiar people, that you should show forth the praises of Him who have called you out of

darkness into His marvelous light.

That is who the church,

Random group of people who happen to meet here on a Sunday morning at the same place each

week, but a holy people who have been set apart for God’s purpose.

When you and I are baptized into Christ, we are not just forgiven, we are added to

something.

We find that what we just read in Acts 2, 47, that the Lord added to the church daily such

as should be saved.

That means if you are not yet in the church, you are not yet among the saved.

Because the same blood that saves you is what places you into that body.

We find in Romans chapter 6, 3 through 4, know ye not that so many of us were baptized

into Christ, were baptized into his death.

Therefore we are buried with him in baptism, unto death, like as Christ was raised.

up from the dab out the glory of the Father even so we should also walk in newness of

life.

When we obey the gospel we are baptized into his death and that’s where the blood of

Christ is found.

The blood adds us to his body which is the church.

Ephesians 1 22 through 23 and have put all things under his feet and gave him to be the

head over all things to the church which is his body.

So we have figured out so far by reading all this is that the Church of Christ is not a

denomination.

It’s the body of Christ.

That’s why the Bible never speaks of many different churches and really many different

faiths or different teachings.

It speaks of one body, one church, and one people.

That one body

is the church.

If you don’t get anything else out of this lesson, know that the one body that we find in

scripture is talking about the church.

So when someone asks, well what church do you go to or what denomination do you go to, the

answer should never be about belonging.

It should be about I belong to the church which Christ built and what he promised to

build.

The church of Christ is not a man-made group with a man-made name.

It’s a blood-bought family of God.

In Romans 16, 16 the churches of Christ salute you.

That phrase that we read here is not just a title, it’s an identity.

It means the churches that belong to Christ.

Now think about how precious and how great that truly is.

You and I are part of the same body that Jesus died for.

The same body that began in Acts chapter 2, the same body that the apostles served in, and

that’s the same body that we will be presented before God on the final day on judgment.

That is our identity.

That is who we belong to.

But with that identity, it comes with something.

It comes with responsibility.

If we belong to Christ, then we must reflect Christ.

The world learns who Christ is by looking at his church.

When people see us, do they see Christ?

When people see us, do they see love?

Do they see patience?

Do they see uh purity and truth, or do they see division?

Or do they see compromise?

The church’s reputation in the world depends on the faithfulness of its members.

Jesus said in Matthew chapter 5, 14 through 16, You are the light of the world.

A city that is set on a hill cannot be hid.

Neither do men light a candle and put it under a bushel, but under a candlestick.

And giveth light to all that are in the house.

Let your light so shine before men, that they may see your good works, which glorify your

Father, which is in heaven.

The church is not called to blend in, it’s called to stand out.

to shine not for our own glory but for whose?

God’s.

Every member of the church represents the body and when the church forgets the identity it

starts to lose its strength.

When we forget who we belong to we start acting like we belong to the world and not of

God.

So our third point now is the church’s faithfulness.

When a person knows who they are, it changes how they live.

And that’s true for individuals and it’s true for the church.

If the church is the body of Christ, the bride of Christ, the family of God, then the

church must live in a way that honors the one to whom it belongs.

Faithfulness is not an option.

It’s the very heartbeat of the church.

When Jesus spoke to the seven churches in Revelation, He didn’t praise their numbers.

He didn’t praise their wealth or their reputation.

He praised their faithfulness.

Revelation 2 10, be thou faithful unto death, and I will give thee a crown of life.

Faithfulness is what God requires even when the world misunderstands us.

The church must be faithful in three main areas.

It is in doctrine, in duty, and in devotion.

The church must hold fast to that truth.

Truth is not something we shape just to fit the times.

something that we cling to no matter what the times become.

Paul told Timothy in 2 Timothy 4, 2 through 4, preach the word.

Be instant in season, out of season.

rebuke, exhort, and all long-suffering.

For the time will come when they will not endure sound doctrine, but after their own loss

shall she heed the ears.

James said in James chapter 1 verse 22, be you doers of the word and not hearers only,

deceiving yourselves.

Faithful Christians take what they learn and live it out daily in their workplace, in

their school, and in their homes.

Doctrine and duty both matter, but they mean nothing without true devotion to the Lord.

Now the final point for this afternoon is the church’s mission.

Every great work that God has ever begun, it had a purpose.

When he made the world, he had a plan.

When he sent his son, he had a reason for doing that.

And when Christ built this church, he gave it a mission that would stretch far beyond time

itself.

The church’s mission is not to entertain the world, not to impress the world, not to blend

in, but to reach the world.

When Jesus gave that great commission in Matthew chapter 28, verses 18 through 20, he

said, all powers given to me in heaven and earth, go ye therefore, teach all nations,

baptizing them in the name of the Father, the Son, and the Holy Ghost, teaching them to

observe all things whatsoever I have commanded you, and lo, I am with you always, even to

the end of the world.

Amen.

This is a heartbeat of the church’s mission, to take the gospel to every creature.

If you look at the early church in Acts, that’s exactly what they did.

They didn’t have the buildings or the programs or the money, but they had faith and that

was all they needed.

They didn’t have anything that they could go to.

Acts 8, 4 says, therefore they were scattered abroad everywhere preaching the word.

They were scattered by persecution, yet they still preached.

Why?

because they understood their mission.

They understood their purpose and we need to understand ours as well.

We may not all stand in the pulpit, but we can all share Christ in some way.

We can all pray for someone.

We can always invite someone, encourage and speak the word of truth to those who are

searching.

Paul said in Romans 1, 16, for the power, for I’m not ashamed of the gospel of Christ, for

it is the power of God into salvation.

The power is to say,

is not in us.

We have no power at all.

The power is in the Word of God and our job is to carry that message faithfully and sadly

there are souls today who will never know the truth unless the church moves.

There are hearts waiting for someone to show them what real hopes looks like.

If we stay silent, that mission suffers.

The church’s mission doesn’t end with reaching the lost, but it continues to strengthen

those that are saved.

And the Great Commission says after it says baptizing them.

It continues and says teaching them to observe all things.

That means once a soul becomes part of the church, our mission is to help them to continue

to grow.

Galatians 6-2,

fulfill the law of Christ.

That is the mission and motion a family working together to stay faithful until the Lord

calls us home.

And above all, the mission of the church is to bring glory to God.

Ephesians 321 tells us in the hymn, be the glory by the Church of Christ, Jesus Christ

through all the ages, world without end.

Every act of worship, every word of truth, and every soul that is saved, all of it points

back to the glory of God, not us.

That’s why this mission matters so deeply.

Because it’s not about building a name for the church, it’s about lifting up the name of

Christ.

Once the Lord returns, our mission is going to be finished.

And the only results of our faithfulness will remain.

That’s why the church cannot be idle.

That’s why the church cannot be silent.

The church cannot be content just to exist.

The church has got to move, work, teach, and love, and serve while there is still time

because the world needs what only the church can give,

the truth.

There’s so many other opinions out in the world.

There’s too much of that.

The world needs the truth and the church is the only thing that can give that truth to

them.

That that’s the church that we want to be a part of.

The one that has the truth, not just opinions, not what somebody says or can get up and do

a lesson without any verses in there at all.

We want to hear the truth.

We want to hear what the Bible has to say because that is our ultimate authority and

nothing else should come, should we say other than that.

The church is not man’s invention, it’s God’s.

And it’s His plan for us.

And if you’re not yet part of the body, you can become part of it today.

God gives us a plan.

tells us we must hear the word, Romans 10, 17.

So then faith cometh by hearing and hearing by the word of God.

He tells us that we must believe, Mark 16, 16, he that believeth and is baptized shall be

saved, but he that believeth not shall be damned.

He tells us we must repent of our sins.

Luke 13, 3, I tell you nay, except ye repent, ye shall all likewise perish.

We must confess that Jesus Christ is the Son of God, Romans 10,

10, 9 through 10, that if thou shalt confess with our mouth, the Lord Jesus shall believe

in that heart that hath raised him from the dead, thou shalt be saved.

For if the heart of man believeth in the righteousness and with the mouth the confession

is made into salvation.

In Acts 2.38 he tells us we must be baptized for the remission of our sins.

Repent and be baptized.

Jesus Christ for the remission of sins and you shall receive the gift of the Holy Ghost.

1 Peter 3 21, the like figure, whereunto even now baptism doth also now save us.

And finally, Revelation 2 10, be thou faith one to death and I will give thee a crown of

life.

This afternoon, if there’s any way that we can help you, come now as together we stand.

Do We Really Believe – Aaron Cozort – Feb. 15, 2026

In Admonition Podcast, belief, biblical faith, Biblical Principles, Christianity, Jesus Christ, keywords faith, Obedience, spiritual life, trust in God, worship by Aaron Cozort

image

Good morning.

this morning.

I wanted to spend a few moments considering the question, do we really believe?

The Bible is incredibly clear on the impacts of true belief, the impacts of true faith.

the things that it alters in our lives, the things that it changes in our day-to-day

actions, the determination and the choices that we make as a result of believing.

Now, there are many within the world who believe in many different things, and it alters

their actions.

Many have firm conviction about things that may or may not be true, but it alters their

actions.

But you know, there are times where we believe in things and it just doesn’t alter our

actions.

Imagine a coworker comes to work and he works next to the same guy every day.

We’ll call one of them Carl, one of them Bob.

Carl walks up to Bob.

It’s about time for work to begin and he says, I’ve always wondered, do you believe in

aliens?

And Bob goes, well, you know, I really, I always have.

And I’ve always thought that the UFOs and all the sightings, that they’re aliens.

And so, yeah, I believe in aliens.

Okay.

Carl thinks about it for a moment.

says, Bob, how has your belief in aliens changed anything about your life?

Bob says, you know, it really hasn’t.

Don’t do anything different every day when I get up in the morning because I believe in

aliens.

I’ve never gone to New Mexico to go look for them.

I believe it, but it really hasn’t affected my life at all.

And so our question is, do we really believe in a biblical sense?

Or do we believe, kind of like Bob believes in aliens?

We’re going to begin looking at these two texts.

In John chapter six, Jesus has been interacting with those of the

5,000 men that he had fed the day before on the other side of the Sea of Galilee.

And as they come and they find Jesus the next day having eaten of the bread the previous

day, Jesus will speak to them concerning the bread of life.

He will speak to them concerning things that they should have known about the Messiah, but

Jesus will begin to give them detail and information.

in a way that they begin to resist the very beliefs that they have.

In John chapter 6, in verse 60, we notice this text.

As Jesus is speaking to them, read, Therefore many of his disciples, when they heard this,

said, This is a hard saying.

Who can understand it?

Jesus has been talking to them about the fact that they will consume His flesh and drink

His blood, that they will do so because the living Father sent Him and He is alive because

of the Father.

So notice when Jesus knew in Himself that His disciples complained about this, He said to

them, Does this offend you?

What then if you should see the Son of Man ascend where He was before?

It is the Spirit who gives life, the flesh profits nothing, the words that I speak to you

are spirit and they are life.

But there are some of you who do not,” notice the phrase, believe.

He says, the statement and the teaching that I have given you concerning my flesh and my

blood bothers you, then what is going to happen to you when you see me leave?

The problem is…

You don’t believe.

Now notice, Jesus knew, verse 64, from the beginning who they were who did not believe and

who would betray Him.

Then we read in verse 65, and He said, Therefore I have said to you that no one can come

to me unless it has been granted to him by my Father.

From that time many of his disciples

went back and walked with him no more.

Jesus as He was walking the earth, as He was teaching in the synagogues and in the temple,

as He was going from city and village to town in Judea and in Samaria and into Galilee, as

He would cross the Jordan and then cross back over the Jordan, as He would teach in the

wilderness, as He would go into the region of Tyre and Sidon,

everywhere he went as he was teaching there would be people who were listening and some of

said, believe, and some of them said, I will follow you, and Jesus knew as he was teaching

which ones did and which ones didn’t.

and he didn’t judge it based upon their actions.

He didn’t judge it based upon whether they followed him or not because he knew even some

of them who followed him still didn’t believe.

John chapter 20.

John, as he is nearing the end of his record of the life of Christ, will say in verses 30

and 31, and truly Jesus did many other signs in the presence of his disciples, which are

not written in this book, speaking concerning the miracles which Jesus proclaimed.

But these are written that you may believe that Jesus is the Christ, the Son of God, and

that believing you may have life in his name.

Do not miss the incredible significance of outcome between believing and not.

The result of true biblical believing is life in the name of Christ.

The outcome of failing to believe or refusing to believe is not having life in the name of

Christ.

So we are challenged to ask ourselves, do we really believe?

But while Jesus exhibited and tells us and John informs us that Jesus knew the heart of

the individual as to whether they believed or not, the text of Scripture helps us to

realize that that’s not how we judge ourselves because we don’t have miraculous knowledge

and miraculous insight into the heart of an individual.

Rather, we judge ourselves by whether or not we live out our faith.

and our belief, and that the world around us judges us the same way.

So as we ask the question, do we really believe, let’s examine two specific aspects of

believing.

First of all, do we believe in God?

Do we really?

You know, some, they believe in God.

They believe in God like Bob believes in aliens.

It doesn’t affect their life in any way, shape, or form.

It doesn’t determine their choices.

They don’t sit and ponder because of their belief in God, I should do X and I should not

do Y.

But if you ask them, do you believe in God, their immediate answer is yes.

But is that the biblical concept of believing?

No.

Let’s examine the biblical concept of believing.

Let’s turn to Hebrews chapter 11.

As we go through some of the verses of this chapter, we find the Hebrew writer painting

for us a picture of what does it mean to believe.

We’re gonna start in verse six.

In Hebrews chapter 11 verse six, the Hebrew writer says, but without faith.

It is impossible to please Him, that is God.

For he who comes to God must believe that He is and that He is a rewarder of those who

diligently seek Him.

The Hebrew writer leaves no margin, no wiggle room, no exceptions.

He says if you’re going to be one who comes before God and is rewarded by Him for your

life,

You must believe that He is.

Hebrew writer in Hebrews chapter 11 verse 1 will tell us, now faith is the substance of

things hoped for, the evidence of things not seen.

For by it the elders obtained a good testimony.

What does he mean?

He means that based upon their belief something changed about their life.

and the Old Testament Scriptures exhibits for us that God approved, approved, approved,

approved, approved.

of their life that was a result of their belief.

So examine a few things that changed in the lives of the elders or those who lived in the

Old Testament times as the Hebrew writer presents them.

In verse 3 and verse 4, we read, By faith we understand that the world were framed by the

Word of God, so that the things which were seen are not made of things which are visible.

By faith Abel offered to God a more excellent sacrifice than Cain, through which he

obtained witness that he was righteous.

God testifying of His gifts and through it He being dead still speaks.

Consider from the very earliest chapters of the book of Genesis, the very earliest record

of the lives of humans on this planet, the very earliest example of those who would

descend from Adam and Eve, God

exhibit that belief in God is exemplified in worship to God.

And it is worship that comes to God not out of self-interest.

It is worship that is presented to God not out of personal preference.

There are so many people today in our culture and across the world who are

the opportunity, who joy in the opportunity, who are enthralled by the opportunity to

worship God as long as they do it the way they prefer to do it.

as long as they get enjoyment out of it, as long as they get a feeling out of it.

You’ll notice that Abel did not receive a good testimony from God because of his emotional

reaction to worship.

Rather, Abel is approved of by God because Abel worshipped by faith.

Now, some might argue that faith is just simply the hope of something, the belief in

something without evidence, the conviction of something with no certainty.

That is not the biblical concept of faith.

Rather, the Hebrew writer here has already addressed what faith is.

It is that which is informed by

revelation.

It is that which is informed by the testimony of God Himself.

So when Abel offered those sacrifices by faith, he offered them by command from God.

And Cain, his brother, if you go look at Genesis chapter 4, offered sacrifices that were

not by command of God.

And the difference?

One set of sacrifices were accepted and the other set were rejected.

When we ask ourselves, do we really believe?

We must then ask ourselves if we say the answer is yes, I really believe in God, then do

you worship Him in accordance with His instructions and commandments?

Or do you worship Him in accordance with your preferences and your feelings?

because the answer to that determines do you really believe in God.

But then consider as well that the text is not finished.

Go down to verse 7, by faith Noah.

Being divinely warned of things not yet seen, moved with godly fear, prepared an ark for

the saving of his household, by which he condemned the world and became heir of the

righteousness which is according to faith.

If you really believe in God, then you are going to experience the daily battle of whether

or not you continue in men’s ways of living or you defy men’s ways of living and obey God.

Genesis chapter 6, the pages of Scripture open up, God reveals to us that every thought of

every imagination of man’s heart was only continually in the days of Noah.

There are times in life where you will go places or you will have traveled someplace and

you will just walk in and you will realize there is not a single thing around me that

represents anything wholesome, true, or godly.

And if you’re a Christian, you’re looking for the exit.

You’re ready to not be there.

And that was the entire human race in Noah’s day.

but Noah believed in God.

So Noah declared by his very life, by his words, and by his work for 100 years to build

the ark that the world was wrong, that they were in sin, and that they would be judged.

You see, if you really believe in God, you will defy men’s ways.

It doesn’t mean you go about saying, you know what, you told me to walk on the right side

of the walkway when you’re going up the stairs.

I’m gonna walk on the left.

I’m gonna get in everybody’s way, because I believe in God.

No!

when the world tells you to cheat, to lie, to defraud and to steal, to gain for

yourselves, to take pride in your life.

to look at all the world around you and realize that you are just here for a time and then

that time will be over and you need to go for everything you can get and you need to be

concerned about you and you need to live life to the fullest and you need to have fun in

every moment and you need to take pure joy in everything that you have so long as you

selfishly are satisfied.

do you say?

No.

uh

I believe in God.

To then consider verse 8, by faith Abraham obeyed when he was called to go out to the

place which he would receive as an inheritance and went out not knowing where he was

going.

By faith he dwelt in the land of promises in a foreign country dwelling in tents with

Isaac and Jacob the heirs with him of the same promise.

For he waited for the city which had foundations whose builder and maker is God.

By faith, Sarah herself also received strength to conceive seed, and she bore a child when

she was past the age, because she judged him faithful who had promised.

Therefore, from one man and him as good as dead were born as many as the stars of the sky

in multitude, innumerable as the sand which is by the seashore.

These all died in faith, not having received the promises, but having seen them afar off,

were assured of them, embraced them, and confessed that they were strangers and pilgrims

on the earth.

For those who say such things declare plainly that they seek a homeland, and truly if they

had called to mind that country from which they had come, they would have had opportunity

to return.

But now they desire a better, that is a heavenly country.

Therefore God is not ashamed to be called their God, for He has prepared a city for them.

By faith Abraham, when he was tested, offered up Isaac,

and he who had received the promises offered up his only begotten son of whom it was said

in Isaac your seed shall be called concluding that God was able to raise him up even from

the dead from which he also received him in a figurative sense as ah Abraham and uh Sarah

are pictured here

They’re pictured in event after event after event in their life where God tells them to do

something and doesn’t say, here’s how it’s going to turn out.

God gives them a command and they carry it out and they live in expectation that God will

provide.

Do we believe in God?

If so, we trust God no matter the circumstances, no matter what we enter into in life, no

matter what we encounter in life, no matter the direction we’re going.

Now, be careful,

because Satan has deceived many into believing that because they trust their own

instincts, they’re trusting God.

They’re looking every direction for some sign and some indication of which way they should

go and what they should do and everywhere they look there’s another that’s another sign

that I’m doing the right thing.

There’s a phrase in our current culture, at least here in the South, that drives me nuts,

when people say it’s a God thing.

It’s a Jesus thing.

You know what I to know what that means?

That means I’ve not opened the book and I don’t have a clue what it says.

So I’m just looking at life and thinking I’m getting signs one way and this way and that

way about what I should be doing.

That is not how God communicates with us today.

This is.

You want to know what you should be doing?

Open the book.

You want to judge whether you made a good decision in business or not?

Open the book!

You want to determine whether you should take that job or not?

Open the book.

Now what you’re not going to read when you open the book is, Aaron, take that job.

Aaron, move to that house.

Aaron, move to this city.

What you are going to read is principle after principle after principle whereby you can

say, I doing what believing in God demands that I do?

Because guess what?

It didn’t matter where Abraham’s tent was.

That’s the point of the Hebrew writer.

The Hebrew writer tells you had Abraham sincerely desired having come to the land of

Canaan to go back to the land of Ur, he would have been allowed to.

I don’t think we appreciate that.

that God, having called him out of Ur of the Chaldees, said that it would have been

possible by the revelation of the Hebrew writer for him to go back.

But he didn’t.

Because having come out of the Ur of the Chaldees, having come out of his nation, having

come to the land that God said he would possess, he said, I’m not interested in going

back.

He wanted to dwell rather as a sojourner.

m

and be in the land of promise than to dwell in prosperity and in solace in earth.

And here’s what we do quite often in our modern world.

We take the job.

We move to the new house.

The house is bigger.

The job pays more.

Oh, it’s a God thing.

This is what I was supposed to do.

because we’re blessed, right?

Because we’re more prosperous, right?

Because the bank account’s getting larger, so we must be being blessed by God.

Abraham went from all of those things and dwelt in the tent.

And Abraham knew he was blessed.

Why?

Because he was doing what he was told to do.

Now, consider as well that if we believe in God, we’re also going to reject a life of sin.

personal cost.

Many in the world are willing to reject a life of sin as long as there is no personal

cost.

But the moment that it’s going to cost them something, well, I’ll just do, I’ll go along

to get along.

Imagine what would have happened if Moses had done that.

Hebrews chapter 11 verse 23, by faith Moses, when he was born, was hidden three months by

his parents because they saw he was a beautiful child and they were not afraid of the

king’s command.

By faith, Moses, when he became of age, refused to be called the son of Pharaoh’s

daughter, choosing rather to suffer affliction with the people of God than to enjoy the

passing pleasures of sin, esteeming the reproach of Christ greater riches than the

treasures in Egypt.

For he looked to the reward.

By faith he forsook Egypt, not fearing the wrath of the king, for he endured as seeing him

who was invisible.

By faith he kept the Passover and the sprinkling of the blood, lest he who destroyed the

firstborn should touch them.

By faith they passed through the Red Sea as by dry land, whereas the Egyptians attempting

to do so were drowned.”

over in the life of Moses.

Moses is commended.

Moses is recognized.

Moses is held up because he chose to obey sin because he did so at his own personal cost.

and he would not turn back.

There’s appreciation that should be had for when Moses is leading Israel.

We don’t find this out until the book of Deuteronomy, but we find it out there that as

Moses is leading Israel in captivity, out of captivity,

into the wilderness, sorry, at Mount Sinai, out of Mount Sinai to the land of promise and

then failing to go in, then into the wilderness and during 38 years of wandering in the

wilderness, Moses provided for his own self.

He didn’t accept any pay from the nation.

40 years of leading a people and he didn’t accept a thing from them.

He did what He did at His own personal cost, not only in the rejection of sin, but in the

work of God.

Why?

Because He believed in God.

So do we believe in God?

Consider the second question.

Do we really believe in Jesus?

All of these examples from the Old Testament point us to the fact that if we believe in

God, we’re going to worship.

We’re going to do what He says.

We’re going to dwell in accordance with His commandments.

We’re going to be those who defy the world and its ways.

We’re going to do so even at personal cost to ourselves.

But if we believe in Jesus, we recognize

that He is the very Son of God.

In John chapter 8, Jesus will make the statement,

that this very idea, the belief that He is deity is required of you.

Verse 23 of John chapter 8 says, He said to them, you are from beneath, I am from above.

You are of this world, I am not of this world.

Therefore I said to you, you will die in your sins.

For if you do not believe that I am, you will die in your sins.”

Jesus’s terminology there is the terminology of the statement to Moses in Exodus chapter 3

when Moses asked the question is he is being sent back to Egypt who will I tell them has

sent me and God says I am that I am has sent you the God of Abraham Isaac and Jacob

And Jesus says, you will die in your sins if you do not believe that I am.

We need to understand the dramatic difference in results between believing in Jesus and

not.

And Jesus says the difference is you don’t and you’ll die in your sins.

But then consider in John chapter 12 and in verse 48, Jesus will further point out that

believing in him is not some

ethereal concept.

It’s not a vague emotion.

It’s not a conceptual belief.

It’s not a pie-in-the-sky thing or a feeling you have in your heart.

It is rather obedience to His commandments.

In John chapter 12 and in verse 48, Jesus says, who rejects me and does not receive my

words has one that judges him.

The word that I have spoken will judge him in the last day.

Jesus says, you don’t believe that I am He, you will die in your sins.

And if you don’t do what I say, you will die in your sins.

But do we really believe in Jesus?

In Matthew chapter four, you see exhibited in the life of the disciples as Jesus has been

baptized by John, has gone out in the wilderness, and then comes back and begins his

ministry, you see in the example of the lives of the apostles the life of someone who

believes in Jesus.

Because as Jesus begins his ministry, he will go…

towards those who he is going to call to be his apostles and he will say, and follow me.

And every single one of them will drop what they’re doing, will leave their job, will

leave their home, will leave their family, and they’ll get up and they’ll follow Him.

Leaving in Jesus means that we are going to dismiss our former priorities.

that all of the things that this world says are the priorities in life will cease to be

our priorities.

we will finally realize that this world is not our home.

And it doesn’t matter how much your bank account holds when you die, and it doesn’t matter

the number of deeds that your name is on when you die, and it doesn’t matter the size of

the house that you live in when you die, and it doesn’t matter what your name is when you

die, and it doesn’t matter what people remember about you when you die.

What matters is you will die.

The Hebrew writer says, is it appointed unto men once to die and after this the judgment?

So for the apostles, as they are called by Christ, they leave behind their former

priorities.

Then considering Colossians chapter 3, Paul is writing to the church at Colossae.

He writes to them and says, if you were raised with Christ, seek those things which are

above, where Christ is, sitting at the right hand of God.

Set your mind on things above and not on the things of the earth, for you died.

Why is it that someone who believes in Jesus and does so in a biblical sense no longer has

the priorities of the world?

Because they’re already dead to the world.

They’re already dead to this world.

Notice He says, for you died and your life is hidden with Christ in God.

When Christ, who is our life, appears, then you also will appear with Him in glory.

Therefore, put to death your members which are on the earth.

fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

Because of these things, the wrath of God is coming upon the sons of disobedience in which

you yourselves once walked when you lived in them.

Paul says, I know what your life used to be like.

Now it’s interesting to note that the church at Colossae, there’s no record or recognition

that at the time of Paul writing this letter he had ever been to the church at Colossae.

It’s not on the list of the places that he visited.

Much like the book of Romans, he writes to them not having been with them in person.

And yet as someone who did not yet even know them in person, he says, I know what your

life was like.

I know what you used to be because you’re not that anymore.

Because that person died.

He says, because of these things the wrath of God is coming upon the sons of disobedience

in which you yourselves once walked when you lived in them, but now you yourselves are to

put off all these.

Anger, wrath, malice, blasphemy, filthy language out of your mouth.

Do not lie to one another since you have put off the old man with his deeds and have put

on the new man who is renewed in knowledge according to the image of him who created him.

where there is neither Greek nor Jews, circumcised nor uncircumcised, barbarian, Scythian,

slave or free, but Christ is all and in all.

It should go without saying, but we’ll mention it anyway, that Paul is very clear as to

when you die.

Paul will write in Romans chapter 6 that when an individual hears what God has said and

believes that Jesus Christ is the Son of God and repents of their sins and confesses the

name of Christ and is baptized into Christ’s death in a watery grave of baptism, they rise

to walk in newness of life and they go from being a dead sinner

post-baptism to being an alive Christian.

But as a Christian, ask yourself, do I really believe in Jesus?

And is it exhibited in the life that I live because I no longer live like a dead sinner,

but rather a obedient servant of God?

And you can look at the list and you can see, is this my life?

Does it look like I’m still dead?

or do I look at my life and I see Christ living in me?

Paul will write in Galatians chapter 2.

I have been crucified with Christ.

It is no longer I who live, but Christ lives in me and the life which I now live in the

flesh I live by faith in the Son of God, who loved me and gave Himself for me.

Paul says, when you believe in Jesus and you obey His command to die to sin, to be buried

in a watery grave of baptism and be raised to walk in newness of life, and you rise up as

a new creature,

You have relinquished control.

You have relinquished your say on life.

You have relinquished your decision-making process to His.

and you have said, all right, Christ.

You point, I’ll go.

You tell me what to do, I’ll do it.

sometimes.

It is unfortunate, but it is true that what we really have said is, all right, Christ, you

tell me how far to go, and if I’m comfortable enough going, I’ll go.

If it’s not too far outside my comfort zone, I’ll do it.

As long as I have enough experience and it fits within my talent sphere, I’m right there.

In the moment it’s uncomfortable.

In the moment we can’t see ourselves doing that.

In the moment that we say, know what, just, that might just be just too much for me.

we grab back that control from Christ and say, sorry, I’m going to control my life.

John chapter 7.

Jesus will also point out that the very doctrine that we speak and teach will also be

affected by our belief in Him.

John chapter 7 and verse 16, Jesus answered them and said, my doctrine is not mine, but

his who sent me.

