New Testament Evangelism – Keno Shrum – Feb. 22, 2026

In Admonition Podcast, Bible Study, Christian living, church growth, church revival, Great Commission, keywords evangelism, outreach, Spiritual Growth by Aaron Cozort

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in chapter 14 verse 15, the apostle Paul says, I will pray with the spirit and I will pray

with understanding.

And he says, I’ll also sing with the spirit and I’ll sing with understanding.

I wonder how many times we sing songs we have no idea what we’re even singing.

We’re just spewing out words that we memorize, we’ve heard them our whole life, we’ve

grown up in the church or maybe ever since we became Christians, we’ve heard these songs

sung and we have no idea what we’re even singing.

About 1868 or 1869 sometime right along that time frame there was a ship coming into the

Cleveland Harbor on Lake Erie Lake Erie the Cleveland Harbor they’ve changed it a little

bit now There’s two lighthouses and they’ve cleaned up a lot of the rocky outcrops But at

that time it was a very dangerous harbor to come into it was a narrow harbor There was

just one lighthouse.

It was rocky and it was a dangerous harbor even in clear weather It was very dangerous in

stormy weather and so there was a ship coming in that night and it was

cloudy and rainy and the waves were pounding them.

had over 200 people on board the ship and they’re coming into the Cleveland Harbor.

Now, you understand that analogy between the lighthouse and Jesus, right?

If you can find shelter, if you can get to Jesus, it’s like a shelter from the storms of

life.

Just like if you can get to that lighthouse, then your ship that’s out here getting

pounded by all these waves and rain and it feels like the world’s closing in on you.

If you can get to that lighthouse, you can find safety.

oh

Here’s the deal I didn’t know.

Besides the lighthouse, apparently there were also lower lights that went out from the

lighthouse.

would go, they would start at the lighthouse and they would go out around each side of the

harbor like that.

And what they would do, just like the song we just sang, they would shine a gleam across

the waves.

So if I’m coming in and I’m a pilot of a ship and I’m coming in and I’m trying to get to

navigate to the safety of that lighthouse, I can watch these gleams.

And if a gleam stops short of where it should, then that means there’s rocks right there

and it’s blocked that gleam.

And so I can use those lower lights

to guide me into the lighthouse.

Well, on this one night, the ship was coming in, over 200 people on board, and the

lighthouse keeper, for some reason, he lit the lighthouse, but he never lit the lower

lights.

And so it’s recorded that the captain of the ship said this to the pilot.

He said, are you sure this is the Cleveland Harbor?

And the pilot said, yes, sir, I’m sure of it.

And the captain said, but where’s the lower lights?

And he said, I don’t know, sir.

And then the captain said, are you sure we can make it?

And the pilot said, we must sir, or we’ll perish.

And just a few moments later they crashed on some rocks and over 200 people died that

night.

Because one person didn’t do his job.

So about two or three years later, 1871, there was an evangelist named D.L.

Moody was traveling around that area and he was doing lectureships or meetings, gospel

meetings, whatever you want to call them.

And he’s going around and he’s teaching and he’s relaying this account of this ship that

had sunk just a few years earlier and over 200 people died because one man didn’t do his

job.

And there was a man in the audience by the name of Philip Bliss.

And Philip Bliss said it hit him like a ton of bricks.

thought, Bliss, he’s talking about you.

You haven’t let your lower light shine.

and he sat down and wrote the words that’s all we’re just saying.

Brightly beams our Father’s mercy from his lighthouse evermore.

Jesus is always going to be where Jesus is supposed to be.

There’s always gonna be safety in Jesus, there’s always gonna be shelter in Jesus, but to

us he gives the keeping of the lights along the shore.

See that’s what Philip Bliss realized.

It’s our responsibility to lead people to Christ.

You know how rare it is that somebody’s just gonna waltz in the door and wanna have a

Bible study and be baptized?

I’m not saying it doesn’t happen, but I’m saying it’s not very often.

We’re losing over 18,000 members of the church every year, either to death or to falling

away.

There’s not many that are coming up behind them to replace them.

Over 60 % of the Church of Christ is over the age of 50, and only 13 % is under the age of

30.

We’re a dying church as we currently stand.

We’ve got to turn that around.

It’s our job to guide people to Christ.

The film The Dreams movie with Kevin Costner.

If you build it, they will come.

It works very well for a baseball field and a movie.

It does not work well for the Church of Christ.

You have this great big beautiful building and believe me, this is a beautiful building.

It reminds me a lot of Woodstock, Georgia.

Same pews, podium, very, the layout very, very similar.

It’s a beautiful building.

And you can do, this could be a great tool for evangelism.

Like you can invite people in here and have Bible studies.

You can have meals together.

You can fellowship one.

But this is not the mission.

field of the church.

The mission field is out there.

We’ve got to guide people into Christ.

He goes on in that next verse and he says, the night of sin is settled, loud the angry

billows roar, eager eyes are watching, they’re longing for the lights along the shore.

There is people in this world, there’s people in this town right here around you that are

just waiting for you to ask him for a Bible study.

I can’t tell you, it makes me sick to think of all the people I let walk by me before I

knew how to evangelize.

And my wife and I, we had a guy that we met the other day.

He’s gone through a ministerial class for a big mega church to work in the ministry for a

huge mega church, three, four thousand people in Tulsa.

Great big huge church, I say church in the way the world would, but a great big religious

place we’ll say in Tulsa and this guy he’s going through all the training to be one of the

many, many, ministers.

And we had an opportunity to get in a conversation when we had lunch with him the other

day, he and his wife.

And I just went through and did the introduction questions like Rob taught you when he was

here, did the transition questions, next thing I know

we were in a Bible study.

It was very easy to do.

Used to there’s no way I would have tried that.

But it was very easy to get into a Bible study with him.

We went through lesson one.

At one point he broke down into tears.

He said, I have never seen this before when we’re talking about the authority of Christ.

He said, I’ve never seen this.

He said, they didn’t teach me this when I went through that ministerial training.

We’re going back.

We’re leaving here.

Sunday we got to be in Aberdeen Mississippi right down the road but we’ve got to leave

here and go back to Tulsa because I’ve got to do another study with him lesson two on

Thursday and we’re going to go through and we’re going to talk about the Church of Christ,

the Kingdom of God.

And then as soon as I get back from Mississippi, Kentucky, and North Carolina we’re going

to meet and we’re going to go through lesson three.

It’s very easy to take somebody in a Bible study but that’s our job.

That’s what we’ve been put here to do.

That’s the great commission, go ye therefore and make disciples of all nations, baptizing

them in the name of the Father,

Son and the Holy Ghost, teaching them to observe all things whatsoever I’ve commanded you,

and though I’m with you always, even until the end of the age, that command has been given

to us.

It’s a great commission, Matthew chapter 28 verses 19 and 20.

It’s a divine mandate and we have to do it.

Trim your feeble lamp my brother.

Any of you people with a little bit of gray in your hair ever use an oil lamp you know?

What happens when the wick, if you don’t trim it what happens?

The light dies down right?

But you gotta trim it and if you do it will brighten up.

Younger people just think of a candle.

If the wick got real long if you cut it, it will brighten up.

It will start dimming down when it gets too long.

You know what I love about new converts?

I’ve seen new converts, they’re on fire for God, they come up out of the waters of

baptism, they want to tell everybody they know what just happened to them.

They want to tell everybody about the change in their life and how wonderful everything

is.

And if we do our jobs as seasoned Christians, we’ll put their light out just as fast as we

possibly can.

Well, don’t do that now, that’s going to require work.

Let’s just get down and don’t make any waves, let’s just float through life and be happy

with the status quo.

That’s the reason we’re losing a congregation every three days in the United States.

America.

We need to brighten our light up to match theirs, not dim their light down to match ours.

We need to brighten our lights.

Just trim your feeble lamp, my brother.

Some poor sailor, tempest-toss, trying right now to make the harbor in the darkness may be

lost.

You’re gonna leave this building and spend your week in Collierville, Tennessee and see

thousands of people that are craving Christ.

They don’t know to ask for a Bible study, but if you would go to them, you’ll find out how

easy it is to get them into a Bible study.

They’re wanting it bad.

They want some kind of relief from everything that they’re going through.

From all the…

You know I think about when Jesus wrote to the Church of Smyrna in Revelation chapter 2

and he says, one of the words he says in there, he says, I know your tribulation, right?

Tribulation, that word means compression from an outside force.

And the imagery is that you have somebody laying on a table and they’re stacking weights

on their chest, one and then another and then another and another, and they’re slowly

suffocating.

There was no reason for them to be suffocating in Smyrna at that time other than the fact

that they were Christians.

They would not pledge their loyalty to Rome, to the Roman Empire.

They were Christians and because of that they felt like the world was caving in around

them.

They felt like they couldn’t breathe.

were being suffocated.

by the world.

We have friends and family that are just like that.

They can barely get from day to day.

They feel like the world is collapsing around them.

They’re begging you for a Bible study.

You just got to vocalize it.

You just got to be there and go to them.

The words of that song is probably the most evangelistic song we have in our song books.

I didn’t know that until I learned about it.

When you sing with understanding, you can really grab some meaning out of these songs.

So I want you to look at Matthew chapter 22 with me.

Matthew chapter 22.

I want to talk a little bit about how we, you know, we talk about this model, contacts,

prospects, Bible studies, baptisms, new converts, growing church.

Well, how do we get started in all that?

It’s contacts.

We were just talking about that well ago.

Contacts, the seed sowing is the most important part.

We’ve got to have contacts.

If Walmart does not have customers, there is no Walmart.

If American Airlines does not have passengers, there’s no American Airlines.

If the NFL does not have fans, there’s no NFL.

If we don’t have contacts, we don’t have evangelism.

So look at verse 1 of chapter 22.

And Jesus answered and spoke to them again by parables and said, the kingdom of heaven is

like a certain king who arranged a marriage for a son.

And he sent out his servants to call those who were invited to the wedding and they were

not willing to come.

Just by show of hands, if you have ever been invited to a royal wedding, just go on ahead

and raise your hand.

Don’t be shy, just go ahead and raise it.

Ever been invited to a wedding for royalty, some nation around the world?

Can you raise your hand please?

Nobody.

I’ve said it, 50 congregations in the last year, nobody has ever been invited to a royal

wedding.

But I’m gonna promise you something right now folks, I’m making you a promise.

If I ever get invited to a royal wedding, you’ll be some of the first to know about it.

I’m going, I’m.

blasted on Facebook.

I’m gonna have it, I’m gonna tell everybody I know I got invited to a royal wedding.

There’s no way I’m turning down that invitation.

Can you imagine the fanfare and the glory and the expense and everything that would go

into a wedding for the son of a king?

Who would turn that down?

Yet these people turned it down.

They were unwilling to come.

They didn’t want to be any part of this.

So he said he sent out more servants.

Look at verse four.

Again he sent out

Other servants saying, tell those who are invited, see I have prepared my dinner, my oxen

and fattened cattle are killed.

All things are ready, come to the wedding.

But they made light of it and went their own ways.

One to his own farm, another to his business, and the rest seized his servants and treated

him spitefully and killed him.

Now we understand what Jesus is talking about.

This is the lost sheep of the household of Israel, right?

We would have just seen this in Matthew chapter 10, right before this, a few chapters.

This is the easy people.

These are the ones that should have been the most welcoming, the ones that wanted to come,

and they’re rejecting.

They’re saying, no, I’m not gonna come.

They treated the prophets spitefully.

They killed some of the prophets.

Look what was fixing to happen to Jesus shortly after this.

That’s what he’s referencing.

Sometimes I think that we avoid talking to people because it’s just uncomfortable for us

and we’re trying to, you know it’s easy, if somebody came to me and they said, man Keno

I’d sure like to have a Bible study, by the way I’m looking for a new church home, do you

know anywhere I can attend?

Well guess what, I can do a Bible study with that person because that’s in my comfort

zone, they’re already interested in that subject, they’re looking for a place to worship,

it’s very very easy to have a Bible study with someone like that.

But what about somebody that’s at the casino every weekend?

What about somebody that drinks morning till night?

What about my neighbor over here that drinks alcohol?

He’s got beer cans piled from the ground all the way to the top of the fence in his

backyard.

Can I talk to him about Christ?

I should be, but sometimes I’m uncomfortable.

thinking, he’s not a good candidate for the gospel.

He’s a drunk.

There’s no way he would ever want to hear the gospel.

And man, this lady over here, have you ever heard her talk?

You veterans, any of y’all were in the Navy?

Anybody in the Navy?

Okay, good.

she cusses like a sailor.

There’s no way that she would ever want to be a Christian.

She would not be a good candidate for the gospel.

And man, this person back here is in the casino every single evening.

There is no way they would want to be, they would be a good candidate for the gospel.

Just wouldn’t happen.

And what happens is we pick our way out of everybody that we have.

We end up with this bookmark and it’s got no names on it because we figured out a reason

why nobody is a good candidate for the gospel.

And we’ve all done it, me included.

We have all done that.

That’s the reason the church of Christ is dying in

need to be planters, not pickers.

We have been pickers instead of planters.

That’s our number three principle in the school of evangelism.

Let’s plant, don’t pick.

One plants, one waters, and God gives the increase.

It’s not up to us to give the increase.

This right here is what converts souls.

This is what converts souls, not us.

All we’re doing is facilitating the study and giving them some information, planting some

seeds, and then we let God do what God does.

So we have these people that are sent.

Well, who was sent?

Was the preacher sent?

You better believe it.

You’ve got a wonderful preacher here.

Aaron does a fantastic job.

I’ve been fortunate to meet, I don’t know if he would think it’s fortunate, but I’ve been

fortunate to meet both of his brothers, right?

That’s a good family.

That’s a good family of preachers.

They know the Word of God.

They love souls.

They want to share that with people.

But you can’t put evangelism on his back.

you do it, this congregation won’t grow and that’s nothing against him.

Here’s the problem.

It’s not fair and it’s not scriptural.

We cannot put it on the backs of our preachers.

don’t know how many of you men, you don’t have to raise your hand, just how many of you

men have gotten up and preached before?

How long does it take you to put together a lesson?

I can tell you the average is about seven to eight hours is pretty much the average of

what it takes to put together a lesson.

Now do that for Sunday morning Bible class, Sunday morning lesson, uh

evening lesson, a Wednesday evening Bible class.

Don’t forget you got Bible studies going on with people during the week.

yeah, and you’ve got to go visit the sick in the hospital.

You got to go visit the people in nursing homes.

Many preachers are also tent-making preachers, so they’re already working 40 or 50 hours a

week outside the congregation.

You can’t put all of evangelism on them.

It’s not fair.

It’s not scriptural.

They’re going to be a part of it, but they can’t be all of it.

You’ll burn your preacher out, and you do not want to lose your preacher.

I promise you, you can’t find anybody else to come along.

him.

There’s not, brother Kane, how many people are in your class right now?

Twenty.

It’s that way, the numbers are down all over the place.

My brother graduated from Brown Trail a few years ago, he had two in his class.

People are not wanting to go, young men are not wanting to go into that field.

I’ve been in the last year traveling around, I was offered five preaching positions.

I wasn’t even looking for a job.

I was offered five positions because they’re looking so hard.

Congregations would have been two years without a preacher.

Don’t burn your preacher out.

He’ll leave and you’ll be in trouble.

You won’t find another one to replace him.

He’s going to be a big part of evangelism, but you can’t put it all on his back.

What about elders?

Did he send elders?

Who’s the elders in here by show of hands?

Elders?

You don’t have any elders?

Okay.

So did he send elders?

Most congregations that have elders?

I can tell you this, if you want to see a congregation, in Dan Winkler asked me this,

said, Keno, what determines a congregation if they’re successful or not successful in

evangelism?

And we’re talking about congregations that have elders, and I told him, if your elders are

on board and they’re supportive.

One of these days you’ll have elders in here, you’ll train up people that are ready, that

are qualified to become elders.

They need to be supportive of evangelism.

If the people leading, or even if you don’t have elders, if the men that kind of lead

things, the men that kind of see and move things along and get things done, if they’re not

supportive of evangelism, you’re not going to evangelize.

The congregation won’t do it.

Somebody’s got to lead by example.

You’ve got to have a group of men that are out in front of the congregation that are

leading by example.

What about missionaries?

Do send missionaries?

Yeah, said missionary.

You’re fixing to go to Japan.

That’s a wonderful deal.

I go to Jamaica and do some missionary work.

I’ve got a friend right now, Mark Garner, that’s in the Philippines right now.

uh Rick Lawson is with him in the Philippines right now.

They’re doing missionary work.

I got a friend that just got back from Africa.

He went to Tanzania and Uganda.

He’s over there all the time doing great missionary work.

I’ve got a friend that teaches a preaching school in Hyderabad, India.

He does a great job.

It’s a great work that they have over there.

know uh Brother Rush,

more is just coming back from a missionary trip.

I got friends in Costa Rica that are doing missionary trips.

these, God bless India, I’m glad that we’re doing missionary work in India, but what about

Collierville, Tennessee?

The fields are right under harvest right here in Collierville, Tennessee.

Yes, we need missionaries, but if we don’t do something different than what we’re

currently doing in the United States, in 2069, the prediction is that we will have no more

Churches of Christ in the United States of America.

If we continue on the same path, we’re going now.

We’ll be calling India, we’ll be calling Japan and asking for missionaries to come here

and to help us.

That’s not, we can’t do that.

There’s no way I’m standing before Jesus on the day of judgment and answering for why the

Church of Christ died in America on our watch.

I refuse to do it.

And I hope you refuse to do it as well.

We can turn things around, but we just gotta get busy about it.

What about members?

Did he send members?

Brothers and sisters, members are the engine of evangelism.

You do not have evangelism without the members.

Because all of you know people.

that none of the rest of us know.

You have a sphere of influence, you have a circle of friends that Aaron doesn’t know.

You have a circle of friends that are unique to you and your situation.

I had a lady come to me here about a year ago from our congregation.

She said, Keno, why do you only have Bible studies with people you know?

What?

How can I have Bible study with someone I don’t know?

If you want me to have a Bible study with someone you know, then bring their name to me.

Help facilitate that study.

I would love to have a Bible study with anybody at any time, but if I don’t know them, I

can’t have a Bible study with them.

I gotta have some kind of way of coming into contact with them.

Aaron.

Would you be willing to study the Bible with somebody you don’t know if somebody brings

you a name?

You better believe he would.

And probably every one of you men in here would.

And you ladies, many of you would love to have studies with other ladies if the

opportunity arises.

All we need is people to bring contacts.

But here’s the deal, we can’t judge whether or not we think there would be a good

candidate for the gospel.

We’ve got to get that out of our mindset because you don’t know that information.

And I don’t know that information either.

So we just need to write their names down and let this book do what this book does.

Let’s look a little bit further.

to verse 5.

So said they made light of it and went their ways, one to his own farm and another to his

business, and rest seized his servants, treated him sprightly, and killed him.

Now look right here, verse seven.

But when the king heard about it, he was furious, and he sent out his armies and destroyed

those murders and burned up their cities.

Then he said to his servants, the wedding is ready, but those who were invited are not

worthy.

Therefore, go into the highways, and as many as you find, invite to the wedding.

Now listen, follow along in your Bible.

Make sure what you’re hearing is the truth, right?

So verse 10, so those servants went out into the highways and they gathered together all

the people that were just like them and like-minded and were begging for Bible studies and

a place to worship in the wedding halls filled with gifts.

Is that what you read in there?

No, he said he went out and invited the bad and the good they invited, right?

Well, who’s the, let’s start with the good.

Who’s the good?

The good are the religious folks, right?

You ever shied away from studying with a religious person because you knew they just

weren’t convertible, right?

This person, their grandma plays the piano, their grandpa’s a preacher, their dad’s a

deacon, the mom is a Sunday school teacher, there’s no way their family’s gone there for

80 years, there’s no way that person would ever leave what they’re doing now and come to

worship with us.

And so we just look the other way, we don’t try to talk to them.

Just by a show of hands, how many of you came out of a denomination?

A good many of you.

Everybody that just raised their hands, you’ll be able to back up what I’m fixing to say.

want to know, the rest of you, you want to know something about a denominational person?

Most of them love God just as much as you do.

And most of them want to be in heaven just as much as you do.

The problem is they’ve never been taught the truth.

Paul describes them like this, they have a zeal for God, but it’s not according to

knowledge.

Right, they’re just going off what they’ve always heard from their grandma, their grandpa,

their mom, their dad, their quote unquote pastor, you know, the person that’s standing in

the pulpit that’s telling them this stuff.

And I’ll even go a step further and tell you this, I think a lot of denominational

preachers also

love God and want to be in heaven and they don’t know the truth.

I know that’s a fact because I’ve converted them before and when they see the truth and

they recognize it and they change and they come to Christ.

But they’re just regurgitating what they always heard.

Now I know you have your Joe Lowestien’s and your Kenneth Copeland’s and your people out

there that are false teachers and for fame, for power and money they’re teaching a false

doctrine and leading people astray.

But a lot of your small town preachers in these denominations just absolutely do not know

the truth.

It’s not that they’re resistant to it.

They’ve never been taught how to get in this book and study and learn it.

They’re just going off what they’ve always heard.

Or they have a national board or a state board that sends them a sermon to preach every

week and they just preach it at face value.

They just go with it and they don’t research it.

But if you can get them into a Bible study and they have an honest heart, you’ll convert

them.

I promise you you will.

In fact, I ask people when I sit down with a denominational person, the first thing I ask

them, during the course of this study, if we talk about something and you see it with your

own eyes in the scripture, in its proper context, and it’s different from what you

currently believe, are you willing to change what you believe?

Are you willing to align your thoughts and your beliefs with the scriptures?

If they say yes, game on.

Warm the baptistry up.

We’re fixing to have a baptism.

This book will divide the honest from the dishonest hearts.

And if your God could create this world, you better believe he could convert the heart of

a sinner.

There’s no reason to avoid religious folks.

We have converted far more religious folks than people that had no religion at all.

They’re very easy to convert if you just sit them down and show them the truth.

You let them read the scriptures, you let them see it in its context, and you’ll be

shocked how many of them you’ll convert.

So that’s the good, but what about the bad?

Right?

The morally depraved, the sexually depraved, the wicked, the evil, what about them?

Can you convert them?

Folks, I don’t think there’s too many people that were much more wicked than what Paul was

when he was Saul.

They stood there in Acts chapter 7 and held the coats of the men that stoned Stephen to

death.

Isn’t it interesting the different reactions people have to the gospel?

In Acts chapter 2, they were cut to the heart and they said, how do we fix this?

In Acts chapter 7, they were cut to the heart and they stoned the preacher that delivered

the message.

Paul stood there, Saul stood there and held their coats.

Saul was on way to go seize Christians and bring them back to answer for doing nothing

other than being Christians.

Would throw them in prison, would make their lives miserable.

And yet he became one of the greatest soldiers for the cross we’ve ever seen that we read

about.

He wrote most of the books we read he wrote in the New Testament.

You couldn’t ask for any better.

What about, you know, we’ve all known people throughout history that have been evil,

wicked people.

We’ve atheists.

We’ve known atheists that have set out to prove the Bible wrong and have been

converted and become great Christians.

We know people that were evil, were wicked.

Here’s the deal, it’s kind of like your investments, right?

The past doesn’t define your future.

It doesn’t matter what you came from, it doesn’t matter where you were at, how evil, how

wicked you might have been, that does not have to dictate your future.

It doesn’t matter how rotten your family was when you were growing up, how you were

mistreated, how you were led this way or that way, you have every bit as much ability as

anybody else to come to Christ and to be faithful.

And if you sit down

with people and you can show them the hope and the comfort and the peace that comes

through relationship with Christ.

Most people in this world cannot even comprehend the term peace that surpasses all

understanding.

They can’t even wrap their brains around that because they don’t know how they’ve never

experienced something like that.

All they’ve ever experienced is turmoil and strife and problem after problem after problem

in their life.

But if you can show them that peace and how they can gain it, the spiritual blessings are

where?

In Christ, every spiritual blessing is in Christ, Ephesians 1, 3.

Well, peace is a spiritual blessing.

Hope is a spiritual blessing.

Comfort is a spiritual blessing.

Prayer is a spiritual blessing.

uh Heaven is a huge spiritual blessing.

Salvation is a spiritual blessing.

Redemption is a spiritual blessing.

You don’t get those unless you’re in Christ.

You know, one of the big employers in Tulsa is American Airlines.

Well, if I go over to American Airlines and I go into the Human Resource Department and I

say, hey, could you share with me, tell me all about your benefits that you have here?

we’ve got great benefits, Keno.

We’ve got health insurance, life insurance, dental insurance, vision insurance, disability

insurance, pay time off.

We’ve got sick days.

We’ve got vacation days.

We’ve got great retirement.

We match up to 10 % of your 401K.

And then if I said, well, tell you what, I’d like to get in on some of that stuff.

If you could go ahead and sign me up for all

that insurance and all those benefits, I’d be happy to take it.

They’d look at me like I’m crazy.

They’d say, don’t even work for American Airlines.

You’re not a part of us.

You don’t get our benefits.

Well, brothers and sisters, you do not get the blessings of Christ if you’re outside of

Christ.

If we can help people to see that, then we can lead them into Christ, Romans chapter six,

verses three through five, and they too can have a part of those spiritual blessings.

Let’s read down a little bit further.

So look at verse 11, but when the king came in to see the guests, saw there was a man

there who did not have on a wedding garment.

So he said to him, friend, how did you come in here without a wedding garment on?

And he was speechless.

Then the king said to the servants, bind him hand and foot and take him away and cast him

in the outer darkness.

There shall be weeping and gnashing of teeth.

What in the world just happened?

The man didn’t have on a wedding garment, so we’re gonna cast him in the outer darkness?

There’s some scriptures that you can read.

One of them that comes to mind is 2 Kings chapter 10 verse 22 where you would see that if

a king was having any kind of an event like this, he would provide them with the clothes

to wear.

So this king, if he’s throwing a wedding feast for his son, then all those guests that are

invited, the king is going to provide them with wedding garments.

They all put the garments on.

The king gave them what they needed, everything they needed to change.

He gave it to them.

But there was one man that refused to change.

He had what the king gave him, what he needed to change, but he refused to change.

Have you ever heard that saying, you can come as you are, but you can’t stay as you are?

You can come to Christ in any state.

It doesn’t matter how rotten your life is, you can come to Christ at any point in your

life.

But you can’t keep doing that same old stuff.

There has to be some changes that take place.

Now, bear in mind, if I’m a new convert, if I come to Christ and I’ve just been baptized

and say I’m an alcoholic,

I’m probably not going to come out of the waters of baptism and never be tempted to have

another drink, right?

There’s going to be a growing process.

They’re going to be getting stronger.