If anyone wills to do his will, he shall know concerning the doctrine, whether it is from

God or whether I speak of my own authority.

He who speaks from himself seeks his own glory.

But he who seeks the glory of the one who sent him is true, and no unrighteousness is in

him.” Jesus said, you can look at my life and you can look at my speech.

and you can look at my words and you can judge the fact that I’m not speaking of myself.

Because I’m not seeking my own glory, I’m seeking the glory of the Father.

If turn to John chapter 17,

There’s supposed to be a seven in that scripture reference.

In John chapter 17.

Versus seven through 11.

We read, now they have known that all things which you have given me are from you.

For I have given to them the words which you have given to me, and they have received them

and have known surely that I came forth from you, and they have believed that you sent me.

I pray for them, I do not pray for the world, but for those whom you have given me, for

they are yours.

And all mine are yours, and yours are mine, and I am glorified in them.

Now I am no longer in the world.

but these are in the world and I come to you Holy Father keep through your name those who

you have given to me that they may be one as we are

Jesus said, didn’t come to teach my doctrine.

I came to teach the Father’s.

And when He says in that prayer before He goes out to the Garden of Gethsemane to be

betrayed by one of His own, as He says in that prayer, I didn’t give them my words.

I gave them yours.

And they have kept them.

He’s going to point out that they will then take the Father’s words and they will deliver

it to the world and the world will hate them for it.

See, when you believe in Jesus, you don’t get to control the doctrine.

You don’t get to say, well, I don’t believe that because that’s not what I want it to be.

You get to submit in worship, in life, in action, in speech, in attitude, in direction, in

future actions, in hope, in expectation.

and in docs.

Because if you don’t, you don’t believe in God.

You don’t believe in Christ.

Because you don’t believe that one day you’ll be judged for whether or not you’ve obeyed

their instructions.

If you’re here this morning and you’re outside the body of Christ, we encourage you to

believe in God.

We encourage you to believe in Christ.

We encourage you to take them at

their word that there’s coming a day when this life will be over.

And you’ll give an account for your actions, for your decisions, for your words, for your

doctrine, for your worship, and for your life.

And if you’re not ready this morning, we encourage you to ask this question.

We encourage you to sit down with us and open the book.

and study it and see what God has said.

because what you’re not guaranteed is tomorrow.

If you have need of the invitation of Christ, why not come forward now as we stand?

Mark 13 (Lesson 3) – Aaron Cozort – Feb. 18, 2026

In Admonition Podcast, biblical interpretation, Daniel 9, end times, Jerusalem, Jesus teachings, keywords Bible prophecy, prophecy understanding by Aaron Cozort

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the book of Mark, still in chapter 13.

dealing with Jesus’ statements and his comments concerning the temple and concerning the

fall of Jerusalem.

We’ll pick up with those uh statements and some of those things here in just a moment.

But let’s begin with a word of prayer.

Our gracious Father in heaven, we bow before your throne, grateful for the day that you’ve

blessed us with.

grateful for the life that you have given to us and the opportunity that we have to study

your word, to encourage one another, to be uplifted by it, to be exhorted and edifying.

Lord, we’re mindful of those who are struggling with illness and those who are recovering

from injuries.

We pray that you will be with each and every one of them, that they might be returned back

to their desired health.

Lord, we pray especially for those who are struggling perhaps

because of.

sin and we pray that they might set their heart and their mind to serve you, that they

might repent of the things which are hindering them and that they might come back to you

and seek your forgiveness.

Lord, we pray that we might be an encouragement to them as well.

As we focus our minds and prepare for this evangelism seminar that is upcoming and for our

education day, for outreach, we pray that

Your blessing will be upon our efforts and we pray that open doors of opportunity will be

available to us, that we will learn and we will prepare ourselves to walk through those

doors and to reach the lost with the gospel and we might boldly proclaim the truth.

Lord, we pray that you be with us as we go throughout this night and throughout the

remainder of this week.

All this we pray and ask in Jesus’ name, amen.

Jesus, as He is nearing the end of His time on this earth, as He is walking the streets of

Jerusalem, teaching in the temple, going in and out of the city, into the city during the

day, early in the morning, out of the city at night, He is going to

be shown by the disciples, the stones and the architecture and the building itself of the

temple.

And Jesus will make the point that not one stone will be left upon another.

Now, it just so happened, I didn’t plan this by the way, but it just so happened that

Sunday we were in a period of discussion in Revelation class.

where we were dealing with terminology that was about the fall of a nation.

We’ll see if you can identify any of the same terminology here in this text.

As we pick up, we’re just going to read a little bit and go back to verse five where Jesus

begins to speak and follow through to where we left off.

But just make a mental note and see if maybe a little scripture reference here for Isaiah

13 and

Isaiah 34 and Jeremiah 4 and Micah 1 might be worthwhile in this text as well because it

sounds almost exactly like the text in Revelation chapter 6.

Jesus says, Take heed that no one deceives you, for many will come in My name, saying, I

am He, and will deceive many.

But when you hear of wars and rumors of wars, do not be troubled, for such things must

happen,

but the end is not yet.

For nation will rise up against nation and kingdom against kingdom, and there will be

earthquakes in various places.

There will be famines and troubles.

These are the beginning of sorrows.

But watch out for yourselves, for they will deliver you up to councils and you will be

beaten in the synagogues.

You will be brought before rulers and kings for my sake and for a testimony to them

and the gospel must first be preached to all nations.

But when they arrest you and deliver you up, do not worry beforehand or premeditate what

you will speak, but whatever is given you in that hour, speak that.

For it is not you who speak, but the Holy Spirit.

Now brother will betray brother to death, and a father his child.

and children will rise up against parents and cause them to be put to death.

And you will be hated by all for my name’s sake, but he who endures to the end will be

saved.” So when you see the abomination of desolation spoken of by Daniel the prophet

standing where it ought not, let the reader understand.

Then let those who are in Judea flee to the mountains.

Let him who is on the housetop

not go down into the house, nor enter to take anything out of his house, and let him who

is in the field not go back to get his clothes.

But woe to those who are pregnant and to those who are nursing babies in those days, and

pray that your flight might not be in the winter.

For in those days there will be tribulation such as has not been since the beginning of

the creation, which God created until this time nor ever shall be.”

And unless the Lord had shortened those days, no flesh would be saved.

But for the elect’s whom He chose, He shortened the days.

Then if anyone says to you, Look, here is the Christ, or look, He is there, do not believe

it.

For false Christs and false prophets will rise and show signs and wonders to deceive, if

possible, even the elect.

But take heed, see, I have told you all things beforehand.”

But in those days, after that tribulation, the sun will be darkened and the moon will not

give its light.

The stars of heaven will fall and the powers in the heavens will be shaken.

Then they will see the Son of Man coming in the clouds with great power and glory, and

then He will send His angels and gather together His elect from the four winds from the

farthest part of the earth to the farthest part of heaven.”

Now learn this parable from the fig tree.

When its branch has already become tender and put forth leaves, you know that summer is

near.

So you also, when you see these things happen, know that it is near at the doors.

But surely I say to you, this generation will by no means pass away till all

these things take place.

Jesus will warn them, but Jesus will give them a series of signs.

He’ll tell them, you’re going to see people coming claiming to be the Christ, the Messiah,

claiming to be me.

They’re not.

You’re going to hear of wars and rumors of wars.

You’re going to hear of earthquakes and famines and destruction.

It’s normal.

You’re going to be persecuted and you’re going to be taken and you’re going to be put

before the councils and before the synagogues and before the kings and before the rulers

and you’re going to give a testimony concerning me and concerning my word.

It’s normal.

You’re going to then see the abomination of desolation, spoken of by Daniel.

beginning with verse 14, Jesus ties in what Daniel said in that prophecy of the 70 weeks

in Daniel 9 to the fact that there was going to be something present in a particular

location.

that they were going to see and they were going to go, I know exactly what I’m seeing.

I know that this is the fulfillment of what Daniel spoke.

So the question is, what is it they were going to see?

Let’s go back to Daniel chapter nine for a moment, just because I want to kind of wrap

this up in Daniel’s context to where that hopefully we can see.

uh

the picture here as it is described.

You go back into Daniel chapter 9.

ah Let’s go to…

Actually, I want to get a little bit of the beginning of the chapter because I want us to

see it.

Chapter 9 verse 1, in the first year of Darius, the son of Ahasuerus of the lineage of the

Medes, who was made king over the realm of the Chaldeans, in the first year of his reign,

I, Daniel, understood by the books the number of years specified by the word of the Lord

through Jeremiah the prophet that he would accomplish 70 years in the desolation of

Jerusalem.

Then I set my face toward the Lord God to make requests by prayer in supplication with

fasting sackcloth and ashes.

And I prayed to the Lord my God and made confession and said, O Lord, great and awesome

God, who keeps His covenant mercy with those who love Him and with those who keep His

commandments, we have sinned and committed iniquity, we have done wickedly and rebelled,

even by departing from your precepts and your judgments.

Neither have we heeded your servants, the prophets, who spoke in your name to our kings

and our princes, to our fathers and all the people of the land.

O Lord, righteousness belongs to you, but to us shame of face, as it is this day.

To the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those

who are off in all the countries to which you have driven them, because of the

unfaithfulness which you have committed.

or sorry, which they have committed against you.

Now notice as Daniel opens this passage up, Daniel tells what he had been studying.

What had he been studying and come to an understanding about?

The scrolls, who wrote?

Jeremiah.

In which Jeremiah prophesied about the duration of what?

the 70 years they would be in captivity.

Now, is the one who, uh Isaiah’s gonna prophesy which king is gonna let them out, all of

those things, but Jeremiah is going to say, it’s 70 years.

Jeremiah’s gonna say that before they ever go into captivity.

And Daniel is saying, I was studying Jeremiah and what he wrote, and I have come to a full

understanding that it was 70 years that we would be in captivity, and I’m looking at it.

70 years is up.

In other words, he’s saying, God said it would be this long, now I’m looking for the

indication that it’s about to come to an end.

And he begins to pray to God and recognize in that prayer that it was Israel’s sins, that

it was the inhabitants of the land, and it was the leadership of Israel that caused them

to be here to begin with.

and yet he’s going to pray that God will forgive them and restore them back to the land.

Now notice what’s the number of years they’re in captivity.

70.

When you step over to the vision at the end of the chapter, what’s the number of weeks in

the vision?

70.

What’s the point?

Daniel’s mind is on something right now.

70 years coming to an end.

And the 70 years coming to an end means God’s going to restore Jerusalem.

God’s going to restore the temple.

But as Daniel is praying that God will do that, as Daniel is praying that God will put

Israel back in Jerusalem and back in the temple, God is going to send Daniel a vision

telling him how it’s all going to end.

before it even restarts, God says, here’s how it’s gonna end up.

There is in this passage a clear picture to Daniel.

that unfortunately his people weren’t going to change.

That they would again turn against God.

But this time, there won’t be any coming back.

When God sends the abomination of desolation as it is used, as the term is used, God’s

telling him, that’s it.

This Babylon,

was your one chance.

This was my long suffering extended to you.

and I’m going to bring you back to Jerusalem and I’m going to bring the temple back and

I’m going to put you back in the land but know this I already know how it’s going to turn

out

And so in Jesus’ prophecy, he’s going to say, God told Daniel how it was going to turn

out.

You’re going to watch it turn out before this generation dies.

Now notice what else.

We go back to later on in the chapter.

Verse 24 of Daniel 9, 70 weeks are determined for your people and for your holy city.

So again, Daniel’s request is going to be in prayer, restore Jerusalem, restore the

temple.

God says, I’ll do it.

I’m gonna do it for 70 weeks.

Now, he doesn’t mean 70 literal seven day periods.

And we know that because he tells us that, okay?

He gives us a terminology of a perfect amount of time.

It’s the number 10, which means complete in visionary language, and the number seven,

which is perfect.

God says, I’m going to give you a perfectly complete amount of time, and Israel is going

to rebel perfectly and completely by the time it’s over.

Okay?

Now notice he says, for the…

for your people and for your holy city to finish the transgression, to make an end of

sins.

God is making it clear through Daniel that what He is telling them is that what Israel is

going to do

will cause his patience and his long-suffering to run out.

What is it that Israel is going to do that is going to cause God’s patience and

long-suffering to run out?

They’re going to kill his son.

You remember the question that Jesus asked just a little, I don’t know, maybe last chapter

ago as he presented the individual, the king who had the vineyard and he went off into a

far country and he left it to the vineyard owner or the vineyard keepers and then he sent

back a servant to get his portion of the vineyard and they beat him and sent him back.

And he sent another servant and another servant and another servant, and then he finally

sends his sons, and surely they will listen to him, and when they see the son they say,

let’s kill him, then it all becomes ours.

So they killed the son.

Now remember Jesus’s question.

What will the king do?

to the wicked Vineyard Keepers.

Daniel 9 is the vision for Daniel saying, this is what’s coming.

It’s the finishing of transgression, not the putting away of transgression, not the

washing away of transgression.

That’s not the idea here.

The idea is the culmination of transgression.

Just like as we mentioned, I think, uh last week,

when God said concerning the Amorites to Abraham, the iniquity of the Amorites is not yet

full.

So God wasn’t going to give Abraham in his generation the land, he was going to give it to

the future generations.

Well, God’s saying to Daniel, the iniquity of Israel is not yet full, but one day it will

be.

And when it does, when it is,

You know the times at hand.

Okay?

Now notice what else he says.

To finish the transgression, to make an end of sins, to make reconciliation for iniquity,

to bring in everlasting righteousness.

There’s two things here.

There’s a culminating of the end of transgression.

They’re going to fill up their transgression at the same time.

There’s going to be hope for salvation.

Right when you look at the nation of Israel and think there is no hope for this people,

God’s going to bring hope to the world.

when you step back and think about it.

When Jesus was born, Jesus is going to be born in Bethlehem.

And for a period of time, Joseph and Mary and Jesus are going to remain in Bethlehem.

They’re going to, according to the law, bring Jesus to the temple.

And while Jesus is brought to the temple, Simeon is going to see him.

And Simeon had been told by God, you will not see death until you see the Savior.

And Simeon sees the baby and recognizes him as the Savior.

and that prophecy that Simeon proclaims about Jesus being the Savior of Israel.

is going to occur, then Joseph and Mary are going to go back to Bethlehem, and they’re not

going to be there for a very long time before Herod is sending soldiers to kill all of the

children ages two and below.

Here’s the prophecy, the Savior is here.

Here are the wise men saying, the King has been born.

And what do you have the leadership in Israel doing?

Slaughtering the children.

Was Herod deposed for his actions?

No.

All of these events culminate.

at a branch, at a separation in time, where Israel fills up the cup of iniquity and wrath,

and yet salvation is now offered to Jew and Gentile alike.

Which by the way, the Hebrew writer and Paul will discuss over and over and over again in

books like Romans and Hebrews.

Okay, now he says,

to seal up vision and prophecy and to anoint the Most Holy.

As he goes through this list, he says, this is going to happen, this is going to happen,

this is going to happen, this is going to happen, this is going to happen, and the Most

Holy will be anointed.

There’s an anointing that is going to occur.

There is a transfer of power that is going to occur.

and God’s chosen ruler is going to sit on the throne.

Now all Israel’s gonna be looking for God’s chosen ruler to be sitting on the throne in

Israel in a physical kingdom.

but that wasn’t what was prophesied by Daniel.

Go back two chapters, Daniel chapter seven.

in the midst of this vision, Daniel is going to see a period of time where God’s people

are going to be persecuted.

God’s people are going to be tortured.

But as you notice, chapter 7 verse 9, I watched till thrones were put in place and the

angst of days was seated.

Who’s that?

God the Father.

His garment was white as snow and the hair of his head was like pure wool.

His throne was a fiery flame, its wheels a burning fire.

A fiery stream issued forth and came forth from before him.

A thousand thousands ministered to him, ten thousand times ten thousand stood before him.

The court was seated and the books were opened.” Now sometimes people will come to this

passage and they say,

Books are open.

Must be the final day, judgment day.

Books are open.

Nope.

No, this isn’t the judgment day.

This is the coronation day.

Watch what happens.

I watched then, because of the sound of the pompous words which the horn was speaking, I

watched till the beast was slain and its body destroyed and given to the

flame as for the rest of the beast they had their dominion taken away get their lives were

prolonged for a season and a time I watched in the night visions and behold one like the

Son of Man coming with the clouds of heaven he came to the ancient of days and they

brought him near before him then to him was given dominion and glory and a kingdom

that all peoples, nations, and languages should serve Him.

His dominion is an everlasting dominion, which shall not pass away, and His kingdom the

one which shall not be destroyed.”

Now we know which kingdom that is because we read Daniel 2.

If we’re familiar with the vision of Daniel 2, we know that the kingdom which will not be

destroyed is what?

The Church.

The kingdom of Christ.

And Jesus said, Mark chapter 9, that that generation that was standing there would not see

death till they saw His kingdom

Come with power.

Well, this vision doesn’t tell you about Christ returning from the Father in power.

This vision is Christ going to the Father to receive power.

In Matthew chapter 28, verses 18 through 20, what did Jesus say had occurred at His

resurrection?

all authority has been given unto me in heaven and on earth.

Go ye therefore and teach all nations.” Jesus will tell them, I’m not staying here, I’m

going back to the Father.

When Jesus goes back to the Father, when he ascends to the Father, Acts chapter 1, Jesus

says, you wait here until you receive power from on high.

and then you will be witnesses to me in Jerusalem and Judea and Samaria and to the

outermost part of the earth.” Why?

Because the kingdom had had its doors open and there was a king who was now ruling.

That’s what Daniel 7 prophesies.

Not the return, but the ascension.

Now in Daniel 9, notice, he says, these things are going to happen, and it’s going to seal

up vision and prophecy, and to anoint the Most Holy.

He is going to receive power.

We know when that happens.

When does that happen?

Matthew 28.

Jesus tells you when it happens.

All authority has been given unto me in heaven and on earth.

All right.

Now notice, he says, know therefore and understand that from the going forth of the

command to rebuild or restore and build Jerusalem until Messiah the Prince.

there shall be seven weeks and sixty-two weeks.

So, what most people will do is they’ll go, okay, well how long did Jesus live?

on the earth.

About 33 years.

33 is about half of what.

66 to 70, okay, all right.

If we were to, and by the way, if you were to number the 33, you’re at 34, right?

So about half of 70.

Well, okay, if half of the time from Jesus being born, or sorry, if half of 70 hears,

is the time of Jesus being born, then let’s do the math here, okay?

So if there’s 69 weeks that have occurred before that point, 69 of the weeks, meaning

there’s one left, and Jesus lives half the duration of the last week, you’re gonna see

that in just a moment, then that means that one week equals 70 years.

And if one week equals 70 years, then the entire span of time is 490 years.

Now, I mentioned last week, we can start trying to articulate all the math in all of this,

and we will do discredit to the vision.

Because while the math will, if you get all the numbers right, math kinda works.

That’s not the point of the vision.

The point of the vision is what we need to catch.

And the point of the vision is this, God knew to the day how long Israel had.

In 606 BC, God knew to the day how long Israel had.

In 534 BC, God knew to the day how long Israel had.

And so as Daniel is praying that God restore Jerusalem, God’s going to say, I’ll restore

it, but I’m going to tell you how it’s

Notice he says, know therefore and understand that from the going forth of the command to

restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and 62

weeks.

The street shall be built again and the wall, even in troublesome times, which you can go

read about in the days of Nehemiah and further on and continuing.

Jerusalem’s going to have problems from the day they get back until the day is destroyed.

basically they’re going to have issues non-stop.

He says, verse 26, and after the 62 weeks the Messiah shall be cut off.

Okay, now wait a minute.

I thought it was after the 62 weeks he was going to be born.

By the way, 70 does come after the 62 because there’s 7 and then there’s 62 and 70 will

come after 69 every time, okay?

It didn’t say that it’s right at the end of 69, it said after that, okay?

It’s important as we look at language to not force on it a meaning that isn’t there.

It didn’t say right at the end of 69 or the 62 plus 7, right at the end of 69.

The Messiah didn’t say that, it said after.

He says, after the 62 weeks, the Messiah shall be cut off, but not for himself.

And the people of the prince who is to come.

Now, a lot of people will do this, they’ll go Messiah is prince, therefore the Messiah is

coming back, therefore this is discussing end of time.

So the prince here isn’t the Messiah.

Pay attention.

There’s a Messiah and there is a prince.

He says, after the 62 weeks, the Messiah shall be cut off, but not for himself.

And the people of the prince who is to come shall destroy the city and the sanctuary.

Which people destroyed the city of Jerusalem and the temple, the sanctuary?

The Romans.

So the prince here is the Roman prince.

Not a Jewish prince.

Jews didn’t destroy the temple.

They didn’t destroy the city.

The Romans did.

So you’ve got the Messiah being cut off and then immediately a transition into and the

prince.

and the people who come with him are going to destroy the city and they’re going to

destroy the sanctuary.

Now we know from history that’s Titus, his father now sitting on the throne in Rome, he’s

a prince.

He’s also a general, okay?

Titus is going to come in with the Roman armies, he’s going to lay flat the city of

Jerusalem, but notice he says, and the people of the prince who is to come shall destroy

the city and the sanctuary.

The end of it shall be with a flood.

Till the end of the war, desolations are determined.

Then he shall confirm a covenant with many for one week.” There’s going to be a period of

time right at the end.

And notice what the period of time is going to bring with it.

But in the middle of the week,

He shall bring an end to sacrifice and offering.

He’s gonna make an agreement and it’s gonna look like everything’s gonna be fine.

That’s actually going to happen.

The Romans are going to come and they’re going to besiege the city.

And they’re going to determine that Jerusalem’s gonna be no more.

But because of events back in Rome, they’re actually gonna withdraw the troops.

They’re gonna leave.

And it’s gonna look like, to all the Jews, whew, we got through.

We didn’t die.

By the way, that was Jesus’ sign to the Christians, get out.

because the Romans are then going to turn around.

They are going to come back about a year later, two years later.

And they’re going to again besiege the city and that’s the last of Jerusalem.

Notice he says, in the middle of the week, he shall bring an end to sacrifice and

offering.

And on the wing of abominations shall be one who makes desolate.

Now, on the wing of abominations, does anybody know what the symbol was that the Roman

army carried on their banners?

Yeah.

What do armies do when they take a city?

Razor flag.

in what location would have been the single most significant place to plant a flag to be a

thumb in the nose to Israel?

in the very temple that they thought would protect them.

Now remember what Jesus said.

Go back over.

When you see the abomination of desolation, that’s the Greek translation of the

abomination, the wings of abomination of the one who makes desolate from Daniel 9.

When you see the abomination of desolation spoken of by Daniel the prophet standing where

it ought not.

Who was allowed to go into the holy place?

Or the most holy place in the temple?

only the high priest.

In the holy place, only the priest.

And yet Titus and his soldiers, they’re not only going to go in, they’re going to

dismantle it.

They’re gonna plant the flag, as it were, and say…

You’re done.

And Jesus is going to say, when you see the banners with the eagle’s wings coming, you

know what’s coming.

You know what you need to know.

He goes on, go back to verse 24, he says, in those days after that tribulation the sun

will be darkened, the moon will not give its light, the stars of heaven will fall and the

powers of the heavens will be shaken.

Now, of course, pre-millennials will say, see, this is the end of time.

But Isaiah 13 and Isaiah 34 and Jeremiah 4 and Micah 1 all said this is what?

It’s just fall of a nation.

This is Old Testament prophetic language that says nation’s falling.

and this time it’s going to be Israel.

He says, then they will see the Son of Man coming in the clouds with great power and

glory.

It’s got to be the end of days, got to be the judgment day, right?

Because that’s the only time God ever comes out of heaven.

Or is it?

Matter of fact, you go back and read the Old Testament prophets and you’ve got God coming

out of heaven in judgment.

again and again and again and again.

This is Old Testament language.

Now that doesn’t negate what Jesus will prophesy about the final day.

Have you ever heard of a type and an anti-type?

You ever thought about the fact that the tabernacle was a type of the church?

That Aaron was a type of Christ?

When you saw that one, you knew it wasn’t the perfect and final one, but you knew it

pointed to something.

Well, all these judgments point to something.

That is that there’s coming a day when a final judgment and a complete judgment and a full

judgment on all humanity is going to come.

And it has in their Bibles, looking back at Daniel in Eubanks.

This is how many times have I heard people telling me this is.

when it’s very easily understood.

So in short, the question is why is there so much confusion if it really is this easy to

understand, if it really is this basic, if you just look at it and understand it?

And there’s a couple of reasons.

Number one,

If you could read and misunderstand this passage, you would understand why these passages

are so much harder.

Here’s the passage.

He that believeth and is baptized shall be saved.

He that believeth not shall be damned.

Now, if you can misunderstand that, I guarantee you, you can misunderstand this.

especially if you don’t want to believe it.

Jesus is making the point, by the way, to the Apostles.

They should have already known this.

They should have understood this.

they should have been looking for these things.

they should have been able to comprehend what the prophets had said about the nation of

Israel.

Yet, on the day that Jesus ascends back into heaven, what are they going to ask Jesus?

Are you now going to restore the Kingdom to Israel?

As we look at the text of scripture, there are some things that we have to be careful not

to do.

And one of those things of the utmost importance is to not take our preconceived ideas and

insert them into the text.

mentioned on Sunday about in Daniel 6 the white horse.

And the white horse is said by Hal Lindsey and others who promote premillennialism and the

late great planet Earth, this is the Antichrist.

You want to know how many arguments Hal Lindsey makes for that being the Antichrist?

None.

He just says it is.

Why?

Because his whole theory falls apart if it isn’t.

The whole doctrine falls to pieces.

So what happens when someone builds a false doctrine that gives them power, authority,

prominence, and wealth?

They start making up things so that it controls people to force them to believe what

they’re being told.

Here’s proof.

Go to Mark chapter seven and we’ll close here.

Mark chapter seven, Jesus says in verse six, well did Isaiah prophesy of you hypocrites as

it is written, this people honors me with their lips, but their heart is far from me and

in vain they worship me teaching as doctrines the commandments of men.

For laying aside the commandments of God, you hold the tradition of men.

Jesus just.

puts a knife right in it.

He says, here’s what you’ve done.

You took the Word of God and you said, all right, let’s talk about religion.

Let’s talk about being obedient to God, but you took the message of God and you threw it

away.

So you could talk about your traditions and your beliefs and your philosophies instead of

my commands.

and it all comes down to that.

We get so maligned on these texts because of what we bring into them, not what’s already

there.

Now, are they easy to understand?

No.

Are they a whole lot easier to understand when you just kind of walk through them a step

at a time and think about them and know a little bit of Old Testament history and know a

little bit of first century history?

Yeah.

mean, the people I feel sorry for.

are the people in rural Africa who don’t have a whole lot of Roman background knowledge.

Right?

That’d be pretty confusing.

What is all this stuff?

We live in a very blessed time with a whole lot of history in our hands.

And we, the biggest struggle we have, because we don’t really know the Old Testament

prophets.

If we knew the prophets, we’d start understanding these passages in the New Testament.

a whole lot better.

Counting the Cost – Keno Shrum – Feb. 22, 2026

In Admonition Podcast, church growth, Great Commission, keywords evangelism, outreach strategies, Spiritual Growth by Aaron Cozort

image

Good morning.

It’s good to see everybody here this morning.

I appreciate you being here and I appreciate the opportunity to come and spend this time

with you.

Brought your brought your original seminar to you just a few.

When did you guys go through the original seminar?

Aaron?

April.

So when he came and brought that to you, there’s a lot of information that you needed to

have at that time, but it would be too overwhelming to bring it all to you at one time.

In fact, I would probably pretty, I would imagine you would agree with me.

It was pretty overwhelming as it was.

He brings a lot of information and oftentimes I relate it to uh drinking from a fire

hydrant.

You have all this information coming at you and you learn the concept of it but you have

to figure out how to use it, how to put it into practice.

That’s what this continued education workshop is about.

So we’re gonna spend today the lessons, the three lessons, a little more congregational.

After this on Monday and Tuesday we’re gonna really get into the mechanics of it when

we’re out of the worship setting and we can do more question and answer, more role

playing.

It’ll be very informal so as we go through it if you have any questions at all Monday

evening and Tuesday evening please feel free to stop me and to ask questions as we go

along and we’re going to learn some valuable information.

It’s going to really help take your congregational evangelism to the next level.

But I want to talk this morning a little bit about what it costs to evangelize both as an

individual and as congregational and I’m not talking about what it costs monetarily.

I’m talking about what it’s going to cost you as a Christian.

how is that going to affect your life?

How is it going to change your life?

How does it maybe change your relationships?

How does it, uh it changes your whole thought process and it’ll take you to a place that’s

out of your comfort zone.

Evangelism is like a great big bright light, right?

We have spent probably 50 years that we have not been congregational evangelizing in the

United States of America.

Now there’s some of you that have probably led people to Christ and you spent time

evangelizing to the best that you could but you don’t know what you don’t know.

And so you’re trying to go through your walk with Christ, you’re trying to share it with

other people when you can, but you find it awkward trying to broach that subject in

certain situations.

It can be difficult to figure out how to get somebody actually into a Bible study, how to

bring up those gospel conversations, and sometimes…

with our family and our friends and our coworkers and our neighbors and those that we’re

closest to, it’s the most difficult to talk to them.

How many of you just, by show of hands, how many of you near have somebody in your family

that you love very much but they’re not a Christian?

Every hand should be up, we all do.

In fact, when we talk about Bible studies, I think it’s tomorrow night maybe that we talk

about how to close a Bible study.

I’ll share with you how to get them into a Bible study very effectively.

But we have, the reason we don’t,

speak to them about God.

We’ll sit at the Thanksgiving table with them and we know that if something happens and

they choke on that turkey leg, they’re probably not going to go to heaven.

But we don’t want to bring anything up about God because we don’t want to make it

uncomfortable or make it awkward.

We don’t want to cause any kind of…

We’re fearful of certain reactions from our family.

And it’s very natural.

It happens to all of us.

Once you learn how to congregationally evangelize and once you learn how to get into

gospel conversations and how to handle Bible studies,

It’s very, very easy.

It’s not uncomfortable.

In fact, you’ll probably find out that you’ll enjoy it.

So this morning I want to talk a little bit out of the book of Matthew.

Turn with me to Matthew chapter 10.

Matthew chapter 10.

So Jesus is preparing to send his disciples to proclaim the good news of the kingdom in

what we call the limited commission.

I hope from Matthew chapter 9 verse 36 that Jesus sends his disciples compassionately.

because the people were lost.

He said they were like sheep without a shepherd.

We also notice in the preceding verses that Jesus sent his disciples out fearlessly.

So I wanna focus this morning on chapter 10, verses 34 through 42.

So Jesus sends his disciples out and he knows they’re gonna be sent out like sheep going

amidst the wolves.

But he wanted them to understand that they shouldn’t have a fear for the.

for what’s going to happen or a fear for the situation that they’re going to be in or a

fear for the people that they’re going to be talking to, their fear needs to come from

God.

God’s the one that they need to fear.

God sees what’s happening.

Brothers and sisters, I want you to understand this morning that God greatly values his

disciples.

And what he’s asked you to do, what he’s commanded you to do, see I think that’s where

sometimes we get off on the Great Commission.

Matthew chapter 28,

is what we commonly look at in Mark chapter 16 as well.

But Matthew chapter 28 verse 18, Jesus says, all authority is given to me in heaven and on

earth.

Just a question for you, how much authority do we have?

Anybody?

None, we don’t

any.

Jesus says all authority is given to him and if Jesus has all authority in heaven and on

earth then he absolutely has the authority to tell us in verse 19, to go you therefore and

make disciples of all nations, baptizing them in the name of the Father, the Son, the Holy

Ghost, teaching them to observe all things whatsoever I’ve commanded you.

Brother Cain, you have to, does somebody have to know everything there is to know in this

book before they can become a Christian?

No they don’t.

Teach, baptize, teach.

They need to

about salvation.

They need to know about the gospel message.

What is the gospel message?

It’s a death, burial, and resurrection of Christ.

They need to understand that.

There’s a few things they need to know, but the rest of that we’re going to teach them

later on in a new convert class.

They’re going to learn it later on in an adult Bible class.

Now here’s what I love about the Great Commission.

Jesus doesn’t tell us to go do this and I hope it works out for you.

He doesn’t say good luck.

Here’s an idea.

Let me throw it your way and see what you can do with it.

He tells us exactly what he wants us to do, to teach, to baptize, teach, and then he says,

and lo, I’m with you always, even unto the end of the age.

That’s a beautiful promise that we can grab hold of and it can help comfort us as we’re

going out knowing that Jesus has equipped us for this work.

is not a suggestion, it’s not a recommendation, it’s a divine mandate.

We absolutely, and we have to get this into our minds, we absolutely are going to

stand before Jesus on the day of judgment and we’re gonna answer for whether or not we led

lost souls to him.

It’s the only mission he’s given us.

We call it the Great Commission, it’s the only mission.

If you can find another one, please point it out to me.

We mentioned a ago the Limited Commission, but that wasn’t for us.

That was for them going to the Jewish people.

But for all of us, this is the only mission.

Any veterans in here, by chance, anybody here in the service?

When you’re in the service, you may have been given some missions that were

crazy important, like critical missions that you may have been sent on, but you’ve never

been sent on a mission like your Lord sent you on.

This is a great commission.

This is a mission to go out and to lead others to Christ because they’re gonna lose their

souls if we don’t.

We don’t want anybody to lose their souls.

Now, why don’t we evangelize?

Because we don’t know how.

I get that.

Brothers and sisters, I was that way for many, years.

At Coetah, was sharing with Brother Aaron a while ago, at Coetah we were about 20 to 22

members.

Like it or not, shouldn’t be this way, but on Easter we would bump up to about 30 because

people would invite their family members.

throughout, fact, when Rob came, we were talking about that, we have a picture where it

was 22 members on the board that Sunday morning when Rob was there.

And then I think, actually I think that was the week before was 22.

I think when Rob was there we had like 24, 25 just because a few people that don’t come

regularly came to hear Rob speak that day.

We went from that, three years later we were at 70 members.

What’s the difference?

What happened?

We learned how to evangelize.

We didn’t know what to do before.

And you don’t know what you don’t know.

But that’s not an excuse not to do it.

Because we have the resources, and we have the training, we have all the information

available to us, so we need to learn it.

And that’s what you’re doing here today.

I’m so thankful to your eldership and for having us come here because that means that you

guys want to learn how to do what our Lord commissioned us to do.

I always say that Jesus never asked for 10 talents from a two talent person.

And what I mean by that is this, if he’s commanded you to go out and to make disciples of

all nations, you better believe he’s given you the talent to do it.

That doesn’t mean all of you are going to be Bible, you know, go sit down and do Bible

studies.

I think everybody should be able to do one.

And if you have any questions, and we’ll see as we go through it this week, but if you

have questions on how to do a Bible study, I’m happy to help you with that.

I’m here all day every day, you know, uh this week on Monday and Tuesday.

If you want to spend some time studying or doing some one-on-one training, I’m happy to do

that.

But you’re going to have certain people, that’s their job, right?

There’s certain ones among you that your job is, and ladies, you’re not off the hook,

because you ladies can sit down with other ladies and go through and have Bible study.

So there’s going to be certain people in this room that that’s going to be where your

talent falls.

You’re going to be great at having a Bible study and closing a Bible study and leading

people to the waters of baptism.

Some of you, your job’s going to be, I mean, really it should be all of our jobs, sitting

down filling out compassion cards.

In fact, if all you do in evangelism,

is fill out compassion cards.

You can stand before Christ knowing that you fulfilled a great commission.

We get more baptisms off compassion cards than anything we do.

Now you’ve got to do the follow-up visits along with that and we’ll talk about that later

this week.

I think we do that Tuesday night that we’ll talk about transition visits, but compassion

cards are vital to the success of congregational evangelism.

Maybe what you’re able to do is to bring a contact.

You know, you have a list of people, you have one of these bookmarks like this right here,

and you’re able

write down ten names of people that if you that you know if they died tonight they

wouldn’t go to heaven.

That’s evangelism.

You may not have the Bible study but maybe you can facilitate it right maybe you could

have a have them over for a meal and invite Aaron over for a meal and they can get

together and build a relationship and so you’ve helped facilitate that.

In I want to just ask you right now and I don’t want you to answer but I you to think

about this.

In the last five years how many souls have you had a hand in leading to Christ?

If you’re like most Christians that I’ve met in the United States of America, it’s maybe

one or two, maybe none.

I talked to a lady in Ohio.

We worked with her.

She was able to, when we were doing American Mission campaign, to get into a Bible study

from a visit that Jamie and I had with the lady at the laundromat.

This woman knew that lady, and so we put them together, and she was able to do a Bible

study.

She told me, she said, Keno, I’m so nervous to do this.

And I said, well, it’s nothing to be nervous about.

We’ll help you.

I’ll give you some pointers, some tips.

She said, you don’t understand.

was 65 years old.

I became a Christian when I was 15 years old.

I’ve been a Christian for 50 years and I have never done a Bible study with someone

before.

And I said, know what?

Don’t feel like you’re alone.

That’s probably the bulk of the church.

Used to it was very common to do Bible studies with people.

But now we have a couple of generations of young people that have grown up in the pews and

they’ve never seen their mom and dad have a Bible study with anybody.

And so we’ve got to get back into that.

We’ve got to get back to that’s what the church does.

It’s who the church is.

I don’t know if you remember that.

Hatton Church of Christ in Town Creek, Alabama.

Brother Ben Phillips works with their youth group down there.

They’ve got probably close to 30 teenagers.

Half of them have been led to Christ by the other half.

They have trained their youth

evangelists and those young people, it’s in their minds, that’s who we are as the church.

We’re evangelists, we grow, we teach, that’s what we do and they’re leading so many young

people to Christ.

Brothers and sisters, if we train our young people to think like that, look at what the

church is going to look like 20 years from now.

We’re not going to be shrinking anymore, we’re going to be growing again where we used to

be.

So let’s talk about what this means for us as we go out and we evangelize to the community

around us.

Let’s look at Versa.

Let’s start out in Versa.

34 and let’s read down through verse 49 of Matthew chapter 10.

Do not think that I came to bring peace on earth

I didn’t come to bring peace, a sword.

For I have come to set a man against his father, a daughter against her mother, a

daughter-in-law against her mother-in-law, and a man’s enemies will be those of his own

household.” You know what he’s saying right there?

He’s saying those of your own family could end up being the ones that turn against you on

this.

So look at verse 37.

He who loves father or mother more than me is not worthy of me.

And he who loves son or daughter more than me is not worthy of me.

And he who does not take his cross and follow after me

is not worthy of me.

He who finds his life will lose it and he who loses his life for my sake will find it.” So

Jesus is showing us some stuff.

Now, if you went back to verses 21 through 23, Jesus made the point that sometimes the

gospel will cause divisions.

It’ll make conflicts.

And so this is what he’s talking about.

And he’s honing in on some of those.

And the first one that he talks about is, we cannot love family more than the Lord.

And there’s gonna be a great temptation to do

that because we should love our family right?

We have a responsibility to our family.

There’s a certain way we’re to treat our family.

Our family is very precious, very special to us and we should love our family but the

problem is sometimes there’s a temptation to love our family to the point that they come

before God and we can’t do that.

I know a lady that I used to know when I was younger.

If her family came to town, you didn’t see her at services.

Her husband might come to services, but she wasn’t coming.

She was staying home to cook for the family.

So she would miss services to spend time with her family and to cook a meal for the

family.

I knew a lady one time that stayed home from services to cook for the

when he came and she thought well I’m gonna stay home so I can have this great wonderful

meal for this visiting preacher and forsakes his family to do so.

There’s times that we you know we might put things like uh sports

I can’t tell you how many times I’ve seen members that they’ll take their kids and they’ll

miss a service to go to a soccer tournament.

You know, when I was a kid, and a lot of you and your kids, there was no sports on Sundays

because everybody knew that was God’s time.

But it’s not like that anymore.

And now they’ll have all these sporting tournaments on Sundays and the coach will put all

the pressure, we got to have your kid there, we won’t win if your kid’s not there.

And the parents say, okay, they were late and they take their kids.

What if they just taught their kids?

They’ve just taught their kids that God’s important unless something else

comes along that’s more important, right?

Sometimes our sports become our idols.

Sometimes the Super Bowl might become our idol.

Sometimes our jobs become our idols.

Sometimes our hobbies and our vacations will never miss a service until we go on vacation

and then we’ll take a week off of our vacation.

It doesn’t make sense.

Jesus says you can’t put family above Him.

And I don’t even know why we think sometimes that family has to come at the sacrifice of

God because they could be very well worked together.

What if we have family that comes to town

and we invite them to come to worship with us if they’re not Christians.

I remember when I was a kid growing up, I had an aunt and uncle who used to come visit.

We lived in Texas, and they would come up from New Mexico and visit.

They weren’t Christians.

And they would come up and visit and every time they would come in, I remember on Sunday

mornings my dad would say, okay, we’re getting ready to head to services.

And I can remember my uncle saying, we’re not going to go.

We’re just going to hang out here.

And dad would say, okay, well make yourself at home.

We’ll be back in a little bit.

But we’re not, we never miss services to spend time with family.

God always comes first.

He has to come first.

There’s no other way.

Family time should be going to worship together.

Family time should be praying together, reading the Bible together.

I had somebody ask me the other day, said, how come everything that we read in the Bible

doesn’t come true or isn’t accurate?

And I said, well, what do you mean?

He said, Proverbs 22, 6, train up a child the way they should go and when they’re old,

they’ll not depart.

And I said, well, that’s an interesting question.

Let’s think about when that was written.

When that was written, they weren’t sending their kids to Gentile schools.

When that was written, they were writing the laws of God upon the hearts of their

children.

Now here we fast forward to America and we have our kids in worship on Sunday morning in

the Bible study on Sunday, on Wednesday evening, and we think that we’ve done right.

them and we haven’t.

We need to time, family time together.

We need to have Bible study time every evening with our kids.

We need to write the laws of God on the hearts of our children.

Let’s make our family time God time.

Maybe back off the social media and the television and all other things going on in our

kids’ lives and just a few hours throughout the week let’s focus on teaching our children.

I read a deal just this morning.

It was a denominational person.

from some Christian school.

And he’s a principal there.

And he said that he got to seeing that.

In fact, I can’t remember how it came to him, he started calling and surveying people that

had been grown up in this Christian school.

He said, we’re taking $15,000 a year from these kids’ parents.

These kids are in chapel every morning.

They’re doing all the Bible training, the Bible reading.

They’re hearing all the different accounts that happen through the Bible, which a lot of

people refer to as stories.

I don’t like using stories.

and characters, I think it makes people think it’s fictional.

But let’s talk about Bible accounts and the people in the Bible.

And he said, we went through all of this stuff and these kids get out and the rate is 68%,

they’re falling away from Christianity.

And he asked him why and one of the guys said, know what, here’s why.

Because when I got to college my professor asked me why.

He said, whatever I talked to him about, something had happened in the Bible.

And he asked me why, where’s the evidence for that?

And he said, I couldn’t give him any evidence.

I didn’t know.

He said, I knew all the Bible stories, he said, but I had no clue why those things were

true.

And so the guy was making a case for it.

We need to start teaching apologetics.

We need to start teaching our young people how to defend the Scriptures.

They need to know.

You you think back when Jesus was getting on to the Pharisees for following after

tradition?

What’s the difference between that and us if we can’t articulate why we believe what we

believe?

If we just, we may be doing everything right, but if we can’t articulate why we’re doing

it, then we’re just following after tradition too.

Our faith’s been handed to us by our parents or our grandparents.

Let’s spend family time studying the Bible with our families.

Let’s do godly things during our family time.

Family time and spiritual time can coexist.

They don’t have to be separate and apart from each other.

Let’s look back down at the next thing he says.

He says that we can’t love ourselves more than we love the Lord.

And it’s in this context of the mission to reach the loss that Jesus says in verse 38,

we’re not worthy to follow him.

Take up our cross.

If we can’t put our personal comforts aside and set Jesus before them, we’re not worthy to

be called as disciples.

And that’s easy to do sometimes when you’re talking about evangelizing.

It’s uncomfortable when you first start doing it.

Listen, if you do it and you start making this who you are and what you do, it won’t be

uncomfortable.

I’m the same way.

When I first started doing this, it was so uncomfortable for me.

It was so uncomfortable to sit down and talk to somebody about the Bible.

It was so uncomfortable.

Why?

Because most people

scared that they’re going to ask you a question that you don’t know the answer to.

Rob should have covered that and I’m sure he did when he was here.

You don’t have to answer their questions.

In fact, you shouldn’t answer their questions.

Jesus didn’t answer people’s questions.

Once you start answering questions, now they control the Bible study, not you.

We’re not going to not answer their questions because we don’t want to, but they can’t

comprehend what we’re trying to talk about.

If they don’t know about the first coming of Christ, we don’t need to be having a

discussion about the second coming of Christ.

We don’t need to talk about 666 and Mark of the Beast and the battle of one again and

speaking in tongues and dwelling in the Holy Spirit because all of that takes the focus

off what you’re there to teach them.

Well we need to teach somebody that’s not even familiar with Christ, we need to teach them

who Christ was, where he gets his authority, we need to teach them about the church of

Christ, and we need to teach them about salvation.

All the rest that comes later on.

But in John 16 verse 12,

He says, there’s things you need to know but you can’t handle it right now.

You’re not ready for that.

You’re not ready for those things yet.

Well when we sit down with somebody and we’re evangelizing and the first thing we do is go

straight to Acts chapter 2 verse 38 and 1 Peter chapter 3 verse 21 and Romans chapter 6

verses 3 through 5 and Colossians chapter 2 verses, you know, start about 14 down and we

go to all these, you know, Acts 22 and Acts 8 and all these baptism verses, well that’s

fine and dandy, but for a person that doesn’t even know who Jesus is, they’re not going to

be interested in baptism, folks.

Yes, baptism is where we find salvation.

But they gotta know who Jesus is first.

They gotta know what he did for them.

They gotta know about the church that he died to establish.

When you look at Acts chapter 8 verse 12, what are the three things that Philip, the

inspired evangelist, taught?

He taught the name of Christ, he taught the kingdom of God, which is the church of Christ,

and he taught salvation, he baptized them.

So we can’t go in there and try to put a roof on a building that we’ve never built any

walls and we’ve never laid a foundation for.

So when we teach somebody, we’re gonna start, we’re gonna lay a foundation first.

That’s the authority.

of Christ.

They’ve to know these are the words that we’re going to be judged by in the New Testament.

I would venture to say, and if any of you have ever done a Bible study, you could probably

back me up on this.

Most people, especially people in the world that have no religious affiliation, but even

most denominational people have no earthly idea that we’re not under the Ten Commandments.

In fact, I saw an article today on the news that said that some federal judge ruled that

it’s okay to have the Ten Commandments in a school.

Now, we adhere to nine of the Ten Commandments, but it’s because they’re restated in the

New Testament.

We’re not bound to what took place with the Law of Moses.

That was given to the Jewish nation.

We have plenty of scriptures in

and Colossians and Hebrews and others that tell us the old law is done with, we’re under

the new law.

Most people you study with don’t know that.

Most of them don’t know there’s a difference between the Old and the New Testament.

So you gotta teach them that.

They gotta learn that.

They gotta learn where Christ got his authority, right?

They gotta learn where the apostles got their authority.

Have you ever heard somebody say, well, yeah, but that’s written in black.

That’s not written in red, so do we really have to listen to it?

Yeah, they’ve gotta learn that.

And we’re gonna teach them that when we go through Lesson One and back to the Bible or

whatever scriptural Bible

study you’re using, we’ll address that.

Then they need to know about the church.

Why do we have elders and deacons?

Why don’t we use instrumental music?

That’s a big one that’s going to catch most people.

The first thing that a denominational person is going to notice when they walk through

those doors is there’s no instruments on the stage.

And so we’ve got to address that.

We need to teach them that.

I remember when I was growing up, I always heard preachers and always heard elders talking

about that and they’d say, well,

We just better off to be safe than sorry.

Well, I’m sorry, but that’s not a good enough explanation.

If I’m a denominational person and I’m asking you why you don’t use instrumental music,

that’s not going to cut it.

I need something a little more than that.

So we need to be prepared to go in and teach them why we don’t use instrumental music.

We need to teach them about the name that’s on the front door.

Is everybody in the Church of Christ going to heaven?

I don’t think so.

Not according to Matthew chapter 7 verse 21.

says, not everyone says to me, Lord, Lord, is going into the kingdom of heaven, but he who

does, why?

the will of the Father.

Who’s going to get to heaven?

Those that obey the will of the Father.

Now can we call it the Church of the Evergreen Tree?

Can we call it the Church of the Buffalo or whatever else we want to call it?

No, because that’s not giving glory to Christ.

And so we need to know, they need to know why we call it the Church of Christ.

They need to understand that that’s possessive name, it’s not a proper name.

It just means that a group of Christians that are doing what the first century Christians

do, they worship here.

They come together and assemble here.

They need to understand and know that.

They need to know, there’s a lot of…

get to baptism.

But once they understand that, then we can take them to scriptural salvation, to what the

scriptures tell us how we’re saved.

But we’ve got to build a case for it first.

Here’s the problem.

We get out of our comfort zones and we don’t want to go through all that.

We don’t want to take time to do all that.

Well, what the Lord’s saying right here is, if you’re not willing to get out of your

comfort zone and put your own wants and your own needs and your own desires aside for

mine, then you’re not worthy to be called my disciples.

That’s powerful, folks.

I think sometimes

we forget that the God that we serve right now is the same God that struck down Nadab and

Abihu in Leviticus chapter 10.

It’s the same God that struck down Uzzah when he’s just trying to stay.

All he did was just trying to steady the Ark of the Covenant.

Well if they’d been carrying it like they were commanded that would have never been an

issue.

The same God that struck them down is the same God in the New Testament that struck down

Ananias and Sapphira.

So right now we’ve got to understand that God hasn’t got

and lacks on Americans all of a sudden in the 20th century.

He’s just as serious about his commands now as he was then.

The God that we read about at Mount Sinai is the same God that we’re dealing with now

today.

We can’t just slack off and say we’re not gonna do his commands anymore because surely

he’ll understand we’re God’s chosen people.

We are the United States of America.

United States of America is not God’s chosen people.

have people that will, I know people that will argue with you on that.

There’ll always be a remnant.

In fact, I had a man at a congregation in Kansas that told me that.

He said what you’re teaching cannot be true.

There will always be a Church of Christ in America.

I haven’t read that in the Bible.

There’ll always be a remnant of the church, but it doesn’t mean it’s gonna be in the

United States of America.

And folks, we’re going in the wrong direction.

You go back 50 years ago, one out of every 84 citizens of the United States was a member

of the Church of Christ.

Now it’s one out of every 300.

We’re going in the wrong direction.

We can turn it around.

We’re not at a point of no return, but we’ve gotta learn to put Christ ahead of our own

wants and desires.

We cannot be loyal to ourselves before we’re loyal to Christ.

I’m not sure that when we talk about carrying the cross,

we always let that sink into our hearts.

think usually we talk about carrying the cross and we’re thinking about temptations and

trials, but he’s also talking about our personal comforts.

He’s talking about setting that aside for him.

Let’s move on.

Look with me at 2 Corinthians.

I’ll hold your place in Matthew, but look with me at 2 Corinthians, what Paul says about

this.

2 Corinthians chapter 4, and we’re going to look at verses 10 and 11.

And look at how Paul describes what’s taking place here.

He says, always caring about in the body the dying of the Lord Jesus that the life of

Jesus may also be manifested in our body.

For we who live are always delivered to death for Jesus’ that the life of Jesus may be

manifested in our mortal flesh.

Friends, we have a decision that we have to make.

And all of us gotta make it.

We need to make it right here, right now this morning.

Are we gonna live for this life that we’re in now, or are gonna live for the eternal life?

Because if this life is the life we’re living for, we’re doing it at the expense of our

eternal life.

We’ll lose our eternal life if this is the life that’s important to us.

If that’s the life, if the eternal life is the life that’s important to us, then we gotta

be ready to die to self in this life and start living for Christ.

You know, go to Romans chapter 12, verses one and two.

uh

Paul’s making a statement about being a living sacrifice.

He says, I beseech you therefore, brethren.

How many you, Aaron, when’s the last time you said I beseech you in a conference?

I beseech you to add this kind of wiring into your sound system.

We don’t do that.

I saw a lawyer on a commercial in Tennessee, of all places, the other day that said that.

said, I beseech you to call this number.

Most people have no idea what he’s probably even talking about.

We don’t use that, but what Paul’s saying is,

You know, he could have commanded this, he’s wanting them to do this of their own

volition, right?

I don’t want to make my kids, when my kids were little, I didn’t want to have to make them

go to worship service.

I want them to want to.

I want them to come alongside me understanding what Jesus did for them and to want to do

this.

Now, I made them until they learned that, until they were trained and they understood

that, then they were made to go.

But after that, I didn’t have to make them.

They would get up on Sunday mornings, they were ready to go.

How many of you woke up this morning and thought, man, is there anything I can

to get out of services this morning?

None of you did that.

You’re here because you know this is what we do.

We’re Christians.

I had a preacher down in Alabama tell me, he said,

He said he was talking one time and he told the congregation, said, I think some of you

men get up in the mornings and you run into your daughter’s room and you say, daughter,

did you sneeze last night?

no, dad, I feel fine.

Son, did you cough last night?

no, dad, I feel fine.

Wife, do you have a headache?

No, I feel fine.

Well, I guess we’ll have to go to services this morning then.

That’s the way a lot of people are.

But you’re not like that or you wouldn’t be here in a Bible class this morning.

You’re the strength of the congregation.

Any congregation, the ones that are there for Sunday morning Bible class and Wednesday

evening Bible class, that’s the core

of the congregation.

You’re here because this is who you are, this is what you do.

So Paul says, beseech you therefore by what the mercies of God.

Why would you do that?

Why are you here this morning?

You’re here because you understand what your Lord did for you.

You guys ever sing the song when I survey the wondrous cross?

Right?

I love the last verse of that song.

He says, the whole realm of nature, if I could take all of creation and hold it in my

hands and offer that to God,

to Christ as a gift, it would still be a present far too small.

Because when you understand what Jesus did for you, how much love that took to give his

life on the cross for you, that demands my life, my soul, my…

It demands that I give everything to him.

That’s conviction, folks.

I don’t think it always happens at the same time as conversion.

It should, but I don’t think it does.

That’s conviction.

That’s when you don’t miss a service.

That’s when you would do anything.

That’s when you wake up in the morning and you don’t say, what do I have to do?

You say, what can I do?

Well, I was there one hour this week.

That’s all technically I have to do.

Who cares about have to?

I feel sorry for a lot of people whose minimums are going to end up being a little bit

less than Christ’s bare minimum.

When you’re convicted and you understand what Christ did for

you say, what can I do for you Lord?

How can I serve you today?

Lord, please put people before me today that I can teach and lead to you so they can

experience what I’m experiencing.

So they can have the same thing that I get when I, that I’m gonna have when I leave this

life.

That’s conviction.

He says you do that by the mercies of God.

When you understand that, then you present your bodies as a living sacrifice.

That’s kind of different talk.

We usually think of sacrifices as dead things.

But you’re dead to your old self, and now you know we wake up in the mornings and it’s not

about being self-focused, it’s about being God-focused.

It’s about saying, God, what can I do for you today?

When you get that mindset, that’s when you start leading people to Christ because you

understand how important it is.

Have any of you ever gone to a really good movie and you call somebody and tell them about

it afterward?

You gotta go see this movie.

It was amazing, it was great action, it was funny, was whatever it was, you gotta go see

this movie.

food.

I recommend food places all the time.

I was going down to Northern Oaks Church of Christ in San Antonio, Texas and Rob’s best

friend Mel Hutzler is the preacher there and one of the elders.

Rob said, Keno, when you get to San Antonio you have got to go to Lupe’s Tortillas, a

Mexican restaurant down there.

I said, well if you say I’ve to do it, I’ve got to do it.

I said, I’m going to do it.

So I called Mel and I said, Mel, we’ve got to go to Lupe’s.

Rob told me I’ve got to go to Lupe’s when I’m here.

And Mel said, don’t worry about it Keno, we’ve already got it planned.

There’s a group of us we’re going to go.

soon as you get into town and you call us and you let us know you’re here, we’re going to

Lupe’s Tortillas.

And we did.

It was a great time.

Cody McCoy come from Victoria over there.

was a group of people came and we had a great meal that day.

So Jamie and I were in uh Garland, Texas a few months ago in early December and they had a

lupes tortilla right there in Garland and so we went to it and it delicious.

So I told the preacher at the Centerville Church of Christ, said, have you ever gone to

lupes?

He said, I’ve never been there Keno.

And I said, you gotta go, it’s the best fajitas you’ll ever eat in your entire life.

So about a month later Rob was there at the same congregation, Rob the one that told me

about it in the first place and the preacher at Centerville said, Rob you gotta go to

lupes tortillas, it’s the best

food you’ll ever eat in your life.” Rob said, I’m gonna go and he went.

Why in the world is all this going on?

Because we love what we had and we wanted other people to experience the joy that we

experienced.

Why would you ever tell somebody about what you read in here?

Why would you ever tell somebody about the hope and the peace and the comfort that comes

from a relationship with Christ?

Because you want them to experience what you’re experiencing.

It’s an amazing feeling when you see your friend or somebody you study with go down in the

waters of baptism knowing that they’ve

They’ve been ripped from the clutches of Satan and now they’re a brother or sister in

Christ.

I always tell people, if you want your young people to stay in the church when they grow

up, teach them how to save their best friend.

There’s no greater feeling than seeing your best friend go down in the waters of baptism.

This is what Paul’s talking about right here.

We die so that Christ can be seen in us.

The mission is to sacrifice ourselves completely.

Now you notice one more picture that he gives here in verse 39 and it’s important to think

about how Jesus presents this picture.

Grabbing onto this life and making decisions for this life means you’re gonna truly lose

your eternal life.

If you’re gonna make decisions for this, so we have to make our minds up.

What’s more important, do we want what this world has to offer?

That’s so temporary, it’s so fleeting?