They’re going to be growing in Christ.

Maybe I use bad language.

Every other word is a bad language.

But now I’ve come to Christ.

Well, I may still slip up from time to time and say something wrong.

But there needs to be continual growth and continual change and continual strengthening

and maturing in the Word of God.

We had a lady that we baptized.

She came from the Church of God of Prophecy.

66, 67 years old when we studied with her.

Her dad was a Church of God of Prophecy preacher.

Now he’s passed on, but he was a preacher.

And she said when she was telling me about him when we first met her, she said, yeah, my

dad, he was a preacher at the Church of God of Prophecy.

And he was good.

tell you what, I’ve heard him speak in tongues and I’ve seen him heal people.

I know he was good.

He was a good preacher.

You know what I did?

I practiced principle number one, defer, don’t debate.

I’m not going to lose the Bible study before it even gets started.

I just said, sounds like your dad really loved God.

And we sat down and we went

through a Bible study, went through lesson one, lesson two, lesson three, and she was

baptized into Christ.

Shortly after that in the new convert class we get to talking about miracles and how

miracles don’t exist anymore.

That was a limited time.

We could have a whole lesson over that.

But we cover all that and we get done and she came to me and she said, Keno, I understand

what you’re saying but I’m telling you I have seen my dad heal people and I’ve heard my

dad speak in tongues.

She’s not ready for the meat.

Look, you cannot go to the nursery at a hospital and get a newborn infant and bring them

home and cram a T-bone steak in their mouth.

They’re not ready for it.

They can’t digest it.

milk first.

She was still on the milk.

Peter tells us you start on the milk, then you go to the meat.

I’m not gonna get in a debate with her and her fall away from the church and never come

back over something I said to offend her when she’s not even capable of understanding it.

She needs to grow first.

So she went through the whole growing of Christ.

She went through it again.

She wanted to stay twice through the new convert class.

After the second time, she spent six months in a new convert class.

Then she came out in adult Bible class and one Sunday morning in the lesson,

I was preaching on 1 Corinthians chapter 13 and I was talking about what Paul says, when

that which is perfect has come, then that which is impart will be done away with.

And I went all through and explained all of that.

So when the service is over, I would go stand back here by the back door and that way

could greet everybody as they’re leaving.

And she came up to me and she said, Keno, this is probably seven months after she was

baptized.

She said, Keno, I know what I thought I saw my dad do, but what you just talked about in

there while ago, there’s no way he could have done that.

Paul says there’s no way that doesn’t happen anymore.

Well, what happened during that seven months?

She came in one state, but she grew to another state.

What’s going on here in this parable we’re reading about is he’s talking about people, and

I’ve seen them before, that spent 10, 15, 20 years in a pews, and they have no more

knowledge 20 years later than they had the day they came to Christ.

And they’re constantly just dabbling right on the edge of the world.

I read a deal on Facebook here a few weeks ago, and it was talking about a guy that said

he was interviewing for bus driver.

He’s the superintendent of a school, and he’s interviewing new bus drivers.

And so he had three candidates.

it’s little small school district.

He puts them on a bus, the first one.

They go out on this country road, and they’re coming around in the mountains.

it’s not a real wide road, but over to the edge, there’s a straight-off drop-off.

And he said to this bus driver, said,

uh How close do think you can get to edge of that cliff without falling off?

I can get within two inches of the edge of that.

Boy, I’m a good driver.

I can get right up on the edge of that without falling off.

He takes him back.

gets the next driver.

comes back and he says, you got a bus full of kids.

How close can you get to the edge of that?

The last driver said he can get within two inches.

He said, I can get within an inch.

I’ve got excellent depth perception.

I could be right on the edge of that cliff without going off.

He went back and he got the third bus driver.

And he came back and he told him the same thing.

One guy said two inches.

One guy said an inch.

How close could you get?” he goes, are you crazy?

If I got a bus full of kids, I’m not getting anywhere near the edge of that cliff.

In I’m going to be as far away from that cliff as I can be.

That’s how a lot of people are in the Christianity today.

They’re trying to walk right on the edge of the world without stepping over, but the

problem is when you ride that fence that long, you’re going to step back out into the

world.

Paul tells us over and over to put off that old self.

That old self is dead.

It’s buried.

Get rid of it.

Don’t dig it back up.

You’re a new Christian.

You need to be changed to…

You need to follow what Christ said to do.

There needs to be a renewal of your mind.

There needs to be a renewal of your spirit.

hang right there on the edge.

This guy was unwilling to change.

He wanted to keep on the same garments and it cost him his soul.

Folks, if you spend a lifetime in the church and you never grow in knowledge and you’re

always just teetering right there on the fence and stepping back over in the world, I

don’t think it’s gonna look real well for you on the day of judgment.

I would seriously make some changes in your life.

Look what he says in the next verse, verse number 14.

For few are called and none are chosen.

Right?

It’s not what he said, said many are called, but few are chosen.

Well who’s gonna be chosen, who are the ones, if we’re gonna call many, who are the ones?

How can we identify who’s gonna become a Christian?

We can’t.

We don’t have that ability.

So we got to go to the many.

If you have 50 members you got to go to 500 contacts.

And that 500 contacts will yield you 50 prospects.

And that 50 prospects will yield you about 5 to 6 Bible studies and you’ll baptize 90 to

92 percent of those.

If you want to grow by 10 percent a year you need 10 times the amount of people you have

in this congregation.

need 10 times that amount of contacts.

Where do I get them?

One’s right here.

If everybody wrote down 10 names of people they know that they died tonight they wouldn’t

go

to heaven, there’s your 500 contacts.

But the problem is some husbands and wives are going to share names, kids, they’re not

going have any names, so we’ve to some other ways.

How else can we get those contacts?

There’s a whole number of ways.

On our website we have tons and tons of ways to get contacts.

Maybe you go out to a restaurant.

fact we got a young lady we’re studying with right now we went out to restaurant went to

Buffalo Wild Wings on Wednesday night after Bible study and I had a shirt on said Coetah

Church of Christ and so it was Jamie and I and one of our other men in his 40s and then

the rest the group was all in their 20s right and she’s in her 20s so we sit down there

and she she comes up and introduces herself okay she says you know what her name is now

I’m gonna look her in the eyes and I’m gonna well thank you whatever her name is let’s

just say let’s just say Sally that wasn’t her name but let’s just say Sally if she comes

up says hi I’m Sally and I’m gonna be taking care

of you today, then I’m going to look her in the eyes and say, Hi Sally, I appreciate you

taking care of us today.

What would you guys like to drink?

Oh, we’ll take a couple of Diet Cokes and some waters or whatever everybody wanted.

Then she goes and gets the drinks.

She came back.

Now in this instance, she set the drinks down.

She said, I see you’ve got a church shirt on.

I said, yes ma’am.

And she said, did you just come from a Bible study?

Well, there’s two things I could do.

I could say, yep, we sure did.

And then go right back on and have my conversation.

Or I could do what I did.

I said, yeah, we just came from a Bible study.

I said, do you attend a service anywhere?

Do you worship anywhere?

She said, I normally do on Sundays.

I go with my parents up in Grove, which is northeast Oklahoma I got up there and I go to a

little country church with them.

I said, okay And uh so I said well, do you normally work Wednesday nights and she said no,

don’t this is actually the first Wednesday night I’ve worked in a long time and I said

well tell you what you ought to come down and visit us.

We’re about 15 miles from here We love we got a bunch of uh Young people your age group

you get to know and build some relationships.

We’d love for you to come worship with us She said I’m really wanting to have a Bible

study on Proverbs.

She said I’m just

thought, know, if you could follow Proverbs then you’d probably be alright in this world.

Now Houston preaches for us and I said, Houston, aren’t we fixing to start a Wednesday

evening Bible study on Proverbs?

He said, yeah, in fact, next Wednesday we’re starting a Wednesday evening Bible study on

Proverbs.

I said, you ought to come join us, it’ll be a great study and we can go through the book

of Proverbs.

Right, I’m gonna build a, that’s a contact, you’re waitress is a contact.

Now listen, have a conversation, maybe the conversation goes like this, hey Sally, we’re

gonna have a prayer in a minute before we eat our food.

Is there something we could pray for you about or something?

somebody that you know and give an opportunity to try to pray with them.

I’m just trying to build a relationship with her.

Here’s what I’m going to do.

I’m going to leave a good tip when I leave.

Listen, if you’re not going leave a good tip, do not mention to call your village church

of Christ.

Don’t tell them you’re from here if you’re not going leave a good tip.

But leave a good tip, find out when she works again and come back and ask to sit in her

section, start building a relationship.

It’s a very easy contact to work.

I’ll tell you another easy contact as we’re wrapping up.

Jamie and I were in Grove City, Ohio.

We’d been there all week on American Mission Campaign knocking doors, hot, sweaty, it in

the middle of June.

I didn’t even know it got that hot in Ohio.

And so we’re walking around and so we’re getting toward the end of the week and we had to

leave from there and go to Syracuse, New York.

And so Jamie said, Keno, we’ve got to wash some clothes before we leave.

I called Rob, I said, hey, Friday morning I’m not going to be there, I’ve got to go to the

laundromat.

He said, okay, no problem.

So I draw a prayer off the laundromat.

Now we had knocked on the door of a lady that we invited to the community meal and she

said she didn’t know the Bible.

And so I had a Bible and I was going to take

I dropped Jamie off and I was going to run back over and take this lady a Bible.

It took me maybe 15 to 20 minutes.

I get back to the laundromat.

Jamie has already engaged seven out of ten people in the laundromat.

She’s invited them to the community meal that we were going to have that evening.

She’s already talked to them and started gospel conversations with them.

So I went over and started working with the lady that worked at the laundromat.

And we had several from that laundromat came to the community meal that night and several

of them were in attendance Sunday morning visiting that congregation.

Brothers and sisters, the laundromat is a fantastic

fantastic place to meet contacts.

They’re not leaving without their clothes.

It’s a captive audience.

Take some Tide Pods or some fabric softener and just go in there and start making

contacts.

Maybe you go get your oil changer at Walmart or whatever your little oil change place

might be around here.

Take your Bible with you and just sit down and start reading it.

Or anytime you’re in a public place, if you’re in a waiting room at a doctor’s office,

just start reading your Bible and just kind of glance up every once in while to see if

anybody’s looking at you.

And if they are, just say, hey, do ever get a chance to read your Bible and just start a

gospel conversation with them?

Very

It didn’t have to to be weird, it didn’t have to be awkward.

Just start a natural conversation and just start turning it toward godly things.

We used have a man named Ray Ackerman, he passed away a few years ago.

He just came and started worshiping with us when he was like 90 and he died at 92.

I don’t even know where he came from.

He showed up and started worshiping with us for two years before he passed away.

We would take him to the VA hospital for his doctor’s appointments or maybe take him to

Walmart to get something.

This man, I kid you not, you drop him off the front door and by the time you park and get

inside, he was always in a gospel conversation with somebody.

He was talking to somebody about God every single solitary time.

Those gospel conversations will turn into contacts.

You know, the new movers, I know you guys do a great job with your new movers.

There’s so many ways to get contacts.

They’re on the website.

Your men can go through it.

website access, we’re happy to give it to you.

You can go through and find a plethora of ways to make contacts.

But this is what it all boils down to, folks.

Without them, we’re not gonna be able to evangelize.

Without them, we’re not gonna change any lives in this community.

We have got to make contacts.

We’ve got to quit being pickers and start being planners.

And if you’ll do that, you’ll be shocked at the way this congregation will grow.

half the battle is already won with this congregation.

The fact that you’re super friendly and this is the kind of congregation that people want

to go worship in.

That part’s done.

All you gotta do is make those contacts.

And if you take a whole army of Christians out into this town, you’ll change the culture

of this town.

You’ll change the culture of this congregation.

It’s all about congregational evangelism, folks.

God commanded it.

We’re all gonna be on the hook for it.

We’re all gonna answer to Him for it.

If you are in a position where you haven’t been evangelizing, if you think back

over the last five years, how many people have I helped lead to Christ?

And if that number is zero, or one, or two, we gotta fix that.

And I’m not coming down on you because like I said, you don’t know what you don’t know,

but now we know.

Now we have no excuse.

I saw a deal on Facebook that says it’s easy to understand how somebody can honestly be

mistaken about the Bible, something in the Bible.

But once you learn the truth, you either cease to be mistaken or you cease to be honest.

We know how to evangelize now.

We have the resources, we have the training, we have everything that you need.

No excuses from here moving forward.

If you haven’t been living the way that Christ wants you to live…

If you haven’t been sharing the gospel with people the way that you should be, this

morning is the time to fix it.

And you’ve got a family right here that would love to pray for you for strength and for

comfort to help you get refocused on saving lost souls.

Maybe you’re here this morning and you’re not a child of God.

Maybe this is all sounds foreign to you and you don’t even understand what we’re talking

about.

We want to help you find a relationship with Christ.

I don’t know everybody here.

I don’t know what your background is.

But I do know this, that if you don’t know 100 % that if you died tonight and went to

heaven, we want to visit with you.

If you don’t know for sure 100 % that you would spend eternity with Christ if you died

right now, we want to visit.

We want to have a Bible study.

We don’t want to tell you what this book says.

We want to show you what this book says.

If you’re here this morning and you need to answer the call the Father has given you, or

if you need to, if you need prayers of your brothers and sisters to strengthen you, to

help you get on track and to help you evangelize, don’t let pride stand in your way.

Fix it this morning.

Let’s re-center and let’s get busy working.

One of your, oh Aaron, I guess, will come forward.

If you have a need this morning, please come as we stand and as we sing.

New Converts – Keno Shrum – Feb. 22, 2026

In Admonition Podcast, church growth, contacts, Jesus Christ, keywords evangelism, redemption, seeking, spiritual outreach, teaching by Aaron Cozort

image

always heard there’s two things you don’t want to be the third verse of a four verse song

and the speaker right after lunch.

Hopefully you’ll hold with me on this as we go throughout the…

Did everybody get one of the handouts that Micah handed out?

to go?

Looks like this right here.

Anybody not get one?

Raise your hand.

ah Where’s Micah?

There you go.

Let give you a stack of these.

Thank you, sir.

He’ll pass those out.

Keep your hand up.

Those are important.

So we’re going to go through this uh and talk about the footsteps of Jesus.

Now this was on the schedule for Tuesday evening.

Tonight we were going to talk about new converts, but we’re just going to switch them

because I want you to see Jesus at work in all areas of the model that we talk about.

Whenever we’re talking about Jesus, then we need to do what Jesus did.

We look at the early day church.

If we want to grow like they grew, if we want to

If we want to be like they were, then we’ve got to do what they did.

And so this is going to take it to us.

So do you have the PowerPoint there?

There we go.

So this is the model that we talk about.

You’ve got a picture of it right outside here in your foyer.

Contacts, prospects, Bible studies, baptisms, new converts, a growing church.

This is what every aspect of this we see Christ involved in.

Everything that we talk about in the model, it’s not our model.

It’s not the school of evangelism model.

It’s Jesus’s model.

And I want to take you through this.

Now we can’t go through all of these tonight unless you want to stay here for about two or

three hours.

But we do want to hit on a few of them.

I want to encourage you to take this home with you and finish looking over this this week.

Go through each one of these accounts and see Jesus active in these different roles of

evangelism.

I mentioned earlier the most important thing that we look at on the model is contacts.

Without contacts we don’t have any evangelism.

If we don’t have people to study with then we have no…

We can’t baptize and study if we don’t have somebody to do it with.

so contacts is the most important part.

How do we find contacts?

We’ve got to retrain our brain.

Look with me over at Luke chapter 19 verse 10.

Luke chapter 19 verse 10.

Jesus had a very important mission when he came to this earth.

And we see it in Luke chapter 19 verse 10.

He says, for the son of man has come to seek and save that which was lost.

That was his focus on, that’s whole reason he came to this earth, was to seek and save

that which was lost.

So Jesus was a seeker.

When we talk about contacts, we’re talking about seeking people.

We’re talking about finding people that don’t have Jesus and leading them to Christ.

So let’s look at that.

Let’s go through and see how Jesus did that.

Turn with me to John chapter two.

And we’re gonna walk through John for a few minutes.

And I want you to see Jesus at work.

in seeking.

John chapter 2, let’s just start with the first verse.

On the third day there was a wedding in Cana of Galilee and the mother of Jesus was there.

Now both Jesus and his disciples were invited to the wedding and when they ran out of wine

the mother of Jesus said to him, they have no wine.

Jesus said, woman what does your concern have to do with me?

For my hour has not yet come.

His mother said to the servants, whatever he says to you do it.

Now there were set there six water pots of stone according to the manner of the

purification of the Jews containing 20 or 30 gallons a piece.

Jesus said to them, fill the water pots with water.

And they filled them up to the brim.

And he said to them, draw some out now and take it to the master of the feast.

And they took it.

When the master of the feast had tasted the water, that it was made wine and did not know

where to come from, but the servants who had drawn the water knew, the master of the feast

called the bridegroom.

And he said to him, every man at the beginning sets out the good wine.

And when the guests have well drunk and in fear, you have kept the good wine until now.

This beginning of signs Jesus did in Cana of Galilee and manifested His glory and His

disciples believed in Him.

You know they didn’t have this yet, right?

They didn’t have the New Testament Church wasn’t even created yet.

That’s what Jesus was getting ready to start teaching and preparing him.

But they had to know that Jesus was speaking on behalf of God.

They had to know that Jesus was authentic, that his message come from God and the way they

did that was through miracles.

We see the early day Christians, some of them had that power to do miracles.

We don’t have that anymore.

That ended in 1 Corinthians chapter 13 tells us, whenever the word was completed.

uh

time.

So what Jesus is doing is performing the first miracle that we read about, preparing to

start His ministry because He sees people at this wedding that need to know about God.

He sees these people at this wedding that need to be taught.

I want to ask you, what do you see if you go to a wedding?

Do you see wedding guests at a wedding?

Do you go to a funeral and see mourners?

Do you go to a family reunion and see aunts and uncles and cousins that you haven’t seen

in a long, time?

Or do you see contacts?

Jesus saw contacts when he went to social gatherings.

Jesus had a wedding.

He didn’t see wedding guests.

He saw people that were going to need to learn about him.

And so he immediately starts teaching and he starts working toward the beginnings of his

ministry and what was going to lead to the New Testament church.

He’s using this as a teaching method.

When Jesus saw uh social gatherings, he saw contacts.

I want you to do the same thing.

I want you to retrain

brain when you go to a football, high school football game don’t look at a stadium full of

fans, look at a stadium full of lost people.

And until you know that they’re not, you know, if you learn that they’re saved, okay

that’s a different story, but until then you just assume that’s a contact.

You want to get 500 contacts is very, very easy.

Start looking at everybody around you as a contact.

It’s what Jesus did.

Jesus saw lost souls.

Jesus saw people that needed salvation, that needed help.

Let’s go on to John chapter 3.

John chapter 3.

Start with verse one.

was a man of the Pharisees named Nicodemus, a ruler of the Jews.

This man came to Jesus by night and said to him, Rabbi, we know that you are a teacher

come from God.

Listen to this.

For no one can do these signs that you do unless God is with him.

That was the whole purpose of miracles.

He said, we know that.

So verse three, Jesus answered and said, most assuredly I say to you, unless one is born

again, he cannot see the kingdom of God.

Nicodemus said to him, how can a man be born when he is old?

Can he enter a second time into his mother’s room and be born?

Jesus answered, most assuredly I say to you, unless one is born of water and spirit, he

cannot enter the kingdom of God.

That which is born of flesh is flesh, and that which is born of the spirit is spirit.

We talked about this a little bit in the lesson a few minutes ago.

It’s very, very difficult sometimes for us to reach out and teach religious people.

Nicodemus was a religious person.

And sometimes we want to shy away from religious people because we think they’re not good

candidates.

We think we can never convince them to leave what they’re doing now and come to what we’re

teaching them.

Here’s the deal, folks.

When you’re teaching somebody, you’ve got to show contrast between what we’re doing and

what they’re doing.

There’s so many people.

know, there was a…

There was a saying, I don’t know when this ever started, I first heard about it at a

church of Christ in Tulsa way back in the early 90s.

They said, we’re gonna teach the man and not the plan.

Well, you don’t get the man without the plan.

And when we see what Philip was teaching in Acts chapter 12, he was teaching both, the

name of Christ and the kingdom of God, which is the church of Christ.

Friends, you cannot teach Christ and not teach the church that he died to establish.

Have you ever heard anybody say, oh, Church of Christ, thanks, the only one’s going to

heaven?

I’ve heard that before.

A lot of you have heard that before.

And that’s the reason we don’t want to talk about the Church of Christ.

In fact, I had a preacher in Broken Arrow, a little small congregation in Broken Arrow,

told me that.

He said, Keenah, I almost wish we’d just quit calling it the Church of Christ.

Just call it the Church because the Church of Christ carries negative connotations with

it.

I thought, brother, you’re so far off from where you should be, you shouldn’t even be in a

pulpit.

We’ve got to teach about the Church of Christ.

It’s the only church that He died to establish.

Now, just because we’re sitting in a building that says Church of Christ doesn’t make us a

member of the Church of

The way you become a member of the Church of Christ, Christ adds you to the church and

then you stay faithful.

You can be a member of a local congregation and not be a member of the Church of Christ.

Christ adds us to the church.

Christ removes us from the church whenever we step outside of His will.

But you have to, we have to reach out to these people and show them there’s a difference

between what they’re doing and what we’re doing and give them biblical evidence for that.

Show them evidence in the scriptures for why they should change.

If we just try to sugar coat it, I saw a sign one time that said sugary preaching leads to

truth decay.

We’ve had a lot of sugary preaching in this country in the last 50 years.

And if we try to sugar coat things, then why would they ever leave everything they’ve ever

known and come do what we’re asking them to do?

It doesn’t make any sense, why leave that if we’re

going to show them any contrast between what they’re doing.

If we’re not going to correct any of their error, why would they ever leave that?

So we’ve got to show that contrast.

What I’m telling you is when Jesus saw religious people, Jesus saw contacts.

Jesus saw people that needed to be saved.

Just because they’re religious, don’t shy away from them.

Religious people need Jesus just as much as anybody else does and they’re very, very, very

easy to teach.

And I didn’t used to believe that and I talked about it in the last lesson.

I didn’t used to believe that but we have converted far more religious

people, then we have non-religious people.

Church of God of Prophecy, Assembly of God, Catholics, Baptist, lot of Baptists, Baptist

Youth Minister as a matter of fact just a year and a half ago.

You name it, you can almost pick the denomination, at least in our area, and we’ve

converted people from it.

You know how many denominations there are in the world right now?

I don’t know, I’ve heard some estimates, 38,000.

Don Blackwell said he’d heard as many as 54,000 denominations around the world.

It’s a lot of people that are religious, but they’re worshiping in error.

In fact, Jesus says in Matthew chapter 15 verse 8 and 9, says, they honor me with their

lips, they’re drawing near to me with their mouths, but their hearts are far from me and

their worship’s in vain because why?

They’re teaching for doctrine and commandments of men.

They’re teaching things that men have taught.

They’re not teaching what Christ taught.

We need to go to them and teach them what

Christ taught.

We need to teach them what the words of this book say and help them put that in its proper

context so they can then respond to the gospel.

When Jesus saw religious people, Jesus saw context.

Let’s go on to another one.

Let’s look at John 4.

Verse one, therefore when the Lord knew that the Pharisees had heard that Jesus made and

baptized more disciples than John, though Jesus himself did not baptize but his disciples,

he left Judea and departed again to Galilee.

Listen to this next verse, folks.

But he needed to go through Samaria.

He needed to go through Samaria.

So verse five, came to the city of Samaria, which is called Sychar, near the plot of

ground that Jacob gave to his son Joseph.

Now Jacob’s well was there, Jesus therefore being weary from his journey, said, thus by

the well.

A woman of Samaria came to draw water, and Jesus said to her, give me a drink.

For his disciples had gone away into the city to buy food.

Then the woman of Samaria said to him, how is it that you, being a Jew, ask a drink of me,

a Samaritan woman?

For the Jews have no dealings with Samaritans.

Jesus answered, said to her, if you knew the gift of God and who it is that says to you,

me a drink, you would have asked him and he would have given you living water.

uh

He said he needed to go to Samaria.

Jews were not going to Samaria.

Jews would go out of their way to avoid Samaria.

They didn’t want to be apart.

They didn’t want any dealings with the Samaritans.

And if a Jew did go to Samaria, they sure enough were not going to sit down with a woman

at a well in the middle of the day and have a conversation with her.

Wasn’t happening.

But Jesus said he needed to go to Samaria.

Folks, your evangelism has got to be intentional.

It’s not just going to happen accidentally.

You’re not just going to be out just doing your thing and somebody just stumble upon you

and want to study.

And just that’s so rare that that happens.

We’ll never turn around.

the trajectory of the church in America if we depend on that.

You’ve got to be intentional in your going, right?

The Great Commission, it uh says, ye therefore.

It’s a sending commission.

We saw this morning 15 times from John chapter five to John chapter 20, 15 times Jesus

uses the word sent.

I was sent, the Father sent me, the servants were sent.

Sent, sent, sent.

It’s a sending commission.

And we will not evangelize if we don’t get outside the walls of this building.

I’ve seen it in a number of places, but the one that stands out in my mind is Salem,

Virginia, the Westside Church of Christ.

They’ve got a big sign when you’re going out of the foyer and you’re walking outside and

it says, are entering a mission field.

That’s where the mission field is.

That’s where the folks are that we’ve got to go to.

They’re not in here.

Everybody in here pretty much knows about Christ, right?

In fact, most people that gather together on Sunday mornings, other than an occasional

visitor or something like that, most people are a young person.

Most are already saved.

time for us to grow but it’s not a time for us to really do much mission work.

We got to get outside the walls of this building to do the mission work and go out into

the town.

When Jesus saw outcasts, Jesus saw contacts.

They weren’t going to Samaria.

Samaritans were outcasts.

I want to know what do you see when you see an outcast?

Right?

There’s like that, you know, most towns have an area town that you just try to avoid.

Those people don’t care about their souls.

They’re not good candidates for the gospel.

One man told me, he said, you don’t, you got to be careful.

You don’t sow your seeds in the weeds.

But when Jesus saw the weeds, he saw contacts.

And when we see outcasts, we need to see contacts.

They need Christ, they have souls, Jesus died for them, we need to see contacts.

Let’s look at one more, let’s go, let’s skip to verse, let’s skip to John chapter six and

look at verse one.

John chapter six.

After these things, Jesus went over the Sea of Galilee, which is the of Tiberias.

Then a great multitude followed him because they saw the signs which he performed on those

who were diseased.

And Jesus went up on the mountain and he sat there with his disciples.