Why do you think the drug addiction and the alcohol addiction rates are so high in

America?

Why is gambling and pornography addiction so high in America?

Why is the suicide rate so high in America?

Because people have this gaping hole inside of them and they’re trying to find something

to fill it with.

They’re trying to fill it with devices of this world.

But the problem is,

Those things only offer very temporary satisfaction and then it’s gone again.

You have what they need.

You know what they need to know, but they don’t know it.

And we’ve gotta take it to them.

We’ve gotta share that with them.

We’re gonna talk a little bit about that more in the next class, or in the lesson this

morning.

Let’s wrap this up for a run out of time.

Let’s look at verses 40 through 42.

Matthew chapter 10, verse 40.

He who receives you receives me, and he who receives me receives him, rather.

Let me start that all over.

He who receives you receives me, and he who receives me receives him who sent me.

There we go, verse 41.

He who receives a prophet in the name of a prophet shall receive a prophet’s reward.

And he who receives a righteous man in the name of a righteous man shall receive a

righteous man’s reward.

And whoever gives one of these little ones only a cup of cold water in the name of a

disciple assuredly I say to you that he shall by no means lose his reward.

So Jesus is talking about a reward that’s gonna be given to those that receive God’s

messengers.

This is what we just talked about while ago.

If a person listens to somebody that’s teaching, somebody is bringing them an evangelist,

at that time maybe an apostle or a prophet, we know those were limited offices that no

longer exist after the first century.

But even a righteous person, if a righteous person brings that message and they listen,

they’re going to receive the same gift that we’re going to receive.

Sometimes we put all the emphasis on, I need to do this because I got to make sure I get

to heaven and this is a command that I

and teach and so I gotta make sure that I teach so that I can get that home in heaven.

But Jesus flips that, he doesn’t even focus on what we’re gonna get by doing the teaching,

he focuses on what they’re gonna get by receiving the teaching.

They’re gonna get to experience the same thing, they’re gonna get the same reward we are.

They’re gonna get the same promise that we are, it’s an amazing promise, it’s a comforting

promise, so Jesus expands that idea in the opposite direction.

But second, notice what he says there in verse 42.

Whoever gives a cup of cold water because he’s a disciple will not lose his reward.

Friends, even your smallest efforts matter.

Even the smallest we think, well, all I did was came up with some names.

I didn’t really do that much, but that matters.

We don’t have evangelism.

When you look at the model, the six-step model, you’ve probably got it somewhere around

here on a picture or a poster or something.

It says contacts, prospects, Bible studies, baptisms, new converts, and growing church.

When you look at that six-step model, somewhere there’s a place for you in it.

And if all you do is write down some names on this bookmark right here, and then when one

of the men comes up on Sunday mornings and says, in fact, let’s just do it right now.

Just raise your hand if you know somebody within 30 miles of here that has cancer, raise

your hand.

Anybody know anybody that has cancer?

Of course you do.

It’s everywhere we go.

There’s five or six people out there.

If all you do, you people just raise your hand, if all you do is give that information to

your elders or to Aaron or whoever your coordinator over evangelism is, if all you do is

do that, you have fulfilled a great commission.

You’ve helped lead somebody.

When that person go down in the waters of baptism, it’s going to be in part because you

gave their name.

Bible studies is not the most important part of that model.

Baptisms is not the most important part of that model.

Contacts is the most important part, because if we don’t have contacts, we don’t have

anybody to

with.

We don’t have anybody to baptize so we gotta have contacts.

If we don’t have them, we don’t have evangelism.

We gotta have contacts so if all you do is able to do that then what about, does anybody

here know anybody’s lost a loved one in the last few weeks?

Anybody?

Several of you?

Quite a few of you.

Look between those two questions right there you got at least 10 to 12 contacts.

Now we can take those contacts down, we can put it on a contact card so you know whoever

does this, do you guys do this on a regular?

You all read these?

All right, so you do this and then you should have probably a deacon or somebody with a

contact card that’s gonna hand that contact card to those people that raise their hands.

So they raise their hands.

Now we need that information back ASAP.

Tonight would be great.

Wednesday night is imperative, but we need it back because next Sunday we’re gonna fill

out compassion cards for this person.

So Bob Smith, he has cancer and we’re gonna fill out compassion cards for Bob Smith

tonight.

Either this evening or next Sunday evening.

And we’re gonna mail those compassion cards out.

Everybody needs to be writing compassion cards.

Men, that’s not a ladies job.

I see it so often the men don’t want to do it.

You need to do it too.

But guess who else needs to do it?

Everybody.

If they could physically hold, we had some kids, we got a four year old who was doing

compassion cards last Sunday night in our congregation.

Somebody had to help her hold the deal and she colored a picture.

Imagine if you got cancer.

Or you just lost a loved one and all of sudden you get a card from a four year old saying

I love you with a heart colored on it.

What would that do for you?

It’s amazing how comforting that is.

You will get more from compassion cards than anything you do.

So we’re going to mail those compassion cards out for two or three weeks and then

somebody’s got to be assigned to go to a transition visit.

So maybe I’m going to go to Bob’s house, I’m going to knock on the door and I’m going to

make a transition visit.

We’re going to go through that Tuesday night in depth what to say and how to make that

effective.

But these things have to happen.

So that’s very small.

Doing a compassion card is very small.

Doing a door knocking is very small.

But what you understand is that all these small things make something big.

I think a big reason we haven’t evangelized in the last 50 years is because we look at

this big, huge,

machine called evangelism and we don’t know how to conquer it.

It’s a great big huge animal we don’t know what to do with it.

Let’s just break it up into small, what Miro say, how to eat an elephant?

One bite at a time, right?

We’re going to break it down into little bite-sized pieces and all these small things make

big things.

What about the baptistry?

We need somebody, I’m sure you got it, but you need somebody that can just make sure the

baptistry is ready.

Maybe that’s how they fulfill their role in the Great Commission.

They make sure the baptismal garments are laundered.

They make sure the baptistry is ready to go.

Friends, I have been in congregations, the baptistry looked like a farm pond.

I think there are lily pads and frogs and stuff in there.

Water hadn’t been changed in 35 years.

I’ve been in congregations, I’ve looked over in the baptistry and it’s bone dry and they

got mop buckets and boxes and probably all their evangelism supplies all stored in the

baptistry.

doesn’t work.

God’s not going to send people your way and you’re not even ready to help them, right?

We need to be ready.

God will use you, but you have to be ready to be used.

So we need to have art.

We need to have everything in place and ready to go.

We need somebody that can go down to the Christian bookstore.

and get a Bible and put somebody’s name on it.

You know what we do?

We take a Bible, we use the Polyjet Express Bibles, you can get them very, if you buy like

30 of them, they’re $7 a piece, or if you want the tabbed ones, they’re $8 a piece.

If you buy at least 30 of them, you can’t get any Bibles cheaper than that, and they’re

great Bibles.

The little personal size Polyjet Express study Bibles.

Pass that around the congregation, at least in the Bible class, nothing else.

So somebody got baptized during the week, next Sunday morning pass that Bible around,

everybody write a little note in there, and put your phone number in it.

Then Aaron can invite that person that’s just been baptized up at the end of the service

Sunday morning.

Maybe if it happened during the week, we’ll show it on the projector so the whole

congregation can take part of it and celebrate with it, be excited to see this person’s

been baptized, and then present them with that Bible.

New converts love Bibles with their name on it.

But here’s what’s more important, when they can open

that Bible and see all those phone numbers in there and you tell them, you know what, the

first thing that happened to Jesus after he was baptized was what?

He was led into the wilderness to be tempted.

And you’ve never been on Satan’s radar, but now you’re smack dab in the middle of his

radar and he’s gonna come after you with everything that he has.

And you got a whole list of family in here with their phone numbers now.

When you’re tempted to go buy that drink or when you’re tempted to get on that website or

when you’re tempted to do whatever it is that you’re tempted with, start calling these

phone numbers.

somebody will answer day or night somebody will answer we had a guy we baptize him as a

young guy struggle with alcohol use he had a DUI he had a lot of problems from alcohol

abuse

And so I told him that very thing and then the next thing you know he got in trouble again

drunk And I said I said brother.

Why didn’t you call me you got all these phone numbers?

Why don’t you call somebody?

He I didn’t want to bother somebody and I said listen you are never a bother I promise you

my phone is on 24 hours a day seven days a week And I know a lot of you are the same way

especially if you own your own businesses You’re that way right your phones always on call

those numbers somebody will answer and we’ll stay on the phone with you Or we’ll come to

your house if we need to or you can come to our house if you need to but we’re

to spend time with you till you get past that point of temptation.

That’s how you help a new convert to grow.

We’re going to talk about that more in depth, I think tomorrow night or the next night.

So what I’m trying to tell you is don’t focus on the big huge machine that is evangelism.

Focus on all the little bitty teeny tiny steps.

And if we all do our job and we all do the steps that we’re able to do, then everything

falls in place and together we can congregationally evangelize.

You can send five or six of these men out into this community and they can make a little

bit of a difference.

But if this whole congregation gets involved, now you send an army out into this

community, think what a difference you can make.

You could absolutely change the culture of this entire city.

For sure the culture of this congregation.

It’s an amazing, amazing, to see what happens when a congregation is serious about

evangelism.

And look, I don’t know, how many people can y’all hold in here?

250 probably?

This is no joke, if you guys get serious about this and really put into practice what

we’re going to talk about the next few days, you absolutely could fill this building

within five to six to seven years.

Ten percent growth is easy to do.

You can hit twenty percent without a whole lot of effort.

If you just be serious about it, if you’ll go through the steps, if you’ll stick with the

model, you gotta stick with the model.

Not because it’s Rob’s model, not because it’s my model, not because the School of

Evangelism model, because it’s Jesus’ model.

The last lesson we’re going to

on Tuesday night, you’re gonna see Jesus at work in every single aspect.

If you’ll be serious and you’ll follow this model, I promise you it’ll work.

I’ve talked to a congregation in Alabama called me a while back and he said, this preacher

said, Keno, it ain’t working like you guys said it would work.

It’s not working.

I said, tell me what’s going on.

I said, he said, we’re not having any baptisms.

I said, well, brother, how many Bible studies are you having?

He said, we’re not having any Bible studies.

I said, well, let’s go back to the first of the model.

How many contacts do you have?

They’re 200 members.

He said, well, that’s the part I didn’t want to talk about.

I said, well, since you called me, let’s just talk about it.

How many contacts do you have?

And he said, well, I know we need 20, but we’ve only got two.

I said, 20?

You need 2,000, brother.

If you want this to work, you need 2,000 contacts.

That’s not hard to get.

If you guys have 50 people here, we can get 500 contacts easy.

we’re going talk about that in the next lesson.

You can get them easy, but you just got to do your part.

You got to be serious about it.

You get 500 contacts, you’ll end up with about 500.

to six baptisms in a year.

That’s 10 % growth.

If you grow by 10 % every year for seven years you double in size every seven years.

It’s very easy.

The math works.

It works all over the country.

We’ve seen it at congregations all over the country.

So Jesus wants our loyalty to be greater to Him than to our family.

He wants our loyalty to be greater to Him than our own comforts.

Jesus wants our loyalty to Him to be greater than our own desires for living in this world

and for the life of this world.

If we’re strong, if we’re loyal to Christ, if we put Him above all else, and if we make it

our mission that we’re gonna share that with other people, not only will this congregation

grow, but the kingdom will grow.

We grew from 22 to 70 in three years doing just this.

And then we had about 16 people move away, three families that made up 16 members moved

away.

But you know what, they’re faithful where they’re at.

And so the kingdom is still growing.

The kingdom’s much bigger.

than this congregation in Collierville.

The kingdom is much bigger than the congregation that I attend in Cahuita, Oklahoma.

As long as we’re kingdom growth, that’s what we’re looking for.

I know congregations, you know, we’re losing a congregation about every three days in the

United States.

We lose 150 congregations a year in the United States of America.

I know congregations that say, we’re growing, we’ve doubled, we’ve tripled in size in the

last five years and haven’t baptized the soul.

All they’re doing is cannibalizing all these congregations that are shutting down.

If you’re not having baptisms, the kingdom’s not growing.

That’s what we’re here for is kingdom growth and I’ll study with anybody in this entire

world I don’t care where they’re at as long as they become a Christian and the kingdom

grows It’s nice when your congregation grows and it’ll happen, but we’ll work.

We’ll do whatever we have to do to see kingdom growth I hope that you’ll stick with us on

not only through the rest of the day today But I hope you be back tonight and or this

afternoon, and I hope you’ll be here Monday Tuesday Monday Tuesday We’re gonna really get

into the mechanics of it.

We’re gonna have some role playing we’re gonna talk about one of the lessons we’re gonna

talk about

is how to close a Bible study.

If you’ve ever done a Bible study and you get through the end of lesson three or whatever

study you’re using and they don’t respond, what do you do?

It’s gonna be a very, it’s a vital lesson for that next step that you take to get them

into the waters of baptism with a very high effective rate.

So you’re gonna wanna be here for that.

Please join us on Monday night and on Tuesday night as well.

I thank you for your time this morning.

Before we pause for our worship service, let’s go to our Lord in prayer.

Dearly Father, we thank you so much for this congregation here at Collierville, Father.

We thank you that we’ve been given the opportunity to come here and to work with them,

Father.

We thank you for their desire to evangelize.

thank you for their desire to reach out to lost souls and to lead others to you.

And Father, we do this because we understand how important it is for our salvation and for

the salvation of others.

And we understand what a blessing it was that Christ was willing to give his life to

sacrifice himself on that cross for us, while we were yet a sinful people.

And Father, I just pray as we get ready to end this Bible class and prepare for our

morning worship that you would help us to keep our minds focused on you and solely on you,

that we would dismiss all the things of the world from our minds, and that we could take

this opportunity to learn how we could better serve you.

your son’s blessed and holy name.

Thank you all.

New Testament Evangelism – Keno Shrum – Feb. 22, 2026

In Admonition Podcast, Bible Study, Christian living, church growth, church revival, Great Commission, keywords evangelism, outreach, Spiritual Growth by Aaron Cozort

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in chapter 14 verse 15, the apostle Paul says, I will pray with the spirit and I will pray

with understanding.

And he says, I’ll also sing with the spirit and I’ll sing with understanding.

I wonder how many times we sing songs we have no idea what we’re even singing.

We’re just spewing out words that we memorize, we’ve heard them our whole life, we’ve

grown up in the church or maybe ever since we became Christians, we’ve heard these songs

sung and we have no idea what we’re even singing.

About 1868 or 1869 sometime right along that time frame there was a ship coming into the

Cleveland Harbor on Lake Erie Lake Erie the Cleveland Harbor they’ve changed it a little

bit now There’s two lighthouses and they’ve cleaned up a lot of the rocky outcrops But at

that time it was a very dangerous harbor to come into it was a narrow harbor There was

just one lighthouse.

It was rocky and it was a dangerous harbor even in clear weather It was very dangerous in

stormy weather and so there was a ship coming in that night and it was

cloudy and rainy and the waves were pounding them.

had over 200 people on board the ship and they’re coming into the Cleveland Harbor.

Now, you understand that analogy between the lighthouse and Jesus, right?

If you can find shelter, if you can get to Jesus, it’s like a shelter from the storms of

life.

Just like if you can get to that lighthouse, then your ship that’s out here getting

pounded by all these waves and rain and it feels like the world’s closing in on you.

If you can get to that lighthouse, you can find safety.

oh

Here’s the deal I didn’t know.

Besides the lighthouse, apparently there were also lower lights that went out from the

lighthouse.

would go, they would start at the lighthouse and they would go out around each side of the

harbor like that.

And what they would do, just like the song we just sang, they would shine a gleam across

the waves.

So if I’m coming in and I’m a pilot of a ship and I’m coming in and I’m trying to get to

navigate to the safety of that lighthouse, I can watch these gleams.

And if a gleam stops short of where it should, then that means there’s rocks right there

and it’s blocked that gleam.

And so I can use those lower lights

to guide me into the lighthouse.

Well, on this one night, the ship was coming in, over 200 people on board, and the

lighthouse keeper, for some reason, he lit the lighthouse, but he never lit the lower

lights.

And so it’s recorded that the captain of the ship said this to the pilot.

He said, are you sure this is the Cleveland Harbor?

And the pilot said, yes, sir, I’m sure of it.

And the captain said, but where’s the lower lights?

And he said, I don’t know, sir.

And then the captain said, are you sure we can make it?

And the pilot said, we must sir, or we’ll perish.

And just a few moments later they crashed on some rocks and over 200 people died that

night.

Because one person didn’t do his job.

So about two or three years later, 1871, there was an evangelist named D.L.

Moody was traveling around that area and he was doing lectureships or meetings, gospel

meetings, whatever you want to call them.

And he’s going around and he’s teaching and he’s relaying this account of this ship that

had sunk just a few years earlier and over 200 people died because one man didn’t do his

job.

And there was a man in the audience by the name of Philip Bliss.

And Philip Bliss said it hit him like a ton of bricks.

thought, Bliss, he’s talking about you.

You haven’t let your lower light shine.

and he sat down and wrote the words that’s all we’re just saying.

Brightly beams our Father’s mercy from his lighthouse evermore.

Jesus is always going to be where Jesus is supposed to be.

There’s always gonna be safety in Jesus, there’s always gonna be shelter in Jesus, but to

us he gives the keeping of the lights along the shore.

See that’s what Philip Bliss realized.

It’s our responsibility to lead people to Christ.

You know how rare it is that somebody’s just gonna waltz in the door and wanna have a

Bible study and be baptized?

I’m not saying it doesn’t happen, but I’m saying it’s not very often.

We’re losing over 18,000 members of the church every year, either to death or to falling

away.

There’s not many that are coming up behind them to replace them.

Over 60 % of the Church of Christ is over the age of 50, and only 13 % is under the age of

30.

We’re a dying church as we currently stand.

We’ve got to turn that around.

It’s our job to guide people to Christ.

The film The Dreams movie with Kevin Costner.

If you build it, they will come.

It works very well for a baseball field and a movie.

It does not work well for the Church of Christ.

You have this great big beautiful building and believe me, this is a beautiful building.

It reminds me a lot of Woodstock, Georgia.

Same pews, podium, very, the layout very, very similar.

It’s a beautiful building.

And you can do, this could be a great tool for evangelism.

Like you can invite people in here and have Bible studies.

You can have meals together.

You can fellowship one.

But this is not the mission.

field of the church.

The mission field is out there.

We’ve got to guide people into Christ.

He goes on in that next verse and he says, the night of sin is settled, loud the angry

billows roar, eager eyes are watching, they’re longing for the lights along the shore.

There is people in this world, there’s people in this town right here around you that are

just waiting for you to ask him for a Bible study.

I can’t tell you, it makes me sick to think of all the people I let walk by me before I

knew how to evangelize.

And my wife and I, we had a guy that we met the other day.

He’s gone through a ministerial class for a big mega church to work in the ministry for a

huge mega church, three, four thousand people in Tulsa.

Great big huge church, I say church in the way the world would, but a great big religious

place we’ll say in Tulsa and this guy he’s going through all the training to be one of the

many, many, ministers.

And we had an opportunity to get in a conversation when we had lunch with him the other

day, he and his wife.

And I just went through and did the introduction questions like Rob taught you when he was

here, did the transition questions, next thing I know

we were in a Bible study.

It was very easy to do.

Used to there’s no way I would have tried that.

But it was very easy to get into a Bible study with him.

We went through lesson one.

At one point he broke down into tears.

He said, I have never seen this before when we’re talking about the authority of Christ.

He said, I’ve never seen this.

He said, they didn’t teach me this when I went through that ministerial training.

We’re going back.

We’re leaving here.

Sunday we got to be in Aberdeen Mississippi right down the road but we’ve got to leave

here and go back to Tulsa because I’ve got to do another study with him lesson two on

Thursday and we’re going to go through and we’re going to talk about the Church of Christ,

the Kingdom of God.

And then as soon as I get back from Mississippi, Kentucky, and North Carolina we’re going

to meet and we’re going to go through lesson three.

It’s very easy to take somebody in a Bible study but that’s our job.

That’s what we’ve been put here to do.

That’s the great commission, go ye therefore and make disciples of all nations, baptizing

them in the name of the Father,

Son and the Holy Ghost, teaching them to observe all things whatsoever I’ve commanded you,

and though I’m with you always, even until the end of the age, that command has been given

to us.

It’s a great commission, Matthew chapter 28 verses 19 and 20.

It’s a divine mandate and we have to do it.

Trim your feeble lamp my brother.

Any of you people with a little bit of gray in your hair ever use an oil lamp you know?

What happens when the wick, if you don’t trim it what happens?

The light dies down right?

But you gotta trim it and if you do it will brighten up.

Younger people just think of a candle.

If the wick got real long if you cut it, it will brighten up.

It will start dimming down when it gets too long.

You know what I love about new converts?

I’ve seen new converts, they’re on fire for God, they come up out of the waters of

baptism, they want to tell everybody they know what just happened to them.

They want to tell everybody about the change in their life and how wonderful everything

is.

And if we do our jobs as seasoned Christians, we’ll put their light out just as fast as we

possibly can.

Well, don’t do that now, that’s going to require work.

Let’s just get down and don’t make any waves, let’s just float through life and be happy

with the status quo.

That’s the reason we’re losing a congregation every three days in the United States.

America.

We need to brighten our light up to match theirs, not dim their light down to match ours.

We need to brighten our lights.

Just trim your feeble lamp, my brother.

Some poor sailor, tempest-toss, trying right now to make the harbor in the darkness may be

lost.

You’re gonna leave this building and spend your week in Collierville, Tennessee and see

thousands of people that are craving Christ.

They don’t know to ask for a Bible study, but if you would go to them, you’ll find out how

easy it is to get them into a Bible study.

They’re wanting it bad.

They want some kind of relief from everything that they’re going through.

From all the…

You know I think about when Jesus wrote to the Church of Smyrna in Revelation chapter 2

and he says, one of the words he says in there, he says, I know your tribulation, right?

Tribulation, that word means compression from an outside force.

And the imagery is that you have somebody laying on a table and they’re stacking weights

on their chest, one and then another and then another and another, and they’re slowly

suffocating.

There was no reason for them to be suffocating in Smyrna at that time other than the fact

that they were Christians.

They would not pledge their loyalty to Rome, to the Roman Empire.

They were Christians and because of that they felt like the world was caving in around

them.

They felt like they couldn’t breathe.

were being suffocated.

by the world.

We have friends and family that are just like that.

They can barely get from day to day.

They feel like the world is collapsing around them.

They’re begging you for a Bible study.

You just got to vocalize it.

You just got to be there and go to them.

The words of that song is probably the most evangelistic song we have in our song books.

I didn’t know that until I learned about it.

When you sing with understanding, you can really grab some meaning out of these songs.

So I want you to look at Matthew chapter 22 with me.

Matthew chapter 22.

I want to talk a little bit about how we, you know, we talk about this model, contacts,

prospects, Bible studies, baptisms, new converts, growing church.

Well, how do we get started in all that?

It’s contacts.

We were just talking about that well ago.

Contacts, the seed sowing is the most important part.

We’ve got to have contacts.

If Walmart does not have customers, there is no Walmart.

If American Airlines does not have passengers, there’s no American Airlines.

If the NFL does not have fans, there’s no NFL.

If we don’t have contacts, we don’t have evangelism.

So look at verse 1 of chapter 22.

And Jesus answered and spoke to them again by parables and said, the kingdom of heaven is

like a certain king who arranged a marriage for a son.

And he sent out his servants to call those who were invited to the wedding and they were

not willing to come.

Just by show of hands, if you have ever been invited to a royal wedding, just go on ahead

and raise your hand.

Don’t be shy, just go ahead and raise it.

Ever been invited to a wedding for royalty, some nation around the world?

Can you raise your hand please?

Nobody.

I’ve said it, 50 congregations in the last year, nobody has ever been invited to a royal

wedding.

But I’m gonna promise you something right now folks, I’m making you a promise.

If I ever get invited to a royal wedding, you’ll be some of the first to know about it.

I’m going, I’m.

blasted on Facebook.

I’m gonna have it, I’m gonna tell everybody I know I got invited to a royal wedding.

There’s no way I’m turning down that invitation.

Can you imagine the fanfare and the glory and the expense and everything that would go

into a wedding for the son of a king?

Who would turn that down?

Yet these people turned it down.

They were unwilling to come.

They didn’t want to be any part of this.

So he said he sent out more servants.

Look at verse four.

Again he sent out

Other servants saying, tell those who are invited, see I have prepared my dinner, my oxen

and fattened cattle are killed.

All things are ready, come to the wedding.

But they made light of it and went their own ways.

One to his own farm, another to his business, and the rest seized his servants and treated

him spitefully and killed him.

Now we understand what Jesus is talking about.

This is the lost sheep of the household of Israel, right?

We would have just seen this in Matthew chapter 10, right before this, a few chapters.

This is the easy people.

These are the ones that should have been the most welcoming, the ones that wanted to come,

and they’re rejecting.

They’re saying, no, I’m not gonna come.

They treated the prophets spitefully.

They killed some of the prophets.

Look what was fixing to happen to Jesus shortly after this.

That’s what he’s referencing.

Sometimes I think that we avoid talking to people because it’s just uncomfortable for us

and we’re trying to, you know it’s easy, if somebody came to me and they said, man Keno

I’d sure like to have a Bible study, by the way I’m looking for a new church home, do you

know anywhere I can attend?

Well guess what, I can do a Bible study with that person because that’s in my comfort

zone, they’re already interested in that subject, they’re looking for a place to worship,

it’s very very easy to have a Bible study with someone like that.

But what about somebody that’s at the casino every weekend?

What about somebody that drinks morning till night?

What about my neighbor over here that drinks alcohol?

He’s got beer cans piled from the ground all the way to the top of the fence in his

backyard.

Can I talk to him about Christ?

I should be, but sometimes I’m uncomfortable.

thinking, he’s not a good candidate for the gospel.

He’s a drunk.

There’s no way he would ever want to hear the gospel.

And man, this lady over here, have you ever heard her talk?

You veterans, any of y’all were in the Navy?

Anybody in the Navy?

Okay, good.

she cusses like a sailor.

There’s no way that she would ever want to be a Christian.

She would not be a good candidate for the gospel.

And man, this person back here is in the casino every single evening.

There is no way they would want to be, they would be a good candidate for the gospel.

Just wouldn’t happen.

And what happens is we pick our way out of everybody that we have.

We end up with this bookmark and it’s got no names on it because we figured out a reason

why nobody is a good candidate for the gospel.

And we’ve all done it, me included.

We have all done that.

That’s the reason the church of Christ is dying in

need to be planters, not pickers.

We have been pickers instead of planters.

That’s our number three principle in the school of evangelism.

Let’s plant, don’t pick.

One plants, one waters, and God gives the increase.

It’s not up to us to give the increase.

This right here is what converts souls.

This is what converts souls, not us.

All we’re doing is facilitating the study and giving them some information, planting some

seeds, and then we let God do what God does.

So we have these people that are sent.

Well, who was sent?

Was the preacher sent?

You better believe it.

You’ve got a wonderful preacher here.

Aaron does a fantastic job.

I’ve been fortunate to meet, I don’t know if he would think it’s fortunate, but I’ve been

fortunate to meet both of his brothers, right?

That’s a good family.

That’s a good family of preachers.

They know the Word of God.

They love souls.

They want to share that with people.

But you can’t put evangelism on his back.

you do it, this congregation won’t grow and that’s nothing against him.

Here’s the problem.

It’s not fair and it’s not scriptural.

We cannot put it on the backs of our preachers.

don’t know how many of you men, you don’t have to raise your hand, just how many of you

men have gotten up and preached before?

How long does it take you to put together a lesson?

I can tell you the average is about seven to eight hours is pretty much the average of

what it takes to put together a lesson.

Now do that for Sunday morning Bible class, Sunday morning lesson, uh

evening lesson, a Wednesday evening Bible class.

Don’t forget you got Bible studies going on with people during the week.

yeah, and you’ve got to go visit the sick in the hospital.

You got to go visit the people in nursing homes.

Many preachers are also tent-making preachers, so they’re already working 40 or 50 hours a

week outside the congregation.

You can’t put all of evangelism on them.

It’s not fair.

It’s not scriptural.

They’re going to be a part of it, but they can’t be all of it.

You’ll burn your preacher out, and you do not want to lose your preacher.

I promise you, you can’t find anybody else to come along.

him.

There’s not, brother Kane, how many people are in your class right now?

Twenty.

It’s that way, the numbers are down all over the place.

My brother graduated from Brown Trail a few years ago, he had two in his class.

People are not wanting to go, young men are not wanting to go into that field.

I’ve been in the last year traveling around, I was offered five preaching positions.

I wasn’t even looking for a job.

I was offered five positions because they’re looking so hard.

Congregations would have been two years without a preacher.

Don’t burn your preacher out.

He’ll leave and you’ll be in trouble.

You won’t find another one to replace him.

He’s going to be a big part of evangelism, but you can’t put it all on his back.

What about elders?

Did he send elders?

Who’s the elders in here by show of hands?

Elders?

You don’t have any elders?

Okay.

So did he send elders?

Most congregations that have elders?

I can tell you this, if you want to see a congregation, in Dan Winkler asked me this,

said, Keno, what determines a congregation if they’re successful or not successful in

evangelism?

And we’re talking about congregations that have elders, and I told him, if your elders are

on board and they’re supportive.

One of these days you’ll have elders in here, you’ll train up people that are ready, that

are qualified to become elders.

They need to be supportive of evangelism.

If the people leading, or even if you don’t have elders, if the men that kind of lead

things, the men that kind of see and move things along and get things done, if they’re not

supportive of evangelism, you’re not going to evangelize.

The congregation won’t do it.

Somebody’s got to lead by example.

You’ve got to have a group of men that are out in front of the congregation that are

leading by example.

What about missionaries?

Do send missionaries?

Yeah, said missionary.

You’re fixing to go to Japan.

That’s a wonderful deal.

I go to Jamaica and do some missionary work.

I’ve got a friend right now, Mark Garner, that’s in the Philippines right now.

uh Rick Lawson is with him in the Philippines right now.

They’re doing missionary work.

I got a friend that just got back from Africa.

He went to Tanzania and Uganda.

He’s over there all the time doing great missionary work.

I’ve got a friend that teaches a preaching school in Hyderabad, India.

He does a great job.

It’s a great work that they have over there.

know uh Brother Rush,

more is just coming back from a missionary trip.

I got friends in Costa Rica that are doing missionary trips.

these, God bless India, I’m glad that we’re doing missionary work in India, but what about

Collierville, Tennessee?

The fields are right under harvest right here in Collierville, Tennessee.

Yes, we need missionaries, but if we don’t do something different than what we’re

currently doing in the United States, in 2069, the prediction is that we will have no more

Churches of Christ in the United States of America.

If we continue on the same path, we’re going now.

We’ll be calling India, we’ll be calling Japan and asking for missionaries to come here

and to help us.

That’s not, we can’t do that.

There’s no way I’m standing before Jesus on the day of judgment and answering for why the

Church of Christ died in America on our watch.

I refuse to do it.

And I hope you refuse to do it as well.

We can turn things around, but we just gotta get busy about it.

What about members?

Did he send members?

Brothers and sisters, members are the engine of evangelism.

You do not have evangelism without the members.

Because all of you know people.

that none of the rest of us know.

You have a sphere of influence, you have a circle of friends that Aaron doesn’t know.

You have a circle of friends that are unique to you and your situation.

I had a lady come to me here about a year ago from our congregation.

She said, Keno, why do you only have Bible studies with people you know?

What?

How can I have Bible study with someone I don’t know?

If you want me to have a Bible study with someone you know, then bring their name to me.

Help facilitate that study.

I would love to have a Bible study with anybody at any time, but if I don’t know them, I

can’t have a Bible study with them.

I gotta have some kind of way of coming into contact with them.

Aaron.

Would you be willing to study the Bible with somebody you don’t know if somebody brings

you a name?

You better believe he would.

And probably every one of you men in here would.

And you ladies, many of you would love to have studies with other ladies if the

opportunity arises.

All we need is people to bring contacts.

But here’s the deal, we can’t judge whether or not we think there would be a good

candidate for the gospel.

We’ve got to get that out of our mindset because you don’t know that information.

And I don’t know that information either.

So we just need to write their names down and let this book do what this book does.

Let’s look a little bit further.

to verse 5.

So said they made light of it and went their ways, one to his own farm and another to his

business, and rest seized his servants, treated him sprightly, and killed him.

Now look right here, verse seven.

But when the king heard about it, he was furious, and he sent out his armies and destroyed

those murders and burned up their cities.

Then he said to his servants, the wedding is ready, but those who were invited are not

worthy.

Therefore, go into the highways, and as many as you find, invite to the wedding.

Now listen, follow along in your Bible.

Make sure what you’re hearing is the truth, right?

So verse 10, so those servants went out into the highways and they gathered together all

the people that were just like them and like-minded and were begging for Bible studies and

a place to worship in the wedding halls filled with gifts.

Is that what you read in there?

No, he said he went out and invited the bad and the good they invited, right?

Well, who’s the, let’s start with the good.

Who’s the good?

The good are the religious folks, right?

You ever shied away from studying with a religious person because you knew they just

weren’t convertible, right?

This person, their grandma plays the piano, their grandpa’s a preacher, their dad’s a

deacon, the mom is a Sunday school teacher, there’s no way their family’s gone there for

80 years, there’s no way that person would ever leave what they’re doing now and come to

worship with us.

And so we just look the other way, we don’t try to talk to them.

Just by a show of hands, how many of you came out of a denomination?

A good many of you.

Everybody that just raised their hands, you’ll be able to back up what I’m fixing to say.

want to know, the rest of you, you want to know something about a denominational person?

Most of them love God just as much as you do.

And most of them want to be in heaven just as much as you do.

The problem is they’ve never been taught the truth.

Paul describes them like this, they have a zeal for God, but it’s not according to

knowledge.

Right, they’re just going off what they’ve always heard from their grandma, their grandpa,

their mom, their dad, their quote unquote pastor, you know, the person that’s standing in

the pulpit that’s telling them this stuff.

And I’ll even go a step further and tell you this, I think a lot of denominational

preachers also

love God and want to be in heaven and they don’t know the truth.

I know that’s a fact because I’ve converted them before and when they see the truth and

they recognize it and they change and they come to Christ.

But they’re just regurgitating what they always heard.

Now I know you have your Joe Lowestien’s and your Kenneth Copeland’s and your people out

there that are false teachers and for fame, for power and money they’re teaching a false

doctrine and leading people astray.

But a lot of your small town preachers in these denominations just absolutely do not know

the truth.

It’s not that they’re resistant to it.

They’ve never been taught how to get in this book and study and learn it.

They’re just going off what they’ve always heard.

Or they have a national board or a state board that sends them a sermon to preach every

week and they just preach it at face value.

They just go with it and they don’t research it.

But if you can get them into a Bible study and they have an honest heart, you’ll convert

them.

I promise you you will.

In fact, I ask people when I sit down with a denominational person, the first thing I ask

them, during the course of this study, if we talk about something and you see it with your

own eyes in the scripture, in its proper context, and it’s different from what you

currently believe, are you willing to change what you believe?

Are you willing to align your thoughts and your beliefs with the scriptures?

If they say yes, game on.

Warm the baptistry up.

We’re fixing to have a baptism.

This book will divide the honest from the dishonest hearts.

And if your God could create this world, you better believe he could convert the heart of

a sinner.

There’s no reason to avoid religious folks.

We have converted far more religious folks than people that had no religion at all.

They’re very easy to convert if you just sit them down and show them the truth.

You let them read the scriptures, you let them see it in its context, and you’ll be

shocked how many of them you’ll convert.

So that’s the good, but what about the bad?

Right?

The morally depraved, the sexually depraved, the wicked, the evil, what about them?

Can you convert them?

Folks, I don’t think there’s too many people that were much more wicked than what Paul was

when he was Saul.

They stood there in Acts chapter 7 and held the coats of the men that stoned Stephen to

death.

Isn’t it interesting the different reactions people have to the gospel?

In Acts chapter 2, they were cut to the heart and they said, how do we fix this?

In Acts chapter 7, they were cut to the heart and they stoned the preacher that delivered

the message.

Paul stood there, Saul stood there and held their coats.

Saul was on way to go seize Christians and bring them back to answer for doing nothing

other than being Christians.

Would throw them in prison, would make their lives miserable.

And yet he became one of the greatest soldiers for the cross we’ve ever seen that we read

about.

He wrote most of the books we read he wrote in the New Testament.

You couldn’t ask for any better.

What about, you know, we’ve all known people throughout history that have been evil,

wicked people.

We’ve atheists.

We’ve known atheists that have set out to prove the Bible wrong and have been

converted and become great Christians.

We know people that were evil, were wicked.

Here’s the deal, it’s kind of like your investments, right?

The past doesn’t define your future.

It doesn’t matter what you came from, it doesn’t matter where you were at, how evil, how

wicked you might have been, that does not have to dictate your future.

It doesn’t matter how rotten your family was when you were growing up, how you were

mistreated, how you were led this way or that way, you have every bit as much ability as

anybody else to come to Christ and to be faithful.

And if you sit down

with people and you can show them the hope and the comfort and the peace that comes

through relationship with Christ.

Most people in this world cannot even comprehend the term peace that surpasses all

understanding.

They can’t even wrap their brains around that because they don’t know how they’ve never

experienced something like that.

All they’ve ever experienced is turmoil and strife and problem after problem after problem

in their life.

But if you can show them that peace and how they can gain it, the spiritual blessings are

where?

In Christ, every spiritual blessing is in Christ, Ephesians 1, 3.

Well, peace is a spiritual blessing.

Hope is a spiritual blessing.

Comfort is a spiritual blessing.

Prayer is a spiritual blessing.

uh Heaven is a huge spiritual blessing.

Salvation is a spiritual blessing.

Redemption is a spiritual blessing.

You don’t get those unless you’re in Christ.

You know, one of the big employers in Tulsa is American Airlines.

Well, if I go over to American Airlines and I go into the Human Resource Department and I

say, hey, could you share with me, tell me all about your benefits that you have here?

we’ve got great benefits, Keno.

We’ve got health insurance, life insurance, dental insurance, vision insurance, disability

insurance, pay time off.

We’ve got sick days.

We’ve got vacation days.

We’ve got great retirement.

We match up to 10 % of your 401K.

And then if I said, well, tell you what, I’d like to get in on some of that stuff.

If you could go ahead and sign me up for all

that insurance and all those benefits, I’d be happy to take it.

They’d look at me like I’m crazy.

They’d say, don’t even work for American Airlines.

You’re not a part of us.

You don’t get our benefits.

Well, brothers and sisters, you do not get the blessings of Christ if you’re outside of

Christ.

If we can help people to see that, then we can lead them into Christ, Romans chapter six,

verses three through five, and they too can have a part of those spiritual blessings.

Let’s read down a little bit further.

So look at verse 11, but when the king came in to see the guests, saw there was a man

there who did not have on a wedding garment.

So he said to him, friend, how did you come in here without a wedding garment on?

And he was speechless.

Then the king said to the servants, bind him hand and foot and take him away and cast him

in the outer darkness.

There shall be weeping and gnashing of teeth.

What in the world just happened?

The man didn’t have on a wedding garment, so we’re gonna cast him in the outer darkness?

There’s some scriptures that you can read.

One of them that comes to mind is 2 Kings chapter 10 verse 22 where you would see that if

a king was having any kind of an event like this, he would provide them with the clothes

to wear.

So this king, if he’s throwing a wedding feast for his son, then all those guests that are

invited, the king is going to provide them with wedding garments.

They all put the garments on.

The king gave them what they needed, everything they needed to change.

He gave it to them.

But there was one man that refused to change.

He had what the king gave him, what he needed to change, but he refused to change.

Have you ever heard that saying, you can come as you are, but you can’t stay as you are?

You can come to Christ in any state.

It doesn’t matter how rotten your life is, you can come to Christ at any point in your

life.

But you can’t keep doing that same old stuff.

There has to be some changes that take place.

Now, bear in mind, if I’m a new convert, if I come to Christ and I’ve just been baptized

and say I’m an alcoholic,

I’m probably not going to come out of the waters of baptism and never be tempted to have

another drink, right?

There’s going to be a growing process.

They’re going to be getting stronger.

They’re going to be growing in Christ.

Maybe I use bad language.

Every other word is a bad language.

But now I’ve come to Christ.

Well, I may still slip up from time to time and say something wrong.

But there needs to be continual growth and continual change and continual strengthening

and maturing in the Word of God.

We had a lady that we baptized.

She came from the Church of God of Prophecy.

66, 67 years old when we studied with her.

Her dad was a Church of God of Prophecy preacher.

Now he’s passed on, but he was a preacher.

And she said when she was telling me about him when we first met her, she said, yeah, my

dad, he was a preacher at the Church of God of Prophecy.

And he was good.

tell you what, I’ve heard him speak in tongues and I’ve seen him heal people.

I know he was good.

He was a good preacher.

You know what I did?

I practiced principle number one, defer, don’t debate.

I’m not going to lose the Bible study before it even gets started.

I just said, sounds like your dad really loved God.

And we sat down and we went

through a Bible study, went through lesson one, lesson two, lesson three, and she was

baptized into Christ.

Shortly after that in the new convert class we get to talking about miracles and how

miracles don’t exist anymore.

That was a limited time.

We could have a whole lesson over that.

But we cover all that and we get done and she came to me and she said, Keno, I understand

what you’re saying but I’m telling you I have seen my dad heal people and I’ve heard my

dad speak in tongues.

She’s not ready for the meat.

Look, you cannot go to the nursery at a hospital and get a newborn infant and bring them

home and cram a T-bone steak in their mouth.

They’re not ready for it.

They can’t digest it.

milk first.

She was still on the milk.

Peter tells us you start on the milk, then you go to the meat.

I’m not gonna get in a debate with her and her fall away from the church and never come

back over something I said to offend her when she’s not even capable of understanding it.

She needs to grow first.

So she went through the whole growing of Christ.

She went through it again.

She wanted to stay twice through the new convert class.

After the second time, she spent six months in a new convert class.

Then she came out in adult Bible class and one Sunday morning in the lesson,

I was preaching on 1 Corinthians chapter 13 and I was talking about what Paul says, when

that which is perfect has come, then that which is impart will be done away with.

And I went all through and explained all of that.

So when the service is over, I would go stand back here by the back door and that way

could greet everybody as they’re leaving.

And she came up to me and she said, Keno, this is probably seven months after she was

baptized.

She said, Keno, I know what I thought I saw my dad do, but what you just talked about in

there while ago, there’s no way he could have done that.

Paul says there’s no way that doesn’t happen anymore.

Well, what happened during that seven months?

She came in one state, but she grew to another state.

What’s going on here in this parable we’re reading about is he’s talking about people, and

I’ve seen them before, that spent 10, 15, 20 years in a pews, and they have no more

knowledge 20 years later than they had the day they came to Christ.

And they’re constantly just dabbling right on the edge of the world.

I read a deal on Facebook here a few weeks ago, and it was talking about a guy that said

he was interviewing for bus driver.

He’s the superintendent of a school, and he’s interviewing new bus drivers.

And so he had three candidates.

it’s little small school district.

He puts them on a bus, the first one.

They go out on this country road, and they’re coming around in the mountains.

it’s not a real wide road, but over to the edge, there’s a straight-off drop-off.

And he said to this bus driver, said,

uh How close do think you can get to edge of that cliff without falling off?

I can get within two inches of the edge of that.

Boy, I’m a good driver.

I can get right up on the edge of that without falling off.

He takes him back.

gets the next driver.

comes back and he says, you got a bus full of kids.

How close can you get to the edge of that?

The last driver said he can get within two inches.

He said, I can get within an inch.

I’ve got excellent depth perception.

I could be right on the edge of that cliff without going off.

He went back and he got the third bus driver.

And he came back and he told him the same thing.

One guy said two inches.

One guy said an inch.

How close could you get?” he goes, are you crazy?

If I got a bus full of kids, I’m not getting anywhere near the edge of that cliff.

In I’m going to be as far away from that cliff as I can be.

That’s how a lot of people are in the Christianity today.

They’re trying to walk right on the edge of the world without stepping over, but the

problem is when you ride that fence that long, you’re going to step back out into the

world.

Paul tells us over and over to put off that old self.

That old self is dead.

It’s buried.

Get rid of it.

Don’t dig it back up.

You’re a new Christian.

You need to be changed to…

You need to follow what Christ said to do.

There needs to be a renewal of your mind.

There needs to be a renewal of your spirit.

hang right there on the edge.

This guy was unwilling to change.

He wanted to keep on the same garments and it cost him his soul.

Folks, if you spend a lifetime in the church and you never grow in knowledge and you’re

always just teetering right there on the fence and stepping back over in the world, I

don’t think it’s gonna look real well for you on the day of judgment.

I would seriously make some changes in your life.

Look what he says in the next verse, verse number 14.

For few are called and none are chosen.

Right?

It’s not what he said, said many are called, but few are chosen.

Well who’s gonna be chosen, who are the ones, if we’re gonna call many, who are the ones?

How can we identify who’s gonna become a Christian?

We can’t.

We don’t have that ability.

So we got to go to the many.

If you have 50 members you got to go to 500 contacts.

And that 500 contacts will yield you 50 prospects.

And that 50 prospects will yield you about 5 to 6 Bible studies and you’ll baptize 90 to

92 percent of those.

If you want to grow by 10 percent a year you need 10 times the amount of people you have

in this congregation.

need 10 times that amount of contacts.

Where do I get them?

One’s right here.

If everybody wrote down 10 names of people they know that they died tonight they wouldn’t

go

to heaven, there’s your 500 contacts.

But the problem is some husbands and wives are going to share names, kids, they’re not

going have any names, so we’ve to some other ways.

How else can we get those contacts?

There’s a whole number of ways.

On our website we have tons and tons of ways to get contacts.

Maybe you go out to a restaurant.

fact we got a young lady we’re studying with right now we went out to restaurant went to

Buffalo Wild Wings on Wednesday night after Bible study and I had a shirt on said Coetah

Church of Christ and so it was Jamie and I and one of our other men in his 40s and then

the rest the group was all in their 20s right and she’s in her 20s so we sit down there

and she she comes up and introduces herself okay she says you know what her name is now

I’m gonna look her in the eyes and I’m gonna well thank you whatever her name is let’s

just say let’s just say Sally that wasn’t her name but let’s just say Sally if she comes

up says hi I’m Sally and I’m gonna be taking care

of you today, then I’m going to look her in the eyes and say, Hi Sally, I appreciate you

taking care of us today.

What would you guys like to drink?

Oh, we’ll take a couple of Diet Cokes and some waters or whatever everybody wanted.

Then she goes and gets the drinks.

She came back.

Now in this instance, she set the drinks down.

She said, I see you’ve got a church shirt on.

I said, yes ma’am.

And she said, did you just come from a Bible study?

Well, there’s two things I could do.

I could say, yep, we sure did.

And then go right back on and have my conversation.

Or I could do what I did.

I said, yeah, we just came from a Bible study.

I said, do you attend a service anywhere?

Do you worship anywhere?

She said, I normally do on Sundays.

I go with my parents up in Grove, which is northeast Oklahoma I got up there and I go to a

little country church with them.

I said, okay And uh so I said well, do you normally work Wednesday nights and she said no,

don’t this is actually the first Wednesday night I’ve worked in a long time and I said

well tell you what you ought to come down and visit us.

We’re about 15 miles from here We love we got a bunch of uh Young people your age group

you get to know and build some relationships.

We’d love for you to come worship with us She said I’m really wanting to have a Bible

study on Proverbs.

She said I’m just

thought, know, if you could follow Proverbs then you’d probably be alright in this world.

Now Houston preaches for us and I said, Houston, aren’t we fixing to start a Wednesday

evening Bible study on Proverbs?

He said, yeah, in fact, next Wednesday we’re starting a Wednesday evening Bible study on

Proverbs.

I said, you ought to come join us, it’ll be a great study and we can go through the book

of Proverbs.

Right, I’m gonna build a, that’s a contact, you’re waitress is a contact.

Now listen, have a conversation, maybe the conversation goes like this, hey Sally, we’re

gonna have a prayer in a minute before we eat our food.

Is there something we could pray for you about or something?

somebody that you know and give an opportunity to try to pray with them.

I’m just trying to build a relationship with her.

Here’s what I’m going to do.

I’m going to leave a good tip when I leave.

Listen, if you’re not going leave a good tip, do not mention to call your village church

of Christ.

Don’t tell them you’re from here if you’re not going leave a good tip.

But leave a good tip, find out when she works again and come back and ask to sit in her

section, start building a relationship.

It’s a very easy contact to work.

I’ll tell you another easy contact as we’re wrapping up.

Jamie and I were in Grove City, Ohio.

We’d been there all week on American Mission Campaign knocking doors, hot, sweaty, it in

the middle of June.

I didn’t even know it got that hot in Ohio.

And so we’re walking around and so we’re getting toward the end of the week and we had to

leave from there and go to Syracuse, New York.

And so Jamie said, Keno, we’ve got to wash some clothes before we leave.

I called Rob, I said, hey, Friday morning I’m not going to be there, I’ve got to go to the

laundromat.

He said, okay, no problem.

So I draw a prayer off the laundromat.

Now we had knocked on the door of a lady that we invited to the community meal and she

said she didn’t know the Bible.

And so I had a Bible and I was going to take

I dropped Jamie off and I was going to run back over and take this lady a Bible.

It took me maybe 15 to 20 minutes.

I get back to the laundromat.

Jamie has already engaged seven out of ten people in the laundromat.

She’s invited them to the community meal that we were going to have that evening.

She’s already talked to them and started gospel conversations with them.

So I went over and started working with the lady that worked at the laundromat.

And we had several from that laundromat came to the community meal that night and several

of them were in attendance Sunday morning visiting that congregation.

Brothers and sisters, the laundromat is a fantastic

fantastic place to meet contacts.

They’re not leaving without their clothes.

It’s a captive audience.

Take some Tide Pods or some fabric softener and just go in there and start making

contacts.

Maybe you go get your oil changer at Walmart or whatever your little oil change place

might be around here.

Take your Bible with you and just sit down and start reading it.

Or anytime you’re in a public place, if you’re in a waiting room at a doctor’s office,

just start reading your Bible and just kind of glance up every once in while to see if

anybody’s looking at you.

And if they are, just say, hey, do ever get a chance to read your Bible and just start a

gospel conversation with them?

Very

It didn’t have to to be weird, it didn’t have to be awkward.

Just start a natural conversation and just start turning it toward godly things.

We used have a man named Ray Ackerman, he passed away a few years ago.

He just came and started worshiping with us when he was like 90 and he died at 92.

I don’t even know where he came from.

He showed up and started worshiping with us for two years before he passed away.

We would take him to the VA hospital for his doctor’s appointments or maybe take him to

Walmart to get something.

This man, I kid you not, you drop him off the front door and by the time you park and get

inside, he was always in a gospel conversation with somebody.

He was talking to somebody about God every single solitary time.

Those gospel conversations will turn into contacts.

You know, the new movers, I know you guys do a great job with your new movers.

There’s so many ways to get contacts.

They’re on the website.

Your men can go through it.

website access, we’re happy to give it to you.

You can go through and find a plethora of ways to make contacts.

But this is what it all boils down to, folks.

Without them, we’re not gonna be able to evangelize.

Without them, we’re not gonna change any lives in this community.

We have got to make contacts.

We’ve got to quit being pickers and start being planners.

And if you’ll do that, you’ll be shocked at the way this congregation will grow.

half the battle is already won with this congregation.

The fact that you’re super friendly and this is the kind of congregation that people want

to go worship in.

That part’s done.

All you gotta do is make those contacts.

And if you take a whole army of Christians out into this town, you’ll change the culture

of this town.

You’ll change the culture of this congregation.

It’s all about congregational evangelism, folks.

God commanded it.

We’re all gonna be on the hook for it.

We’re all gonna answer to Him for it.

If you are in a position where you haven’t been evangelizing, if you think back

over the last five years, how many people have I helped lead to Christ?

And if that number is zero, or one, or two, we gotta fix that.

And I’m not coming down on you because like I said, you don’t know what you don’t know,

but now we know.

Now we have no excuse.

I saw a deal on Facebook that says it’s easy to understand how somebody can honestly be

mistaken about the Bible, something in the Bible.

But once you learn the truth, you either cease to be mistaken or you cease to be honest.

We know how to evangelize now.

We have the resources, we have the training, we have everything that you need.

No excuses from here moving forward.

If you haven’t been living the way that Christ wants you to live…

If you haven’t been sharing the gospel with people the way that you should be, this

morning is the time to fix it.

And you’ve got a family right here that would love to pray for you for strength and for

comfort to help you get refocused on saving lost souls.

Maybe you’re here this morning and you’re not a child of God.

Maybe this is all sounds foreign to you and you don’t even understand what we’re talking

about.

We want to help you find a relationship with Christ.

I don’t know everybody here.

I don’t know what your background is.

But I do know this, that if you don’t know 100 % that if you died tonight and went to

heaven, we want to visit with you.

If you don’t know for sure 100 % that you would spend eternity with Christ if you died

right now, we want to visit.

We want to have a Bible study.

We don’t want to tell you what this book says.

We want to show you what this book says.

If you’re here this morning and you need to answer the call the Father has given you, or

if you need to, if you need prayers of your brothers and sisters to strengthen you, to

help you get on track and to help you evangelize, don’t let pride stand in your way.

Fix it this morning.

Let’s re-center and let’s get busy working.

One of your, oh Aaron, I guess, will come forward.

If you have a need this morning, please come as we stand and as we sing.

New Converts – Keno Shrum – Feb. 22, 2026

In Admonition Podcast, church growth, contacts, Jesus Christ, keywords evangelism, redemption, seeking, spiritual outreach, teaching by Aaron Cozort

image

always heard there’s two things you don’t want to be the third verse of a four verse song

and the speaker right after lunch.

Hopefully you’ll hold with me on this as we go throughout the…

Did everybody get one of the handouts that Micah handed out?

to go?

Looks like this right here.

Anybody not get one?

Raise your hand.

ah Where’s Micah?

There you go.

Let give you a stack of these.

Thank you, sir.

He’ll pass those out.

Keep your hand up.

Those are important.

So we’re going to go through this uh and talk about the footsteps of Jesus.

Now this was on the schedule for Tuesday evening.

Tonight we were going to talk about new converts, but we’re just going to switch them

because I want you to see Jesus at work in all areas of the model that we talk about.

Whenever we’re talking about Jesus, then we need to do what Jesus did.

We look at the early day church.

If we want to grow like they grew, if we want to

If we want to be like they were, then we’ve got to do what they did.

And so this is going to take it to us.

So do you have the PowerPoint there?

There we go.

So this is the model that we talk about.

You’ve got a picture of it right outside here in your foyer.

Contacts, prospects, Bible studies, baptisms, new converts, a growing church.

This is what every aspect of this we see Christ involved in.

Everything that we talk about in the model, it’s not our model.

It’s not the school of evangelism model.

It’s Jesus’s model.

And I want to take you through this.

Now we can’t go through all of these tonight unless you want to stay here for about two or

three hours.

But we do want to hit on a few of them.

I want to encourage you to take this home with you and finish looking over this this week.

Go through each one of these accounts and see Jesus active in these different roles of

evangelism.

I mentioned earlier the most important thing that we look at on the model is contacts.

Without contacts we don’t have any evangelism.

If we don’t have people to study with then we have no…

We can’t baptize and study if we don’t have somebody to do it with.

so contacts is the most important part.

How do we find contacts?

We’ve got to retrain our brain.

Look with me over at Luke chapter 19 verse 10.

Luke chapter 19 verse 10.

Jesus had a very important mission when he came to this earth.

And we see it in Luke chapter 19 verse 10.

He says, for the son of man has come to seek and save that which was lost.

That was his focus on, that’s whole reason he came to this earth, was to seek and save

that which was lost.

So Jesus was a seeker.

When we talk about contacts, we’re talking about seeking people.

We’re talking about finding people that don’t have Jesus and leading them to Christ.

So let’s look at that.

Let’s go through and see how Jesus did that.

Turn with me to John chapter two.

And we’re gonna walk through John for a few minutes.

And I want you to see Jesus at work.

in seeking.

John chapter 2, let’s just start with the first verse.

On the third day there was a wedding in Cana of Galilee and the mother of Jesus was there.

Now both Jesus and his disciples were invited to the wedding and when they ran out of wine

the mother of Jesus said to him, they have no wine.

Jesus said, woman what does your concern have to do with me?

For my hour has not yet come.

His mother said to the servants, whatever he says to you do it.

Now there were set there six water pots of stone according to the manner of the

purification of the Jews containing 20 or 30 gallons a piece.

Jesus said to them, fill the water pots with water.

And they filled them up to the brim.

And he said to them, draw some out now and take it to the master of the feast.

And they took it.

When the master of the feast had tasted the water, that it was made wine and did not know

where to come from, but the servants who had drawn the water knew, the master of the feast

called the bridegroom.

And he said to him, every man at the beginning sets out the good wine.

And when the guests have well drunk and in fear, you have kept the good wine until now.

This beginning of signs Jesus did in Cana of Galilee and manifested His glory and His

disciples believed in Him.

You know they didn’t have this yet, right?

They didn’t have the New Testament Church wasn’t even created yet.

That’s what Jesus was getting ready to start teaching and preparing him.

But they had to know that Jesus was speaking on behalf of God.

They had to know that Jesus was authentic, that his message come from God and the way they

did that was through miracles.

We see the early day Christians, some of them had that power to do miracles.

We don’t have that anymore.

That ended in 1 Corinthians chapter 13 tells us, whenever the word was completed.

uh

time.

So what Jesus is doing is performing the first miracle that we read about, preparing to

start His ministry because He sees people at this wedding that need to know about God.

He sees these people at this wedding that need to be taught.

I want to ask you, what do you see if you go to a wedding?

Do you see wedding guests at a wedding?

Do you go to a funeral and see mourners?

Do you go to a family reunion and see aunts and uncles and cousins that you haven’t seen

in a long, time?

Or do you see contacts?