Now the Passover, a feast of the Jews, was near.

Then Jesus lifted up his eyes and seeing a great multitude coming toward him, he said to

Philip, where shall we buy bread that these may eat?

Do you think Jesus didn’t know?

Of he knew, look what we see in the next verse.

But this he said to test him, for he himself knew what he would do.

Philip answered him, hundred denarii worth of bread is not sufficient for them, that

everyone may have just a little.

One of his disciples, Andrew, Simon Peter’s brother, said to him, there’s a lad here who

has five barley loaves and two small fish, but what is that among so many?

Then Jesus answered, make the people, or Jesus said, make the people sit down.

Now there was much grass in that place, so the men sat down in the number of about five

thousand.

And Jesus took the loaves, and when he had given thanks, he distributed them to the

disciples, and the disciples to those that

down, and likewise of the fish as much as they wanted.

So when they were filled, he said to his disciples, gather up the fragments that remain so

that nothing is lost.

Therefore they gathered them up and filled twelve baskets with fragments of five Barty

Loaves, which were left over by those who had eaten.

Then those men who had, when they had seen the sign that Jesus did, said, truly, this is

truly a prophet who has come into the world.

These people needed something.

You know there’s a lot of people you’re going to deal with that we might classify as

needy, right?

They need things, they need help with things, they might need some financial assistance,

they might need some groceries, they might need a ride somewhere, they might need some

kind of help in some way.

Well sometimes we shy away from that.

If you go teach somebody that’s needy,

have to go pick them up and give them ride to services every Sunday.

Or you might have to go pick them up and take them to the doctor’s office.

Or you might have to help them out a little bit with their groceries here or there or some

kind of help.

I want to tell you what Jesus saw when he saw needy people, he saw contacts.

There are people all over this town that are needy.

They have things they need and you can help fulfill those needs, but that need, that help

should always be tied back to evangelism.

We’re not a social club, folks.

We’re not a government hand.

If you got a food pantry, if you got a clothing room, that’s great, I’m happy for you, but

that’s not what our main focus.

We’re soul savers.

We take the word out, we take the message out to them so that they can find Christ and be

saved.

So if we want to give away clothes or food or

backpacks or whatever we want to give away, that’s fine, but it needs to be tied back to

evangelism.

Somehow we need, we should not have people coming in and be giving them food and they

leave and we have no idea who they are or how to ever get hold of them again.

We need their contact information.

If we’re have somebody in for a food pantry or clothing drive, then we need to get their

contact information when they come so that we can then send them compassion cards and we

can start building a relationship and we can get into a Bible study with them.

There’s a brother down in Florida used to say, everything goes through an evangelism

funnel.

this evangelism funnel and everything goes through the funnel and if it don’t go through

the funnel then we don’t do it.

We get rid of it.

They could go to the John 3 16 mission.

could go to the welfare program.

There’s a lot of programs that will help them out but all I’m cared about is their soul

and if I can help them, if I can get their information while we’re giving out backpacks or

food or clothes or whatever, as long as I can get their information then I can help work

on their soul.

But if I have them come in and leave it I never know who they are.

What am going to do with that?

Jesus said seek you first the kingdom of God and then you get all these other things,

Matthew 6.33.

If we fulfill everybody’s every need and we never teach them, then what have we done

that’s brought them anywhere nearer to Christ than what they were before they came in?

We haven’t done anything for their soul.

I’m more interested in helping their soul.

Now so we can use some of those things, nothing wrong with them.

I’m not saying don’t have programs to help people, but I’m saying tie it to evangelism.

Figure out a way to get their contact information or to get them in a Bible study or to

some way have something

it’s gonna benefit them as they grow, that we can help lead them to Christ.

So there’s all kinds of things.

There’s a sick, there’s a moral, there’s a blind, there’s a grieving.

What I’m talking about is this.

Jesus saw contacts in everybody he saw.

And until you retrain your brain to do the same thing, you won’t see the growth that

you’re looking for.

But once you recognize that everybody is somebody that needs Christ, once you recognize

that you walk into Walmart and you get in a gospel conversation with a lady in a checkout

line, she’s somebody that needs Christ.

uh

game, all those fans are people that need Christ.

When you go to the grocery store and you’re walking down the aisle and you pass your

neighbor, that’s somebody that needs Christ.

Your coworkers are somebody that needs Christ.

And when you start looking at them like that, man, all of a sudden the doors just open

wide open in evangelism.

You’ll get more Bible studies than you know what to do with.

So let’s go on.

So that’s Jesus in the contact section.

Jesus is a seeker, but he’s also a reacher.

This is the prospecting section.

Talk with me if you would to Matthew chapter nine.

Matthew chapter 9, we get a very important message right here.

Matthew chapter 9, starting at verse 36, but when he saw the multitudes, he was moved with

what?

Compassion.

He was moved with, why do you think that Jesus had multitudes following him around?

Why do you think the early day church was growing like it was growing?

Because they had compassion on people.

I don’t have one on me right now.

I usually wear a button on my lapel.

fact, I’ve got some in my backpack.

Maybe once I’ll give you one.

It says people don’t know, people don’t care how much you know until they know how much

you care.

I remember when I was a kid uh in the late 70s and early 80s down in Minter Wells, Texas,

and the preacher and the elders and the deacons, they all wore that button on their lapel

of their suits that said people don’t care how much you know until they know how much you

care.

That’s what compassion is all about.

The only day church grew by leaps and bounds because they cared about people.

They were patient with people.

They loved people.

They were kind with people.

So look at verse 36 again.

It says that he was moved with compassion for them.

Why?

Because they were weary and scattered like sheep having no shepherd.

Then he said to his disciples, listen to this right here, he says, this is critically

important for us to understand.

Then he said to his disciples, the harvest truly is plentiful, but the labors are few.

Therefore pray the Lord of harvest to send out labors into the harvest.

Did he say the harvest was the problem?

No, he said the harvest is plentiful.

There’s a ton of people right here in Collierville, Tennessee that want to hear the

gospel.

The harvest is plentiful, the problem is the labors are few.

Now I can tell you what we did

Coetho, Oklahoma for a great many years.

We’d pray, Lord, please send workers, please send somebody to help us evangelize, Lord.

Guess what happened?

Nothing.

Why did it happen?

Because we weren’t willing to do anything at that time.

We didn’t know what we were doing at that time.

He says the harvest is truly plentiful, but the laborers are few.

Therefore pray that the Lord will send laborers out into the field.

That’s what we do.

We pray, but then we have to become the answer to that prayer.

We have to become the laborers.

We have to make our mind up that this

is what we’re going to do and we’re going to go out and we’re going to have compassion on

people and we’re going to show kindness to people and we’re going to show grace and mercy

just like our Lord has shown for us.

We’re going to show grace and mercy and we’re going to show love and listen to this one.

Patience.

Have you ever studied with somebody and you’re just like, man these people are just not

getting it.

How can I show them the same thing over and over and they just don’t get it or we start

working with a new convert and they don’t come half the time and it can wear on our

patience.

sometimes.

Jesus was pretty patient with us wasn’t he?

We just need to be patient with people.

Not everybody’s coming from the same walk of life right?

I can remember our kids when they were little in school we would teach them.

We would tell them you know those kids at school that are kind of outcasts the ones that

the other kids don’t want to be around or want to…

make an effort to go talk to that person.

You have no idea what’s going on in their home life.

There’s a reason they’re acting like they’re acting.

Befriend them, try to teach them, try to be somebody that they can look to for strength

and for guidance and for help.

so our kids would always, they just knew if somebody looked like they were an outcast,

that was who they would zero in on to try to help that kid or to help that person.

We need to be the same way.

We gotta be patient with people and we gotta be forgiving to people.

somebody we’re studying with may say something that’s offensive

to us.

Or they may say something in a way that it just rubs us wrong, but we have to be forgiving

and patient with them.

We have to show them that hope of what lies ahead for us when we leave this life.

It’s not easy to teach new people.

Some people are very easy.

I literally have met people and two weeks later we’re baptizing them.

They’re great Christians.

They’re just very easy.

That’s not the normal.

The norm is that it takes a lot of work.

But we’ve got to be willing to put in that work.

And we should be willing to put in that work because

of what our Lord did for us, what God’s Son did for us.

So that’s Jesus reaching that we see in the prospect.

Let’s talk about Jesus teaching.

We’ve talked about it a number of times already this morning, but just turn with me to

Acts chapter eight.

Acts chapter eight, we know from Acts chapter five that Philip is in Samaria.

mean, in chapter eight, verse five rather, he’s in Samaria, he’s preached to him, but look

at verse 12.

But when they believe Philip as he preached the things concerning the kingdom of God in

the name of Jesus, both men and women were baptized.

Men, just raise your hand if you’re an inspired evangelist in this room right now.

We’re not inspired, are we?

You got a lot of evangelists in this room, but ain’t got any inspired evangelists in this

room.

Why don’t we just do what Philip did?

Because Philip was an inspired evangelist.

Why don’t we just do it the way he did it?

He taught three things.

He taught the name of Christ.

Now listen, you can use any Bible study you want to use as long as it’s a scriptural Bible

study.

Folks, if you have a Bible study that doesn’t use the Bible, it’s not a Bible study.

Throw it away.

Right?

There’s things that a Bible study needs to cover.

How many…

Okay, I’m going back to the gray hairs in here.

How many of you know

Jewel Miller ever seen ever heard of Jewel Miller has anybody in here have been brought to

Christ was it were any of y’all brought to Christ using Jewel Miller anybody some

congregations there are

I guarantee if you got gray hair you know who Jewel Miller is.

Maybe if you don’t have gray hair you know who Jewel Miller is.

There’s been thousands upon thousands upon thousands of people led to Christ with the old

Jewel Miller film strips.

Very effective teaching tool.

Ivan Stewart’s open Bible study, very effective.

uh Tim Hatfield over in Grove City, Ohio has one.

It’s very effective.

David Spruill down at uh West Palm Beach Lake, Beach Lakes or whatever it’s called down

there in Florida.

He’s got a great Bible study.

It’s very effective.

I don’t care what study you use as long as it teaches

is the name of Christ or the authority of Christ, the church of Christ, and salvation.

Use it if you’ve got a study and you’re leading eight or ten or twelve people a year to

Christ, keep doing what you’re doing.

But if you don’t, back to the Bible is a great one to try.

It’s very very easy to use.

It’s easy to go through.

It’s just yes, no, fill in the blank.

uh It’s just straight up scriptures.

There’s no narration, none of this stuff.

No opinions, no ideas.

It’s just straight out of the Bible.

So lesson one teaches the name of Christ.

I spent a good number of years as a sheriff’s investigator.

And so when I was working as a sheriff’s investigator, if I went out and I did something,

I was acting under the authority of the sheriff.

had the sheriff’s authority.

So I was acting in the name of the sheriff, right?

When we’re talking about the name of Christ, we’re talking about the authority of Christ.

People need to know that there was no separation between Christ and God the Father.

In fact, Jesus is praying in John 17, just right before he goes to the Garden of

Gethsemane, he’s praying that

all of his followers would be one as he and the Father are one.

Paul tells us in 1 Corinthians chapter 1 verse 10, let there be no division among you.

We shouldn’t have 38 to 54,000 different things being taught in this world today.

We all ought to be teaching the exact same thing and I’m gonna tell you something, I’m

shocked at how much division there is in the church when I go around and see different

things that different people are teaching in the church, that should not be.

We should be unified in our teaching.

We’ve got to teach the authority of Christ.

They’ve got to know that Jesus had all authority.

Matthew chapter 28 verse 18.

They’ve got to know that what the apostles wrote was straight from God the Father through

the Holy Spirit, word for word.

It’s not that he just gave them an idea and told them to run with it.

They wrote down exactly what they were guided to write down.

The words that are written in black are ever been as much important.

You can’t separate the apostles from Jesus even any more than you can separate Jesus from

the Father.

You can’t do it.

They’re all one.

They need to know that.

got to know that we’re not under the Old Testament anymore.

They’ve got to know that we’re going to be judged by the words of Jesus.

That’s what lesson one, back to the Bible, is.

Lesson two talks about the kingdom of God, the Church of Christ.

They need to know why we have elders and deacons.

They need to know why we don’t use instrumental music.

They need to know why we take communion on the first day of the week every week.

Why we give an offering.

They need to know all these things, why the church is called the Church of Christ.

They need to know all of this.

They’re going to learn it lesson two.

And then they need to learn about biblical salvation.

That’s the third thing that Philip taught.

And they’re gonna learn that in lesson three.

We’re gonna talk about all the different steps of salvation up to and including baptism

and being faithful from that point on.

If you’re faithful unto death, then you get the crown of life.

It’s not once saved always saved.

That may be what they were taught wherever they go or went to before, but that’s not what

they’re gonna see in this book.

They need to know that the sinner’s prayer does not exist, right?

That’s a Billy Graham deal, 1985.

You’re not gonna find it in this book.

People say, oh, all I gotta do, Romans tell me all I gotta do is call upon the name of the

Lord and I’ll be saved.

Well, you’re right.

Call upon the name of Lord and you will be saved.

Go to Acts chapter 22 and he tells you how to be called upon the Lord.

How you call upon the name of the Lord.

You do it by being baptized.

And now, why tarry as thou, arise and be baptized, washing away thy sins, calling upon the

name of the Lord.

That’s how we call upon the name of the Lord.

They gotta be taught those things.

And if you teach them them things, you’ll be shocked how many of them will come to Christ.

It’s very, very effective.

Nine out of 10.

Sometimes 10 out of 10 that you teach will come to Christ using that study.

So this is Jesus in the Bible study section.

This is Jesus teaching.

What about Jesus redeeming?

Look at Mark chapter 10 verse 45 with me.

Mark chapter 10 verse 45.

So now we see Jesus in the redeemer.

We’re not gonna go through all these, we would be here all day.

But Mark chapter 10, verse 45, for even the Son of Man did not come to be served, but to

serve and to give his life as a ransom for many.

Jesus is a redeemer and we see this.

You see it on Pentecost, the day of Pentecost, Acts chapter two.

Peter’s up there preaching his sermon, a large part of it out of Joel chapter two.

And he gets down to verse 36.

In turn over there with me to Acts chapter two.

I know you’re mostly all familiar with this, let’s just go look at it.

I’d rather just lay eyes on it.

Acts chapter two, look at verse 36.

Therefore let all the house of Israel know surely that God has made this Jesus who you

crucified.

Now think about that folks, they were just there 50 days before this.

A lot of them were there yelling crucify him, crucify him.

And now Peter saying that the one that you crucified, the Lord that you crucified, says in

verse 36, God has made this Jesus who you crucified, both Lord and Christ.

And now when they heard this, they were cut to the heart.

And they said to Peter and the rest of apostles, men and brethren, what shall we do?

you

He told them what to do.

He told them what they needed to do to be saved.

And we see it in almost every chapter you read throughout Acts.

Every time you see a conversion, whether it’s Samaritans, whether it’s the Ethiopian

eunuch, whether it’s Saul when he’s converted to Paul, whether it’s Cornelius’ household,

whether it’s Lydia, whether it’s Philippians, Jailer, whether it’s Corinthians, whether

it’s Ephesians, every single conversion happens the exact same way.

Nobody raised their hand and called upon the name of Lord was saved.

Nobody said a sinner’s prayer.

Nobody invited the Lord into their

heart is a personal Savior.

No one got sprinkled, nobody got poured.

Every conversion happens the exact same way.

There’s a new teaching now that people understand.

Baptizo means immersion, but they say, doesn’t that just mean we can immerse ourselves in

Christ?

There’s some churches of Christ now that are teaching you don’t have to be immersed in

water.

You just have to immerse yourself in Christ.

Well how many baptisms do we read about in Ephesians chapter 4?

I read one baptism.

And I see in Acts chapter 8 when the Ethiopian euclid was baptized, they went down into

the water.

If he went in the water and there’s only one baptism, then does that leave any room for

immersing ourselves in Christ?

No!

There’s only one way to do it.

They need to know that.

That’s Jesus redeeming.

Folks, without him coming and doing what he did, we had no hope of salvation.

We would be wasting our time right now had Jesus not come and did what he did.

The old law was never designed to save.

There was no salvation waiting for us under the old law.

It took Christ doing what Christ did.

And without that, we would be forever lost.

Praise the Lord that we live on this side of the cross.

You think you want to live on the other side of the cross?

Go spend some of your free time reading.

You don’t want to live on the other side of the cross.

Then we see feeding, John chapter 10.

John chapter 10 verses 27 and 28.

I saw a video on Facebook, a reel, the other day here a while back.

And it had uh a young man, had about 50 or 60 sheep and they’re out in the pasture and

he’s sitting in a pickup with his buddies and he said, this is the way I call my sheep.

And he made some sound, I’m not even going try to attempt to make it, but he makes some

sound.

And so he has his buddies practice that same sound.

So they get out and they walk up to the fence and the sheep are probably from here to that

fence across the road over there.

They’re good ways over there.

And so he tells his first buddy, goes, holler at my sheep and see if they’ll come up here.

He makes a sound which it sounded just like the owner of the sheep.

He makes a sound, they don’t even bat an eye.

The next guy, gets up there, he yells, makes the exact same sound, those sheep never bat

an eye.

The owner gets up there, he makes that sound, them sheep whip their heads up and here they

come running.

Why?

Because they knew the voice of their shepherd.

They knew that he was gonna feed them.

They knew that he was gonna protect them, that he was gonna take care of them.

Look at John chapter 10.

Look at verses 27 and 28.

My sheep hear my voice and I know them and they follow me.

And I give them eternal life and they shall never perish, neither shall anyone snatch them

out of my hand.

Has anybody in here ever raised sheep before?

Okay, you probably know the answer this.

I had a little sheep in 4H, many, moons ago.

But I had a guy tell me one time, he had a large herd of sheep, and said, Keeno, I’ll tell

you something about sheep, they wake up every day trying to kill themselves.

Like they will get tangled up in wire, they’ll drown in a pond, they’ll walk off the side

of a cliff, they’ll walk out in front of a vick.

He said they will literally, they wake up every morning trying to kill themselves, and

without a shepherd, somebody to take care of them, they’ll never make it.

Most of them will never make it.

What’s the difference between that

us.

We wake up, Jeremiah said, is not in us to direct our own steps.

We would get ourselves in so much trouble without a shepherd.

We need a shepherd.

Why?

We need somebody to teach us.

We need somebody to protect us.

We need somebody to exhort us.

Guess what new converts need?

You know new converts come to

historically they’ll come to the church, somebody will come in, they’ll be sitting in the

pew on Sunday morning and grandma will start elbowing them in the ribs or mom will twist

her ear and tell them you need to get up and do this or maybe they get caught up in the

motion and they’ll go forward and get baptized.

They don’t even understand what they’re doing.

They don’t even understand why they’re being baptized and then on Wednesday night we throw

them an adult Bible class on Ezekiel and they’re lost.

They have no idea what they’re doing and they fall away.

You know what the fallout rate is from the church?

80%, 80 % of all new converts

fall out in the first three years.

That’s not very good.

We need to shut the back door.

We need to bring them in the front door and shut the back door so they don’t go right back

out as quick as they came in.

We do that by feeding them.

So when it comes to new converts, we’re going talk about this more in depth on Tuesday

night, but when it comes to new converts, we’ve got to have a new convert class.

They need to have milk before they get meat, right?

They’re not ready for Ezekiel and Daniel and Revelation in an adult Bible class.

They need to get the very basics.

They need to learn how to pray.

oh

A lot of people don’t have any idea how to pray.

They need to learn that.

They’ll learn that in a new convert class.

They need to learn the very basics of what we do and why we do it.

They’ve got to get that out of way first.

Before they move into the meat, they’ve got to start on the meal.

But I’m going tell you something about Gen Zers.

I think that’s like 13 to 28 year olds, somewhere along in there.

But you know, basically, upper teens and through the 20s, Gen Zers.

I read an article on Fox News that says 60 % of Gen Zers are moving away from

Christianity.

But then I read another article that says of the ones that stay in Christianity, they’re

flocking to the Greek Orthodox and the Eastern Orthodox Church.

Why?

Because they want tradition.

They’re tired of throwing a beach ball around the audience and rock bands and rap bands

and flashing lights.

don’t want all that.

They want tradition.

This is a perfect time for the Church of Christ to be growing among the Gen Zers.

We baptized 17 of them in the last few years.

And you know what?

They’re a little harder to get, but when you get them,

they’re very loyal and if you’ll stay with them and train them they’re great Christians,

they’re hard workers, but they don’t…

I’ll just be honest with you, you’re not gonna keep them on Sundays and Wednesdays.

If that’s the only time they hear from you, they’ll be right back out the back door.

Until they get their feet under, you’ve got to reach out to them daily.

So they need a mentor assigned to them.

The daily is sending them a text, maybe some verses, maybe a little short devotional,

something to encourage them.

Maybe, hey, Thursday night, let’s meet and go get ice cream together.

Or, know, or something.

Or, why don’t you come over to the house and let’s have dinner and a Bible study.

Or when they don’t show up for a worship service, calling them immediately before that

becomes a habit and finding out what’s going on.

And you have to work with them daily.

Daily they need to be contacted.

But if you’ll do that, they’ll be some of the strongest, hardest workers that you’ll ever

see.

They’ll be very faithful.

They just take a little bit time.

But we’ve got to put the time in.

And when it comes to new converts, we cannot baptize them and forget them.

They’ll be gone before they even catch their breath.

And lastly, as Jesus is repeating, we’ve talked about it all through the day today.

Great commission, go ye therefore and teach all nations.

Baptizing them name of the Father, the Son, and the Holy Ghost.

Teaching them to observe all things whatsoever I’ve commanded you along with you always.

If we don’t get up and start evangelizing, the church is going to die in the United States

of America.

But here’s the deal, you guys already got, you’re already moving in that direction.

I mean, just having Rob come here and do the seminar and starting to put that stuff into

practice, the, the, the, the,

problem really falls in that some of it’s unclear.

He goes through it so fast, there’s so much information, it’s hard to catch all of it the

first time around.

So we’re going to work tomorrow night and the next night, we’re going to really break down

the mechanics of several different areas about Bible studies and how to do Bible studies

and what to say.

when they don’t respond, what do do at that point?

How do I get them to go ahead and continue until we get to the point of baptism?

We’re going to talk about things like how to handle new converts.

There is something that new converts have

to know in order to survive.

And we’re going to talk about that Tuesday night.

There’s things, you know, we’re going to talk about greeters and visitors, how to handle.

Did you say that you had like 15, 16 visitors some Sundays?

I’ll teach you how to get 85 % of them in a Bible study.

If they’re from here, not if they’re passing through, but of your visitors that come and

they live in this town and they come in and visit, I’ll teach you how to get 85 % of them

in a Bible study.

It’s not hard, you just gotta know the techniques, you gotta know what to say, you gotta

know how to go through that.

So we’re gonna cover all of that tomorrow night and Tuesday night.

I pray that you’ll be here and you’ll join us in those.

You will be a totally different evangelist when this week is over.

You’ll bring lost souls to Christ like you never dreamt possible.

Christ gave us the commission, He expects us to do it, let’s just do it.

Let’s just do it so that others can experience what we’re experiencing.

If you’re here this evening or this afternoon, you’re not a child of God, you know, lot of

this doesn’t make sense to you.

You don’t have a hope of eternal life with God.

You don’t have the comfort and the hope and the peace that comes from a relationship with

God.

You’ve never been into Christ.

Maybe you don’t know if you’re in Christ.

We were talking a little bit about this before Bible class this morning, or before the

worship service this morning.

You know, sometimes people get baptized, they’re not getting baptized,

You ever heard of people getting rebaptized?

There’s no such thing as rebaptism, there’s only baptism.

Just sometimes they went down the water before, there’s an old elder out in Arizona, you

say all they did was went down a dry devil and came up a wet one.

Nothing changed with them.

If you don’t know, if you didn’t know Romans chapter six verses three through five, if you

don’t understand what Christ did for you and how that baptism is symbolic of what your

savior did for you, then you didn’t get baptized.

gotta know those.

There’s gotta be some things that you understand and you know.

If you didn’t know that, then let’s visit.

Let’s have a study or get with Aaron and let’s study it out and let’s visit.

see if there’s something you need to take care of.

But if you’re already a member of the Lord’s church and you just need prayers, you know

James chapter five verse 16 he says, your faults one to another.

He’s not talking about going and sitting in a booth with some man with a white collar that

thinks he can absolve you from your sins when he can’t and confessing something to him.

That’s not what he’s talking about.

He’s not even talking about confession necessarily like what we do before we’re baptized

when we confess Jesus as our Lord and Savior.

He’s talking about find some people in your congregation that you’re close

to and that you can share your troubles and your trials with and they can pray with you.

Why?

Because the prayers of a righteous man availeth much.

Prayers work and we want to pray for you and if you’re in a situation when you can use

prayers to encourage you and to help you get realigned and refocused with God, let us do

that now as we stand

Jesus Saves – Walker Cain – June 14, 2026

In Admonition Podcast, Bible Study, Christian living, forgiveness, God's Word, Jesus Christ, keywords sin, repentance, Spiritual Growth, temptation by Aaron Cozort

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Walker Cain (00:01)

Have you ever felt alone? More specifically, have you ever felt alone because of sin? You know your family does not approve of the things you’ve done. They your family isn’t known for the things you’ve done. You’ve brought shame on your family name. You know that any good friends would have steered you clear of what you’ve decided to go into. And the bad friends that said, hey, we’re just gonna go have a good time, after the good times were over, they left you.

Because all they wanted was that moment. Have you ever felt alone because of sin? If sin has ever taken you this far before, if it’s ever made you feel like you were estranged from all that you knew, because of what was decided to be enjoyed, you can relate to the woman who was caught in adultery in John chapter 8. Now, it’s not that we have to relate to what she did, even though there are those who do relate to her actions.

But that emotion she felt, that situation of being estranged because of her desires being followed, that can happen to us as well. But despite that, despite that we share in common with her the fact that all have sinned and fallen short of the glory of God, Romans 3 23, we also have the blessing of God’s forgiveness. We have the blessing of Him saying, Go and sin no more.

Now if you will turn with me to John chapter eight, and we’re going to explore this passage together, specifically verses one through eleven.

Going to look at three different points. In the first, she was caught by sin. She fell to sin’s desires. She allowed them to take hold in her life. And second, she was caught in sin. She wasn’t just caught in her by her desires. She was caught by others who found her in her desires, and then she would face repercussions because of that. But finally, she would be saved from sin.

Now looking at the fact she was caught by sin. Let’s go turn to this passage. CHAPTER eight verse one. Jesus went unto the Mount of Olives, and early in the morning he came again into the temple, and all the people came unto him, and he sat down and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst, they say unto him, Master, this woman was taken in adultery in the very act.