Jesus saw contacts when he went to social gatherings.

Jesus had a wedding.

He didn’t see wedding guests.

He saw people that were going to need to learn about him.

And so he immediately starts teaching and he starts working toward the beginnings of his

ministry and what was going to lead to the New Testament church.

He’s using this as a teaching method.

When Jesus saw uh social gatherings, he saw contacts.

I want you to do the same thing.

I want you to retrain

brain when you go to a football, high school football game don’t look at a stadium full of

fans, look at a stadium full of lost people.

And until you know that they’re not, you know, if you learn that they’re saved, okay

that’s a different story, but until then you just assume that’s a contact.

You want to get 500 contacts is very, very easy.

Start looking at everybody around you as a contact.

It’s what Jesus did.

Jesus saw lost souls.

Jesus saw people that needed salvation, that needed help.

Let’s go on to John chapter 3.

John chapter 3.

Start with verse one.

was a man of the Pharisees named Nicodemus, a ruler of the Jews.

This man came to Jesus by night and said to him, Rabbi, we know that you are a teacher

come from God.

Listen to this.

For no one can do these signs that you do unless God is with him.

That was the whole purpose of miracles.

He said, we know that.

So verse three, Jesus answered and said, most assuredly I say to you, unless one is born

again, he cannot see the kingdom of God.

Nicodemus said to him, how can a man be born when he is old?

Can he enter a second time into his mother’s room and be born?

Jesus answered, most assuredly I say to you, unless one is born of water and spirit, he

cannot enter the kingdom of God.

That which is born of flesh is flesh, and that which is born of the spirit is spirit.

We talked about this a little bit in the lesson a few minutes ago.

It’s very, very difficult sometimes for us to reach out and teach religious people.

Nicodemus was a religious person.

And sometimes we want to shy away from religious people because we think they’re not good

candidates.

We think we can never convince them to leave what they’re doing now and come to what we’re

teaching them.

Here’s the deal, folks.

When you’re teaching somebody, you’ve got to show contrast between what we’re doing and

what they’re doing.

There’s so many people.

know, there was a…

There was a saying, I don’t know when this ever started, I first heard about it at a

church of Christ in Tulsa way back in the early 90s.

They said, we’re gonna teach the man and not the plan.

Well, you don’t get the man without the plan.

And when we see what Philip was teaching in Acts chapter 12, he was teaching both, the

name of Christ and the kingdom of God, which is the church of Christ.

Friends, you cannot teach Christ and not teach the church that he died to establish.

Have you ever heard anybody say, oh, Church of Christ, thanks, the only one’s going to

heaven?

I’ve heard that before.

A lot of you have heard that before.

And that’s the reason we don’t want to talk about the Church of Christ.

In fact, I had a preacher in Broken Arrow, a little small congregation in Broken Arrow,

told me that.

He said, Keenah, I almost wish we’d just quit calling it the Church of Christ.

Just call it the Church because the Church of Christ carries negative connotations with

it.

I thought, brother, you’re so far off from where you should be, you shouldn’t even be in a

pulpit.

We’ve got to teach about the Church of Christ.

It’s the only church that He died to establish.

Now, just because we’re sitting in a building that says Church of Christ doesn’t make us a

member of the Church of

The way you become a member of the Church of Christ, Christ adds you to the church and

then you stay faithful.

You can be a member of a local congregation and not be a member of the Church of Christ.

Christ adds us to the church.

Christ removes us from the church whenever we step outside of His will.

But you have to, we have to reach out to these people and show them there’s a difference

between what they’re doing and what we’re doing and give them biblical evidence for that.

Show them evidence in the scriptures for why they should change.

If we just try to sugar coat it, I saw a sign one time that said sugary preaching leads to

truth decay.

We’ve had a lot of sugary preaching in this country in the last 50 years.

And if we try to sugar coat things, then why would they ever leave everything they’ve ever

known and come do what we’re asking them to do?

It doesn’t make any sense, why leave that if we’re

going to show them any contrast between what they’re doing.

If we’re not going to correct any of their error, why would they ever leave that?

So we’ve got to show that contrast.

What I’m telling you is when Jesus saw religious people, Jesus saw contacts.

Jesus saw people that needed to be saved.

Just because they’re religious, don’t shy away from them.

Religious people need Jesus just as much as anybody else does and they’re very, very, very

easy to teach.

And I didn’t used to believe that and I talked about it in the last lesson.

I didn’t used to believe that but we have converted far more religious

people, then we have non-religious people.

Church of God of Prophecy, Assembly of God, Catholics, Baptist, lot of Baptists, Baptist

Youth Minister as a matter of fact just a year and a half ago.

You name it, you can almost pick the denomination, at least in our area, and we’ve

converted people from it.

You know how many denominations there are in the world right now?

I don’t know, I’ve heard some estimates, 38,000.

Don Blackwell said he’d heard as many as 54,000 denominations around the world.

It’s a lot of people that are religious, but they’re worshiping in error.

In fact, Jesus says in Matthew chapter 15 verse 8 and 9, says, they honor me with their

lips, they’re drawing near to me with their mouths, but their hearts are far from me and

their worship’s in vain because why?

They’re teaching for doctrine and commandments of men.

They’re teaching things that men have taught.

They’re not teaching what Christ taught.

We need to go to them and teach them what

Christ taught.

We need to teach them what the words of this book say and help them put that in its proper

context so they can then respond to the gospel.

When Jesus saw religious people, Jesus saw context.

Let’s go on to another one.

Let’s look at John 4.

Verse one, therefore when the Lord knew that the Pharisees had heard that Jesus made and

baptized more disciples than John, though Jesus himself did not baptize but his disciples,

he left Judea and departed again to Galilee.

Listen to this next verse, folks.

But he needed to go through Samaria.

He needed to go through Samaria.

So verse five, came to the city of Samaria, which is called Sychar, near the plot of

ground that Jacob gave to his son Joseph.

Now Jacob’s well was there, Jesus therefore being weary from his journey, said, thus by

the well.

A woman of Samaria came to draw water, and Jesus said to her, give me a drink.

For his disciples had gone away into the city to buy food.

Then the woman of Samaria said to him, how is it that you, being a Jew, ask a drink of me,

a Samaritan woman?

For the Jews have no dealings with Samaritans.

Jesus answered, said to her, if you knew the gift of God and who it is that says to you,

me a drink, you would have asked him and he would have given you living water.

uh

He said he needed to go to Samaria.

Jews were not going to Samaria.

Jews would go out of their way to avoid Samaria.

They didn’t want to be apart.

They didn’t want any dealings with the Samaritans.

And if a Jew did go to Samaria, they sure enough were not going to sit down with a woman

at a well in the middle of the day and have a conversation with her.

Wasn’t happening.

But Jesus said he needed to go to Samaria.

Folks, your evangelism has got to be intentional.

It’s not just going to happen accidentally.

You’re not just going to be out just doing your thing and somebody just stumble upon you

and want to study.

And just that’s so rare that that happens.

We’ll never turn around.

the trajectory of the church in America if we depend on that.

You’ve got to be intentional in your going, right?

The Great Commission, it uh says, ye therefore.

It’s a sending commission.

We saw this morning 15 times from John chapter five to John chapter 20, 15 times Jesus

uses the word sent.

I was sent, the Father sent me, the servants were sent.

Sent, sent, sent.

It’s a sending commission.

And we will not evangelize if we don’t get outside the walls of this building.

I’ve seen it in a number of places, but the one that stands out in my mind is Salem,

Virginia, the Westside Church of Christ.

They’ve got a big sign when you’re going out of the foyer and you’re walking outside and

it says, are entering a mission field.

That’s where the mission field is.

That’s where the folks are that we’ve got to go to.

They’re not in here.

Everybody in here pretty much knows about Christ, right?

In fact, most people that gather together on Sunday mornings, other than an occasional

visitor or something like that, most people are a young person.

Most are already saved.

time for us to grow but it’s not a time for us to really do much mission work.

We got to get outside the walls of this building to do the mission work and go out into

the town.

When Jesus saw outcasts, Jesus saw contacts.

They weren’t going to Samaria.

Samaritans were outcasts.

I want to know what do you see when you see an outcast?

Right?

There’s like that, you know, most towns have an area town that you just try to avoid.

Those people don’t care about their souls.

They’re not good candidates for the gospel.

One man told me, he said, you don’t, you got to be careful.

You don’t sow your seeds in the weeds.

But when Jesus saw the weeds, he saw contacts.

And when we see outcasts, we need to see contacts.

They need Christ, they have souls, Jesus died for them, we need to see contacts.

Let’s look at one more, let’s go, let’s skip to verse, let’s skip to John chapter six and

look at verse one.

John chapter six.

After these things, Jesus went over the Sea of Galilee, which is the of Tiberias.

Then a great multitude followed him because they saw the signs which he performed on those

who were diseased.

And Jesus went up on the mountain and he sat there with his disciples.

Now the Passover, a feast of the Jews, was near.

Then Jesus lifted up his eyes and seeing a great multitude coming toward him, he said to

Philip, where shall we buy bread that these may eat?

Do you think Jesus didn’t know?

Of he knew, look what we see in the next verse.

But this he said to test him, for he himself knew what he would do.

Philip answered him, hundred denarii worth of bread is not sufficient for them, that

everyone may have just a little.

One of his disciples, Andrew, Simon Peter’s brother, said to him, there’s a lad here who

has five barley loaves and two small fish, but what is that among so many?

Then Jesus answered, make the people, or Jesus said, make the people sit down.

Now there was much grass in that place, so the men sat down in the number of about five

thousand.

And Jesus took the loaves, and when he had given thanks, he distributed them to the

disciples, and the disciples to those that

down, and likewise of the fish as much as they wanted.

So when they were filled, he said to his disciples, gather up the fragments that remain so

that nothing is lost.

Therefore they gathered them up and filled twelve baskets with fragments of five Barty

Loaves, which were left over by those who had eaten.

Then those men who had, when they had seen the sign that Jesus did, said, truly, this is

truly a prophet who has come into the world.

These people needed something.

You know there’s a lot of people you’re going to deal with that we might classify as

needy, right?

They need things, they need help with things, they might need some financial assistance,

they might need some groceries, they might need a ride somewhere, they might need some

kind of help in some way.

Well sometimes we shy away from that.

If you go teach somebody that’s needy,

have to go pick them up and give them ride to services every Sunday.

Or you might have to go pick them up and take them to the doctor’s office.

Or you might have to help them out a little bit with their groceries here or there or some

kind of help.

I want to tell you what Jesus saw when he saw needy people, he saw contacts.

There are people all over this town that are needy.

They have things they need and you can help fulfill those needs, but that need, that help

should always be tied back to evangelism.

We’re not a social club, folks.

We’re not a government hand.

If you got a food pantry, if you got a clothing room, that’s great, I’m happy for you, but

that’s not what our main focus.

We’re soul savers.

We take the word out, we take the message out to them so that they can find Christ and be

saved.

So if we want to give away clothes or food or

backpacks or whatever we want to give away, that’s fine, but it needs to be tied back to

evangelism.

Somehow we need, we should not have people coming in and be giving them food and they

leave and we have no idea who they are or how to ever get hold of them again.

We need their contact information.

If we’re have somebody in for a food pantry or clothing drive, then we need to get their

contact information when they come so that we can then send them compassion cards and we

can start building a relationship and we can get into a Bible study with them.

There’s a brother down in Florida used to say, everything goes through an evangelism

funnel.

this evangelism funnel and everything goes through the funnel and if it don’t go through

the funnel then we don’t do it.

We get rid of it.

They could go to the John 3 16 mission.

could go to the welfare program.

There’s a lot of programs that will help them out but all I’m cared about is their soul

and if I can help them, if I can get their information while we’re giving out backpacks or

food or clothes or whatever, as long as I can get their information then I can help work

on their soul.

But if I have them come in and leave it I never know who they are.

What am going to do with that?

Jesus said seek you first the kingdom of God and then you get all these other things,

Matthew 6.33.

If we fulfill everybody’s every need and we never teach them, then what have we done

that’s brought them anywhere nearer to Christ than what they were before they came in?

We haven’t done anything for their soul.

I’m more interested in helping their soul.

Now so we can use some of those things, nothing wrong with them.

I’m not saying don’t have programs to help people, but I’m saying tie it to evangelism.

Figure out a way to get their contact information or to get them in a Bible study or to

some way have something

it’s gonna benefit them as they grow, that we can help lead them to Christ.

So there’s all kinds of things.

There’s a sick, there’s a moral, there’s a blind, there’s a grieving.

What I’m talking about is this.

Jesus saw contacts in everybody he saw.

And until you retrain your brain to do the same thing, you won’t see the growth that

you’re looking for.

But once you recognize that everybody is somebody that needs Christ, once you recognize

that you walk into Walmart and you get in a gospel conversation with a lady in a checkout

line, she’s somebody that needs Christ.

uh

game, all those fans are people that need Christ.

When you go to the grocery store and you’re walking down the aisle and you pass your

neighbor, that’s somebody that needs Christ.

Your coworkers are somebody that needs Christ.

And when you start looking at them like that, man, all of a sudden the doors just open

wide open in evangelism.

You’ll get more Bible studies than you know what to do with.

So let’s go on.

So that’s Jesus in the contact section.

Jesus is a seeker, but he’s also a reacher.

This is the prospecting section.

Talk with me if you would to Matthew chapter nine.

Matthew chapter 9, we get a very important message right here.

Matthew chapter 9, starting at verse 36, but when he saw the multitudes, he was moved with

what?

Compassion.

He was moved with, why do you think that Jesus had multitudes following him around?

Why do you think the early day church was growing like it was growing?

Because they had compassion on people.

I don’t have one on me right now.

I usually wear a button on my lapel.

fact, I’ve got some in my backpack.

Maybe once I’ll give you one.

It says people don’t know, people don’t care how much you know until they know how much

you care.

I remember when I was a kid uh in the late 70s and early 80s down in Minter Wells, Texas,

and the preacher and the elders and the deacons, they all wore that button on their lapel

of their suits that said people don’t care how much you know until they know how much you

care.

That’s what compassion is all about.

The only day church grew by leaps and bounds because they cared about people.

They were patient with people.

They loved people.

They were kind with people.

So look at verse 36 again.

It says that he was moved with compassion for them.

Why?

Because they were weary and scattered like sheep having no shepherd.

Then he said to his disciples, listen to this right here, he says, this is critically

important for us to understand.

Then he said to his disciples, the harvest truly is plentiful, but the labors are few.

Therefore pray the Lord of harvest to send out labors into the harvest.

Did he say the harvest was the problem?

No, he said the harvest is plentiful.

There’s a ton of people right here in Collierville, Tennessee that want to hear the

gospel.

The harvest is plentiful, the problem is the labors are few.

Now I can tell you what we did

Coetho, Oklahoma for a great many years.

We’d pray, Lord, please send workers, please send somebody to help us evangelize, Lord.

Guess what happened?

Nothing.

Why did it happen?

Because we weren’t willing to do anything at that time.

We didn’t know what we were doing at that time.

He says the harvest is truly plentiful, but the laborers are few.

Therefore pray that the Lord will send laborers out into the field.

That’s what we do.

We pray, but then we have to become the answer to that prayer.

We have to become the laborers.

We have to make our mind up that this

is what we’re going to do and we’re going to go out and we’re going to have compassion on

people and we’re going to show kindness to people and we’re going to show grace and mercy

just like our Lord has shown for us.

We’re going to show grace and mercy and we’re going to show love and listen to this one.

Patience.

Have you ever studied with somebody and you’re just like, man these people are just not

getting it.

How can I show them the same thing over and over and they just don’t get it or we start

working with a new convert and they don’t come half the time and it can wear on our

patience.

sometimes.

Jesus was pretty patient with us wasn’t he?

We just need to be patient with people.

Not everybody’s coming from the same walk of life right?

I can remember our kids when they were little in school we would teach them.

We would tell them you know those kids at school that are kind of outcasts the ones that

the other kids don’t want to be around or want to…

make an effort to go talk to that person.

You have no idea what’s going on in their home life.

There’s a reason they’re acting like they’re acting.

Befriend them, try to teach them, try to be somebody that they can look to for strength

and for guidance and for help.

so our kids would always, they just knew if somebody looked like they were an outcast,

that was who they would zero in on to try to help that kid or to help that person.

We need to be the same way.

We gotta be patient with people and we gotta be forgiving to people.

somebody we’re studying with may say something that’s offensive

to us.

Or they may say something in a way that it just rubs us wrong, but we have to be forgiving

and patient with them.

We have to show them that hope of what lies ahead for us when we leave this life.

It’s not easy to teach new people.

Some people are very easy.

I literally have met people and two weeks later we’re baptizing them.

They’re great Christians.

They’re just very easy.

That’s not the normal.

The norm is that it takes a lot of work.

But we’ve got to be willing to put in that work.

And we should be willing to put in that work because

of what our Lord did for us, what God’s Son did for us.

So that’s Jesus reaching that we see in the prospect.

Let’s talk about Jesus teaching.

We’ve talked about it a number of times already this morning, but just turn with me to

Acts chapter eight.

Acts chapter eight, we know from Acts chapter five that Philip is in Samaria.

mean, in chapter eight, verse five rather, he’s in Samaria, he’s preached to him, but look

at verse 12.

But when they believe Philip as he preached the things concerning the kingdom of God in

the name of Jesus, both men and women were baptized.

Men, just raise your hand if you’re an inspired evangelist in this room right now.

We’re not inspired, are we?

You got a lot of evangelists in this room, but ain’t got any inspired evangelists in this

room.

Why don’t we just do what Philip did?

Because Philip was an inspired evangelist.

Why don’t we just do it the way he did it?

He taught three things.

He taught the name of Christ.

Now listen, you can use any Bible study you want to use as long as it’s a scriptural Bible

study.

Folks, if you have a Bible study that doesn’t use the Bible, it’s not a Bible study.

Throw it away.

Right?

There’s things that a Bible study needs to cover.

How many…

Okay, I’m going back to the gray hairs in here.

How many of you know

Jewel Miller ever seen ever heard of Jewel Miller has anybody in here have been brought to

Christ was it were any of y’all brought to Christ using Jewel Miller anybody some

congregations there are

I guarantee if you got gray hair you know who Jewel Miller is.

Maybe if you don’t have gray hair you know who Jewel Miller is.

There’s been thousands upon thousands upon thousands of people led to Christ with the old

Jewel Miller film strips.

Very effective teaching tool.

Ivan Stewart’s open Bible study, very effective.

uh Tim Hatfield over in Grove City, Ohio has one.

It’s very effective.

David Spruill down at uh West Palm Beach Lake, Beach Lakes or whatever it’s called down

there in Florida.

He’s got a great Bible study.

It’s very effective.

I don’t care what study you use as long as it teaches

is the name of Christ or the authority of Christ, the church of Christ, and salvation.

Use it if you’ve got a study and you’re leading eight or ten or twelve people a year to

Christ, keep doing what you’re doing.

But if you don’t, back to the Bible is a great one to try.

It’s very very easy to use.

It’s easy to go through.

It’s just yes, no, fill in the blank.

uh It’s just straight up scriptures.

There’s no narration, none of this stuff.

No opinions, no ideas.

It’s just straight out of the Bible.

So lesson one teaches the name of Christ.

I spent a good number of years as a sheriff’s investigator.

And so when I was working as a sheriff’s investigator, if I went out and I did something,

I was acting under the authority of the sheriff.

had the sheriff’s authority.

So I was acting in the name of the sheriff, right?

When we’re talking about the name of Christ, we’re talking about the authority of Christ.

People need to know that there was no separation between Christ and God the Father.

In fact, Jesus is praying in John 17, just right before he goes to the Garden of

Gethsemane, he’s praying that

all of his followers would be one as he and the Father are one.

Paul tells us in 1 Corinthians chapter 1 verse 10, let there be no division among you.

We shouldn’t have 38 to 54,000 different things being taught in this world today.

We all ought to be teaching the exact same thing and I’m gonna tell you something, I’m

shocked at how much division there is in the church when I go around and see different

things that different people are teaching in the church, that should not be.

We should be unified in our teaching.

We’ve got to teach the authority of Christ.

They’ve got to know that Jesus had all authority.

Matthew chapter 28 verse 18.

They’ve got to know that what the apostles wrote was straight from God the Father through

the Holy Spirit, word for word.

It’s not that he just gave them an idea and told them to run with it.

They wrote down exactly what they were guided to write down.

The words that are written in black are ever been as much important.

You can’t separate the apostles from Jesus even any more than you can separate Jesus from

the Father.

You can’t do it.

They’re all one.

They need to know that.

got to know that we’re not under the Old Testament anymore.

They’ve got to know that we’re going to be judged by the words of Jesus.

That’s what lesson one, back to the Bible, is.

Lesson two talks about the kingdom of God, the Church of Christ.

They need to know why we have elders and deacons.

They need to know why we don’t use instrumental music.

They need to know why we take communion on the first day of the week every week.

Why we give an offering.

They need to know all these things, why the church is called the Church of Christ.

They need to know all of this.

They’re going to learn it lesson two.

And then they need to learn about biblical salvation.

That’s the third thing that Philip taught.

And they’re gonna learn that in lesson three.

We’re gonna talk about all the different steps of salvation up to and including baptism

and being faithful from that point on.

If you’re faithful unto death, then you get the crown of life.

It’s not once saved always saved.

That may be what they were taught wherever they go or went to before, but that’s not what

they’re gonna see in this book.

They need to know that the sinner’s prayer does not exist, right?

That’s a Billy Graham deal, 1985.

You’re not gonna find it in this book.

People say, oh, all I gotta do, Romans tell me all I gotta do is call upon the name of the

Lord and I’ll be saved.

Well, you’re right.

Call upon the name of Lord and you will be saved.

Go to Acts chapter 22 and he tells you how to be called upon the Lord.

How you call upon the name of the Lord.

You do it by being baptized.

And now, why tarry as thou, arise and be baptized, washing away thy sins, calling upon the

name of the Lord.

That’s how we call upon the name of the Lord.

They gotta be taught those things.

And if you teach them them things, you’ll be shocked how many of them will come to Christ.

It’s very, very effective.

Nine out of 10.

Sometimes 10 out of 10 that you teach will come to Christ using that study.

So this is Jesus in the Bible study section.

This is Jesus teaching.

What about Jesus redeeming?

Look at Mark chapter 10 verse 45 with me.

Mark chapter 10 verse 45.

So now we see Jesus in the redeemer.

We’re not gonna go through all these, we would be here all day.

But Mark chapter 10, verse 45, for even the Son of Man did not come to be served, but to

serve and to give his life as a ransom for many.

Jesus is a redeemer and we see this.

You see it on Pentecost, the day of Pentecost, Acts chapter two.

Peter’s up there preaching his sermon, a large part of it out of Joel chapter two.

And he gets down to verse 36.

In turn over there with me to Acts chapter two.

I know you’re mostly all familiar with this, let’s just go look at it.

I’d rather just lay eyes on it.

Acts chapter two, look at verse 36.

Therefore let all the house of Israel know surely that God has made this Jesus who you

crucified.

Now think about that folks, they were just there 50 days before this.

A lot of them were there yelling crucify him, crucify him.

And now Peter saying that the one that you crucified, the Lord that you crucified, says in

verse 36, God has made this Jesus who you crucified, both Lord and Christ.

And now when they heard this, they were cut to the heart.

And they said to Peter and the rest of apostles, men and brethren, what shall we do?

you

He told them what to do.

He told them what they needed to do to be saved.

And we see it in almost every chapter you read throughout Acts.

Every time you see a conversion, whether it’s Samaritans, whether it’s the Ethiopian

eunuch, whether it’s Saul when he’s converted to Paul, whether it’s Cornelius’ household,

whether it’s Lydia, whether it’s Philippians, Jailer, whether it’s Corinthians, whether

it’s Ephesians, every single conversion happens the exact same way.

Nobody raised their hand and called upon the name of Lord was saved.

Nobody said a sinner’s prayer.

Nobody invited the Lord into their

heart is a personal Savior.

No one got sprinkled, nobody got poured.

Every conversion happens the exact same way.

There’s a new teaching now that people understand.

Baptizo means immersion, but they say, doesn’t that just mean we can immerse ourselves in

Christ?

There’s some churches of Christ now that are teaching you don’t have to be immersed in

water.

You just have to immerse yourself in Christ.

Well how many baptisms do we read about in Ephesians chapter 4?

I read one baptism.

And I see in Acts chapter 8 when the Ethiopian euclid was baptized, they went down into

the water.

If he went in the water and there’s only one baptism, then does that leave any room for

immersing ourselves in Christ?

No!

There’s only one way to do it.

They need to know that.

That’s Jesus redeeming.

Folks, without him coming and doing what he did, we had no hope of salvation.

We would be wasting our time right now had Jesus not come and did what he did.

The old law was never designed to save.

There was no salvation waiting for us under the old law.

It took Christ doing what Christ did.

And without that, we would be forever lost.

Praise the Lord that we live on this side of the cross.

You think you want to live on the other side of the cross?

Go spend some of your free time reading.

You don’t want to live on the other side of the cross.

Then we see feeding, John chapter 10.

John chapter 10 verses 27 and 28.

I saw a video on Facebook, a reel, the other day here a while back.

And it had uh a young man, had about 50 or 60 sheep and they’re out in the pasture and

he’s sitting in a pickup with his buddies and he said, this is the way I call my sheep.

And he made some sound, I’m not even going try to attempt to make it, but he makes some

sound.

And so he has his buddies practice that same sound.

So they get out and they walk up to the fence and the sheep are probably from here to that

fence across the road over there.

They’re good ways over there.

And so he tells his first buddy, goes, holler at my sheep and see if they’ll come up here.

He makes a sound which it sounded just like the owner of the sheep.

He makes a sound, they don’t even bat an eye.

The next guy, gets up there, he yells, makes the exact same sound, those sheep never bat

an eye.

The owner gets up there, he makes that sound, them sheep whip their heads up and here they

come running.

Why?

Because they knew the voice of their shepherd.

They knew that he was gonna feed them.

They knew that he was gonna protect them, that he was gonna take care of them.

Look at John chapter 10.

Look at verses 27 and 28.

My sheep hear my voice and I know them and they follow me.

And I give them eternal life and they shall never perish, neither shall anyone snatch them

out of my hand.

Has anybody in here ever raised sheep before?

Okay, you probably know the answer this.

I had a little sheep in 4H, many, moons ago.

But I had a guy tell me one time, he had a large herd of sheep, and said, Keeno, I’ll tell

you something about sheep, they wake up every day trying to kill themselves.

Like they will get tangled up in wire, they’ll drown in a pond, they’ll walk off the side

of a cliff, they’ll walk out in front of a vick.

He said they will literally, they wake up every morning trying to kill themselves, and

without a shepherd, somebody to take care of them, they’ll never make it.

Most of them will never make it.

What’s the difference between that

us.

We wake up, Jeremiah said, is not in us to direct our own steps.

We would get ourselves in so much trouble without a shepherd.

We need a shepherd.

Why?

We need somebody to teach us.

We need somebody to protect us.

We need somebody to exhort us.

Guess what new converts need?

You know new converts come to

historically they’ll come to the church, somebody will come in, they’ll be sitting in the

pew on Sunday morning and grandma will start elbowing them in the ribs or mom will twist

her ear and tell them you need to get up and do this or maybe they get caught up in the

motion and they’ll go forward and get baptized.

They don’t even understand what they’re doing.

They don’t even understand why they’re being baptized and then on Wednesday night we throw

them an adult Bible class on Ezekiel and they’re lost.

They have no idea what they’re doing and they fall away.

You know what the fallout rate is from the church?

80%, 80 % of all new converts

fall out in the first three years.

That’s not very good.

We need to shut the back door.

We need to bring them in the front door and shut the back door so they don’t go right back

out as quick as they came in.

We do that by feeding them.

So when it comes to new converts, we’re going talk about this more in depth on Tuesday

night, but when it comes to new converts, we’ve got to have a new convert class.

They need to have milk before they get meat, right?

They’re not ready for Ezekiel and Daniel and Revelation in an adult Bible class.

They need to get the very basics.

They need to learn how to pray.

oh

A lot of people don’t have any idea how to pray.

They need to learn that.

They’ll learn that in a new convert class.

They need to learn the very basics of what we do and why we do it.

They’ve got to get that out of way first.

Before they move into the meat, they’ve got to start on the meal.

But I’m going tell you something about Gen Zers.

I think that’s like 13 to 28 year olds, somewhere along in there.

But you know, basically, upper teens and through the 20s, Gen Zers.

I read an article on Fox News that says 60 % of Gen Zers are moving away from

Christianity.

But then I read another article that says of the ones that stay in Christianity, they’re

flocking to the Greek Orthodox and the Eastern Orthodox Church.

Why?

Because they want tradition.

They’re tired of throwing a beach ball around the audience and rock bands and rap bands

and flashing lights.

don’t want all that.

They want tradition.

This is a perfect time for the Church of Christ to be growing among the Gen Zers.

We baptized 17 of them in the last few years.

And you know what?

They’re a little harder to get, but when you get them,

they’re very loyal and if you’ll stay with them and train them they’re great Christians,

they’re hard workers, but they don’t…

I’ll just be honest with you, you’re not gonna keep them on Sundays and Wednesdays.