Now Moses in the law commanded us that such should be stoned, but what sayest thou? This they said, tempting him, that they may might have to accuse him. But Jesus stooped down with his finger and wrote on the ground, as though he heard them not. They have taken this woman. She was found in the act. She was found in her sin. Now the question comes to us, why did she go into this? She grew up.

From all that we know, as an Israelite, as one who was under the old law, and the old law made it very clear that this was wrong and this would lead to punishment, but she followed it anyway. Just as it can be with just as it was with her, it can be with us. Sin’s pleasures are easy to follow. What was she thinking? It’s just one night. My husband’s mis been mistreating me left and right. I want to go go explore this relationship.

Or was she thinking, this person’s just so nice to me? I just want to go spend time with them. And then it became something she didn’t realize. So often those who go into this specific sin didn’t mean for it to become what it did. It grew. It manifested because of compromises, of allowing senses to be dulled because sin just slowly crept in. Cain allowed sin to lie at the door when he had his anger before him. He didn’t sin yet.

But he had judgment that would come upon him because he allowed that anger that was within him to stir and manifest into something else. And he killed his brother. Now, these are two entirely different sins, but here’s something similar. It starts with just letting something be weak, of letting sin be at the door. If we allow that kind of compromise in our lives, it will be sin will be at the door of our lives as well. Don’t

Compromise your senses to sin. Don’t let yourself be dulled to it and allow it to come nearer to your heart. But also don’t allow yourself to justify your sin. So many times it’s easy to say, I want it, I I deserve this. I deserve that. I need to eat, so I’m going to go steal food. That’s perfectly fine. The Proverbs writer says that the one who steals, he shall restore sevenfold. He’ll give all the substance of his house. One can feel justified in what he does wrong.

Or what she does wrong. But if we go after that rather than follow God’s word, there is going to be justice for it. And we cannot forget that. But also, on top of not compromising, on top of not justifying, do not reject what you know is right, but instead hold to God’s word. Remember what Jesus did when the devil tempted him. How did he go against the temptation? He followed Scripture.

It says, Man shall not live by bread alone, but by every word that proceedeth from the mouth of God. When he was taken up to the top of the temple, to the pinnacle, he said, Thou shalt not tempt the Lord thy God. And then when he was offered the world, just if he bowed down and worshipped the devil, he said, Thou shalt worship the Lord thy God, and him only shalt thou serve. Christ held to scripture. This woman here, she did not. She did not keep in mind the times where

The scripture said, if you do this, the death penalty is waiting for you. If you do this, you are going to be estranged and cut off from your people. She didn’t hold God’s word in her heart, but our Lord did, and we can follow his example so that we don’t need so that we can keep from falling in sin like she did. We cannot compromise with that which is around us, allowing our senses to be dulled. We cannot justify our sins.

Allowing us to think that we are right in following it, we cannot reject that what we want to do is wrong, but instead hold to the standard God has put before us. But also we cannot deny the nature of what is done. Not just justifying it, but saying it’s not wrong in the first place. The adulterous woman, as the Proverbs writer says, eateth and wipeth her mouth and says, I have done no wickedness. It can be easy not only to say, Well, it was right for me to do this wrong thing.

It’s easy to say this wasn’t wrong in the first place. This was something that would that I not only deserved, but it wasn’t wrong in the first place. We can rationalize our sin, rationalize the things we do rather than following God’s word, rather than looking at what is plain before us. When it comes to rationalizing, the Hebrews writer talks about talks about those who will. Paul rather writes about those who

Follow after strong delusions. Now the context of that, there were those who are coming and bringing strange doctrine. But it can be just as true for us. If there’s something that we want to follow, whatever the sin might be, if we desire to follow it, we can find a way to make it right in our minds, to follow after strong delusions. But if we hold to God’s word as Christ did, rather than trying to bend our reality to what we want to do, then we will find it much easier not to be caught by sin. But instead,

Follow His way, His will, His Word without ever falling to what wants to take us from Him. Sin’s pleasures can be easy to follow, and we must run for them. But Sin’s pleasure sin’s pleasures also take the place of God’s plan. This woman in her sin had violated the plan given by God. Genesis two verse twenty four.

Therefore shall a man leave father and mother, and cleave unto his wife, and they twain shall be one flesh. There is there was a blueprint made by God, and it was marriage in and of itself, something beautiful. Marriage is honorable in all, in the bed undefiled. Those things enjoyed within marriage are a beauty, are something to be appreciated, they are a blessing from God.

But if we take those things and we enjoy them in a way outside of God’s word, outside of God’s path, outside of how he has designed it, it becomes something filthy. Now, with this point, we live in a world where so many look at intimacy in and of itself, and parents grow up telling their children, that’s dirty. You don’t want to know about that. We got to remember: this is about God’s design, how he made it. Would you tell

A kid who wants to know how to drive. He’s 10 years old, but he wants to go out on the interstate. Is his father going to say, no, driving’s dirty? You don’t want to do that? No, that’s not what he’s going to say. Son, we’re not ready for that conversation yet. We’re not ready to do that. The same thing applies with marriage. This is not something gross. This is something designed by God and is beautiful. And if we fail to train up the next generation, realizing that it’s something beautiful.

Then there’s either going to be rebellion over saying, No, I want to follow it anyway, or there is going to be remorse and regret over anyone who does enjoy it in the proper way because we’ve just taught the next generation that it’s disgusting. How many have suffered from that same attitude in the past because of the way they were trained? We must remember that when something is done God’s way, it is correct. And this applies outside of this specific topic. We need to eat. It’s a blessing to eat.

The Ecclesiastes writer talks about it is great for a man to enjoy the fruit of his labors. And that applies when we’re talking about the riches you have. That employs when we’re applies when we’re talking about your food and drink. And you’re designed to eat and drink. God gave you t taste buds. You know why? Because he wanted you to enjoy the taste of honey. The Proverbs writer says, My son, eat thou honey, because it is good. And the honeycomb which is sweet to thy taste. There are things God has given us in all aspects of this physical life.

That were for our pleasure, for our enjoyment. But we can only enjoy them properly and have an enjoyment with them that we do not regret if we do it his way without going after it in our own manner. Now there are things that we could follow in this life that are in no way a blessing, a desire that is given by God. God did not make alcohol in and of itself. Now there are natural processes that lead up to it.

But the desire for that, that’s something that man concocted for himself. He realized he could get a dopamine dump off of this. He could try to shove away his problems. There’s things in this life that are not designed by God and are sin in and of themselves. But then we have these things like we have talked about that don’t have to necessarily be sin. But if we follow them the proper way, it is a blessing from him. Sin’s pleasures take the place of God’s plan.

We enjoy the desires that He has given us, but in a way that is improper. That is what sin does. But God has given us a proper way to do it, so that we don’t have to sacrifice our eternal destination for short term pleasures. Hebrews eleven twenty-five, talking about Moses, says that he, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season. This is a man who decided, you know what?

I can enjoy riches, I can enjoy all these blessings, all these things that I’m really not going to get any other way. But instead, he followed God’s way, not giving it up for short-term pleasures. So many times the reason we want to go beyond God’s will, go beyond God’s way, is because we desire instant gratification. Why would I wait when I could have it my way right away, as Burger King wants to say? If we follow the Lord’s way, we might have to wait.

We might have to suffer affliction, but there’s going to be a blessing on the other side. Now, in Moses’ case, he never enjoyed riches like Pharaoh had. In fact, he never even made it to the promised land because he was made an example because of his sin, because he struck the rock instead of speaking to it. But what did he receive? One day he did make it to the promised land, when he was on that mount of transfiguration with Christ. And before that he was already in paradise, enjoying the reward of

of eternity. Sin’s pleasures try to take hold of God’s plan. And they will take the things that we can desire here and enjoy them in a way improper. Or even if we have to forsake those desires entirely, even if we have made decisions to where there are things that God gave us as privileges, but we’ve revoked them from ourselves, we put those away so that we can enjoy what Moses does now. A paradise with God and one day heaven with him.

Sin’s pleasures will take hold of that plan from God, where he wants you with him, after enjoying the life that he’s given to you, and destroy it all. Sin’s pleasures are easy to follow, and we must run from them. They also try to take the place of God’s plan rather than following the will that He has put before us, but also sin’s pleasures can cost one their life. Deuteronomy chapter twenty two, verse twenty two.

If a man be found lying with a woman married to an husband, then they shall both of them die. Both the man that lay with the woman and the woman, so shalt thou put away evil from Israel. The Lord had a standard, and by the standard of what the twenty first century leaders want to say, it was one that was harsh. Who would even think about putting a woman away because of this kind of thing today? Or who would think about this being worth capital punishment? This is just their decision, right?

God didn’t see it that way. God saw this as an iniquity that was going to go through the nation and was going to harm it. And it was something that had to be stopped before it went any further. Something of which there needed of which there was going to be an example made. Sin will cost one’s a person’s life. And in this case, it could cost someone their life because of how bad sin was, and they needed to realize it.

They needed to recognize that. Paul would talk about the fact that sin was made so that or that the law was made, and if it wasn’t for the law, we he would not know sin. The fact that he recognized that there were certain things that were sinful, certain things he could do because of the law. The law made some things evident as, hey, this is something you could do. But look, there is punishment on the other side. That law needed to be made so that we could see what was sin, what was going to harm us.

And that applies right here and with any other sin that has followed. The old law helped lay the groundwork of realizing how bad this sin was. And that is why it could cost her her life. Because she needed to realize that this was something quite literally grave. Now today there is no death penalty for this. It’s just as wicked as it used to be.

But it won’t cost you your physical life in and of itself today, at least in our country. But it will cost you your eternal life. Hebrews 13:4, marriage is honorable in all, and the bad undefiled, but whoremongerers and adulterers God will judge. When the world wants to look at things that they can enjoy, wants to say, It’s just freedom, it’s just what I want to do, the Lord says

Wormongers and adulterers, God will judge. This world wants to make it look pretty. It wants us to say, ⁓ you go do what you want. But the Lord says, Hey, if you’re doing this, I’m going to judge you. He doesn’t make it pretty. And neither should we if we are going to teach the full, unadulterated gospel of our Lord. Sin’s pleasures would could cost her her physical life.

according to the old law. And it would certainly cost her her spiritual life, her eternal life if she went through with it, and it can do the same to us. Therefore, why would we ever want to be caught by sin? It’s easy to follow. And it’s easy to make it take the place of God’s plan, but it could cost one their life, certainly their eternal life. But finally, sin’s pleasures with all of this are still avoidable.

How do we do it? We already mentioned the ideas of how not letting it start, of not allowing that compromise to build, of not justifying it in your mind, of not allowing yourself to deny the wickedness of it. With all of this, we don’t let the stop thought start. We talked about James 1, 14 and 15 recently in Bible class together. Every man is tempted when he is drawn away of what? His own lust and enticed.

Then when lust hath conceived, it bringeth forth sin, and sin when it is finished, bringeth forth death. What if it didn’t start at all? What if a man said, This right here, this thought, I’m going to put it away from me? Sin starts when we allow that thought to stay in our minds. It never starts with, ⁓ I feel like going to murder today. No, it starts by letting anger fester.

And growing into something new. Now there are those times of impulsive acts as well, where it just comes out in this outright burst of anger. That usually comes after a lifetime of not using self-control. But sin usually builds up to that ultimate point. Don’t let it start. Don’t even let it begin. But if you do let it start, if it does begin, you don’t have to let it continue growing.

He that covereth his sins shall not prosper, but he that confesseth and forsaketh them shall have mercy. Proverbs twenty-eight, verse thirteen. If sin has started, if it has decided to if it has started to corrupt inside, even after becoming a Christian, the Lord desires you to confess it and forsake it, to where you can walk in the light as he is in the light once again, first John one nine.

Don’t be caught by sin. You don’t have to be. Now, there is the fact that all of us have sinned and fallen short of the glory of God, as we previously discussed. But the fact is, you don’t have to go into sin. You are not required to sin as a human being. It’s simply something you are capable of doing as a human being. And something that all of us ultimately choose at some point in our lives. But we are not required to

or forced by our own nature to follow after it. You do not have to be caught in sin. This woman she was, and it can still be the case that we are, but not only was she caught by sin, she was caught in sin.

Looking at this further, turn to verse three, or look at verse three with me.

Verse 3, and the scribes and Pharisees brought unto him a woman taken in adultery, and they set her in the midst. Think about this woman for just a moment. Not only was she now guilty of what she had done, she had been in this wicked situation, this wicked desire and pleasure. She is now brought by the scribes and Pharisees. They were the ones that were known for being righteous. They were the ones known for being holy.

Of being seen by the people as, ⁓ if you if you just do what these men do, you’re going to be saved. You’re going to be blessed by God. They’re blessed by God. Look at all the riches they have. There were a lot of things wrong in the way they viewed that. But it was these, the ones who looked like they were righteous, that came and set her where? They didn’t just set her privately where she could be judged by Christ, making sure that this was just kept private enough to where they were able to take care of something as privately as it possibly could.

We should often strive to do. They instead set her in the midst. They put her right there where everybody can see her. She has this iniquity behind her, or this iniquity now on her heart, and it is now set where everyone can see it. Everyone’s a witness of the tears that she likely cries because she knows everyone sees what she has done. She probably wasn’t carried there nicely.

She probably didn’t come there without any resistance. She is probably not all put together. She’s there on the ground. She’s probably dirty. There’s dust in the air. She’s there sitting on the ground because of this sin in front of everyone. It’s not pretty. And now it’s in front of everyone. She was caught in.

Sin.

With this, not only was she, as we described, likely dirty. There was likely dust in the air, she was drugged there. She didn’t even have anyone standing by her. Now, adultery is a is a crime, according to God. And is it one but it’s one that it requires more than one person. It requires two. But they didn’t carry the second person with them. It was just her.

She had a partner in crime, but he had no love for her. He did not stay there with her. He did not respect her enough to say, you know what, we’ve done this. I’m going to stand by you as we go toward this. The friends of the world, they don’t stand by your side when the chickens come home to roost. Earlier, we described that you have the good times, and then the friends who wanted you to enjoy the good times leave when the good times are over. That’s exactly what this man did. The time was over.

There’s no reason for him to suffer punishment if he can run away from it. He instead goes on and she has to face this alone. This world is going to act like it is your best friend. The devil is going to wrap up that sin in all that pretty little Christmas paper and put a bow on top of it and make it look so pleasant and make it look like you’re going to have all kinds of people smiling around you as you open what he wants to give you. But when you open it,

It’s not going to be like family around a tree. It’s not going to be like you just received a gift. You’ll instead find yourself alone every time. She had a partner in crime, but he had no love for her. In this world, when we are done with our sin, we’ll show it has no love for us. In contrast with this man, true love is not going to lure others into sin. It is rather going to do everything it can to help others not go into sin.

First Corinthians thirteen, verse five Love doth not behave itself unseem seemly, seeketh not her own, is not easily provoked, and thinketh no evil. It does not behave unseemly. It’s not going to be inappropriate. Think about this woman and her relations with this man. That’s unseemly in and of itself. Straight and obvious. This is something that was inappropriate from the very start. This what he did seeked his own.

He was not looking for her benefit, but instead looking for his desires, as is obviously seen in the fact that he is not there by her side now. It thinketh no evil. Now this is the idea of taking the benefit of the doubt. But this love is not going to think, hey, how can I do evil today? It’s not going to say, hey, what can I get away with doing? While this man, that’s what his mind was on.

She was caught in sin, and when she was caught, her partner in crime didn’t stay beside her. He didn’t continue being with her. Now, talking about this idea, there are those who take relationships that were not right, that were not right, and they were able to turn them into something beautiful. There are those who have had children and they were outside of marriage, but then they were able to come together, repent of those sins.

And do good. You can take lemons and you can make lemonade. Our point today, appreciating the fact that there are those who repent and they do show true true love toward one another, is realizing that by and large the sin that the world that the sin that the world wants to make us enjoy, enjoy with us, we’re usually not going to have a fan club with us when we’re done. It’s going to leave us alone. We’re going to be caught in sin.

And there’s not going to be anyone standing by our side when we do. True love will not lure others into sin. This man, he had no love for her, but something else he lacked was a backbone. John 8, 4 through 3, as we describe, this man wasn’t there. He did not love her enough to be there, and he was not courageous enough to be there when it was time for judgment. This world is not going to show any kind of good character.

When it’s said and done. Not only will it be a lack of love, it’s going to be a lack of consistency. Sin and of itself, you have inconsistency in it. This world is not going to be with you. Sin, when it is exposed, will leave you. Well, the world will cast you away. And sin, when it is exposed, the self-righteous that are in the world are going to look down on you. The ones who are with you in that sin leave you, and then those who

They have their own sins, but they’re able to look down on you because of what you do, they’re going to put make you a castaway as well. John eight, verse six, who is it that brought him to Christ? It was the scribes and Pharisees. But this they said, tempting him, that they might have to accuse him. But Jesus stooped down with his finger, wrote on the ground. Now they brought him her to Christ, and they are willing to say, Look at what she’s done, and they’re willing to say it out loud.

These are the Pharisees who make the outside of the cup clean, but inside is filthy. They are the ones that are like a tomb with decay and bones on the inside, but on the outside they’re like white stones that are painted. The Jews, they would paint the outside of tombs to make them look pretty. In fact to make it to where it you wouldn’t accidentally step on it because they were easy to see, but they would do nothing about the bones on the inside. I mean it

It’s a grave, you’re not going to go and disturb the bones. But the fact is they were like that. They were pretty on the outside and filthy on the inside. It was the self righteous, those who made their own standard of morality and wanted to make it look like they were righteous, that brought this woman to Christ. And then when they did it, it was not for justice. Why was it? They wanted to tempt Christ. They wanted to have him say something so that they could accuse him. It’s interesting, these men

are her accusers. And why is it that they brought her to Christ? So that they could accuse him. We live in a world that wants to take God’s people, wants to take them and then move them towards sin, and then use that as ammunition against the Lord. This world will make the most of if we decide as Christians to enjoy wickedness, to go after that which is wrong. Paul in 1 Corinthians chapter five and six six has a whole lot to say about

Judgment. And in that he talks about those who they are going, they go before the judgment seats of the world. And he says, Is there not a wise man among you who can judge rightly between you? Instead, you bring your problems to the world. And that was going to be something where the world looked down on them because they couldn’t even take care of this within themselves. That is but one example of when the church decides, hey, we’re not going to take care of our proper problems properly, it gives a bad light. It sheds bad

A bad light, and it’s going to harm the way the church the world looks at the church. These Pharisees wanted to take this woman, and they wanted to bring her before Christ so he could say something wrong, so they could say something wrong against Christ. There are times where we are going to stumble, times where we are going to fall into sin, but may it be that we strive to follow God’s way, not only

For our own benefit, because we know what is wrong, but because we do not want shame or reproach on his church. Because we want to make sure that the light that shines from Colrierville Church of Christ is one that truly shines God light without any spots or blemishes from the devil darkening it. Because the Lord’s light is what this world needs, and if we allow the darkness of the world to de pollute that light, it’s only going to hurt how many souls we can bring to the Lord.

Let us shine a proper light that doesn’t make it to where the world has opportunity to accuse our Lord, but instead following Him properly. And brethren, thank you for following the Lord’s way. Thank you for following the Lord’s light, so that we can shine together and go out into the world and preach the gospel to every creature. When sin is exposed, those who enjoyed it with you will leave. And when sin is exposed, the self-righteous

And the world again is going to look down on you and use it for ridicule, both against you and your Lord.

She was in sin. She was in that which was against the nature of God. And then while she was caught in sin, she was brought to where shame was put upon her, and they tried to shame Christ by making him say something that that they might accuse him. Not shaming him by her sin, but by him saying that he either needed to follow the old law.

or the Roman law, and then they would go against one or the other to try to make him look like he did something wrong. They try using her to shame her and then also to try to tempt him, shame him. With all of this, with all of how wicked this sin was, Jesus still saved her from it. She was saved from her sin. Turning back to John chapter eight.

Verse 7, verse 6, this they said tempting him, that they might have to accuse him, but Jesus stooped down and with his finger wrote on the ground. We could try to put our hand in with all the scholars and debate over what Christ wrote. But we don’t know. In fact, the italics show that this verse, if it was written as would be proper, would just say, This they said, tempting him.

That they might have to accuse him, but Jesus stooped down and with his finger wrote on the ground. It doesn’t even say as though they heard them not. This is something that we can easily assume from it, the fact that he ignores them. But if we go any further than that kind of implication, then we have gone past the point of what Christ is doing. Answer not a fool according to his folly, lest thou also be like unto him. Jesus is not answering these fools.

He is instead being patient and letting this suspense build before they learn this lesson. He writes on the ground and then verse seven So when they continued to ask him, he lifted up himself and said unto them, He that is without sin among you, let him first cast a stone at her.

He that is without sin among you, the one among you who doesn’t deserve punishment yourself, let him be the one that cast a stone. In this Jesus accused her challengers. He stood up for her even when her partner did not. This man who didn’t love her, who didn’t have no backbone, he didn’t stay with her, but then Christ, the one who came to this world to try to save who did save us from our sin.

Who did all that was needed so that we could be saved if we follow his will. He came, and then he was the one who stood by her and said, The one that is without sin among you, first cast a stone. No one else was going to defend her, but the one who was harmed the most by her sin, he was the one that did it. He stood up for her when her partner did not. But also he stood for her when the world stood against her.

When everyone else has forsaken you and decided that you are too far gone, that you there’s no way we’re going to get this person back, even when those who are righteous say, Well, we’ve had to shake the dust from our feet. They’re not going to come back. The Lord still wants you to come back. And if you were willing to change for him, he is going to defend you from the accuser, from the one who bring wants to bring all your sins before God, so that we can be punished at the judgment day with all of that against us.

Instead, God wants you to be defended by Him. But there’s something that’s going to be required if we want to be defended by our Lord. Jesus was not the accuser. Jesus is instead was and is the forgiver. Sin is that which is going to hurt God most. Yes, we can hurt our families. We can hurt those that are excuse me, those that are around us, but the one hurt most is God. Genesis chapter six.

Verses five and six When the Lord looked on the wickedness of the world, verse five says, And God saw the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually, and it repented the Lord that he made man on the earth, and it grieved him at his heart. Now this idea of God repenting, when man repents, he changes his will. When God repents, he wills a change.

God is not changing his mind in the fact of saying he did something wrong. But he is going to will the change of saying, this man that I created, he’s no longer going to walk in this earth the same way. He’s going to cleanse this world, and Noah’s family is going to come away from it. But the reason was because he saw the wickedness of man, and it could no longer stay on this earth, because it was hurting God. It grieved him at his heart.

The Lord isn’t just looking for a chance to harm us. He isn’t just up there with a lightning bolt wanting you to sin because he gets kicks and giggles out of saying, ⁓ look what you did. Instead, sin grieves him at his heart. He doesn’t want you to go into it. That is the reason for the punishment. It’s not an opportunity for him to exercise his justice. It requires him to exercise his justice because of how much it hurts him. Jesus forgives everybody.

Even though sin hurts God that much. Isaiah 59, verse 2. Both but your iniquities have separated between you and your God, and your sins have hid his face from you that he will not hear. That which separates our relationship from God, that which separates us from the one that created us, is the sin that makes it to where he can no longer look.

He he has to hide his face from us. No, he turns his back because of what we have decided to do. Even though sin is that bad, Christ is going to say, Go and sin no more to her. He is going to forgive her sins. Sin is wicked. David realized that when he sinned against the Lord, when he sinned in the I in the occurrence with Bathsheba, Psalm 54, verse 1 says.

Against thee and thee only have I sinned. The words that that psalm has, the the Jewish, the Jewish information given to us, that is not inspired, but instead is ancient. It says that that was what he wrote, what David wrote when he committed that sin with Bathsheba. He didn’t say against Uriah and Uriah only, against Bathsheba and Bathsheba only. Now these were people he certainly sinned against, people that were harmed by what he did.

But the person that mattered most to him was his Lord. When we sin, our focus must be on the Lord that we heard against Thee and Thee only. Have I sinned? If sin does not hurt us, if there is not that recognition of how much it hurts God, there is only so much change that’s going to take place in our lives, because we must realize how much it means to the Lord before it’s going to mean enough to us for us to change.

Jesus was and is the forgiver, despite how much sin hurts him. But me we must be willing to turn from that sin. Look at what Christ tells her. First, he tells the accusers, He that is without sin among you, let him first cast a stone at her. And then each one of them is going to walk away one by one. Not one of them is going to be able to throw a stone out of a clean conscience.

Now we can commend them for this. The fact that they were not willing to cast a stone, but instead they were willing to say, Hey, I can’t do this and it be consistent. They did a lot of things wrong, but right here they did something right. But then when they were left alone,

Verse ten When Jesus had lifted up himself and saw none but the woman, he said unto her, Woman, where are those thine accusers? Hath no man condemned thee? She said, No man, Lord, and Jesus said unto her, Neither do I condemn thee. Go and sin no more.

This morning, our brother Aaron took us through scripture and ended with the idea of just as I am, of looking at the fact that even though we have committed sin, we have gone after this, the Lord wants you back. He wants you, and he is not looking up and saying, Well, before I even consider looking at you, you need to get these things straightened out. Instead, he looks at you and says, I want you and I want you now. Now repent, change for me.

He is not hiding until you figure something out yourself before you discover something. He is instead reaching out to you with his word and saying, I want you to do this so you can be with me. The idea of just as I am is not the fact that the Lord doesn’t want us to change it all, but instead the fact that he reaches for us no matter what we have done for him, no matter what has happened, just as I am, that is

Present tense, and it’s about the way I exist, just as I am. This is about the way you are at that moment. But God doesn’t want you to stay that way. And that is evident in John chapter eight. Verse eleven he says, Neither do I condemn thee. Go and sin no more.

He does not condemn her. He is going to offer her forgiveness as is going to be shown and made evident in the fact that he dies for all sin on the cross. And with that, he also says, Go and sin no more. There was a requirement for her not to be condemned at all, and that was the fact that she had to remember to stay away from what she had done. So many today wants to say, I’m just an old sinner, even Christians.

I’m just an old sinner, and I did that yesterday, but it’s fine. I’m forgiven. You are not just an old sinner if you’re a Christian. Because the Lord has told you, go and sin no more. Little children, these things I write unto you that ye sin not. Paul would write. We are not required to sin. And our identity is no longer sinner. Our identity is Christian.

If we are going to be like those who were in Antioch and they received a new name, a new name given by God that reflects the Lord who died for us, the Lord by whose life we live as a standard, we cannot carry the identity of Christian and sinner at the same time. The two are not synonymous. The two are opposites. You are not a sinner. Please do not call yourself a sinner. If you are following the Lord’s way and doing the best you can, you might stumble, you might falter.

But that does not make you a continual sinner. If you repent and come back to Him, the Lord saves you from sin. It’s no longer your identity. It’s no longer there to punish you if you are willing to change from it. She was caught in sin. She was caught by sin, following after its desires. She was caught in sin, facing repercussions and shame in society because of what she did, but finally.

The Lord who came down from heaven for her, he saved her from sin, saying, Go and sin no more. This Lord on this day was her Savior and saved her from both the physical punishment here, and he would also save her from the spiritual punishment if she continued in the way he made plain for her. Imagine a man, and he’s out driving.

Country roads. He knows he’s going too fast. He knows he shouldn’t have been drinking. And the next thing he remembers, and the last thing he remembers is he was in a ditch. There was blood on his hands, came off his head. He’s bleeding out. There’s few people that come on this road, maybe five cars a day, but somehow, some way, there’s someone that comes by and he drags them out of that ditch and takes him to where he can get help.

And he just saw a glimpse of that man’s face. And that’s the last thing he remembered of him. And he’s thankful. He saved his physical life that day. But he’s not thankful enough. He goes and he does the same kind of thing. He drinks, he drives, but instead this time, rather than hitting a ditch, he hits a person. Fatal.

He’s now in court. And he’s facing charges for manslaughter, of driving under the influence. And there’s a man standing there or sitting there at that judgment seat. And he looks at his face and says, Hey, I know you. I’ve seen you before. You saved me out of that ditch. You rescued me. That man who saved him from that ditch then said, Sir, that day I was your Savior. I brought you out of there. But today

I’m your judge. Our Lord wants to save us from the sin that has plagued our lives. But there will come a day where He can no longer be our Savior because of our own decisions, but He will instead be our judge. Brethren, if you desire for your Lord to continue to be your Savior, not having to be your judge and condemning you because of the sin that has separated you from Him, He wants you with Him. Those who are not

Christians. He wants them to be washed in the waters of baptism, being cleansed of their sins after repenting, changing the way they look at sin. And before that, confessing his sweet name. And before that hearing at least a complete enough version or a complete enough knowledge of the gospel to know what they have to do. You have to know what you’re doing. If you want to be saved, He’s given the path for it, He’s given the way for it, and if you are one that is saved.

But you have turned back to sin. She was one that was a part of God’s people. She was one who, from all indications, was an Israelite, but she went into sin anyway. You are a Christian. But if you have gone into sin, the Lord still wants to tell you, neither do I condemn thee, go and sin no more. If you are in need of the forgiveness of your Lord today, so that you can no longer walk in the ways of this world, but walking in his light once again, would you please do so as we stand

Verily, Verily I Say Unto Thee – Walker Cain – March 01, 2026

In Admonition Podcast, baptism, Christian Doctrine, faith, John 3, keywords Born Again, love, Salvation, Spiritual Birth by Aaron Cozort

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Happy birthday.

We just celebrated them in the other room.

And we celebrate them all the way from January all the way to March and we’re going to

continue to do it throughout the rest of the year.

Birthdays have been celebrating for who knows how long.

Even back in Herod’s Day, his birthday was celebrated.

now he was killed or get his death was caused on his birthday.

It was not a good birthday, but nonetheless, it was still the fact that they were

celebrating it.

Why is it that we do this?

Why do we keep celebrating birthdays?

We love new beginnings.

We love new opportunities.

Now there’s times where change is scary.

There’s times where we don’t want something new, but that new birth, that new child that

has come into the world, that’s something that we all look at and it makes us smile.

It is a blessing, this idea of birth.

Now.

with this idea, physical birth is something incredible, something that it’s the beginning

of someone being able to live out their life, being able to exercise their free will on

this earth.

Now, yes, life begins before the birth, but those opportunities for decisions, those begin

to start then.

And how wonderful that is.

Physical birth is amazing, but there is another birth that is far more important, far more

pivotal in one’s life, and that is

being born again.

That is the birth described in John chapter 3.

God allows us new beginnings.

Acts 2.38

Peter says, repent and be baptized every one of you for the remission of sins and he shall

receive the gift of the Holy Ghost.

He offers a new beginning.

You will be remitted of your sins.

You have Romans five, eight, God commended his love toward us in that while we were yet

sinners, Christ died for us.

Why did he die?

He died so we could be remitted of those sins.

Again, it’s a clean slate, a new beginning.

And then we have Romans six, three and four, where one is buried to walk in

newness of life, new beginnings.

Now let’s turn to John 3 with that background.

John chapter 3, there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

The same came to Jesus by night and saith unto him, Rabbi, we know that thou art a teacher

come from God, for no man can do these miracles that thou doest, except God be with him.

Nicodemus understands something about what’s going on here.

He comes to Jesus at night, the reason we don’t know.

We can speculate, we just don’t know.

But he comes to Christ and says, Lord, we know that thou art a teacher come from God.

He understands something.

He has seen the evidence of Christ in these miracles, things that man is not able to do.

And he said, OK, this means that this man is not just a man.

He is sent on a mission and he is from someone that has authority.

He has some reasoning.

He has some logic.

He is doing well here, but he does not make the great confession.

He says, we know that thou art of God.

He does not say, Lord,

you are God.

As John 1 shows, in the beginning was the Word.

The Word was with God.

The Word was God.

And it will continue to show at about verse 14 that this Word was Christ.

Jesus was God.

Nicodemus didn’t realize it yet, but he was on his way.

He had this reasoning and he is doing well.

But what does Christ say?

After Nicodemus shows that he’s doing well with his reasoning, moving forward well, Christ

says, okay, we’re going to test your limits.

Verse three, Jesus answered and said unto him,

verily I say unto thee, accept a man be born again, he cannot see the kingdom of God.” Our

first point for this new opportunity, ye must be born again.

As we go through this chapter, we’re going to study it and we’re going to divide it based

on the times Christ says, verily, verily, I say unto thee, something that comes up time

and time again in John’s account showing emphasis on these important points that if

they’re missed, one is going to miss the kingdom of God.

John 3, 3, except ye be born again, ye cannot enter into the kingdom of God.

We need to understand what it means to be born again.

So, we have the idea of birth, and then we have the other word we have again.

Now, in English it has this one meaning, but the Greek word that was right here means

something else as well.

Turn to John chapter 19.

If we look at John 19 verse 11.

Look at verse 23 rather.

I actually know verse 11 is perfectly correct.

Jesus answered, ìThou couldst have no power at all, speaking to Pilate, except it were

given thee from above.

Therefore, he that delivered me unto thee hath the greater sin.î Now, this is while Christ

is in court.

But in this verse it says, “‘Except power had been given thee from above.'” Now, the word

again in John 3, 3, “‘Ye must be born again.'” The word again is the same word translated

from above in John 19, verse 11.

If we look at verse 23, the same thing is going to happen.

“‘Then the soldiers, when they had crucified Jesus,

took his garments and made four parts, to every soldier a part, and also his coat.

Now the coat was without seam, woven from the top throughout.

Then we have this word from the top.

It’s the same word translated again, same word translated from above.

All the way through John’s account.

It is never translated as again until John chapter 3.

And it is fitting for it to be translated that way.

But there is this other meaning that we need to keep in mind.

Whenever John uses words in his account, whenever he gives ideas, he is extremely

consistent.

He makes sure to emphasize the light that has come into the world.

He makes sure to emphasize the relationship Christ has with the Father.

And he’s going to do these things time and time.

And this is another one where he shows the idea of from above.

this idea of things that are heavenly.

when he does this, this needs to be kept in mind because what is Nicodemus going to think?

He’s going to say, how can these things be?

How can a man be born again?

Can he enter the second time into his mother’s womb and be born?

Christ didn’t just say, you must be born again.

He literally said, you must be born from above.

This birth is one that is unique.

It is not the physical birth.

It is one that is heavenly.

It is from God.

Now, this birth is unique, but it’s also integral.

Except a man be born again from above, he cannot see the kingdom of God.

Now, this birth is something heavenly, as is going to be seen throughout this context.

And also, it is something that is pivotal to be saved.

Now, one must be born again.

That’s our first, verily, verily, I say unto thee.

Our second one, verily, verily, I say unto thee, except thou be born of water and of the

Spirit.

He cannot enter into the kingdom of God.

Now, we mentioned already the idea that this birth is integral.

We saw that uh

If you are not born again, you cannot see the Kingdom of God.

But then the point becomes more emphatic.

It’s not just that you can’t see the Kingdom of God, you cannot enter into the Kingdom of

God.

Now, this is going to be something that is very familiar to us.

But we need to build up the point that what is being described here is something

essential.

Without it you cannot see the Kingdom of God.

The Jews were waiting for the Kingdom of God in their time.

They were waiting and they thought it was going to be a military kingdom.

But it’s going to end up being the Church of God.

That will be His spiritual kingdom.

This will be a kingdom from above.

One that you need to be born in a heavenly manner.

This born again to enter into it.

Verily, verily I say unto thee, accept a man be born of water

and of the Spirit.

He cannot enter.

Also, this birth is one that is very specific.

except a man be born of water and of the Spirit.” Now, we have friends in the world who

will say, okay, there’s two births here.

You are born of water, you have a physical birth, and then you are born of the Spirit.

You have a spiritual birth.

That’s not the case.

In fact, the way that this is made in the Greek says otherwise.

If you look at the second of in this passage, it’s italicized, or at least in the King

James Version, which means it is not there.

If this were translated more literally,

it would be, except a man be born of water and the Spirit, not born and of the Spirit.

Now the reason that that’s important is because if there is not two ofs, if it is just

born of water and the Spirit, that is talking about one birth.

If it was born of the water and born of the Spirit, that would be two.

But the very language here says otherwise.

Whatever this birth is, it is somehow spiritual, but it’s also of water.

This is an unusual birth, it’s unique in that it is from above.

It is integral, it’s pivotal for salvation.

It’s also a singular birth.

It is not describing two different ideas here.

It is the same birth.

Now, this birth, as we mentioned before, is integral.

Later on, it’s going to become the baptism of Christ.

after Acts 2, after the church is established.

But before that we have the baptism of John which we will look at a little more later on.

Those under the old law.

were saved under the Old Law.

It was not put to death until Christ was nailed to the cross, Colossians 2.13.

Whatever they are doing here, it’s integral for them, but it’s integral in prospect.

They will be baptized for their mission of sins, and it’s going to admit them to the

Kingdom of God as well.

So, this is integral to them, not in the fact that they have to do it to immediately be

saved then, otherwise the old law was made of none effect before Christ died.

But this is something that would be needed for them to be saved, and Christ is teaching it

beforehand.

This birth is one in which you must be born again.

And then, verily, verily, I say unto thee, ye must be born of water and of the Spirit.

Now,

This birth we’ve looked at many of the things that have made it special.

But what is it?

How does it work?

How is one born again?

There are many who want to say that this born of water and born of the Spirit is two

different ideas, and that’s because it’s avoiding a very specific idea found in Scripture.

Now, that idea is baptism.

Let’s see if it aligns with baptism.

One of the things that we have seen about this verse, about this birth, it is from heaven.

It is one that is from God that is under His authority.

What are the Pharisees going to ask Christ later?

They are going to come up to Him and say, by what authority

I will answer your question if you answer mine.

John’s baptism, was it from heaven or was it of men?

This baptism is one that was from heaven.

It was one that was heavenly, it was not of the earth.

And if the Pharisees said that in front of the people, then Christ is going to say, then

why didn’t you believe him?

But if they did not accept it, if they said no it was of men, they thought that John was a

prophet.

Christ shows and the people know that this birth is one that was from above, that this

baptism was one from above.

So in that case, this is already matching up with baptism.

This born of water is from above, baptism is from above.

But what else?

It is necessary for one to enter into the kingdom of God.

If turn to Matthew chapter three, John is going to be preaching and he’s going to preach

repentance for the kingdom of heaven is at hand.

Matthew 3 verse 2 is that reference.

This birth This birth is for one to enter into the Kingdom of God.

And this baptism is for one to be able to enter into the Kingdom of God as well.

Things are lining up here.

But also this baptism is for remission of sins.

As we move forward we are going to see that the things John is showing that Christ is

showing through the pen of John are things that are going to be necessary for one not to

be condemned.

And baptism is certainly so that one is not condemned, so that one can be saved.

Romans 6, 23, for the wages of sin is death, but the gift of God is eternal life through

Jesus Christ our Lord.

And Christ is going to later show that the way to have this redemption is being baptized.

Acts 2, verse 38, repent and be baptized for the remission of sins, for the remission of

those things that are giving you that wage of death.

One must be born of water and of the Spirit, and this birth is lining up with baptism.

of water.

Baptism is literally an immersion.

This born again is born of water.

If we just move past looking at Jesus and Nicodemus, what is going to happen immediately

after?

Verse 23, and John was baptizing in Aenon near Salim because there was much water there

and they came and were baptized for John had not yet been cast into prison.

This birth is in the context of something that is going to come out throughout John, and

that is this baptism.

There are those who want to say that John 3 is not about baptism.

Christ’s conversation with Nicodemus, has nothing to do with that because it doesn’t show

up in this specific passage.

But if we look out throughout the context of the book, we look through the context of

Scripture, it becomes clear that there is something important.

for being in the right relationship with God, something that is of water.

Well, what lines up better than this baptism?

We cannot let the world around us say that this birth is something that is not essential

for salvation.

We had Nicodemus before who didn’t understand that Christ was saying,

that one must be born from above.

We cannot let his misunderstanding misguide us today.

This birth is one that is special, one that is from God.

But also, we cannot let a world that wants to get confused about it today change it as

well.

Whatever this is, it is essential for salvation and it is lining up with the baptism of

God.

We’ve looked at the fact that it allows one to enter into the kingdom of God.

It allows one to be saved, not be condemned.

It is one that is of water, but also

of the Spirit.

Now, what does of the Spirit mean?

There are two different things with this.

First, we look at the authority of God already.

It is of the Spirit.

It is one where the Holy Spirit has written down the words where we know exactly what we

need to do.

But also, this is one that is by the operation of God.

This is one in which He is cleansing something that we do not have the capacity to cleanse

ourselves.

Acts 22, verse 16.

Paul, who was formerly called Saul, is going to come into the city of Damascus and it’s

going to be time for him to hear what he has to do to be saved.

And he is told, why tarriest thou?

Arise and be baptized and wash away the dirt off your face.

Now, wash yourself because you just smell a little fresh right now.

That’s not what it said.

be baptized, wash away your sins.

There is something being cleansed that is separating him from his Lord, something that he

needs to be cleansed of that is so severe that when man first did it in the garden, it was

made to where he would no longer be immortal.

He would be, he would see death one day.

It was something that was so serious that God had to set death into place so that we would

not live constant lives and sin until He came back.

That’s the seriousness of what this is, something we cannot cleanse ourselves.

This is a birth that is of the Spirit because it cleanses something we cannot.

Baptism and being born again line up perfectly throughout Scripture and anyone who wants

to ignore this is ignoring the very words of God.

He’s made it very clear.

He’s put it right in front of us.

Now with all of this evidence put before us, we can come to this line of reasoning.

We know that being born again is essential to salvation.

It is essential to being able to enter into the kingdom of God.

We also know that this being born again lines up and it is baptism.

Therefore, what’s the conclusion we reach?

Baptism is essential for salvation.

The world out there wants to say John 3 doesn’t teach baptism, this very passage is

showing the fact that without it we will never enter into the kingdom of God.

Verily, verily, I say unto thee ye must be born again.

Verily, verily, I say unto thee ye must be born of water and of the Spirit.

And now, verse 11.

Verily, verily, I say unto thee, We speak that we do know, and testify what we have seen,

and ye receive not our witness.

If I told you earthly things and ye believe not, how should ye believe if I tell you of

heavenly things?

The gears are going to shift here, and there’s going to be a different focus.

They’re no longer talking about being born again.

because before John is going to decide, or before Nicodemus is going to decide to be born

again, he has to believe in what Christ is saying.

Ye receive not our witness.

He is not comprehending what’s going on.

As we described earlier, he was one that had good logic, he had good reasoning, and he was

moving forward well, but he did not accept the fact that Christ was the Son of God yet.

And also because of a physical standpoint on his thinking, he was not accepting the

baptism, the being born again that God was putting in front of him.

True belief is going to understand.

John 3, 16, all of this is going to build to belief.

that whosoever believeth in him should not perish but have everlasting life.

He that believeth on him is not condemned, but he that believeth not is condemned already,

because he hath not believed in the name of the holy, begotten Son of God.

Remember, at the very beginning of this John realized you are of God.

He needs to realize that he is not just of God, he is the Son of God.

There is growth that needs to happen.

And true belief is going to understand.

Now, why does true belief understand?

Christ is going throughout all of this, He is going to be rebuking Nicodemus.

He is going to be saying, aren’t you a master of Israel?

Don’t you know these things?

The fact that Nicodemus wasn’t believing is something that he was being rebuked for.

Now, why is that important?

Our God is gracious, our God is loving, our God is just, and He is never going to rebuke

us for something we cannot do.

If we are ever rebuked, if He ever gives us a command, it’s because we can do it.

Therefore, Nicodemus was able to believe, he was able to understand, and it was a

shortcoming that he wasn’t.

Now, God is patient.

Our God is loving and merciful, and He is going to give time for these misunderstandings

to be resolved.

But at this moment, He needs to

learned something.

True belief is going to understand because Christ is going to tell him that he does not

believe right now.

Verse 12, if I told you earthly things and you believe not, how should you believe if I

tell you of heavenly things?

Now Christ is going to tell him about some heavenly things, about the things that were

behind the salvation God was going to bring down.

And no man hath ascended up to heaven, but he that came down from heaven, even the Son of

man which is in heaven.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be

lifted up, that whosoever believeth in him should not perish, but have everlasting life.

Again, whosoever believeth should not perish.

We already had the idea of one must comprehend, one must understand, and true belief is

going to understand.

This belief is going to ask questions so it can receive the correct answers.

It’s going to seek the truth.

John 8.32, ye shall know the truth, and the truth shall make you free.

The thing that makes us free will only make us free if we seek it.

Now, true belief is going to understand, but what else?

It will also love.

John 3, 16 again, for God so loved the world that He gave His only begotten Son.

Now, this word love is agape, is the sacrificial love, the love that put the Son, the love

that allowed Christ to be put on the cross for our sins.

This love, rather than being an emotion, like a friendship,

It is more of a decision.

It is one in which you say, love you because you are worth it.

Any decision you make, it wasn’t because something wasn’t worth it.

You decided, OK, it was worth it for me to go to the fast food restaurant and eat a few

extra calories at Burger King.

It was worth it for me to go and spend some time fishing because I needed to go relax a

little bit.

Any decision you make, you make because it is worth it.

God looked down on this earth in John 3, 16 and said, you are worth it to me to be saved.

That’s the kind of love he had for us.

He looked at the souls that he gave to us and said, that is valuable enough.

That is so valuable.

I want it to be made one with me again.

So I’m going to send my son so that they should not perish, but have everlasting life.

This is the kind of love God has.

Now why are we bringing that out now?

Aren’t we talking about our own belief, not what God is doing?

God has this kind of love for us.

But verse 16, God sent not his Son into the world to condemn the world, but that the world

through him might be saved.

He that believeth on him is not condemned, but he that believeth not is condemned already,

because he hath not believed in the name of the only begotten Son of God.

And this is the condemnation that light is coming to the world and men loved darkness

rather than light because their deeds were evil.

We had the word agape when it described God’s love for us.

And now we come to this where it says men love darkness rather than light.

It’s the same word.

It’s agape.

This world is one in which it loves the darkness so much that it decided, God, your light

isn’t worth it.

Your son that you sent, he’s not worth believing in.

This sin, this fun, this pleasure in this world that is against everything you are, that’s

worth more to me than being saved.

That’s worth more to me than my soul.

That’s the darkness of the world we live in, brethren.

When we are confused at why there is so much going on, why there is so much turmoil, we

need to remember that we live in a world where so many love darkness rather than light.

But just because the world is dark, just because this world has this darkness in it, that

doesn’t mean that God’s light can still shine.

That doesn’t mean that He cannot use us to help make this a better place.

And it’s not just about this place, it’s about making sure that we help as many people as

we can get to the next, where there will no longer be a love for the darkness.

Now, this darkness is one that is also specific in John.

Throughout John in its context he is battling a false doctrine called Gnosticism.

It is one that basically says, know something you don’t know.

And the thing that they knew was the fact that Christ was either fully God or He was fully

man.

They made the false assumption.

that God could either Christ could not be fully God or fully man because the flesh was so

evil.

They didn’t get this out of Scripture, they made it up themselves.

The darkness was the fact that there were these that were making their own doctrines, and

specifically making their own doctrines that did not show Christ as real, did not give Him

the credit for being both God and man.

Which is why John is going to continually say one must believe in the Son of God.

Because not believing in the Deity of Christ or not believing in

the humanity of Christ.

Both of them are disbelief in who God said He was.

is all that what this belief is going to understand who Christ is.

And this belief is going to understand what Christ told us to do, but this belief is also

going to love God rather than the darkness.

Instead of loving these things that are confusing so that one can make excuses for sin,

it’s going to love the God who sent his son to the world.

This love, this belief is going to understand, it is going to love, and finally this

belief is going to do.

Verse 21.

Verse 20 rather, for everyone that doeth evil, hateth the light, lest his deeds should be

reproved.

But he that doeth truth cometh to the light, that his deeds may be made manifest, that

they are wrought in God.

There were those that loved darkness rather than light.

Why was that?

Because their deeds were evil, because something that they did was evil.

Now again, we have a world that wants to say that we live that God is one that will save

us by faith only.

One where we don’t have to do anything to be saved.

Does that line up with what we are going to see?

For everyone that doeth evil hateth the light.

Remember those that love darkness rather than light that said, Lord, your light isn’t

worth it.

You aren’t worth me serving.

This darkness is worth it.

Those are the ones that are going to do the evil.

They’re going to do the things that God hates.

And they’re not going to come to the light.

And why is that?

Lest their deeds should be reproved.

When we are out in the world and we do things that are proper in the workplace.

It’s going to shine light on those who are not doing what is proper.

When there are those that are cheating on what they do.

When there are those that are dishonest in what they’re doing.

And when we do what is right, it condemns others.

Not in that we’re saying, you are now condemned.

You are not going to be saved because of what you did.

It’s not that.

It’s because good actions contrast with bad.

And that makes it to where the bad ones stick out more.

You notice contrast in colors in art.

You have the green that contrasts

with the red and you don’t notice the red as much until there’s the green.

That’s the same thing with light and darkness.

You don’t notice the darkness as much until you see the light.

And in that way the darkness is going to be exposed by the light every time.

And that is the reason man do not want to come to Christ because He is the light of the

world.

am the way, the truth, and the life.

No man cometh to the Father but by me, John 14, 6.

If they can keep away from this, if they can hide from it, then they can feel like they’re

more in secret.

But there’s going to be a day where if we do not allow God’s light to shine in our lives

now so that we can see

what we need to change, one day that light is going to shine and it’s going to be when

there’s no longer time to turn back, when there’s no longer an opportunity to be saved.

But instead, those unfruitful works of darkness, the things that are wrong, they’re going

to be brought to the light and we will be judged for them.

But before that, we can decide to let God’s light shine on our lives.

Psalm 26, 1 and 2.

David is going to be praying, he’s going to be writing these Psalms for the Lord.

And in those he is going to give ideas such as, try me.

Lord, look at my actions and make sure my deeds are right.

He was willing to let God’s light shine on his life.

Because his deeds were not, now he made mistakes, but his deeds were not evil because in

the way that he did not stay in this darkness.

Whenever he went into it, he wanted to change.

He said, Lord, try me.

change me.

We can freely walk in this light now, like David did, or we can let our wicked deeds be

seen one day in front of the Lord when there’s no longer time to turn back.

Luke 12 verses 2 and 3.

But that’s not what we have to do.

We can change.

We can do what is right.

We can love God.

We can love His truth, love His light.

And because we love what He has done, because we believe on Him, we will understand what

He shows us in His Word, being willing to look at it objectively.

We will love Him enough to do what He says, to do the truth.

And that is going to involve being born again, which as we have seen is being baptized

according to Scripture.

so that one can enter into the kingdom of God.

One can be admitted into the kingdom of the Lord.

One that is essential because God made it his plan.

It doesn’t matter if it makes sense to us.

It doesn’t matter if we think why in the world is water a part of this.

It’s because God said so.

The Bible says it, that settles it, I believe it, no.

The Bible says it, I believe it.

The Bible says it,

it.

If we don’t believe it, we’re not going to do what it says.

But it should be the case that it is so ingrained in us that we want to do what God says

that that middle part doesn’t matter.

God says it, that settles it.

Brethren, if God says it, does it settle it for us?

Now, this is not just about us in this room.

We have a call to go and spread God’s Word to those around us, to go out into the

Collierville community and go out

into all the world and preach the gospel to every creature.

And we’re going to deal with the world that says, this isn’t something that’s essential,

but the very tool that is used to say that it is not essential is showing how beautiful it

really is.

All of God’s Word is beautiful and all of God’s Word is essential.

If there is a part of God’s Word that you have left out of your life, if it is baptism,

now is an opportunity to come to Him to repent of your sins and to be baptized after

confessing Christ as your Lord, Romans 10, 9 and 10.

If you have done those things already and you have been born again, you have been allowed,

made to walk in newness of life.

If you have fallen from that newness of life, you can confess and be forgiven.

1 John 1, 9.

If you have any need for your sins to be forgiven and to come before the church, will you

please come now as we stand

Lessons from Asa – Aaron Cozort – June 21, 2026

In Admonition Podcast, biblical lessons, faith, Israel, Judah, keywords King Asa, leadership, Old Testament, Spiritual Growth, trust in God by Aaron Cozort

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Good afternoon.

If you will, take your Bibles and open them to Second Chronicles.

Second Chronicles chapters fourteen through sixteen we are introduced and given the record

of the king whose name was Asa.

Asa is the great great grandson of King David, the great grandson of Solomon, the grandson

of Rehoboam, King of Judah.

And Asa is one who stands out in Old Testament history because he was one of the few good

kings of Judah.

Now we recognize that that statement is something of significance because Judah did not

have very many good kings, and yet is a stark contrast to the northern kingdom of Israel

that had exactly zero.

Good kings in the northern kingdom of Israel.

But Asa is one who will reign, and he’s going to reign for about forty-two years.

He is going to have a long reign in Judah, and a number of significant events are recorded

during his time and his reign in Judah.

Now there is a difference between the record found in Chronicles and the record found in

the book of Kings.

Record is shorter, only just a portion of a chapter, and does not include all the details

that you find in the book of Chronicles, but we’re going to examine the record from the

Book of Chronicles for that reason.