If that’s the only time they hear from you, they’ll be right back out the back door.

Until they get their feet under, you’ve got to reach out to them daily.

So they need a mentor assigned to them.

The daily is sending them a text, maybe some verses, maybe a little short devotional,

something to encourage them.

Maybe, hey, Thursday night, let’s meet and go get ice cream together.

Or, know, or something.

Or, why don’t you come over to the house and let’s have dinner and a Bible study.

Or when they don’t show up for a worship service, calling them immediately before that

becomes a habit and finding out what’s going on.

And you have to work with them daily.

Daily they need to be contacted.

But if you’ll do that, they’ll be some of the strongest, hardest workers that you’ll ever

see.

They’ll be very faithful.

They just take a little bit time.

But we’ve got to put the time in.

And when it comes to new converts, we cannot baptize them and forget them.

They’ll be gone before they even catch their breath.

And lastly, as Jesus is repeating, we’ve talked about it all through the day today.

Great commission, go ye therefore and teach all nations.

Baptizing them name of the Father, the Son, and the Holy Ghost.

Teaching them to observe all things whatsoever I’ve commanded you along with you always.

If we don’t get up and start evangelizing, the church is going to die in the United States

of America.

But here’s the deal, you guys already got, you’re already moving in that direction.

I mean, just having Rob come here and do the seminar and starting to put that stuff into

practice, the, the, the, the,

problem really falls in that some of it’s unclear.

He goes through it so fast, there’s so much information, it’s hard to catch all of it the

first time around.

So we’re going to work tomorrow night and the next night, we’re going to really break down

the mechanics of several different areas about Bible studies and how to do Bible studies

and what to say.

when they don’t respond, what do do at that point?

How do I get them to go ahead and continue until we get to the point of baptism?

We’re going to talk about things like how to handle new converts.

There is something that new converts have

to know in order to survive.

And we’re going to talk about that Tuesday night.

There’s things, you know, we’re going to talk about greeters and visitors, how to handle.

Did you say that you had like 15, 16 visitors some Sundays?

I’ll teach you how to get 85 % of them in a Bible study.

If they’re from here, not if they’re passing through, but of your visitors that come and

they live in this town and they come in and visit, I’ll teach you how to get 85 % of them

in a Bible study.

It’s not hard, you just gotta know the techniques, you gotta know what to say, you gotta

know how to go through that.

So we’re gonna cover all of that tomorrow night and Tuesday night.

I pray that you’ll be here and you’ll join us in those.

You will be a totally different evangelist when this week is over.

You’ll bring lost souls to Christ like you never dreamt possible.

Christ gave us the commission, He expects us to do it, let’s just do it.

Let’s just do it so that others can experience what we’re experiencing.

If you’re here this evening or this afternoon, you’re not a child of God, you know, lot of

this doesn’t make sense to you.

You don’t have a hope of eternal life with God.

You don’t have the comfort and the hope and the peace that comes from a relationship with

God.

You’ve never been into Christ.

Maybe you don’t know if you’re in Christ.

We were talking a little bit about this before Bible class this morning, or before the

worship service this morning.

You know, sometimes people get baptized, they’re not getting baptized,

You ever heard of people getting rebaptized?

There’s no such thing as rebaptism, there’s only baptism.

Just sometimes they went down the water before, there’s an old elder out in Arizona, you

say all they did was went down a dry devil and came up a wet one.

Nothing changed with them.

If you don’t know, if you didn’t know Romans chapter six verses three through five, if you

don’t understand what Christ did for you and how that baptism is symbolic of what your

savior did for you, then you didn’t get baptized.

gotta know those.

There’s gotta be some things that you understand and you know.

If you didn’t know that, then let’s visit.

Let’s have a study or get with Aaron and let’s study it out and let’s visit.

see if there’s something you need to take care of.

But if you’re already a member of the Lord’s church and you just need prayers, you know

James chapter five verse 16 he says, your faults one to another.

He’s not talking about going and sitting in a booth with some man with a white collar that

thinks he can absolve you from your sins when he can’t and confessing something to him.

That’s not what he’s talking about.

He’s not even talking about confession necessarily like what we do before we’re baptized

when we confess Jesus as our Lord and Savior.

He’s talking about find some people in your congregation that you’re close

to and that you can share your troubles and your trials with and they can pray with you.

Why?

Because the prayers of a righteous man availeth much.

Prayers work and we want to pray for you and if you’re in a situation when you can use

prayers to encourage you and to help you get realigned and refocused with God, let us do

that now as we stand

Jesus Saves – Walker Cain – June 14, 2026

In Admonition Podcast, Bible Study, Christian living, forgiveness, God's Word, Jesus Christ, keywords sin, repentance, Spiritual Growth, temptation by Aaron Cozort

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Walker Cain (00:01)

Have you ever felt alone? More specifically, have you ever felt alone because of sin? You know your family does not approve of the things you’ve done. They your family isn’t known for the things you’ve done. You’ve brought shame on your family name. You know that any good friends would have steered you clear of what you’ve decided to go into. And the bad friends that said, hey, we’re just gonna go have a good time, after the good times were over, they left you.

Because all they wanted was that moment. Have you ever felt alone because of sin? If sin has ever taken you this far before, if it’s ever made you feel like you were estranged from all that you knew, because of what was decided to be enjoyed, you can relate to the woman who was caught in adultery in John chapter 8. Now, it’s not that we have to relate to what she did, even though there are those who do relate to her actions.

But that emotion she felt, that situation of being estranged because of her desires being followed, that can happen to us as well. But despite that, despite that we share in common with her the fact that all have sinned and fallen short of the glory of God, Romans 3 23, we also have the blessing of God’s forgiveness. We have the blessing of Him saying, Go and sin no more.

Now if you will turn with me to John chapter eight, and we’re going to explore this passage together, specifically verses one through eleven.

Going to look at three different points. In the first, she was caught by sin. She fell to sin’s desires. She allowed them to take hold in her life. And second, she was caught in sin. She wasn’t just caught in her by her desires. She was caught by others who found her in her desires, and then she would face repercussions because of that. But finally, she would be saved from sin.

Now looking at the fact she was caught by sin. Let’s go turn to this passage. CHAPTER eight verse one. Jesus went unto the Mount of Olives, and early in the morning he came again into the temple, and all the people came unto him, and he sat down and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst, they say unto him, Master, this woman was taken in adultery in the very act.

Now Moses in the law commanded us that such should be stoned, but what sayest thou? This they said, tempting him, that they may might have to accuse him. But Jesus stooped down with his finger and wrote on the ground, as though he heard them not. They have taken this woman. She was found in the act. She was found in her sin. Now the question comes to us, why did she go into this? She grew up.

From all that we know, as an Israelite, as one who was under the old law, and the old law made it very clear that this was wrong and this would lead to punishment, but she followed it anyway. Just as it can be with just as it was with her, it can be with us. Sin’s pleasures are easy to follow. What was she thinking? It’s just one night. My husband’s mis been mistreating me left and right. I want to go go explore this relationship.

Or was she thinking, this person’s just so nice to me? I just want to go spend time with them. And then it became something she didn’t realize. So often those who go into this specific sin didn’t mean for it to become what it did. It grew. It manifested because of compromises, of allowing senses to be dulled because sin just slowly crept in. Cain allowed sin to lie at the door when he had his anger before him. He didn’t sin yet.

But he had judgment that would come upon him because he allowed that anger that was within him to stir and manifest into something else. And he killed his brother. Now, these are two entirely different sins, but here’s something similar. It starts with just letting something be weak, of letting sin be at the door. If we allow that kind of compromise in our lives, it will be sin will be at the door of our lives as well. Don’t

Compromise your senses to sin. Don’t let yourself be dulled to it and allow it to come nearer to your heart. But also don’t allow yourself to justify your sin. So many times it’s easy to say, I want it, I I deserve this. I deserve that. I need to eat, so I’m going to go steal food. That’s perfectly fine. The Proverbs writer says that the one who steals, he shall restore sevenfold. He’ll give all the substance of his house. One can feel justified in what he does wrong.

Or what she does wrong. But if we go after that rather than follow God’s word, there is going to be justice for it. And we cannot forget that. But also, on top of not compromising, on top of not justifying, do not reject what you know is right, but instead hold to God’s word. Remember what Jesus did when the devil tempted him. How did he go against the temptation? He followed Scripture.

It says, Man shall not live by bread alone, but by every word that proceedeth from the mouth of God. When he was taken up to the top of the temple, to the pinnacle, he said, Thou shalt not tempt the Lord thy God. And then when he was offered the world, just if he bowed down and worshipped the devil, he said, Thou shalt worship the Lord thy God, and him only shalt thou serve. Christ held to scripture. This woman here, she did not. She did not keep in mind the times where

The scripture said, if you do this, the death penalty is waiting for you. If you do this, you are going to be estranged and cut off from your people. She didn’t hold God’s word in her heart, but our Lord did, and we can follow his example so that we don’t need so that we can keep from falling in sin like she did. We cannot compromise with that which is around us, allowing our senses to be dulled. We cannot justify our sins.

Allowing us to think that we are right in following it, we cannot reject that what we want to do is wrong, but instead hold to the standard God has put before us. But also we cannot deny the nature of what is done. Not just justifying it, but saying it’s not wrong in the first place. The adulterous woman, as the Proverbs writer says, eateth and wipeth her mouth and says, I have done no wickedness. It can be easy not only to say, Well, it was right for me to do this wrong thing.

It’s easy to say this wasn’t wrong in the first place. This was something that would that I not only deserved, but it wasn’t wrong in the first place. We can rationalize our sin, rationalize the things we do rather than following God’s word, rather than looking at what is plain before us. When it comes to rationalizing, the Hebrews writer talks about talks about those who will. Paul rather writes about those who

Follow after strong delusions. Now the context of that, there were those who are coming and bringing strange doctrine. But it can be just as true for us. If there’s something that we want to follow, whatever the sin might be, if we desire to follow it, we can find a way to make it right in our minds, to follow after strong delusions. But if we hold to God’s word as Christ did, rather than trying to bend our reality to what we want to do, then we will find it much easier not to be caught by sin. But instead,

Follow His way, His will, His Word without ever falling to what wants to take us from Him. Sin’s pleasures can be easy to follow, and we must run for them. But Sin’s pleasure sin’s pleasures also take the place of God’s plan. This woman in her sin had violated the plan given by God. Genesis two verse twenty four.

Therefore shall a man leave father and mother, and cleave unto his wife, and they twain shall be one flesh. There is there was a blueprint made by God, and it was marriage in and of itself, something beautiful. Marriage is honorable in all, in the bed undefiled. Those things enjoyed within marriage are a beauty, are something to be appreciated, they are a blessing from God.

But if we take those things and we enjoy them in a way outside of God’s word, outside of God’s path, outside of how he has designed it, it becomes something filthy. Now, with this point, we live in a world where so many look at intimacy in and of itself, and parents grow up telling their children, that’s dirty. You don’t want to know about that. We got to remember: this is about God’s design, how he made it. Would you tell

A kid who wants to know how to drive. He’s 10 years old, but he wants to go out on the interstate. Is his father going to say, no, driving’s dirty? You don’t want to do that? No, that’s not what he’s going to say. Son, we’re not ready for that conversation yet. We’re not ready to do that. The same thing applies with marriage. This is not something gross. This is something designed by God and is beautiful. And if we fail to train up the next generation, realizing that it’s something beautiful.

Then there’s either going to be rebellion over saying, No, I want to follow it anyway, or there is going to be remorse and regret over anyone who does enjoy it in the proper way because we’ve just taught the next generation that it’s disgusting. How many have suffered from that same attitude in the past because of the way they were trained? We must remember that when something is done God’s way, it is correct. And this applies outside of this specific topic. We need to eat. It’s a blessing to eat.

The Ecclesiastes writer talks about it is great for a man to enjoy the fruit of his labors. And that applies when we’re talking about the riches you have. That employs when we’re applies when we’re talking about your food and drink. And you’re designed to eat and drink. God gave you t taste buds. You know why? Because he wanted you to enjoy the taste of honey. The Proverbs writer says, My son, eat thou honey, because it is good. And the honeycomb which is sweet to thy taste. There are things God has given us in all aspects of this physical life.

That were for our pleasure, for our enjoyment. But we can only enjoy them properly and have an enjoyment with them that we do not regret if we do it his way without going after it in our own manner. Now there are things that we could follow in this life that are in no way a blessing, a desire that is given by God. God did not make alcohol in and of itself. Now there are natural processes that lead up to it.

But the desire for that, that’s something that man concocted for himself. He realized he could get a dopamine dump off of this. He could try to shove away his problems. There’s things in this life that are not designed by God and are sin in and of themselves. But then we have these things like we have talked about that don’t have to necessarily be sin. But if we follow them the proper way, it is a blessing from him. Sin’s pleasures take the place of God’s plan.

We enjoy the desires that He has given us, but in a way that is improper. That is what sin does. But God has given us a proper way to do it, so that we don’t have to sacrifice our eternal destination for short term pleasures. Hebrews eleven twenty-five, talking about Moses, says that he, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season. This is a man who decided, you know what?

I can enjoy riches, I can enjoy all these blessings, all these things that I’m really not going to get any other way. But instead, he followed God’s way, not giving it up for short-term pleasures. So many times the reason we want to go beyond God’s will, go beyond God’s way, is because we desire instant gratification. Why would I wait when I could have it my way right away, as Burger King wants to say? If we follow the Lord’s way, we might have to wait.

We might have to suffer affliction, but there’s going to be a blessing on the other side. Now, in Moses’ case, he never enjoyed riches like Pharaoh had. In fact, he never even made it to the promised land because he was made an example because of his sin, because he struck the rock instead of speaking to it. But what did he receive? One day he did make it to the promised land, when he was on that mount of transfiguration with Christ. And before that he was already in paradise, enjoying the reward of

of eternity. Sin’s pleasures try to take hold of God’s plan. And they will take the things that we can desire here and enjoy them in a way improper. Or even if we have to forsake those desires entirely, even if we have made decisions to where there are things that God gave us as privileges, but we’ve revoked them from ourselves, we put those away so that we can enjoy what Moses does now. A paradise with God and one day heaven with him.

Sin’s pleasures will take hold of that plan from God, where he wants you with him, after enjoying the life that he’s given to you, and destroy it all. Sin’s pleasures are easy to follow, and we must run from them. They also try to take the place of God’s plan rather than following the will that He has put before us, but also sin’s pleasures can cost one their life. Deuteronomy chapter twenty two, verse twenty two.

If a man be found lying with a woman married to an husband, then they shall both of them die. Both the man that lay with the woman and the woman, so shalt thou put away evil from Israel. The Lord had a standard, and by the standard of what the twenty first century leaders want to say, it was one that was harsh. Who would even think about putting a woman away because of this kind of thing today? Or who would think about this being worth capital punishment? This is just their decision, right?

God didn’t see it that way. God saw this as an iniquity that was going to go through the nation and was going to harm it. And it was something that had to be stopped before it went any further. Something of which there needed of which there was going to be an example made. Sin will cost one’s a person’s life. And in this case, it could cost someone their life because of how bad sin was, and they needed to realize it.

They needed to recognize that. Paul would talk about the fact that sin was made so that or that the law was made, and if it wasn’t for the law, we he would not know sin. The fact that he recognized that there were certain things that were sinful, certain things he could do because of the law. The law made some things evident as, hey, this is something you could do. But look, there is punishment on the other side. That law needed to be made so that we could see what was sin, what was going to harm us.

And that applies right here and with any other sin that has followed. The old law helped lay the groundwork of realizing how bad this sin was. And that is why it could cost her her life. Because she needed to realize that this was something quite literally grave. Now today there is no death penalty for this. It’s just as wicked as it used to be.

But it won’t cost you your physical life in and of itself today, at least in our country. But it will cost you your eternal life. Hebrews 13:4, marriage is honorable in all, and the bad undefiled, but whoremongerers and adulterers God will judge. When the world wants to look at things that they can enjoy, wants to say, It’s just freedom, it’s just what I want to do, the Lord says

Wormongers and adulterers, God will judge. This world wants to make it look pretty. It wants us to say, ⁓ you go do what you want. But the Lord says, Hey, if you’re doing this, I’m going to judge you. He doesn’t make it pretty. And neither should we if we are going to teach the full, unadulterated gospel of our Lord. Sin’s pleasures would could cost her her physical life.

according to the old law. And it would certainly cost her her spiritual life, her eternal life if she went through with it, and it can do the same to us. Therefore, why would we ever want to be caught by sin? It’s easy to follow. And it’s easy to make it take the place of God’s plan, but it could cost one their life, certainly their eternal life. But finally, sin’s pleasures with all of this are still avoidable.

How do we do it? We already mentioned the ideas of how not letting it start, of not allowing that compromise to build, of not justifying it in your mind, of not allowing yourself to deny the wickedness of it. With all of this, we don’t let the stop thought start. We talked about James 1, 14 and 15 recently in Bible class together. Every man is tempted when he is drawn away of what? His own lust and enticed.

Then when lust hath conceived, it bringeth forth sin, and sin when it is finished, bringeth forth death. What if it didn’t start at all? What if a man said, This right here, this thought, I’m going to put it away from me? Sin starts when we allow that thought to stay in our minds. It never starts with, ⁓ I feel like going to murder today. No, it starts by letting anger fester.

And growing into something new. Now there are those times of impulsive acts as well, where it just comes out in this outright burst of anger. That usually comes after a lifetime of not using self-control. But sin usually builds up to that ultimate point. Don’t let it start. Don’t even let it begin. But if you do let it start, if it does begin, you don’t have to let it continue growing.

He that covereth his sins shall not prosper, but he that confesseth and forsaketh them shall have mercy. Proverbs twenty-eight, verse thirteen. If sin has started, if it has decided to if it has started to corrupt inside, even after becoming a Christian, the Lord desires you to confess it and forsake it, to where you can walk in the light as he is in the light once again, first John one nine.

Don’t be caught by sin. You don’t have to be. Now, there is the fact that all of us have sinned and fallen short of the glory of God, as we previously discussed. But the fact is, you don’t have to go into sin. You are not required to sin as a human being. It’s simply something you are capable of doing as a human being. And something that all of us ultimately choose at some point in our lives. But we are not required to

or forced by our own nature to follow after it. You do not have to be caught in sin. This woman she was, and it can still be the case that we are, but not only was she caught by sin, she was caught in sin.

Looking at this further, turn to verse three, or look at verse three with me.

Verse 3, and the scribes and Pharisees brought unto him a woman taken in adultery, and they set her in the midst. Think about this woman for just a moment. Not only was she now guilty of what she had done, she had been in this wicked situation, this wicked desire and pleasure. She is now brought by the scribes and Pharisees. They were the ones that were known for being righteous. They were the ones known for being holy.

Of being seen by the people as, ⁓ if you if you just do what these men do, you’re going to be saved. You’re going to be blessed by God. They’re blessed by God. Look at all the riches they have. There were a lot of things wrong in the way they viewed that. But it was these, the ones who looked like they were righteous, that came and set her where? They didn’t just set her privately where she could be judged by Christ, making sure that this was just kept private enough to where they were able to take care of something as privately as it possibly could.

We should often strive to do. They instead set her in the midst. They put her right there where everybody can see her. She has this iniquity behind her, or this iniquity now on her heart, and it is now set where everyone can see it. Everyone’s a witness of the tears that she likely cries because she knows everyone sees what she has done. She probably wasn’t carried there nicely.

She probably didn’t come there without any resistance. She is probably not all put together. She’s there on the ground. She’s probably dirty. There’s dust in the air. She’s there sitting on the ground because of this sin in front of everyone. It’s not pretty. And now it’s in front of everyone. She was caught in.

Sin.

With this, not only was she, as we described, likely dirty. There was likely dust in the air, she was drugged there. She didn’t even have anyone standing by her. Now, adultery is a is a crime, according to God. And is it one but it’s one that it requires more than one person. It requires two. But they didn’t carry the second person with them. It was just her.

She had a partner in crime, but he had no love for her. He did not stay there with her. He did not respect her enough to say, you know what, we’ve done this. I’m going to stand by you as we go toward this. The friends of the world, they don’t stand by your side when the chickens come home to roost. Earlier, we described that you have the good times, and then the friends who wanted you to enjoy the good times leave when the good times are over. That’s exactly what this man did. The time was over.

There’s no reason for him to suffer punishment if he can run away from it. He instead goes on and she has to face this alone. This world is going to act like it is your best friend. The devil is going to wrap up that sin in all that pretty little Christmas paper and put a bow on top of it and make it look so pleasant and make it look like you’re going to have all kinds of people smiling around you as you open what he wants to give you. But when you open it,

It’s not going to be like family around a tree. It’s not going to be like you just received a gift. You’ll instead find yourself alone every time. She had a partner in crime, but he had no love for her. In this world, when we are done with our sin, we’ll show it has no love for us. In contrast with this man, true love is not going to lure others into sin. It is rather going to do everything it can to help others not go into sin.

First Corinthians thirteen, verse five Love doth not behave itself unseem seemly, seeketh not her own, is not easily provoked, and thinketh no evil. It does not behave unseemly. It’s not going to be inappropriate. Think about this woman and her relations with this man. That’s unseemly in and of itself. Straight and obvious. This is something that was inappropriate from the very start. This what he did seeked his own.

He was not looking for her benefit, but instead looking for his desires, as is obviously seen in the fact that he is not there by her side now. It thinketh no evil. Now this is the idea of taking the benefit of the doubt. But this love is not going to think, hey, how can I do evil today? It’s not going to say, hey, what can I get away with doing? While this man, that’s what his mind was on.

She was caught in sin, and when she was caught, her partner in crime didn’t stay beside her. He didn’t continue being with her. Now, talking about this idea, there are those who take relationships that were not right, that were not right, and they were able to turn them into something beautiful. There are those who have had children and they were outside of marriage, but then they were able to come together, repent of those sins.

And do good. You can take lemons and you can make lemonade. Our point today, appreciating the fact that there are those who repent and they do show true true love toward one another, is realizing that by and large the sin that the world that the sin that the world wants to make us enjoy, enjoy with us, we’re usually not going to have a fan club with us when we’re done. It’s going to leave us alone. We’re going to be caught in sin.

And there’s not going to be anyone standing by our side when we do. True love will not lure others into sin. This man, he had no love for her, but something else he lacked was a backbone. John 8, 4 through 3, as we describe, this man wasn’t there. He did not love her enough to be there, and he was not courageous enough to be there when it was time for judgment. This world is not going to show any kind of good character.

When it’s said and done. Not only will it be a lack of love, it’s going to be a lack of consistency. Sin and of itself, you have inconsistency in it. This world is not going to be with you. Sin, when it is exposed, will leave you. Well, the world will cast you away. And sin, when it is exposed, the self-righteous that are in the world are going to look down on you. The ones who are with you in that sin leave you, and then those who

They have their own sins, but they’re able to look down on you because of what you do, they’re going to put make you a castaway as well. John eight, verse six, who is it that brought him to Christ? It was the scribes and Pharisees. But this they said, tempting him, that they might have to accuse him. But Jesus stooped down with his finger, wrote on the ground. Now they brought him her to Christ, and they are willing to say, Look at what she’s done, and they’re willing to say it out loud.

These are the Pharisees who make the outside of the cup clean, but inside is filthy. They are the ones that are like a tomb with decay and bones on the inside, but on the outside they’re like white stones that are painted. The Jews, they would paint the outside of tombs to make them look pretty. In fact to make it to where it you wouldn’t accidentally step on it because they were easy to see, but they would do nothing about the bones on the inside. I mean it

It’s a grave, you’re not going to go and disturb the bones. But the fact is they were like that. They were pretty on the outside and filthy on the inside. It was the self righteous, those who made their own standard of morality and wanted to make it look like they were righteous, that brought this woman to Christ. And then when they did it, it was not for justice. Why was it? They wanted to tempt Christ. They wanted to have him say something so that they could accuse him. It’s interesting, these men

are her accusers. And why is it that they brought her to Christ? So that they could accuse him. We live in a world that wants to take God’s people, wants to take them and then move them towards sin, and then use that as ammunition against the Lord. This world will make the most of if we decide as Christians to enjoy wickedness, to go after that which is wrong. Paul in 1 Corinthians chapter five and six six has a whole lot to say about

Judgment. And in that he talks about those who they are going, they go before the judgment seats of the world. And he says, Is there not a wise man among you who can judge rightly between you? Instead, you bring your problems to the world. And that was going to be something where the world looked down on them because they couldn’t even take care of this within themselves. That is but one example of when the church decides, hey, we’re not going to take care of our proper problems properly, it gives a bad light. It sheds bad

A bad light, and it’s going to harm the way the church the world looks at the church. These Pharisees wanted to take this woman, and they wanted to bring her before Christ so he could say something wrong, so they could say something wrong against Christ. There are times where we are going to stumble, times where we are going to fall into sin, but may it be that we strive to follow God’s way, not only

For our own benefit, because we know what is wrong, but because we do not want shame or reproach on his church. Because we want to make sure that the light that shines from Colrierville Church of Christ is one that truly shines God light without any spots or blemishes from the devil darkening it. Because the Lord’s light is what this world needs, and if we allow the darkness of the world to de pollute that light, it’s only going to hurt how many souls we can bring to the Lord.

Let us shine a proper light that doesn’t make it to where the world has opportunity to accuse our Lord, but instead following Him properly. And brethren, thank you for following the Lord’s way. Thank you for following the Lord’s light, so that we can shine together and go out into the world and preach the gospel to every creature. When sin is exposed, those who enjoyed it with you will leave. And when sin is exposed, the self-righteous

And the world again is going to look down on you and use it for ridicule, both against you and your Lord.

She was in sin. She was in that which was against the nature of God. And then while she was caught in sin, she was brought to where shame was put upon her, and they tried to shame Christ by making him say something that that they might accuse him. Not shaming him by her sin, but by him saying that he either needed to follow the old law.

or the Roman law, and then they would go against one or the other to try to make him look like he did something wrong. They try using her to shame her and then also to try to tempt him, shame him. With all of this, with all of how wicked this sin was, Jesus still saved her from it. She was saved from her sin. Turning back to John chapter eight.

Verse 7, verse 6, this they said tempting him, that they might have to accuse him, but Jesus stooped down and with his finger wrote on the ground. We could try to put our hand in with all the scholars and debate over what Christ wrote. But we don’t know. In fact, the italics show that this verse, if it was written as would be proper, would just say, This they said, tempting him.

That they might have to accuse him, but Jesus stooped down and with his finger wrote on the ground. It doesn’t even say as though they heard them not. This is something that we can easily assume from it, the fact that he ignores them. But if we go any further than that kind of implication, then we have gone past the point of what Christ is doing. Answer not a fool according to his folly, lest thou also be like unto him. Jesus is not answering these fools.

He is instead being patient and letting this suspense build before they learn this lesson. He writes on the ground and then verse seven So when they continued to ask him, he lifted up himself and said unto them, He that is without sin among you, let him first cast a stone at her.

He that is without sin among you, the one among you who doesn’t deserve punishment yourself, let him be the one that cast a stone. In this Jesus accused her challengers. He stood up for her even when her partner did not. This man who didn’t love her, who didn’t have no backbone, he didn’t stay with her, but then Christ, the one who came to this world to try to save who did save us from our sin.

Who did all that was needed so that we could be saved if we follow his will. He came, and then he was the one who stood by her and said, The one that is without sin among you, first cast a stone. No one else was going to defend her, but the one who was harmed the most by her sin, he was the one that did it. He stood up for her when her partner did not. But also he stood for her when the world stood against her.

When everyone else has forsaken you and decided that you are too far gone, that you there’s no way we’re going to get this person back, even when those who are righteous say, Well, we’ve had to shake the dust from our feet. They’re not going to come back. The Lord still wants you to come back. And if you were willing to change for him, he is going to defend you from the accuser, from the one who bring wants to bring all your sins before God, so that we can be punished at the judgment day with all of that against us.

Instead, God wants you to be defended by Him. But there’s something that’s going to be required if we want to be defended by our Lord. Jesus was not the accuser. Jesus is instead was and is the forgiver. Sin is that which is going to hurt God most. Yes, we can hurt our families. We can hurt those that are excuse me, those that are around us, but the one hurt most is God. Genesis chapter six.

Verses five and six When the Lord looked on the wickedness of the world, verse five says, And God saw the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually, and it repented the Lord that he made man on the earth, and it grieved him at his heart. Now this idea of God repenting, when man repents, he changes his will. When God repents, he wills a change.

God is not changing his mind in the fact of saying he did something wrong. But he is going to will the change of saying, this man that I created, he’s no longer going to walk in this earth the same way. He’s going to cleanse this world, and Noah’s family is going to come away from it. But the reason was because he saw the wickedness of man, and it could no longer stay on this earth, because it was hurting God. It grieved him at his heart.

The Lord isn’t just looking for a chance to harm us. He isn’t just up there with a lightning bolt wanting you to sin because he gets kicks and giggles out of saying, ⁓ look what you did. Instead, sin grieves him at his heart. He doesn’t want you to go into it. That is the reason for the punishment. It’s not an opportunity for him to exercise his justice. It requires him to exercise his justice because of how much it hurts him. Jesus forgives everybody.