Chapter fourteen verse one So Abijah rested with his fathers, and they buried him in the

city of David.

Then Asa his son reigned in his place, in his days the land was quiet for ten years.

Now, something to remember is that Judah had previously followed the Lord.

Back in the days of David, when David was reigning and on the throne, Judah was following

the Lord.

They were worshiping in accordance with the commandments and the law.

They were keeping the things that they were supposed to do, keeping the feasts that they

were supposed to keep.

All of those things were continuing in David’s day.

And then after Solomon came to the throne, Solomon continued in the beginning of his reign

to follow after the role of his father David, to follow after his example in both leading

the people and he also built the temple and established and consecrated the temple and the

worship continued under Solomon’s reign and Solomon’s oversight for a period of time.

But then Solomon began to accumulate great wealth, he began to accumulate great power, he

also began to accumulate many wives.

Through the course of that time Solomon’s heart would be pulled away from the Lord by the

wives that he married, because these wives were not Israelites, these were not individuals

who he married out of love, these were contractual agreements and treaties with foreign

kings.

And so Solomon began to build houses for their gods and places for them to worship as we

know he did for the daughter of Pharaoh.

From the time that Rehoboam came to the throne, and during the time that his son Abijah

came to the throne and was reigning, we know that Israel had drifted away from the Lord.

They had drifted away from worshiping God in the appropriate way, and they had begun to

build altars and houses of worship and other things for these idols.

So Asa comes to the throne, and we read in verse two, Asa did what was right and good in

the eyes of the Lord his God.

One of the very first things we read about Asa is that he obeyed the Lord.

Now pause just for a moment and consider the lesson.

What if, if you could think back concerning your life, you could say, you know what?

Easiest way to sum up my life is I did what was good and right in the eyes of the Lord.

That would be a successful life.

No matter how it turned out, no matter what your bank account looked like at the end of

your life, no matter

How the circumstances of your life worked out, if you could summarize your life in he did

that which was good and right in the eyes of the Lord, then you could describe someone as

being successful in their life.

But notice the text, verse three, we read about some of the things that Asa did.

For he removed the altars of the foreign gods and the high places, and broke down the

sacred pillars, and cut down the wooden images.

He commanded Judah to seek the Lord God of their fathers and to observe the law and the

commandment.

He also removed the high places and the incense altars from all the cities of Judah, and

the kingdom was quiet under him.

As Asa comes to the throne, he begins to undo all the things that Solomon and Rehoboam and

his father had done.

He begins to put back into place the things that were right and appropriate.

Appropriate in accordance with the law.

The law had been clear that Israel was not to create a place to worship under every high

place.

They were not to create a place to worship on every mountain.

They were not to create their own places to worship where it was convenient for them.

Rather, they were to acknowledge that the Lord had put his name in Jerusalem, and in

Jerusalem they were supposed to come to worship.

And so Asa begins to tear down all these places of incense offering, all of these altars

that were built in every city in Judah.

But notice verse six he also built fortified cities in Judah, and the land had rest.

He had no wars in those years because the Lord had given him rest.

You can go back to the words of Moses, and you can go back into the promises of the Old

Testament, and you will find that God had told Israel as a whole, if you will walk in my

paths, if you will follow my commandments, if you will do the things that I tell you, if

you will keep my testimony and my covenant covenant, then will I give you peace.

Asa actually believed the Lord.

Asa actually trusted that the Lord would do exactly as he said.

Now you might notice that Asa, while he trusted the Lord, he also built fortified cities.

He considered the time of peace to be a time to prepare for a time when there wasn’t

peace.

But he trusted God, and as a result of his trust in God, God delivered peace during his

reign.

Therefore he said to Judah, verse seven, let us build these cities and make walls around

them, and tower gates and bars while the land is yet before us, because we have sought the

Lord our God, we have sought him, and he has given us rest on every side, so they built

and prospered.

And Asa had an army of three hundred thousand from Judah, who carried shields and spears,

and from Benjamin two hundred and eighty thousand men who carried shields.

And drew bows, all these were mighty men of valor.

If you had numbered Asa’s army, you would have found half a million people who were just

soldiers in his army.

That doesn’t count all of the people who, as we would call it today, did the logistics for

an army of a half a million people.

And yet we’re going to find out that while the army is large and while it is significant

in terms of the size of the nation, it’s not going to compare to the size of their

enemies.

As you continue down in the text, you find Verse 9 Then Zerah, the Ethiopian, came out

against them with an army of a million men and three hundred chariots, and he came to

Marisha.

So Asa went out against him, and they set the troops in battle array in the valley of

Zaphath uh at Marisha.

And Asa cried out to the Lord his God and said, Lord, it is nothing for you to help,

whether with many or with those who have no power, help us, O Lord our God, for we rest on

you and in your name we go against this multitude, O Lord, you are our God.

God, do not let man prevail against you.

As this army comes forth out of the land of the Ethiopians, it comes forth a million

strong.

You know, I know we’ve seen battles and we’ve seen imagery, and if you’ve ever spent any

time up in Pennsylvania and you’ve walked the the fields of Gettysburg, to imagine and to

picture there in your mind armies of forty or fifty thousand men arrayed against one

another on those fields.

It’s quite a an awesome image to imagine yet to consider.

That wasn’t even a tenth of what would have been a raid between the Ethiopians and the

people from Judah.

And as they prepared to do battle, you might have come to mind the words of Jesus as to

when a king is considering whether or not to go to war, and is considering whether or not

he can go to war with 10,000 against an army of 20,000.

Or whether he should first sue for peace.

Here comes this army of over a million with three hundred chariots, which few chariots

make up for quite a few men.

And as they prepare to go to battle, Asa knows he doesn’t stand a chance.

With one exception.

That it doesn’t matter how many men he has if the Lord is with him.

Asa very much had the mentality of his great-great-grandfather David.

That as long as the Lord was fighting on his side, he didn’t really care who was on the

other side.

And so Asa will go to battle against the Ethiopians, and he will pray to the Lord.

And essentially, as you consider that prayer, he will say, You are our God, do not let man

prevail not e not against us, but against you.

Sometimes we should be reminded that when we pray, Your will be done.

You know, Jesus taught his disciples to pray, Your will be done in heaven as it is on

earth, or it uh on earth as it is in heaven.

He also prayed there in the garden, not my will, but thine be done.

And when we pray that the Lord’s will be done,

One of the things that we should be doing is looking at our lives and considering whether

or not we’re on the right side of the Lord’s will.

Because Asa was able to essentially pray, Your will be done, and I’m glad I’m on your

side.

So Asa prayed.

And verse 12: So the Lord struck the Ethiopians before Asa and Judah, and the Ethiopians

fled.

And Asa and the people who were with him pursued them to Gerar.

So the Ethio Ethiopians were overthrown.

They could not recover, for they were broken before the Lord and his army, and they

carried away very much spoil.

Then they defeated all the cities around Girar, for the fear of the Lord came upon them,

and they plundered all the cities.

For there was exceeding much spoil in them.

They also attacked the livestock enclosures and carried off sheep and camels in abundance

and returned to Jerusalem.

You’ll notice as you consider the events that transpired, the Ethiopians come up from the

land of Ethiopia.

They come through and they

bring this this fight to Jerusalem and to the land of Judah and when Judah defeats them

they begin to give chase and they not only overcome the Ethiopians, they also overcome the

Philistines who are in the land of Gerar.

And so they didn’t just win one battle that day, they won multiple battles against

multiple enemies that day.

And so great plunder comes back with them from the battle.

Verse fifteen Now the Spirit of God came upon Azariah, the son of Obed.

Excuse me, Oded, and he went out to meet Asa and said to him, Hear me, Asa and all Judah

and Benjamin, the Lord is with you while you are with him.

Just like we mentioned this morning in our lesson, as you consider what Moses said, Moses

told the people of Israel, When you get into the land and you get into the house you

didn’t build, and you have the crops that you didn’t plant, and the walls that you didn’t

build for fortifications, and when you have eaten and when you are full, don’t forget the

Lord.

So God sends a messenger out to Asa, to Benjamin, and to Judah to remind them as they come

back from this great victory that the Lord is with you while you are with him.

One of the lessons we learn from Asa and from the land of Judah at this time is that we

choose whether or not to be unified with the Lord.

We choose whether or not we will stay with the Lord, whether we will be on his side and be

unified and a unity with him.

It’s not a question of him.

He’s not going to move.

He’s not going to change.

He’s not going to differ from day to day, month to month, year to year.

He’s going to be the same.

The question is, where will we be?

So this messenger from the Lord says, The Lord is with you while you are with him.

If you seek him, he will be found by you, but if you forsake him, he will forsake you.

For a long time Israel has been without the true God, without a teaching priest, and

without law.

But when in their trouble they turned to the Lord God of Israel and sought him, he was

found by them.

And in those times there was no peace to

the one who went out, nor to the one who came in, but great turmoil was on all the

inhabitants of the lands.

So nation was destroyed by nation, and city by city, for God troubled them with every

adversity.

But you be strong, and do not let your hands be weak, for your work shall be rewarded.

God sends out his messenger and tells Asa, and tells the nation,

You carry on the way you’ve been going.

There was a time when Israel would not follow the Lord, when Israel had gotten rid of all

of their priests that would teach them the truth.

You remember what Paul said to Timothy?

Paul would write to Timothy in Second Timothy chapter four, verses one through two and or

one through five, and would encourage him to preach the word, be instant in season, out of

season, reprove, rebuke rebuke, exhort with all long suffering and doctrine, for the time

will come when they will not endure.

Sound doctrine.

But will heap up unto themselves teachers having itching ears.

Paul will tell Timothy, there comes a time where people don’t want to hear the truth

anymore.

Well, Israel had gone through a time like that.

Israel had gone through a time where they no longer wanted to hear what the Lord had to

say, so they’d gotten rid of all the priests that would teach.

And they had no prophet, and they had no one who would hold fast to the law of God.

But now they do.

And they are reminded by God to not lose courage, not lose heart while He’s on their side.

Verse 8: when Asa heard these words and the prophecy of Oded, the prophet, he took courage

and removed the abominable idols.

From all the land of Judah and Benjamin and in the mountains of Ephraim, and he restored

the altar of the Lord that was before the vestibule of the Lord, and he gathered all Judah

and Benjamin from Ephraim, Manasseh Simeon, for they came over to him in great numbers

from Israel when they saw that the Lord his God was with him.

And we often talk about the divided kingdom, and we often talk about the fact that from

the time of Rehoboam to the time of Jer and Jeroboam to the to that time forward, uh,

because Jeroboam had set up the altars in Dan and Bethel, and because he had built those

altars and told all Israel, listen, you don’t need to go to Jerusalem to worship, that

your gods are right here.

That from that point forward the nations were basically divided, except there’s an

exclusion to that.

For in the time of Asa

When it was apparent that the Lord was with Judah and the Lord was with the southern

kingdom, in spite of the fact that the northern kingdom of Israel was being led by an evil

king, the people from the north took observation of the situation in the south and they

said, I want to go there.

They had a little bit of some of the migration we’ve seen in this country.

I’d like to go where the Lord is, because he sure isn’t here.

And so they would go over to the land of Judah and they would worship with the land of

Judah and they would worship God in Jerusalem because Asa had begun to remove all of the

false worship.

Now pause for a moment and consider what would happen in this land.

if we were able to convince people to remove false worship.

What a difference it would make in this land that we live in.

But because he had done so, and because he had taken courage, and because he had followed

the admonishment of the Lord, many from Ephraim, from Manasseh, and from Simeon came in

great numbers to worship the Lord in Jerusalem.

So they gathered together at Jerusalem in the third month in the fifteenth year the reign

of Asa, and they offered to the Lord at that time seven hundred bulls.

and seven thousand sheep from the spoil they had brought.

And then they entered into a covenant to seek the Lord God of their fathers with all their

heart and with all their soul.

And whoever would not seek the Lord God of Israel was to be put to death.

Whether small or great, whether man or woman, they took an oath before the Lord with a

loud voice, with shouting and trumpets and ramshorns.

And all Judah rejoiced at the oath,

For they had sworn with all their heart and sought him with all their soul, and he was

found by them, and the Lord gave them rest all around.

They did exactly what Moses had told them to do.

They did exactly what the law had told them to do.

And remember that there was a God in heaven, and that that God was the one who had put

them in this land, and that God could grant them peace.

And so they made a covenant.

Now notice this is not just when the tribe of Judah is present.

This is not just when Judah and Benjamin are present.

This occurs when Judah

Benjamin, Ephraim, Manasseh, and others are present.

And they come together unified and say, we’re going to follow the Lord and him only.

And if anyone chooses to do anything different, we’re going to bring about the punishment

that the law said to bring about.

So they made the covenant.

Verse sixteen, and he removed Maka, the mother of Asah the king, from being queen mother,

because she had made an obscene image of Asherah, and Asa cut down her obscene image, and

then crushed and burned it by the brook Kidron.

But the high places were not removed from Israel.

Nevertheless the heart of Asa was loyal all his days.

He also brought into the house of God the things that his father had dedicated, and that

he himself had dedicated, silver and gold and utensils, and there was no war until the

thirty-fifth year of the reign of Asa.

Asa comes to the throne and is faithful to God, and is given victory in his tenth year,

and from the tenth year to the thirty-fifth year they have peace in the land.

And if you go back and you read much of the history of Israel, you’ll find out that twenty

five years of peace in Israel’s quite an accomplishment.

But then we read in chapter sixteen, in the thirty sixth year of the reign of Asa, Besha

King of Israel came up against Judah and built Ramah, and that he might let none go out or

come in to Asa, King of Judah.

Because of the people leaving Israel and going down to Judah, because they were departing

from Israel and going to worship in Jerusalem, the king of Israel eventually has to put a

stop to it.

He can’t allow this to continue.

So he goes to build a fortified city to block off access to Jerusalem and to Judah because

of the migration that is taking place.

And notice what we read.

Then Asa brought silver and gold from the treasuries of the house of the Lord and of the

king’s house and sent to Ben Hadad, king of Syria, who dwelt in Damascus, saying.

Let there be a treaty between you and me, and there was uh as there was between my father

and your father, see I have sent you silver and gold.

Come, break your treaty with Basha, King of Israel, so that he will withdraw from me.

So Ben Hadad heeded King Asa, and sent captains of his armies against the cities of

Israel.

They attacked Ijon, Dan, Abel, Maim, and all the storage cities of Naphtali.

Now it happened when Basha heard it that he stopped building Ramah and ceased his work.

Then King Asa took all Judah, and they carried away the stones and the timber of Rama,

which Basha had used for building, and with them he built Giba and Mizpah.

And at that time Hanani, the seer, came to Asa, king of Judah, and said to him, Because

you have relied on the king of Syria, and have not relied on the Lord your God, therefore

the army of the king of Syria has escaped from your hand.

Were the Ethiopians?

And the Lubim, not a huge army with very many chariots and horsemen, yet because you

relied on the Lord he delivered them into your hand, for the eyes of the Lord run to and

fro throughout the whole earth to show himself strong on behalf of those whose heart is

loyal to him.

In this you have done foolishly.

Therefore from now on you shall have wars.

The messenger of God comes to Asa.

Asa’s now been on the throne for 36 years.

They’ve had peace for 25 years.

And yet in this occasion, Asa doesn’t inquire of the Lord.

Asa doesn’t seek the Lord’s help in this matter.

Asa decides to follow his own wisdom.

Jeremiah will tell kings that will be descendants of Asa It is not in man’s heart to

direct his own steps.

Solomon, Asa’s great grandfather, wrote that he we ought to be those who allow the Lord to

direct our paths.

Proverbs chapter three, verses five through seven.

But in this occasion Asa decides to solve this Asa’s way.

And God will tell him because he’s chosen to do this on his own, he’s going to have more

challenges.

You know, the Hebrew writer will point out to the Christians in the book of Hebrews that

chastisement comes from the Lord when we don’t do what we ought to do.

When we don’t act the way we ought to act, because it is there to correct us, it is there

to build us up, it is there to correct our paths, and while we go through it, we don’t

enjoy it.

But it is for our benefit.

And so Asa is going to face a time of war.

And note verse eleven that the acts of Asa, first and last, are indeed written in the book

of the kings of Judah and Israel.

And in the thirty-ninth year of his reign Asa became diseased in his feet, and his malady

was severe, yet in his disease he did not seek the Lord but the physicians.

So Asa rested with his fathers.

He died in the forty-first year of his reign.

They buried him in his own tomb which he had made for himself in the city of David, and

they laid him in the bed which was filled with spices and various ingredients prepared in

a mixture of ointments, they made a very great burning for him.

Asa’s great time as king, his reign, which is generally speaking lauded and applauded

throughout Scripture, ends on a bit of a sour note, because as Asa aged, Asa’s dependence

upon God dwindled.

We need to be reminded some of the lessons from Asa, one of which is that in our older

years we ought to rely on God just as much as in our youth.

Yet sometimes we know that we lack wisdom and understanding in our youth, and sometimes we

forget that when we get older.

But also consider that this statement that’s made concerning his feet, that he was

diseased in his feet, yet he did not seek the Lord in this regard, but the physicians.

You know, sometimes when you read a positive statement like that, he didn’t do this but

sought the physicians, you’re s perhaps supposed to understand that had he just sought the

Lord, the Lord had a solution.

We’re reminded in the life of Asa the importance of trusting God, the importance of

trusting Him in insurmountable odds, but also the importance in trusting Him about the

small minutiae of life.

The small things and the large things are the things in which we should trust.

If you’re here this afternoon and you’re outside the body of Christ, you have the

opportunity to put Christ on, to trust in God’s salvation.

To trust in God’s deliverance, not from a horde of a million, but rather from sin.

If you’re outside the body of Christ, you can enter into that salvation by hearing the

word of God and believing that Jesus Christ is the Son of God.

By repenting of your sins and confessing the name of Christ and being immersed in water

for the remission of your sins.

But as children of God, for those who are his people, we are to be reminded by Asa and

others.

Number one, to trust God when we don’t feel like we have a way through.

Number two, to trust God when He says

You set things right, and I’ll deliver peace to you.

Number three, to trust God.

When those who have forsaken God in the past come back and repent and desire again to be

restored back to a right relationship with God.

Number four, to trust God when the small difficulties arise, and yet we’ve perhaps lost

touch.

With needing to trust God the way we did in our youth.

And number six, number five, I’ve lost track.

To trust God even with the small things.

Now, when we have hardships in this life, we shouldn’t be imagining that God’s going to

just miraculously take the sore feet away, or to take the disease away, or to take the

vanquishing, vanquish the army, but rather we are to trust that God can handle everything

that we deal with.

And we ought to humbly place it in His hands.

If you’re one who has departed from your trust in God, why not repent and come back?

Why not be like those from Ephraim and from Manasseh that returned back to the Lord?

If you have need of the invitation, why not come now?

Fathers in a World That Wants the Children – Aaron Cozort – June 21, 2026

In Admonition Podcast, Biblical Parenting, Contentment, Deuteronomy, faith, Family, God's Word, Joshua, keywords Fathers, Psalm 78, Spiritual Leadership by Aaron Cozort

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Aaron Cozort (00:02)

Good morning.

Happy Father’s Day to all of the fathers who are present with us in the room and those who are not.

Given that it is Father’s Day, I would spend a little bit of time this morning considering fathers in a world that wants the children.

been giving some thought to the unique challenges that are faced by fathers in the current generation.

When you pause for a moment, you might consider that, you know what, with AI and with technology and with the state of the world, perhaps fathers in this generation will have a far more difficult time than fathers in the past. Take your Bibles, if you will, and open them to Psalm seventy-eight.

As the psalmist writer here in this psalm will rehearse much of Israel’s history, specifically rehearsing the rise and the fall of the nation in the form of the fall of the northern kingdom of Israel.

He will point out that much of what has come can be attributed to the sins of fathers, to the failure of fathers to prepare the next generation.

Consider the passage as we open and we read in Psalm seventy eight and verse one, give ear, O my people, to my law. Incline your ears to the words of my mouth. I will open my mouth in a parable I will utter dark sayings of old.

As the psalmist writer opens, he indicates that the words that he’s going to speak, the message that he is going to convey, the things that he is going to say to his generation are not going to be new revelation. They’re going to be ancient wisdom. They’re going to be the message that had been declared in the past and that was understood in the past and had been forgotten.

He says, verse three, which we have heard and known, and our fathers have told us. We will not hide them from their children, telling to the generation to come the praises of the Lord and his strength and his wonderful works that he has done. There is a commitment from the psalmist writer that we’re not going to let the next generation grow up and not know the Lord.

We are not going to allow that generation to come forth and not be aware of the things that God has said to us. We are not going to allow his actions, his promises, his fulfillments, the things that he has done on our behalf to go unnoticed, to go unaware, to go untestified concerning. We are going to inform the next generation of who God is and what he’s done.

He goes on to say, for he established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children, that the generation to come might know them, the children who would be born, that they may arise and declare them to their children. The psalmist writer says it is our responsibility to raise a generation.

to inform that generation, to teach that generation, so that they can raise a generation that will know God.

Verse seven, that they may set their hope in God and not forget the works of God, but keep his commandments.

For we close, we’re gonna come back to verse eight.

But as we examine the responsibility of fathers to lead the household in the way of the Lord, consider God’s charge to fathers. God commands fathers that they should make his deeds known to their children. If you turn to Deuteronomy chapter six, Moses

would give such a commandment to Israel. In Deuteronomy chapter six and in verse one, now this is the commandment, and these are the statutes and the judgments which the Lord your God has commanded to teach you, that you may observe them in the land which you are crossing over to possess, that you may fear the Lord your God to keep all his statutes and his commandments, which I command you, you and your son and your grandson all the days of your life, and that your days may be prolonged.

Therefore hear, O Israel, and be careful to observe it, that it may be well with you, and that you may multiply greatly as the Lord God of your fathers has promised you, a land flowing with milk and honey. Hear, O Israel, the Lord our God, the Lord is one. You shall love the Lord your God with all your heart, with all your soul, with all your strength, and these words which I command you today shall be in your heart, you shall teach them diligently.

You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. Moses declares to Israel.

God has given you his commandments, his statutes, his testimonies, he has given you his laws, and it is your responsibility to not allow a generation to rise up in your household that does not know his law.

How are we going to do that, Moses? He says, You’re going to talk about it in the morning. And you’re going to talk about it when you leave the house. And you’re going to talk about it when you sit down. And you’re going to talk about it when you lay down. And you’re going to put it up as something that reminds you of it there in your house. And you’re going to put something on that reminds you of it as you go through the day. And you’re going to put it in front of your eyes.

Now we know the Pharisees in the first century had taken that to a whole different level. As they would memorize Scripture, they’d carry around a little box on their forehead, and they’d take the scriptures that they memorized and they’d put them in the box to testify to everyone how much scripture they knew, because how big the box was was how big, how much they had memorized.

Not Moses’ point.

For self-righteousness was not his commandment. But acknowledgement of who God was and what God had done was his commandment.

But here in this passage, Moses gives a charge to fathers. Over in Psalm seventy-eight, God, through the psalmist writer, gives a charge to fathers.

Two voices are teaching the children of today.

One is the voice of the world. Humanist Manifesto written in 1973. Follow ⁓ up of the Humanist Manifesto one, followed up by the Humanist Manifesto three. But a quote from that s document says, No deity will save us. We must save ourselves.

Much of the world today, much of society today is anxiously anticipating a super intelligence that might finally exist on the earth.

And yet they’ve ignored the one that has been present their entire life.

The word of God should be that which we declare to our children. As Jesus in the prayer to the Father in John chapter 17, as he was preparing to depart from this world, he praised to God concerning his disciples. He praised to God concerning those who God had given to him. He prays as

If he was the father of the apostles.

He says, You’ve given them into my hand, and I haven’t lost any of them save the son of perdition.

I have given them your word, Jesus praise.

And now he prays, Sanctify them by your word. The word sanctify means to set apart, to consecrate, to set apart for a purpose.

To make holy.

And Jesus prays to God that on behalf of the apostles, God will set them apart through his word, because his word is truth.

Jesus is going to pray on behalf of the apostles that they do not look like the world.

That they do not live like the world. That they do not conform to the world.

But rather, as Paul will write in Romans chapter twelve, that they be transformed from the world.

And Jesus says that happens through the Word of God.

As fathers, if our children grow up

Knowledgeable about every movie or every sports team or every challenge or every geographical location or every aspect of science, every aspect of computers, every aspect of technology, every aspect of entertainment, every aspect of history. If they know all of that and they do not know the word of God, we fail.

Because the only thing that will sanctify them in the eyes of the Lord is his word.

Фатер і знак мир то проводи ау.

Yet he is called as a provider to lead a household in the way of the Lord.

It is a challenge. It will be a challenge to fathers in the future.

To provide. It is a challenge for fathers in the present to provide.

But it is not enough to provide simply for the physical aspects of this life.

It is insufficient in the view of Scripture and from the challenge of God to simply give your children a home.

In Dan ⁓ in Deuteronomy chapter six, as Moses is writing these things, God is about to use Israel to provide Israel a home.

As Moses’ life is going to end and they are going to begin under the authority of Joshua to go forth into the promised land, to cross the Jordan River, and to go into that land that will become their inheritance, they are going to receive a home. God is going to tell them, You’re going to have houses you didn’t build.

You’re going to have vineyards and crops you didn’t plant?

As a matter of fact, if you go back with me to Deuteronomy chapter 6, beginning in verse 10, he says, So it shall be. When the Lord your God brings you into the land which he swore to your fathers, Abraham, Isaac, and Jacob, to give you large and beautiful cities which you did not build, houses full of goods which you did not fill, or

Hewn out wells which you did not dig, vineyards and olive trees which you did not plant, when you have eaten and are full.

God says when you look around you and you are provided for

From a physical perspective. He says then beware.

Beware lest you forget the Lord who brought you out of the land of Egypt from the house of bondage. You shall fear the Lord your God and serve him and shall take oaths in his name. You shall not go after other gods, the gods of the people who are all around you, for the Lord your God is a jealous God among you, lest the anger of the Lord your God be aroused against you and destroy you from the face of the earth. You shall not tempt the Lord your God as you tempted him in Mesa.

You shall diligently keep the commandments of the Lord your God, his statutes, his testimonies, which he commanded you, and you shall do what is right and good in the sight of the Lord.

As God through Moses confronts Israel, he’s going to tell them, I’ve got the provision side taken care of. I’m going to provide you a house. I’m going to provide you a city. I’m going to provide you a land. I’m going to provide all of it. And when you eat of it and when you are full.

When you realize that you have enough and you are satisfied and you have abundance and you have everything that you need, he says, then beware.

It is not when we are lacking. It is not when we are destitute. It is not when we are in poverty that we ought to beware lest we forget who God is. It’s when we have enough. It’s when we have sufficient.

God says, you better watch out. Lest you forget.

So then consider the first charge.

Fathers are given a charge to place in the lives of their families and their homes God’s word above the wisdom of men.

When we are asked in our daily lives, what do we want?

You could have asked those Israelites there on the other side of the Jordan River, what do you want?

If you had asked the previous generation, they might have said, Well, we we want to leave Egypt. We we want to get out from under Pharaoh. We want to stop being persecuted. We want to stop being enslaved. We want freedom.

Yet when they arrived at Mount Sinai and as they were there in the wilderness, they found out that freedom wasn’t all that they had really thought it would be.

For them they wanted something else. They loathed the bread that God gave them. They loathed the lack of provisions that they had. They loathed not having all of the things that Egypt had provided them.

They wanted to be free, they just didn’t want what freedom meant.

But after thirty eight and a half years of wandering around in the wilderness

They’re finally at the other side of the Jordan River and they’re about to go into the land.

And you could have asked them, what do you want?

Some of them might have said, I’m looking forward to a house to live in.

I’m looking forward to having to need to make new clothes because these have never worn out.

I’m looking forward to a place where I don’t have to set up a tent and move from this place to that place to the next place.

I’m looking forward to finally having a home.

is I want what God has promised.

In all of its meaning.

No matter what comes.

I want what God has said.

We need to teach our children. We need to instill in our families as fathers the value of the Word of God.

That it is more valuable than precious gold or silver, that it is more important in our lives than riches, than possessions, than prominence.

But then consider as well that the fear of the Lord is the beginning of knowledge.

But fools despise wisdom and instruction.

We need to realize that the world is not going to prioritize the word of God. The world is not going to teach our children to prioritize the word of God. The world does not respect the word of God. there are many in the world who give honor to the word of God. They have it in a high and lofty place, just not the actual authority in their lives.

They have a token honor to the Word of God, but not a submission to it.

We are to be those who begin with the fear of the Lord and allow that fear of the Lord to instill in us the correct relationship to the Word of God.

It is easy as a parent to say, You do this. Why? Because I said so.

It’s more of a challenge to say, we do this. Why? Because God sets it.

But then consider number two as fathers we need to teach before the world teaches.

Because the world hopes that fathers will be silent.

You can ask my wife. I grow up and come from a family on the Kozort side. Not the William side. William side is my mother’s side. My father’s side.

Where if someone from a different lineage didn’t come in, i.e. a spouse, didn’t come into the room and initiate a conversation, the Kozort males could sit in the room together for days and never say a word.

You want to talk about silent.

The Kozort family gave the silent generation their reputation.

And the older they get, the more silent they are.

I cannot forget when my wife first sat down with my grandparents and we were at their house and she heard my grandfather laugh during a meal and it surprised her.

Because he actually said something and he laughed out loud.

But it is important to state that no matter the personality of a father, whether they are the quiet one or more like me, the loud one.

That they must not be silent when it comes to the Word of God. That they must not be silent when it comes to raising their children to be obedient to God.

Дема спик, орто вил.

Too many young people are raised by a screen.

They’re raised by the entertainment industry. They’re raised by schools. Sadly, even they’re raised by Bible classes and churches because they’ve never been raised by their parents.

These words, Deuteronomy says, shall be in your heart, and you shall teach them diligently to your children.

You notice the word there doesn’t say conveniently. God does not instruct or charge fathers to find a convenient time to teach their children. Rather, he says you are to do so diligently when it is inconvenient. Day in and day out. If you were to look back at that description of

when they were to teach their children. Essentially what God is saying is you need to mold your day around instructing your children in faithful obedience to the word of God and not mold the instruction around your day.

Number three. God charges fathers.

to instruct their children in God’s design for the body, for marriage, for purity.

Very few in this world today grow up in a home with two parents who have only ever been married to one another.

Who have parents who have only ever been married to one another? Who had parents who have only ever been married to one another?

I consider myself blessed.

To have grown up in a household

Where I can go back to my parents and their parents.

And not find divorce.

Excluding on my mother’s side.

Where after a period of time my mother’s family stopped going to worship.

became unfaithful to the Lord when she was about ten, twelve years old.

And when you look at that side of my family.

You can’t find anyone except my mother, who is a faithful Christian until recently.

Through years of opportunities, spoken words, time and effort. Just a few years ago, my great uncle, my mom’s uncle.

Finally began to study with my parents.

And was converted.

At eighty plus years old.

We should never give up.

Too many times we allow the world to teach our children how they should relate to themselves.

To one another, to spouses, to children, and to the home.

And the world will tear them apart.

First Corinthians chapter six, Paul says it clearly as he illustrates the relationship between Christ and the church. He says, Your body is the temple of the Holy Spirit.

You are not your own. Therefore glorify God in your body. He will make it clear to the Corinthians that you cannot become one with a harlot and be one with God.

You cannot become one in fornication and be one with the Holy Spirit.

You have to choose God or sin. Because you can’t have both. Number four, fathers are to charge their children, and fathers are charged with the responsibility to teach their children to resist the world and its, as the King James would put it, mammon, money, physical possession.

To resist them with contentment.

And we live in a time where there’s a new thing coming out about every day. There’s a new gadget, there’s a new toy, there’s a new TV, there’s a new this, there’s a new that.

Otherwise the economy would stop and we’d stop growing the GDP and everything would crash and the world would fall apart and it would all end. Or that’s what they tell us. So we’ve got to have something new all the time. Something new to buy. Something new to spend money on. the latest thing is don’t buy possessions, get experiences.

What they mean is come to our leisure palace and we will entertain you for a moment and we will take your money.

Thank you, Walt Disney.

The reality is this.

Paul will write that godliness with contentment is great gain.

Jesus will make it clear that this world and its treasures are not the end goal. Matthew chapter 6, verse 24 no one can serve two masters. For either he will hold to the one and despise the other, or he will love the one and hate the other. You cannot serve God and money.

You have to choose.

But in too many homes, if work calls, then dad’s not going to be at worship.

In too many homes, if the job requires it, then dad’s not going to take part in the social or sorry, in the spiritual thing.

But then it goes from when work calls to when entertainment calls. When sports calls. When the school calls. When the local city reschedules the ball games. When any situation arises, you know what? We just can’t be at services tonight.

We have other things we have to do.

When I was young, we lived in Alabama and there was a family there in the congregation and my brothers and myself worked for this individual for a time and we got to experience the full pleasure of taking ⁓ shingles off of a roof in Alabama in July.

And digging field lines in Alabama in July. And the experiences of septic tanks in Alabama in July. We we had a lot of fun. That job.

But when situations had changed for that individual and he had to go back to trucking.

Remember him being outside of our family’s house talking with my mother at one point, and my mother said, We missed you at services.

He said, Well, I know, but you know, finances are what they are, and I had to be on the road.

And I remember her making a point to him.

You know what? If you put God first, He’ll figure the rest of it out.

Because that’s Jesus’ promise there in Matthew chapter sixteen, six or chapter six, verse thirty-three. Seek ye first the kingdom of heaven.

And all these things shall be added unto you.

When you realize that what God calls upon us to do first is trust him.

Then you realize God has the ability to take care of what we need. Sometimes what we need is to stop wanting as much as we want.

and be content with what we have. Number five, fathers are charged to lead their families with courage, repentance, and hope.

When you face this world as a father, some fathers will look back at the good old days. Say, Well, you know, that’s just not how it was when I grew up.

Yep, that’s probably true.

But you can’t raise your kids back when you grew up. You gotta raise them when they are growing up.

You can look back and say, Well that that’s not how it should be, but it’s how it is.

So what are we going to do?

Joshua would say in Joshua chapter twenty four, as he faced Israel, nearing the end of his life, choose you this day whom you will serve.

He tells them, go ahead. Do you want to serve the gods of Egypt? Do you want to serve the gods that you served back in your ancestors’ day in Ur of the Chaldees? You pick. But as for me and my house, we will serve the Lord.

Joshua made it clear there was no choice.

But he also cautioned Israel because when Israel applied, No, but we’re going to serve the Lord, he says, You better be careful what you say. Because God will hold you to account.

For your work.

Fathers need to lead with courage. They need to lead with repentance. Why is it that there are more people who don’t repent of their sins? Perhaps some of it is because they’ve never seen their father repent for anything.

They’ve never seen him say he’s sorry. They’ve never seen him admit that he was wrong. They’ve never seen him bow in honor and submission to God and say, I am a sinner in need of forgiveness.

It’s pretty hard to follow an example you’ve never seen.

But we also need fathers who lead their family in hope. Not despair. What’s coming in the world? Don’t know. How’s it going to turn out? Don’t know. Is it going to be good for Christians or bad for Christians? Don’t know. Well, how are we going to get through? Don’t know. What are we going to do? Be faithful to God.

That’s how we’re going to make it through this world. Because as the song says, this world is not our home. We’re just passing through. Our treasures are laid up beyond the blue.

We realize that this world is not all there is. But to that end, we need to remember this.

Some face the reality that their children are already gone. They’re already grown. Some the grandchildren are already grown.

And some just like my great uncle.

It’s too late to redo how they’re raised their children.

But God redeems failed fathers as well.

In second Corinthians chapter five, Paul writes to the church at Corinth.

A church that had many struggles.

That was made up of many people who had spent their entire adult lives as pagans, serving false gods and idols. And he writes to them in Second Corinthians chapter five and verse twelve and says, For we do not commend ourselves again to you, but give you opportunity to boast on our behalf.

That you may have an answer for those who boast in appearance and not in heart. For if we are beside ourselves, it is for God, or if we are of sound mind, it is for you. For the love of Christ compels us, because we judge thus, that if one died for all, then all died. And he died for all that those who live should live no longer for themselves, but for him who died for them and rose again.

Therefore, from now on we regard no one according to the flesh, even though we have known Christ according to the flesh, yet now we know him thus no longer. Therefore, if any one is in Christ, he is a new creature. Old things have passed away. Behold, all things have become new. Now all things are of God who have reconciled us to himself through Jesus Christ, and have given us

The ministry of reconciliation, that is, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then we are ambassadors for Christ. As though God were pleading through us, we implore you on Christ’s behalf. Be reconciled to God. For he made him who knew no sin.

To be sin for us, that we might become the righteousness of God in him.

Paul makes it clear for everyone of every age, no matter where they are in life, that we come to God not because we have been successful, but because we are sinners. Because we have failed. Because we cannot glory in ourselves but in Christ, we can be reconciled with God.

You don’t need to be a perfect father to be a faithful father.

And there is no better time to begin being a faithful father than today.

You’re outside the body of Christ. What must you do? The New Testament answers the question by saying you must hear that Jesus Christ is the Son of God, and you must believe that He is the Son of God, or you will die in your sins. You must repent of your sins and confess the name of Christ and be immersed in water for the remission of your sins to rise and walk in newness of life that Christ might live in you.

And you say, Aaron, you don’t know all the things I’ve torn down in my life. How am I ever, ever going to rebuild?

Well the answer comes by starting today.

How are we going to lead the next generation if we will not submit to God? If you have need of the invitation this morning, why not come forward now as we stand and as we sing?

Revelation 14 (Lesson 3) – Aaron Cozort – June 21, 2026

In Admonition Podcast, Christ's victory, Christian living, evangelism, faith, God's judgment, judgment, keywords Revelation 14, perseverance, Salvation, treasures in heaven by Aaron Cozort

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It’s good to see everyone out this morning.

Isaiah, go plug the screen in.

We are continuing our study in the book of Revelation.

Take your Bibles, if you will, and open them to chapter fourteen.

We’re not going to spend a lot of time in review as we typically do, since most of you

have been here week to week.

We don’t have a lot of visitors in our class this morning, so we’re going to kind of just

pick up where we have left off in our previous studies.

We are in chapter fourteen and we’re going to start reading around verse six.

but let’s begin with a word of prayer.

Our gracious Father in heaven, we come before you grateful for the day that you’ve granted

to us.

Lord, we are thoughtful and in honor today of fathers throughout this world who have

sacrificed so much for their families, for their homes, for their congregations, and for

your kingdom.

We pray that your blessings be upon fathers throughout the world this day who are faithful

to you and shining examples of what you would have them to be.

Lord, we are grateful for your word and the revelation that has been given to us through

the scriptures that we might know both how to live and how to move and how to have our

being, that we might be able to live in a way that is right in your sight.

Lord, we know that we sin and we fall short of your glory.

I pray that you will forgive us of those things that we might always strive to walk with

you in white.

Lord, we pray and acknowledge that this world is a difficult place to live.

And that the hardships that come in this world are difficult to overcome.

But we’re grateful for this book, the book of Revelation, that shows us the reward for the

those who overcome, for those who are willing to stand fast and not bow the knee to the

world, to Satan, to those who would have.

Christians depart from the truth and from the faith that you have commanded us to hold.

Lord, we pray for this nation and we pray for this world that they might hear the gospel

and be obedient to it, that they might hold fast to your will and to the truth, that they

might never forsake it.

All this we pray and ask in Jesus’ name.

Amen.

As chapter 14 opens, John looks up and he sees the Lamb standing on Mount Zion.

And with him the hundred and forty-four thousand that he saw in chapter seven.

And he sees this picture again of Christ is victorious.

It’s not debatable.

It’s not questioned.

It’s not partial.

Christ is victorious.

And the saints and those who dwell in heaven, the Christians who are alive on the earth,

whose dwelling place is not on the earth, who are like Abraham and Sarah and Isaac and

Rebecca and Jacob, and they’re pilgrims on the earth, their sojourners on the earth.

They might physically still be here, but their dwelling place is in heaven.

And John sees them with the lamb on Mount Zion, and they don’t look beaten, and they don’t

look killed, and they don’t look destroyed, and they don’t look persecuted.

As a matter of fact, they’re singing.

They’re singing the song of Old Testament redemption.

We’re gonna find out, we’re gonna be told they’re singing a song in chapter 14, we’re

gonna be told in chapter 15 that it’s the song of Moses and the Lamb.

And they’re singing because they’ve won.

Now it’s not gonna always look like they’re winning.

It’s not going to always look like for the righteous that they’re conquering.

And yet in Psalm seventy three

The psalmist writer in Psalm 73 opens the Psalm dj decrying the state of everything around

him because he’s watching and he’s looking and he’s observing his own life and the life of

the righteous.

And he said, The light the righteous are being killed.

There’s no justice in the land, and those who are wicked are profiting and they’re happy

and they’re they’re they’re in satisfaction and they go through life in peace and they die

in a ripe old age.

And here are the righteous and they’re getting killed and they’re getting destroyed and

they’re going to to a state of being constantly persecuted.

And how in the world can God let the righteous suffer and the wicked be unmolested?

And yet, about verse 13 of Psalm 73, the psalmist writer says, And then I went into the

house of the Lord.

He said, When I went back to the Lord’s house, I understood the end of the wicked.

He says, I came to my senses when I realized that I had just about forsaken God.

I had just about testified with my mouth to the next generation that God wasn’t going to

deliver them, that God wasn’t going to provide for them, only to realize when I went back

to the house of the Lord that God already determined the end of the wicked.

That their end is guaranteed, that their destruction is assured, that their judgment has

is just being prolonged for a moment, but the reality is the wicked are going to get their

kumuppins to use a word from back in my growing up years.

You don’t see it yet.

It looks like they’re living large and luxurious.

But much like Jesus pointed out concerning the Pharisees and those who would be self

righteous before God who would come into the temple in his day and they would raise their

hands and they would look up to heaven and they would declare how wonderful they were and

how much God owed them and and how much God should be happy to have all them because of

all the great things that they’ve done.

Jesus would point out that they have their reward because

Their prayer never left the room.

And yet here comes the sinner, here comes the publican, who bows his head before God, who

smites his chest, and declares himself to be in desperate need of God.

And Jesus asked the question, which one goes away justify?

Chapter fourteen the Christians represented in Old Testament pictures of Israel, faithful

Israel, which by the way was a rare commodity in the Old Testament.

Faithful Israel.

The righteous Israel that went forth and did battle and conquered and gained the promised

land.

Righteous Israel standing with the lion uh standing with the lamb on Mount Zion.

And they’re singing.

And then we find in chapter 14, verses 6 through 12, the pronunciation.

Babylon is fallen.

Is fallen.

Now that’s not the first declaration that comes forth.

There’s a series of declarations that come forth from the throne of God.

The first one comes forth.

And he declares the gospel to the entire world through the mouth of the angel.

Now you’re not supposed to go back into history and find a time where an angel goes and

declares the gospel to the entire world.

But the vision tells us God gives people an opportunity to repent.

Peter would tell us that the reason why this world is still standing today is because God

is long suffering.

Not willing that any should perish, but that all should come to repentance.

So the angel goes forth and does what God always does.

He gives people an opportunity to repent.

But in the Old Testament and the prophets, you would find that God would call his people

and the nations to repentance.

And the other side of the message was: if you reject my command, if you reject my offer,

if you reject my forgiveness,

Then you have my judgment.

The Old Testament prophets tell us that the word of God never comes back to him void.

It never if we can use the term inappropriately in English, it never does nothing.

It always accomplishes his will.

His will is either that the word goes forth and someone hears it and obeys it and is saved

by it and garners a relationship with God or they’re judged by it.

So the message goes forth.

Fear God verse seven and give glory to Him for the hour of His judgment has come, and

worship Him who made heaven and earth, the sea and the springs of water.

By the way, from Genesis one to the end of the book of Revelation, the scriptures affirm

God is the creator.

And his power, his authority, and his actions in judgment are predicated on he made this

world.

And because he made it, it is his to do with as he pleases.

And the individual who argues that this is just something that came about by some natural

form of nature that occurred through billions and billions of years?

Denies the authority and existence of God.

You say, well, no, that you you you could believe that and still believe in God.

No, you can’t, because you have to deny everything Scripture says.

From beginning to end.

There’s not a section of Scripture as far as a a a group or a category of Old Testament or

New Testament books that doesn’t declare God as the creator and reaffirm the creation

account in Genesis 1 and 2.

Not a single section.

If you deny the creation account of Genesis one and two, you deny Jesus Christ.

Because Jesus said, Do you not know he that made them at the beginning made them male and

female?

Matthew chapter 19.

If you deny Christ, you deny the Creator.

If you deny the Creator, you deny the Scriptures.

If you deny the Creator in the Scriptures, you deny his authority.

And those who deny his authority, uh, let’s see, God says they’re going to be judged.

But notice, he says, verse 8, another angel followed, saying, Babylon is fallen, is

fallen.

That great city, because she has made all nations drink of the wine of the wrath of her

fornication.

Now we’re going get into the picture of Babylon in chapter 17.

We’re going to see chapter 12 in the beast, chap uh sorry, in the dragon, and chapter 13

in the beast, and we’re going to see the picture brought forward into chapter 17.

Where this picture from Daniel’s prophecy is both brought together and judged.

So we’re seeing that forecasted.

We find another angel came forth and says, Babylon has fallen, has fallen that great city,

because she has made all nations drink of the wine of the wrath of her fornication.

Then a third angel followed them, saying with a loud voice, If anyone worships the beast

and his image,

And receives his mark on his forehead or on his hand, he himself shall also drink of the

wine of the wrath of God, which is poured out full strength into the cup of his

indignation.

He shall be tormented with fire and brimstone in the presence of the holy angels and in

the presence of the Lamb.

And we talked about last week.

This isn’t the final judgment.

This isn’t these individuals being placed in the day of judgment on the very last day in h

into hell, because the scripture is very clear where hell is.

Scripture is very clear where the final uh place of torment for those who are unrighteous

is.

And it is out of the presence of God and Christ.

Second Thessalonians doesn’t give us any room to interpret it any other way.

But wherever this judgment is, it is in the presence of Christ and his holy angels.

So, by definition, this is not the final judgment.

By direct statement, this is not that location.

This is a different judgment wrapped up in the Old Testament picture of God judging a

nation.

But now notice what he says.

He says, He shall be tormented with fire and brimstone in the presence of the holy angels

and in the presence of the Lamb.

And the smoke of their torment ascends forever and ever, and they have no rest day or

night who worship the beast and his image, and whoever receives the mark of his name, here

is the patience of the saints.

John says, when you see this, you can be assured that God’s going to judge the wicked.

Here’s the opportunity for the endurance, the standing up under a load.

That’s what the word patience means in the Greek.

To stand up under a burden.

This is how you can know, as Christians, that you can get through this.

That you can be faithful to God, that you will be delivered by God from this judgment.

You might be delivered through death, but you will be delivered.

He says, Here is the patience of the saints.

Here are those who keep the commandments of God and the faith of Jesus.

Who are the 144,000 who are singing?

Who are those who are standing with the Lamb?

They are those who keep the commandments of God and the faith of Jesus.

So who are they?

Christians.

They’re Christians.

He says, Then I heard a voice from heaven saying to me.

John in vision is going to hear a declaration.

He saw the declaration to the world.

He saw the first angel, the second angel, the third angel.

Then the message comes to John, one of the beatitudes of the book of Revelation.

You know, we’ve got the Beatitudes in Matthew chapter five that Jesus gives in the Sermon

on the Mount Blessed are, blessed are, blessed are.

Well, there’s a number of blessings described in the book of Revelation.

In chapter 14, verse 13, Blessed are the dead who die in the Lord from now on.

Now that’s an odd blessing.

That doesn’t sound at all like blessed are the meek, for they shall inherit the earth.

And yet God declares to John that this is a blessing.

Here’s the endurance of the saints, John is told.

Here’s the way you know you can be patient and get through the persecution and the

troubles and the difficulties that come in this life, because there’s a blessing, not for

those who are alive in Christ, but for those who die in Christ.

But this isn’t strange to us.

This isn’t some new doctrine that that comes forth in the book of Revelation.

Paul in Philippians chapter 1 says, I’m in a strait betwixt two.

For me, for to me, for me to live is Christ.

But to die is what?

Gain!

He says, I would be better off dead.

He doesn’t mean that in the way that some in the world do.

He doesn’t mean that in a state of despair.

He is rather looking at the reward that awaits the faithful.

In 2 Timothy chapter 4, as that time is approaching for Paul, Paul writes, I have fought a

good fight.

I’ve finished the course.

I’ve kept the faith.

Henceforth, there is laid up for me a crown of righteousness.

Which is not for me only, but is for all those who love his appearing.

What’s he say?

He says there’s a blessing for those who die in the Lord.

But for the Christians who are getting this declaration from John, they’re being told

God’s going to judge, God’s going to deliver the wicked to judgment, and many of you are

going to die in the process.

That’s not God failing.

That’s God keeping his promise.

He says

Yes, says the Spirit, that they may rest from their labors and their works follow them.

Now there’s a there’s a lesson here for us in this passage.

The lesson is that we have a limited time on this earth.

We have a limited period in which we have the opportunity to serve in the kingdom.

We have a limited time in which we are able to function and carry out the commandments of

God.

Jesus, as he goes into Samaria, as he teaches the woman there in the well at the well in

John chapter 4, as he declares to her what she needed to know to understand that he was

not only a prophet, but the Messiah, the one they had been waiting on.

And as she goes back into the city to tell everyone, you’ve got to come hear this man.

The Messiah is here.

The disciples have a conversation with Jesus, and Jesus says,

Lift up your eyes.

And look, for behold, the fields are whitened to harvest.

But he doesn’t just say the fields are white on the harvest.

He tells the disciples, You need to pray that the Lord send workers into the field.

Because there’s work to be done.

Because there are souls that can be saved.

There are people ready and waiting and willing and anxious to hear the gospel and are

willing to hear it and obey it.

John is going to pass on the message to these Christians.

When you die in the Lord,

You don’t lose anything.

You remember what Jesus said in Matthew chapter 6?

Jesus would tell those Jews, those Israelites, those disciples, those who were present

during that sermon on the mount, lay up for yourselves treasures in heaven.

Where moth and do not lay up for yourselves treasures on this earth, where moth and rust

destroys, where thieves break through and steal.

Now

If you manage to lay up treasures on this earth and you never had moth destroy it and you

never had rust destroy it and you never had thieves break through and steal, when would

you lose it?

When you die.

In spite of all the pharaohs through all the centuries that piled up all their riches in

the pyramids, guess what?

A thousand years later when the people came to plunder the pyramids, what was still there?

All the ridges.

And now they’re sitting in a museum somewhere.

Or they’re sitting on somebody else’s wall.

But guess what?

They didn’t do the pharaohs any good now, did they?

Jesus makes the point you can lay up treasures on this earth and it might leave while

you’re still here.

But I can guarantee you, you’re not taking it with you.

He says, rather lay up treasures in heaven.

Now a question might be asked, how can a person lay up treasures in heaven?

Say again.

All right, if we use the example from verse four verse thirteen, by the deeds that they

do.

That’s one way.

How else can they do it?

By the works that they do.

Alright?

So so in the actions that a Christian participates in, you can lay up treasures in heaven.

How else can you do it?

Okay?

Through spreading the gospel.

Paul will point out in First Corinthians chapter three, I believe it is, that when a

person labors to teach people and convert people, even when that individual does not

remain faithful, there’s still a reward that is had for the person who did the teaching.

But there’s a greater reward for the person who does the teaching when the person who is

taught

And is saved, remains faithful unto death.

So by teaching the gospel and converting souls.

How else?

How about second Corinthians chapter eight and nine?

Turn to second Corinthians chapter eight and nine.

That part of the reason why I’m pausing a moment to to take all of this in is because

there’s times in which people get in the book of Revelation and they see all the visionary

language and they see all the visions and they see all the stuff and they they they

struggle to to ground themselves.

But it’s passages like this in chapter 14 where John says, Let me ground you to what we’re

talking about.

Let me put you back down on solid ground so that you understand that we’re talking about

the everyday life of a Christian.

And no matter how they meet their end, what they do in this life matters.

In Second Corinthians chapter 8, Paul writes, Moreover, brethren, we make known to you the

grace of God bestowed on the churches of Macedonia, that in a great trial of affliction

the abundance of their joy and their deep poverty abounded in the riches of their

liberality.

For I bear witness that according to their ability, yes, and beyond their ability, they

were free.

They were freely willing, imploring us with much urgency, that we should receive the gift

and the fellowship of the ministering to the saints, and not only as we had hoped, but

they first gave themselves to the Lord, and then to us by the will of God.

So we urge Titus that as he had begun, so also so he would also complete this grace in you

as well.

But as you abound in everything in faith and speech and knowledge in all diligence and in

your love for us, see that you abound in this grace also.

I speak not by commandment, but I am testing the sincerity of your love by the diligence

of others.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your

sakes he became poor, that you through his poverty might become rich.

And in this I give advice it is to your advantage not only to be doing what you began and

were desiring to do a year ago, but now you also must complete the doing of it.

That as there was a readiness to desire it, so there also may be a completion out of what

you have.