Even though sin hurts God that much. Isaiah 59, verse 2. Both but your iniquities have separated between you and your God, and your sins have hid his face from you that he will not hear. That which separates our relationship from God, that which separates us from the one that created us, is the sin that makes it to where he can no longer look.

He he has to hide his face from us. No, he turns his back because of what we have decided to do. Even though sin is that bad, Christ is going to say, Go and sin no more to her. He is going to forgive her sins. Sin is wicked. David realized that when he sinned against the Lord, when he sinned in the I in the occurrence with Bathsheba, Psalm 54, verse 1 says.

Against thee and thee only have I sinned. The words that that psalm has, the the Jewish, the Jewish information given to us, that is not inspired, but instead is ancient. It says that that was what he wrote, what David wrote when he committed that sin with Bathsheba. He didn’t say against Uriah and Uriah only, against Bathsheba and Bathsheba only. Now these were people he certainly sinned against, people that were harmed by what he did.

But the person that mattered most to him was his Lord. When we sin, our focus must be on the Lord that we heard against Thee and Thee only. Have I sinned? If sin does not hurt us, if there is not that recognition of how much it hurts God, there is only so much change that’s going to take place in our lives, because we must realize how much it means to the Lord before it’s going to mean enough to us for us to change.

Jesus was and is the forgiver, despite how much sin hurts him. But me we must be willing to turn from that sin. Look at what Christ tells her. First, he tells the accusers, He that is without sin among you, let him first cast a stone at her. And then each one of them is going to walk away one by one. Not one of them is going to be able to throw a stone out of a clean conscience.

Now we can commend them for this. The fact that they were not willing to cast a stone, but instead they were willing to say, Hey, I can’t do this and it be consistent. They did a lot of things wrong, but right here they did something right. But then when they were left alone,

Verse ten When Jesus had lifted up himself and saw none but the woman, he said unto her, Woman, where are those thine accusers? Hath no man condemned thee? She said, No man, Lord, and Jesus said unto her, Neither do I condemn thee. Go and sin no more.

This morning, our brother Aaron took us through scripture and ended with the idea of just as I am, of looking at the fact that even though we have committed sin, we have gone after this, the Lord wants you back. He wants you, and he is not looking up and saying, Well, before I even consider looking at you, you need to get these things straightened out. Instead, he looks at you and says, I want you and I want you now. Now repent, change for me.

He is not hiding until you figure something out yourself before you discover something. He is instead reaching out to you with his word and saying, I want you to do this so you can be with me. The idea of just as I am is not the fact that the Lord doesn’t want us to change it all, but instead the fact that he reaches for us no matter what we have done for him, no matter what has happened, just as I am, that is

Present tense, and it’s about the way I exist, just as I am. This is about the way you are at that moment. But God doesn’t want you to stay that way. And that is evident in John chapter eight. Verse eleven he says, Neither do I condemn thee. Go and sin no more.

He does not condemn her. He is going to offer her forgiveness as is going to be shown and made evident in the fact that he dies for all sin on the cross. And with that, he also says, Go and sin no more. There was a requirement for her not to be condemned at all, and that was the fact that she had to remember to stay away from what she had done. So many today wants to say, I’m just an old sinner, even Christians.

I’m just an old sinner, and I did that yesterday, but it’s fine. I’m forgiven. You are not just an old sinner if you’re a Christian. Because the Lord has told you, go and sin no more. Little children, these things I write unto you that ye sin not. Paul would write. We are not required to sin. And our identity is no longer sinner. Our identity is Christian.

If we are going to be like those who were in Antioch and they received a new name, a new name given by God that reflects the Lord who died for us, the Lord by whose life we live as a standard, we cannot carry the identity of Christian and sinner at the same time. The two are not synonymous. The two are opposites. You are not a sinner. Please do not call yourself a sinner. If you are following the Lord’s way and doing the best you can, you might stumble, you might falter.

But that does not make you a continual sinner. If you repent and come back to Him, the Lord saves you from sin. It’s no longer your identity. It’s no longer there to punish you if you are willing to change from it. She was caught in sin. She was caught by sin, following after its desires. She was caught in sin, facing repercussions and shame in society because of what she did, but finally.

The Lord who came down from heaven for her, he saved her from sin, saying, Go and sin no more. This Lord on this day was her Savior and saved her from both the physical punishment here, and he would also save her from the spiritual punishment if she continued in the way he made plain for her. Imagine a man, and he’s out driving.

Country roads. He knows he’s going too fast. He knows he shouldn’t have been drinking. And the next thing he remembers, and the last thing he remembers is he was in a ditch. There was blood on his hands, came off his head. He’s bleeding out. There’s few people that come on this road, maybe five cars a day, but somehow, some way, there’s someone that comes by and he drags them out of that ditch and takes him to where he can get help.

And he just saw a glimpse of that man’s face. And that’s the last thing he remembered of him. And he’s thankful. He saved his physical life that day. But he’s not thankful enough. He goes and he does the same kind of thing. He drinks, he drives, but instead this time, rather than hitting a ditch, he hits a person. Fatal.

He’s now in court. And he’s facing charges for manslaughter, of driving under the influence. And there’s a man standing there or sitting there at that judgment seat. And he looks at his face and says, Hey, I know you. I’ve seen you before. You saved me out of that ditch. You rescued me. That man who saved him from that ditch then said, Sir, that day I was your Savior. I brought you out of there. But today

I’m your judge. Our Lord wants to save us from the sin that has plagued our lives. But there will come a day where He can no longer be our Savior because of our own decisions, but He will instead be our judge. Brethren, if you desire for your Lord to continue to be your Savior, not having to be your judge and condemning you because of the sin that has separated you from Him, He wants you with Him. Those who are not

Christians. He wants them to be washed in the waters of baptism, being cleansed of their sins after repenting, changing the way they look at sin. And before that, confessing his sweet name. And before that hearing at least a complete enough version or a complete enough knowledge of the gospel to know what they have to do. You have to know what you’re doing. If you want to be saved, He’s given the path for it, He’s given the way for it, and if you are one that is saved.

But you have turned back to sin. She was one that was a part of God’s people. She was one who, from all indications, was an Israelite, but she went into sin anyway. You are a Christian. But if you have gone into sin, the Lord still wants to tell you, neither do I condemn thee, go and sin no more. If you are in need of the forgiveness of your Lord today, so that you can no longer walk in the ways of this world, but walking in his light once again, would you please do so as we stand

Verily, Verily I Say Unto Thee – Walker Cain – March 01, 2026

In Admonition Podcast, baptism, Christian Doctrine, faith, John 3, keywords Born Again, love, Salvation, Spiritual Birth by Aaron Cozort

image

Happy birthday.

We just celebrated them in the other room.

And we celebrate them all the way from January all the way to March and we’re going to

continue to do it throughout the rest of the year.

Birthdays have been celebrating for who knows how long.

Even back in Herod’s Day, his birthday was celebrated.

now he was killed or get his death was caused on his birthday.

It was not a good birthday, but nonetheless, it was still the fact that they were

celebrating it.

Why is it that we do this?

Why do we keep celebrating birthdays?

We love new beginnings.

We love new opportunities.

Now there’s times where change is scary.

There’s times where we don’t want something new, but that new birth, that new child that

has come into the world, that’s something that we all look at and it makes us smile.

It is a blessing, this idea of birth.

Now.

with this idea, physical birth is something incredible, something that it’s the beginning

of someone being able to live out their life, being able to exercise their free will on

this earth.

Now, yes, life begins before the birth, but those opportunities for decisions, those begin

to start then.

And how wonderful that is.

Physical birth is amazing, but there is another birth that is far more important, far more

pivotal in one’s life, and that is

being born again.

That is the birth described in John chapter 3.

God allows us new beginnings.

Acts 2.38

Peter says, repent and be baptized every one of you for the remission of sins and he shall

receive the gift of the Holy Ghost.

He offers a new beginning.

You will be remitted of your sins.

You have Romans five, eight, God commended his love toward us in that while we were yet

sinners, Christ died for us.

Why did he die?

He died so we could be remitted of those sins.

Again, it’s a clean slate, a new beginning.

And then we have Romans six, three and four, where one is buried to walk in

newness of life, new beginnings.

Now let’s turn to John 3 with that background.

John chapter 3, there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

The same came to Jesus by night and saith unto him, Rabbi, we know that thou art a teacher

come from God, for no man can do these miracles that thou doest, except God be with him.

Nicodemus understands something about what’s going on here.

He comes to Jesus at night, the reason we don’t know.

We can speculate, we just don’t know.

But he comes to Christ and says, Lord, we know that thou art a teacher come from God.

He understands something.

He has seen the evidence of Christ in these miracles, things that man is not able to do.

And he said, OK, this means that this man is not just a man.

He is sent on a mission and he is from someone that has authority.

He has some reasoning.

He has some logic.

He is doing well here, but he does not make the great confession.

He says, we know that thou art of God.

He does not say, Lord,

you are God.

As John 1 shows, in the beginning was the Word.

The Word was with God.

The Word was God.

And it will continue to show at about verse 14 that this Word was Christ.

Jesus was God.

Nicodemus didn’t realize it yet, but he was on his way.

He had this reasoning and he is doing well.

But what does Christ say?

After Nicodemus shows that he’s doing well with his reasoning, moving forward well, Christ

says, okay, we’re going to test your limits.

Verse three, Jesus answered and said unto him,

verily I say unto thee, accept a man be born again, he cannot see the kingdom of God.” Our

first point for this new opportunity, ye must be born again.

As we go through this chapter, we’re going to study it and we’re going to divide it based

on the times Christ says, verily, verily, I say unto thee, something that comes up time

and time again in John’s account showing emphasis on these important points that if

they’re missed, one is going to miss the kingdom of God.

John 3, 3, except ye be born again, ye cannot enter into the kingdom of God.

We need to understand what it means to be born again.

So, we have the idea of birth, and then we have the other word we have again.

Now, in English it has this one meaning, but the Greek word that was right here means

something else as well.

Turn to John chapter 19.

If we look at John 19 verse 11.

Look at verse 23 rather.

I actually know verse 11 is perfectly correct.

Jesus answered, ìThou couldst have no power at all, speaking to Pilate, except it were

given thee from above.

Therefore, he that delivered me unto thee hath the greater sin.î Now, this is while Christ

is in court.

But in this verse it says, “‘Except power had been given thee from above.'” Now, the word

again in John 3, 3, “‘Ye must be born again.'” The word again is the same word translated

from above in John 19, verse 11.

If we look at verse 23, the same thing is going to happen.

“‘Then the soldiers, when they had crucified Jesus,

took his garments and made four parts, to every soldier a part, and also his coat.

Now the coat was without seam, woven from the top throughout.

Then we have this word from the top.

It’s the same word translated again, same word translated from above.

All the way through John’s account.

It is never translated as again until John chapter 3.

And it is fitting for it to be translated that way.

But there is this other meaning that we need to keep in mind.

Whenever John uses words in his account, whenever he gives ideas, he is extremely

consistent.

He makes sure to emphasize the light that has come into the world.

He makes sure to emphasize the relationship Christ has with the Father.

And he’s going to do these things time and time.

And this is another one where he shows the idea of from above.

this idea of things that are heavenly.

when he does this, this needs to be kept in mind because what is Nicodemus going to think?

He’s going to say, how can these things be?

How can a man be born again?

Can he enter the second time into his mother’s womb and be born?

Christ didn’t just say, you must be born again.

He literally said, you must be born from above.

This birth is one that is unique.

It is not the physical birth.

It is one that is heavenly.

It is from God.

Now, this birth is unique, but it’s also integral.

Except a man be born again from above, he cannot see the kingdom of God.

Now, this birth is something heavenly, as is going to be seen throughout this context.

And also, it is something that is pivotal to be saved.

Now, one must be born again.

That’s our first, verily, verily, I say unto thee.

Our second one, verily, verily, I say unto thee, except thou be born of water and of the

Spirit.

He cannot enter into the kingdom of God.

Now, we mentioned already the idea that this birth is integral.

We saw that uh

If you are not born again, you cannot see the Kingdom of God.

But then the point becomes more emphatic.

It’s not just that you can’t see the Kingdom of God, you cannot enter into the Kingdom of

God.

Now, this is going to be something that is very familiar to us.

But we need to build up the point that what is being described here is something

essential.

Without it you cannot see the Kingdom of God.

The Jews were waiting for the Kingdom of God in their time.

They were waiting and they thought it was going to be a military kingdom.

But it’s going to end up being the Church of God.

That will be His spiritual kingdom.

This will be a kingdom from above.

One that you need to be born in a heavenly manner.

This born again to enter into it.

Verily, verily I say unto thee, accept a man be born of water

and of the Spirit.

He cannot enter.

Also, this birth is one that is very specific.

except a man be born of water and of the Spirit.” Now, we have friends in the world who

will say, okay, there’s two births here.

You are born of water, you have a physical birth, and then you are born of the Spirit.

You have a spiritual birth.

That’s not the case.

In fact, the way that this is made in the Greek says otherwise.

If you look at the second of in this passage, it’s italicized, or at least in the King

James Version, which means it is not there.

If this were translated more literally,

it would be, except a man be born of water and the Spirit, not born and of the Spirit.

Now the reason that that’s important is because if there is not two ofs, if it is just

born of water and the Spirit, that is talking about one birth.

If it was born of the water and born of the Spirit, that would be two.

But the very language here says otherwise.

Whatever this birth is, it is somehow spiritual, but it’s also of water.

This is an unusual birth, it’s unique in that it is from above.

It is integral, it’s pivotal for salvation.

It’s also a singular birth.

It is not describing two different ideas here.

It is the same birth.

Now, this birth, as we mentioned before, is integral.

Later on, it’s going to become the baptism of Christ.

after Acts 2, after the church is established.

But before that we have the baptism of John which we will look at a little more later on.

Those under the old law.

were saved under the Old Law.

It was not put to death until Christ was nailed to the cross, Colossians 2.13.

Whatever they are doing here, it’s integral for them, but it’s integral in prospect.

They will be baptized for their mission of sins, and it’s going to admit them to the

Kingdom of God as well.

So, this is integral to them, not in the fact that they have to do it to immediately be

saved then, otherwise the old law was made of none effect before Christ died.

But this is something that would be needed for them to be saved, and Christ is teaching it

beforehand.

This birth is one in which you must be born again.

And then, verily, verily, I say unto thee, ye must be born of water and of the Spirit.

Now,

This birth we’ve looked at many of the things that have made it special.

But what is it?

How does it work?

How is one born again?

There are many who want to say that this born of water and born of the Spirit is two

different ideas, and that’s because it’s avoiding a very specific idea found in Scripture.

Now, that idea is baptism.

Let’s see if it aligns with baptism.

One of the things that we have seen about this verse, about this birth, it is from heaven.

It is one that is from God that is under His authority.

What are the Pharisees going to ask Christ later?

They are going to come up to Him and say, by what authority

I will answer your question if you answer mine.

John’s baptism, was it from heaven or was it of men?

This baptism is one that was from heaven.

It was one that was heavenly, it was not of the earth.

And if the Pharisees said that in front of the people, then Christ is going to say, then

why didn’t you believe him?

But if they did not accept it, if they said no it was of men, they thought that John was a

prophet.

Christ shows and the people know that this birth is one that was from above, that this

baptism was one from above.

So in that case, this is already matching up with baptism.

This born of water is from above, baptism is from above.

But what else?

It is necessary for one to enter into the kingdom of God.

If turn to Matthew chapter three, John is going to be preaching and he’s going to preach

repentance for the kingdom of heaven is at hand.

Matthew 3 verse 2 is that reference.

This birth This birth is for one to enter into the Kingdom of God.

And this baptism is for one to be able to enter into the Kingdom of God as well.

Things are lining up here.

But also this baptism is for remission of sins.

As we move forward we are going to see that the things John is showing that Christ is

showing through the pen of John are things that are going to be necessary for one not to

be condemned.

And baptism is certainly so that one is not condemned, so that one can be saved.

Romans 6, 23, for the wages of sin is death, but the gift of God is eternal life through

Jesus Christ our Lord.

And Christ is going to later show that the way to have this redemption is being baptized.

Acts 2, verse 38, repent and be baptized for the remission of sins, for the remission of

those things that are giving you that wage of death.

One must be born of water and of the Spirit, and this birth is lining up with baptism.

of water.

Baptism is literally an immersion.

This born again is born of water.

If we just move past looking at Jesus and Nicodemus, what is going to happen immediately

after?

Verse 23, and John was baptizing in Aenon near Salim because there was much water there

and they came and were baptized for John had not yet been cast into prison.

This birth is in the context of something that is going to come out throughout John, and

that is this baptism.

There are those who want to say that John 3 is not about baptism.

Christ’s conversation with Nicodemus, has nothing to do with that because it doesn’t show

up in this specific passage.

But if we look out throughout the context of the book, we look through the context of

Scripture, it becomes clear that there is something important.

for being in the right relationship with God, something that is of water.

Well, what lines up better than this baptism?

We cannot let the world around us say that this birth is something that is not essential

for salvation.

We had Nicodemus before who didn’t understand that Christ was saying,

that one must be born from above.

We cannot let his misunderstanding misguide us today.

This birth is one that is special, one that is from God.

But also, we cannot let a world that wants to get confused about it today change it as

well.

Whatever this is, it is essential for salvation and it is lining up with the baptism of

God.

We’ve looked at the fact that it allows one to enter into the kingdom of God.

It allows one to be saved, not be condemned.

It is one that is of water, but also

of the Spirit.

Now, what does of the Spirit mean?

There are two different things with this.

First, we look at the authority of God already.

It is of the Spirit.

It is one where the Holy Spirit has written down the words where we know exactly what we

need to do.

But also, this is one that is by the operation of God.

This is one in which He is cleansing something that we do not have the capacity to cleanse

ourselves.

Acts 22, verse 16.

Paul, who was formerly called Saul, is going to come into the city of Damascus and it’s

going to be time for him to hear what he has to do to be saved.

And he is told, why tarriest thou?

Arise and be baptized and wash away the dirt off your face.

Now, wash yourself because you just smell a little fresh right now.

That’s not what it said.

be baptized, wash away your sins.

There is something being cleansed that is separating him from his Lord, something that he

needs to be cleansed of that is so severe that when man first did it in the garden, it was

made to where he would no longer be immortal.

He would be, he would see death one day.

It was something that was so serious that God had to set death into place so that we would

not live constant lives and sin until He came back.

That’s the seriousness of what this is, something we cannot cleanse ourselves.

This is a birth that is of the Spirit because it cleanses something we cannot.

Baptism and being born again line up perfectly throughout Scripture and anyone who wants

to ignore this is ignoring the very words of God.

He’s made it very clear.

He’s put it right in front of us.

Now with all of this evidence put before us, we can come to this line of reasoning.

We know that being born again is essential to salvation.

It is essential to being able to enter into the kingdom of God.

We also know that this being born again lines up and it is baptism.

Therefore, what’s the conclusion we reach?

Baptism is essential for salvation.

The world out there wants to say John 3 doesn’t teach baptism, this very passage is

showing the fact that without it we will never enter into the kingdom of God.

Verily, verily, I say unto thee ye must be born again.

Verily, verily, I say unto thee ye must be born of water and of the Spirit.

And now, verse 11.

Verily, verily, I say unto thee, We speak that we do know, and testify what we have seen,

and ye receive not our witness.

If I told you earthly things and ye believe not, how should ye believe if I tell you of

heavenly things?

The gears are going to shift here, and there’s going to be a different focus.

They’re no longer talking about being born again.

because before John is going to decide, or before Nicodemus is going to decide to be born

again, he has to believe in what Christ is saying.

Ye receive not our witness.

He is not comprehending what’s going on.

As we described earlier, he was one that had good logic, he had good reasoning, and he was

moving forward well, but he did not accept the fact that Christ was the Son of God yet.

And also because of a physical standpoint on his thinking, he was not accepting the

baptism, the being born again that God was putting in front of him.

True belief is going to understand.

John 3, 16, all of this is going to build to belief.

that whosoever believeth in him should not perish but have everlasting life.

He that believeth on him is not condemned, but he that believeth not is condemned already,

because he hath not believed in the name of the holy, begotten Son of God.

Remember, at the very beginning of this John realized you are of God.

He needs to realize that he is not just of God, he is the Son of God.

There is growth that needs to happen.

And true belief is going to understand.

Now, why does true belief understand?

Christ is going throughout all of this, He is going to be rebuking Nicodemus.

He is going to be saying, aren’t you a master of Israel?

Don’t you know these things?

The fact that Nicodemus wasn’t believing is something that he was being rebuked for.

Now, why is that important?

Our God is gracious, our God is loving, our God is just, and He is never going to rebuke

us for something we cannot do.

If we are ever rebuked, if He ever gives us a command, it’s because we can do it.

Therefore, Nicodemus was able to believe, he was able to understand, and it was a

shortcoming that he wasn’t.

Now, God is patient.

Our God is loving and merciful, and He is going to give time for these misunderstandings

to be resolved.

But at this moment, He needs to

learned something.

True belief is going to understand because Christ is going to tell him that he does not

believe right now.

Verse 12, if I told you earthly things and you believe not, how should you believe if I

tell you of heavenly things?

Now Christ is going to tell him about some heavenly things, about the things that were

behind the salvation God was going to bring down.

And no man hath ascended up to heaven, but he that came down from heaven, even the Son of

man which is in heaven.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be

lifted up, that whosoever believeth in him should not perish, but have everlasting life.

Again, whosoever believeth should not perish.

We already had the idea of one must comprehend, one must understand, and true belief is

going to understand.

This belief is going to ask questions so it can receive the correct answers.

It’s going to seek the truth.

John 8.32, ye shall know the truth, and the truth shall make you free.

The thing that makes us free will only make us free if we seek it.

Now, true belief is going to understand, but what else?

It will also love.

John 3, 16 again, for God so loved the world that He gave His only begotten Son.

Now, this word love is agape, is the sacrificial love, the love that put the Son, the love

that allowed Christ to be put on the cross for our sins.

This love, rather than being an emotion, like a friendship,

It is more of a decision.

It is one in which you say, love you because you are worth it.

Any decision you make, it wasn’t because something wasn’t worth it.

You decided, OK, it was worth it for me to go to the fast food restaurant and eat a few

extra calories at Burger King.

It was worth it for me to go and spend some time fishing because I needed to go relax a

little bit.

Any decision you make, you make because it is worth it.

God looked down on this earth in John 3, 16 and said, you are worth it to me to be saved.

That’s the kind of love he had for us.

He looked at the souls that he gave to us and said, that is valuable enough.

That is so valuable.

I want it to be made one with me again.

So I’m going to send my son so that they should not perish, but have everlasting life.

This is the kind of love God has.

Now why are we bringing that out now?

Aren’t we talking about our own belief, not what God is doing?

God has this kind of love for us.

But verse 16, God sent not his Son into the world to condemn the world, but that the world

through him might be saved.

He that believeth on him is not condemned, but he that believeth not is condemned already,

because he hath not believed in the name of the only begotten Son of God.

And this is the condemnation that light is coming to the world and men loved darkness

rather than light because their deeds were evil.

We had the word agape when it described God’s love for us.

And now we come to this where it says men love darkness rather than light.

It’s the same word.

It’s agape.

This world is one in which it loves the darkness so much that it decided, God, your light

isn’t worth it.

Your son that you sent, he’s not worth believing in.

This sin, this fun, this pleasure in this world that is against everything you are, that’s

worth more to me than being saved.

That’s worth more to me than my soul.

That’s the darkness of the world we live in, brethren.

When we are confused at why there is so much going on, why there is so much turmoil, we

need to remember that we live in a world where so many love darkness rather than light.

But just because the world is dark, just because this world has this darkness in it, that

doesn’t mean that God’s light can still shine.

That doesn’t mean that He cannot use us to help make this a better place.

And it’s not just about this place, it’s about making sure that we help as many people as

we can get to the next, where there will no longer be a love for the darkness.

Now, this darkness is one that is also specific in John.

Throughout John in its context he is battling a false doctrine called Gnosticism.

It is one that basically says, know something you don’t know.

And the thing that they knew was the fact that Christ was either fully God or He was fully

man.

They made the false assumption.

that God could either Christ could not be fully God or fully man because the flesh was so

evil.

They didn’t get this out of Scripture, they made it up themselves.

The darkness was the fact that there were these that were making their own doctrines, and

specifically making their own doctrines that did not show Christ as real, did not give Him

the credit for being both God and man.

Which is why John is going to continually say one must believe in the Son of God.

Because not believing in the Deity of Christ or not believing in

the humanity of Christ.

Both of them are disbelief in who God said He was.

is all that what this belief is going to understand who Christ is.

And this belief is going to understand what Christ told us to do, but this belief is also

going to love God rather than the darkness.

Instead of loving these things that are confusing so that one can make excuses for sin,

it’s going to love the God who sent his son to the world.

This love, this belief is going to understand, it is going to love, and finally this

belief is going to do.

Verse 21.

Verse 20 rather, for everyone that doeth evil, hateth the light, lest his deeds should be

reproved.

But he that doeth truth cometh to the light, that his deeds may be made manifest, that

they are wrought in God.

There were those that loved darkness rather than light.

Why was that?

Because their deeds were evil, because something that they did was evil.

Now again, we have a world that wants to say that we live that God is one that will save

us by faith only.

One where we don’t have to do anything to be saved.

Does that line up with what we are going to see?

For everyone that doeth evil hateth the light.

Remember those that love darkness rather than light that said, Lord, your light isn’t

worth it.

You aren’t worth me serving.

This darkness is worth it.

Those are the ones that are going to do the evil.

They’re going to do the things that God hates.

And they’re not going to come to the light.

And why is that?

Lest their deeds should be reproved.

When we are out in the world and we do things that are proper in the workplace.

It’s going to shine light on those who are not doing what is proper.

When there are those that are cheating on what they do.

When there are those that are dishonest in what they’re doing.

And when we do what is right, it condemns others.

Not in that we’re saying, you are now condemned.

You are not going to be saved because of what you did.

It’s not that.

It’s because good actions contrast with bad.

And that makes it to where the bad ones stick out more.

You notice contrast in colors in art.

You have the green that contrasts

with the red and you don’t notice the red as much until there’s the green.

That’s the same thing with light and darkness.

You don’t notice the darkness as much until you see the light.

And in that way the darkness is going to be exposed by the light every time.

And that is the reason man do not want to come to Christ because He is the light of the

world.

am the way, the truth, and the life.

No man cometh to the Father but by me, John 14, 6.

If they can keep away from this, if they can hide from it, then they can feel like they’re

more in secret.

But there’s going to be a day where if we do not allow God’s light to shine in our lives

now so that we can see

what we need to change, one day that light is going to shine and it’s going to be when

there’s no longer time to turn back, when there’s no longer an opportunity to be saved.

But instead, those unfruitful works of darkness, the things that are wrong, they’re going

to be brought to the light and we will be judged for them.

But before that, we can decide to let God’s light shine on our lives.

Psalm 26, 1 and 2.

David is going to be praying, he’s going to be writing these Psalms for the Lord.

And in those he is going to give ideas such as, try me.

Lord, look at my actions and make sure my deeds are right.

He was willing to let God’s light shine on his life.

Because his deeds were not, now he made mistakes, but his deeds were not evil because in

the way that he did not stay in this darkness.

Whenever he went into it, he wanted to change.

He said, Lord, try me.

change me.

We can freely walk in this light now, like David did, or we can let our wicked deeds be

seen one day in front of the Lord when there’s no longer time to turn back.

Luke 12 verses 2 and 3.

But that’s not what we have to do.

We can change.

We can do what is right.

We can love God.

We can love His truth, love His light.

And because we love what He has done, because we believe on Him, we will understand what

He shows us in His Word, being willing to look at it objectively.

We will love Him enough to do what He says, to do the truth.

And that is going to involve being born again, which as we have seen is being baptized

according to Scripture.

so that one can enter into the kingdom of God.

One can be admitted into the kingdom of the Lord.

One that is essential because God made it his plan.

It doesn’t matter if it makes sense to us.

It doesn’t matter if we think why in the world is water a part of this.

It’s because God said so.

The Bible says it, that settles it, I believe it, no.

The Bible says it, I believe it.

The Bible says it,

it.

If we don’t believe it, we’re not going to do what it says.

But it should be the case that it is so ingrained in us that we want to do what God says

that that middle part doesn’t matter.

God says it, that settles it.

Brethren, if God says it, does it settle it for us?

Now, this is not just about us in this room.

We have a call to go and spread God’s Word to those around us, to go out into the

Collierville community and go out

into all the world and preach the gospel to every creature.

And we’re going to deal with the world that says, this isn’t something that’s essential,

but the very tool that is used to say that it is not essential is showing how beautiful it

really is.

All of God’s Word is beautiful and all of God’s Word is essential.

If there is a part of God’s Word that you have left out of your life, if it is baptism,

now is an opportunity to come to Him to repent of your sins and to be baptized after

confessing Christ as your Lord, Romans 10, 9 and 10.

If you have done those things already and you have been born again, you have been allowed,

made to walk in newness of life.

If you have fallen from that newness of life, you can confess and be forgiven.

1 John 1, 9.

If you have any need for your sins to be forgiven and to come before the church, will you

please come now as we stand