For if there is first a willing mind, it is accepted according to what one has, and not

according to what one does not have.

For I do not mean that others should be eased and you burdened, but by an equality, that

now at this time your abundance may supply their lack, that their abundance also may

supply your lack, that there may be equality, as it is written, He who gathered much had

nothing left over, and he who gathered little had no lack.

But thanks be to God who puts the same earnest care for you into the heart of Titus.

For he not only accepted the exhortation, but being more diligent he went to you of his

own accord.

And we have sent with him the brother who s whose praise is in the gospel throughout all

the churches, and not only that, but who was also chosen by the churches to travel with us

with this gift, which is administered by us to the glory of the Lord himself, and to show

your ready mind.

Avoiding this that any one should blame us in this lavish gift, which is administered by

us.

Providing honorable things not only in the sight of the Lord but also in the sight of men,

and we have sent with them our brother, whom we have often proved diligent in many things,

but now much more diligent because of the great confidence we have in you.

If any one inquires about Titus, he is my partner and fellow worker concerning you, or if

our brethren are inquired about, they are messengers of the churches the glory of Christ.

Therefore show to them and before the churches the proof of your love and of our boasting

on your behalf.

Now concerning the ministering to the saints, it is superfluous for me to write to you,

for I know your willingness about which I boast of you to the Macedonians, that Achaea was

ready a year ago, and your zeal was stirred up stirred up the majority.

Yet I have sent the brethren, lest our boasting of you should be in vain in this respect,

that as I said you may be ready, lest if some Macedonians come with me and find you

unprepared, we, not to mention you, should be ashamed of this confident boasting.

Therefore I thought it necessary to exhort the brethren to go to you ahead of time and

prepare your generous gift beforehand, which you had previously promised.

That it may be ready as a matter of generosity and not as a grudging obligation.

But this I say, He who sows sparingly will also reap sparingly, and he who sows

bountifully will also reap bountifully.

So let each one give as he purposes in his heart, not grudgingly or of necessity, for God

loves a cheerful giver.

And God is able to make all grace abound toward you.

That you always having all sufficiency in all things may have an abundance for every good

work.

As it is written, He has dispersed abroad, He has given to the poor, His righteousness

endures forever.

Now may He who supplies seed to the sower, and bread for food, supply and multiply the

seed you have sown and increase the fruit of your righteousness, while you are enriched in

everything for all liberality which causes thanksgiving through us to God.

For the administration of this service not only supplies the needs of the saints, but also

is abounding through many thanksgivings to God.

While through the proof of this ministry they glorify God for the obedience of your

confession to the gospel of Christ, and for your liberal sharing with them and all men,

and by their prayer for you who long for you because of the exceeding grace of God in you,

thanks be to God for his indescribable gift.

You look in that passage.

The context of that passage is the Jews who were going through the hardship and the famine

back in Judea, specifically the Jewish Christians and the churches that had sent out

missionaries to the Gentile world were now suffering and they were destitute and they

needed help.

And Paul was going about gathering that gift to bring back to Jerusalem, back to Judea, to

help those Christians.

Paul makes it clear that the giver of the gift receives the greater gift.

That God would not only allow the giver to give beyond their means, but he would in turn

make it possible for them to continue to give.

But that grace was going to them because of the gift, and it was going from them to the

other Christians because of their faithfulness.

Revelation chapter 14, we consider that one of the ways that a Christian’s works follow

him into eternity.

One of the ways that you store up treasures in heaven is when you give to those who are in

need.

As Paul will write, especially those of the household of faith.

When those who have abundance and those who are destitute, by the way, that’s not a

command exclusively to those who have abundance, because he describes the Macedonians as

those who were destitute.

They’re already in deep poverty, yet they’re giving.

Because they gave of themselves to the Lord first.

So he says, While those who are destitute are giving, and those who have abundance are

giving, all of them are giving.

Poor and rich, as their giving, are being bestowed back grace from God.

We need to remember in this life that we lay up treasures in heaven when we are obedient

to God.

We lay up treasures in heaven when we preach the gospel and teach others.

We lay up treasures in heaven when we are willing to give of our physical possessions for

spiritual reasons.

We lay up treasures in heaven when we support those who are taking the gospel to the

world.

We lay up treasures in heaven when we help those who are in need and have no way to

resolve that.

We should be careful to note

That laying up treasures in heaven is something you do while you are alive.

I mention that because sometimes in our modern world of financial engineering

People have a mindset I’m going to keep what I have until I die, and then after I’m dead,

it can go to a good cause.

Are you dead, it’s too late.

That’s not to say that money that has been stored up and is given through some sort of

legacy opportunity can’t have good that comes from it.

But it is to say that if you’re hoarding it until you die so that you’re secure, you’re

not trusting God.

So many times there are individuals who are in need, and there are those who have so much

abundance they’ll never use it before they die.

But they’re not willing to give.

Well, if we pay attention to the passage, their works do follow them.

Verse 14 of chapter 14.

Then I looked and behold a white cloud.

We’ve said before in the text when you see white, it’s holiness.

Everywhere you see white in the book of Revelation, it’s holiness.

He says, Behold, I saw a white cloud, and on the cloud sat one like the Son of Man.

Having on his head a golden crown.

Again, the crown here, not the crown of the king, it’s the crown of the victor.

It’s Stephanos.

It is the crown of the victorious person.

So here comes the white cloud, and the one sitting on the cloud looks like the Son of Man,

and he has on his head a golden crown, and in his hand a sharpsickle.

I didn’t grow up in an agricultural community, I grew up on the side of an Appalachian

hill.

What in the world is a sickle use for?

Cutting grass or wheat.

Grain.

We didn’t we I’ll put it this way, they grew weeds in eastern Kentucky, but they didn’t

grow grain.

Out on the plain, you’re gonna cut down the the harvest.

And so the picture is here comes the one on the cloud.

And he’s got in his hand a sharp sickle, and notice what we read.

And another angel came out of the temple, crying with a loud voice to him who sat on the

cloud: Thrust in your sickle and reap, for the time has come for you to reap, for the

harvest of the earth is ripe.

So he who sat on the cloud thrust in his sickle on the earth, and the earth was reaped.

The picture here

is an agricultural vision, but the reaping isn’t grain.

The harvest is ready.

The one who sits on the cloud is told.

It’s time.

The message from the book is: judgment has been waiting, has been waiting.

God has been long-suffering.

God has given people an opportunity to repent, and the time is.

Turn to Isaiah sixty three, this is where we’ll close for today.

In Iza sixty three.

We read, who is this who comes from Edom?

With dyed garments from Basrah, this one who is glorious in his apparel, traveling in

greatness of his strength.

I who speak in righteousness, mighty to save.

Why is your apparel red?

And your garments like one who treads in the wine press.

Now you’re about to read is the

Remainder of the passage as we introduce where we’re headed next week.

You’re about to read of the harvest of the nations of God’s judgment coming upon the

wicked, and they’re going to be gathered up, and they’re going to be thrown into the

winepress of the wrath of God.

That’s not a new picture.

That’s not a prophecy about an event where blood’s gonna run like a river.

That’s an Old Testament picture.

God in Isaiah 63 inquires of the individual who’s coming, why are you covered in red?

Why does it look like you’ve been treading out the wine press?

W when the grapes were pulled out of the fields, the vineyards, they’d be put into the

wine press.

And then you’d have a great big gathering and people would go through and they’d walk on

the grapes.

They’d just keep walking on it.

They would be treading out the blood of the grape.

There’s the metaphor.

By the way, if you need any passage anywhere in Scripture to tell you that the word wine

in the Old and New Testament does not always indicate an intoxicating drink, you don’t

have to go any further than this passage.

And Revelation chapter 14, where the grapes that get put into the wine press are tread out

and described as.

Wine.

Can you get fermented grapes off the vine?

No, you can’t.

Fermentation is a process that occurs by something that is dead, not something that’s

still connected to the vine.

You can get wine out of the wine press, but you can’t get fermented wine out of the wine

press.

Wine in Scripture does not always indicate intoxicating fermented wine.

It never has.

The context describes whether or not it is fermented and intoxicating or not.

Now notice in Isaiah 63 as we continue down to verse 7: the answer that comes back from

the one who’s inquired of by God.

Where have you been?

Why does it look like you’ve been in the winepress?

He says, I have trodden the wine press alone, and from the peoples no one was with me.

For I have trodden them in my anger and trampled them in my fury.

Their blood is sprinkled upon my garments, and I have stained all my robes.

For the day of vengeance is in my heart, and the year of my redeemed has come.

I looked, but there was no one to help, and I wondered that there was no one to uphold.

Therefore, my own arm brought salvation for me, and my own fury it sustained me.

I have trodden down the peoples in my anger, made them drunk in my fury, and brought down

their strength to the earth.

I will mention the loving kindness of the Lord and the praises of the Lord according to

all that the Lord has bestowed on us.

And the great goodness toward the house of Israel which He has bestowed on them according

to His mercies, according to the multitude of His loving kindness.

For He said, Surely they are my people.

Who is this about?

Where’s the person coming from?

Verse 1, he’s coming from Edom.

This is a prophecy of Isaiah about the judgment of Edom.

How does he describe Edom being judged by God?

First of all, he describes it as a lone man walking, covered in the wine press and the

blood of the grape.

And the lone person walking says, I did it all on my own.

Because I looked for someone who was faithful and I couldn’t find anybody, so I d I took

care of it myself.

And the picture there is of God saying, My wrath has been poured out on Edom.

There’s your picture for the remainder of Romans, or sorry, Revelation chapter 14.

We’ll get into that next week.

Thank you for your attention.

How To Say Goodbye (Acts 20:16-38) – Jacob Kennedy – June 17, 2026

In Acts 20, Admonition Podcast, Christian leadership, Church, dedication, evangelism, faith, Humility, keywords Paul, Spiritual Growth, stewardship by Aaron Cozort

image

Good evening.

About that time to get started with the Wednesday evening Bible class here at

Collierville.

Aaron is still in Texas, uh trying to finish up working on a job.

So he will be back, Lord willing, by Friday.

But for tonight you’ll have to deal with me as a poor substitute.

We’re going to be discussing A Acts chapter twenty.

So if you would go ahead and be turning to Acts chapter twenty.

Uh we’ll pick up there after our after we say a a quick word of prayer.

If you would bow with me.

Almighty God, most holy, most righteous heavenly Father, we thank you for who you are.

We thank you for your love, for your mercy that you show to us every day.

Thankful for the sunshine, for the beauty of your creation that surrounds us.

Thankful, Lord, for the family that we have here at Collierville, that as members of your

church, members of your kingdom, we are family.

Brothers and sisters in Christ united in our common goal of serving you and of reaching

the lost.

Lord, we pray that our minds will be ever focused on the task that’s set before us, and

we’ll always be striving to be those people who will honor you, who will praise your high

and most excellent name.

We pray that as we enter this portion of Bible class and Bible study, that we will be

attentive to the lessons that we can learn from the book of Acts, and we can learn all

that we we can from the inspired word that you have left for us.

We pray, Lord, that we will be those who are students of your word.

Always learning and always stri striving to apply what we learn so that we can be better

servants in your kingdom.

This we pray in your Son’s most holy name.

Amen.

In deciding on what to uh study tonight, I thought about just continuing on with the study

of prayer, but then I realized this will be my last opportunity to speak to you guys uh

before I leave school and before I stop working here at Collierville.

And so I wanted to end on a on a high note, though it is a little little sad to think

about the idea of saying goodbye.

There’s

As we’ll notice when looking at this at the text, there’s some encouragement to be gained,

some uh some strength to be had.

And looking at this idea of how to say goodbye and how Paul said goodbye to the brethren

there in Ephesus.

And so as we’re setting the stage for this study, we know in verse sixteen, starting, for

Paul had determined to sail by Ephesus

Because he would not spend the time in Asia, for he hasted, if it were possible for him to

be at Jerusalem the day of Pentecost.

What we see here is with Paul he is wanting to speak to the brethren there in Ephesus, but

he knows he doesn’t have the time.

He knows that he doesn’t have time to stop and to make a long visit there, and so he’s

trying to go past Ephesus and goes to Miletus, as we know when we as we continue.

But what we are dealing with here is an apostle Paul who is on a mission.

He has a goal in mind.

He has a focus in mind.

He’s trying to reach Jerusalem before the day of Pentecost.

And some have theorized this is because he wanted to show to the brethren of the great

works that the Gentiles were doing, and he knew that the most number of of Jews, the most

number of people who would be most impressed by these acts, these

the faithfulness of these Gentile brethren would be those Jews and the Jewish brethren

that were there for the day of Pentecost.

Whether or not this is the case, we don’t know for sure, but what we do know is this is

the fact that Paul has a mission.

He has a goal in mind and he’s striving for that goal.

He’s going towards Jerusalem.

And in verse seventeen he says, And from Miletus he sent to Ephesus and called the elders

of the church.

Now, we’ll note this later, but Paul spent about three years in Ephesus, ministering to

the church there, growing the church there, helping to build up this church in Ephesus.

And so no doubt he built strong relations and dear friendships with those brethren there.

But why is it that he calls the elders?

Why doesn’t he just send a general anyone who can come to my leaders and let’s talk?

Why does he single out the elders or the the leaders of the church in Ephesus?

Giving them a reinforce and a reinforcing message, absolutely.

It’s the idea of you take what I’m about to give you and spread it to everyone else.

But there’s also a specific emphasis that Paul places as we look at this final goodbye he

gives of the duty that is laid on these brethren’s shoulders.

As the leaders of the church there in Ephesus, as the elders, they had a responsibility

that Paul was saying, This is now your responsibility.

I was.

Holding up this mantle.

I was bearing this burden, but now it’s your turn.

I can’t do it any more.

This is up to it’s up to you.

And we’ll notice this more as we continue, but noting the fact that he calls the elders

specifically.

And then in verse 18, and when they were come to him, he said unto them, Ye know from the

first day that I came into Asia, after what manner I have been with you at all seasons.

Verse nineteen, serving the Lord with all humility of mind, and with many tears and

temptations, which befell me by the lying in wait of the Jews, and how I kept back nothing

that was profitable unto you, but have showed you and have taught you publicly, and from

house to house, and testifying both to the Jews and also to the Greeks repentance toward

God and faith toward our Lord Jesus Christ.

As Paul begins his conversation with the elders, he opens by noting the fact that they can

bear witness of him.

He’s calling them to give account of saying, You know what I showed you, you know how I

lived, you know what I taught you, you know these things that I have given to you by

inspiration for you to internalize, for you to exemplify.

We note in 1 Corinthians uh

Chapter 11 and verse 1, where Paul says, Be ye followers of me, even as I also am of

Christ.

Wherever Paul went, as he is living this Christian life, as he is living a life that is

faithful and service to God, as he is doing the duty set before him as an apostle of Jesus

Christ, and as a preacher of the gospel, he’s saying, I have lived a life that’s an

example to you all.

I’ve lived a life and you can bear bear record of this.

You you can test me on this that I’ve showed you what you need to do.

And what’s interesting is noting how he served them, serving the Lord with all humility.

When you look at Paul, you really don’t see a prideful man.

You can’t help but see someone who has great station, who has great knowledge, who has

even could have had great prominence.

And yet, as Philippians tells us, he counted all but loss for the cause of Christ.

He was a man who was humble in his actions.

Corinthians would tell us that he did not come with an excellency of speech, but rather he

just simply came proclaiming the gospel.

In other words, it wasn’t about Paul, it was all about Christ.

That was the example he showed as he was serving the Lord was that, brothers, it’s not

about me.

And the example that he’s giving to these elders is it’s not about you.

It’s not about you as individuals, but it’s about God.

It’s about serving Him.

It’s not about making a name for yourselves, but it’s about doing what God needs you to

do.

Serving Him with humility.

And note also that he says, and with many tears.

We’ll see this phrase or denotion of tears several times throughout this goodbye, but what

is Paul meaning when he’s saying, with many tears he served the Lord among them?

What’s the implication of this terminology?

What does it show about Paul’s care?

Do I know?

Absolutely.

Absolutely.

He loved the brotherhood and whatever he was whatever they were going through, he was

going through.

He had that sympathy, that empathy for them.

What we see when the example of Paul is one who truly cared for not only the church as a

whole, but also as individual Christians.

He cared deeply for the Brotherhood.

for those brethren there in Ephesus, but not just for the brethren.

Because keep in mind one of Paul’s duties, one of his obligations and one of his works as

he was serving the Lord was in proclaiming the gospel to the lost.

So not only was Paul caring deeply for those who were saved, for those who were his

brothers and sisters in Christ, but he also cared very deeply for those to whom he

preached, for those to whom he ministered.

And that’s the example that is set before these Ephesian elders.

The example that they ought to show to the brethren there in Ephesus and brothers and

sisters, the example that we ought to set for each other.

That we truly love not only one another, absolutely, and having that emotional connection

to one another, that deep care and concern for one another, absolutely, but also for your

neighbor who’s lost.

For your family member who’s lost, for your friend who’s lost.

Do you care about them as deeply as Paul is talking about caring for those to whom he

taught?

Picking up in verse nineteen, he still is he continues on by noting the fact that there

were temptations which befell befell me by the lying and weight of the Jews, despite the

physical hardships that he faced, despite the struggles and the trials that he underwent,

despite the lies that the Jews were telling, and the false accusations they were bringing

against him.

Paul remained faithful to his mission.

He did not stray from the path.

He did not abandon the course, but rather he stood true to the cause of Christ.

He did not let hardship interrupt or stop him from serving God.

And that’s the same thing he’s telling the brethren to do.

As he’s giving them this final goodbye, he’s saying, Look, you’ve seen this in me,

exemplify it in exemplify it in yourselves.

Internalize this teaching.

And picking up in verse twenty of ch of Acts twenty, he says, And how I kept back nothing

that was profitable unto you.

Paul taught them, and we’ll see this again later in verse 27.

He taught them everything they needed to know.

He showed them what they needed to learn.

He taught them the things that they needed to understand from God’s word.

And note that it’s not just in a public setting alone.

As you read the end of the verse, he says, And I’ve taught you publicly and from house to

house.

Paul was not only one who stood before the brethren and taught.

He was not only one who would stand before crowds and teach the gospel of Christ.

He was not only one who would stand before a synagogue of Jews and set and proclaim to

them that the old law had been nailed to the cross, and that we’re now under the new

covenant.

But he also was connected to individuals, teaching from house to house.

There’s a difference when we are teaching the gospel from a place like a pulpit and we’re

talking about the Bible across the kitchen table.

Why do you think it is that when Rob talked when Rob was giving us the evangelism

training, he talked about the importance of setting them down around the kitchen table?

Getting them in your home to teach them.

Because there is a connection there, there is a uh calming nature there.

It’s not of you’re the student, I’m the teacher.

It’s not a you’re lesser than I am, I’m greater than you are.

It’s a we’re in this together striving to learn.

We’re equals in the

This goes back again to the idea of the humility that Paul showed.

But this is the example he’s leaving for these brethren.

And note in verse 21, testifying both to the Jews and also to the Greeks, during this time

of great separation between the Greeks and the Jews, between the Gentiles and those of the

circumcision, during this great division, this time of great.

even hatred towards one another, Paul says, I preach to both.

I didn’t care who you were.

If you had ears, I’m going to teach you the gospel.

That’s the mindset that Paul had.

And that’s the mindset that he’s a encouraging and really commanding these Ephesian

brethren to also have.

And that’s also the same mindset we should have as Christians today.

It doesn’t matter who you are.

If you can hear the gospel, then we’re going to do our dead level best to teach it to you,

to show you the gospel.

But what is it that he taught?

He says he taught repentance toward God and faith toward our Lord Jesus Christ.

Now, when we think about the idea of repentance, what is what is this?

What is repentance?

Change of mind, which brings a change of life.

Absolutely.

It’s the idea of you’re walking this way, but instead of continuing to walk this way, you

do an about face and you start walking the other way.

It’s the idea of one who is living a life of sin, who is living away from God, he turns

around and starts following Christ.

Starts following God.

And the idea of faith here is is this idea of the faith that was once delivered.

Jude three would talk about.

It’s the system of faith that Christ has laid out for us of how one is to be saved, of how

one is to come to a knowledge of Him, and of how one is to be added to the church.

What’s really interesting, we don’t have time to go through all of this, but go through

the book of Ephesians.

And note the connections to faith that are found therein.

It appears uh I wanna say it’s a I didn’t write down the exact number.

It’s about seven times that faith appears in the book of Ephesians.

Now, some of y’all can double check me on that if you have a Bible software open real

quick.

But what the point is that in the book of Ephesians, when he’s writing to these Ephesian

brethren, he emphasizes faith, just as he’s emphasizing it to the elders and at Ephesus,

when he’s talking to them at Miletus.

But this faith, we must understand.

is the one faith that Ephesians four talks about.

It’s the faith that brings someone to Christ to understand who Christ is.

That He is exactly who He claimed to be the Son of God.

And understanding that one believes in that, that fact.

And doesn’t just stop there.

See, a lot of people will want to take the Bible and they’ll say, well, we’ll pick this

passage and we’ll say that this is all one has to do to be saved.

Well, Paul just taught repentance and faith, so that’s all we need to teach, right?

Just repentance and faith.

But what is faith?

We just talked about the fact that it’s not just this idea of saying, well, I believe that

Christ is the Son of God.

Faith is much more than that.

And you would even find in in reference to Paul, he wasn’t just saved by saying, I believe

that Jesus Christ is the Son of God.

Acts 22, 16 tells us that Anis came to him and said, Why are you waiting?

Arise and be baptized and wash away your sins, calling on the name of the Lord.

The Bible is very plain that there are things we must do to be saved.

There is a a qualification, if you will, that we must meet.

But nevertheless, Paul taught them what they needed to know.

And that’s the point he’s driving at here is that just as he taught them what they needed

to know, these Ephesian elders needed to go and teach the brethren what they needed to

know.

The same thing.

The gospel doesn’t really change.

What we have recorded for us, while it’s not in Greek, it’s in English, is the same gospel

that Paul was teaching.

It’s the same message that the inspired writers wrote all those years ago.

Continuing on in verse twenty two.

Paul begins to note this fact that there’s danger on the horizon.

For him he says, And now, behold, I go bound in the Spirit unto Jerusalem, not knowing the

things that shall befall me there.

Save that the Holy Ghost witnesses in every city, saying that bonds and afflictions abide

me.

But none of these things move me.

Neither count I my life.

dear unto myself, so that I might finish my course with joy, and the ministry which I have

received of the Lord Jesus to testify the gospel of the grace of God.

And now behold, I know that ye all I know that ye all among whom I have gone preaching the

kingdom of God shall see my face no more.

This is the part where we get this idea of a final goodbye.

Paul looks at these brethren, these men with whom he labored for three years, and he says,

You’re not going to see my face anymore.

I’m going to Jerusalem and and the Holy Spirit has told me, and as we note in the next

chapter, actually, uh, prophets were sent to tell Paul that, hey, you’re going to be bound

in Jerusalem.

Bad things will happen to you in Jerusalem.

He understands this and he says, I don’t know for sure what’s going to happen, but I know

something’s coming.

I know persecution of some kind is coming my way.

And he knows he’s not going to see these brethren again.

Was so amazing.

is how he speaks in verse twenty four that despite the fact that he knows bad things are

coming, despite the fact that he knows this is going to be the last time he’s going to see

these brethren, these brothers and sisters whom he loved.

Despite the fact that these elders this was the last time that he would see these men who

were elders in the church, he says, But none of these things move me.

Neither count I my life dear unto myself.

If there is one word that you could use to to describe the apostle Paul, I would argue

that it would be dedicated.

He was dedicated to the Lord, to the service of his God.

Are we the same?

Are we the same that when we look danger in the eye, when we look persecution in the face,

when we look the devil in his eye?

Do we say I’m not moving from serving God?

I am not going to abandon my post.

I’m going to keep serving.

I’m going to keep trying to spread the gospel.

I’m going to keep striving to be the best Christian that I can be.

Growing as much as I can.

Are we as dedicated as as Paul was?

We can be.

But it takes a strength of will.

It takes a commitment to God

And what motivated Paul so much was the fact of how he knew what he had done.

He knew the persecution that he had brought upon the church, the harm that he had brought

to the body of Christ, and he you can almost see this idea of him having this feeling of I

owe God for all these crimes that I’ve committed against him.

And yet, despite my sin.

Despite the fact that I was in the wrong and persecuting and harming his church, he still

gave me an opportunity to be saved.

He still washed me and cleansed me of my sin.

That resonated with Paul.

He understood what he truly had as being a Christian.

He was thankful for it.

So thankful that he wanted others to experience the same joy in ministry.

Verse twenty six.

Paul says, Wherefore I take you to record this day that I am pure from the blood of all

men, for I have not shunned to declare unto you all the counsel of God.

When Paul references this idea of him being free from the blood of these men, from the

blood of the brethren there in Ephesus, what is he talking about?

What does he mean that his hands are clean?

He w he did what he thought was right.

He was doing it living with a clear conscience.

That’s true, but that’s not exactly what he’s getting at here.

Walker, did you

He’s done his part.

When we look at Ezekiel, Ezekiel chapter 3 and verses 18 through 20, God talks to the

prophet Ezekiel and he says, I’ve set you to be a watchman on the wall.

Now, if the watchman doesn’t warn the city, the blood of the innocent are on your hands.

The blood of those in that city are on your hands.

You’re guilty because you didn’t do your job.

But if you wa if if as the watchman you warn of the coming enemy,

And they still ignore you, well then you’re free from the guilt of their sin.

You’re free from the guilt of their deaths.

Specifically the application that God places uh on Ezekiel is saying, Ezekiel, you have a

message to deliver.

And if you don’t deliver it, then I’m going to hold you accountable.

I’m going to hold you accountable for the blood of these Jews, for the blood of your

brothers and sisters, that you didn’t teach.

And what Paul is saying here is that he’s innocent of that blood.

Because he taught.

He did what he could to explain to them, to show to them what they needed to know.

This goes back again.

You cannot depart or separate, if you will, twenty six with twenty seven.

Because he’s he connects them with that that preposition for, or rather that conjunction

for.

For I have not shunned to declare unto you all the counsel of God.

Why was he free?

Why was he justified?

Why was he innocent of their of the blood?

Because he taught them.

In essence what Paul is saying is that I did my part.

Now it’s up to you.

Kind of reminds me of the song we sing, What Will You Do With Jesus?

He’s knocking at the door.

There’s an emphasis in that song of Jesus has done his part.

He’s asking you to come.

He’s done all that he can do save for taking away your free will.

But what will you do?

And Paul is saying the same thing.

I’ve done my part.

But what will you do with the message that’s been given?

And verse twenty eight he says, Take heed therefore, because you know these things,

because the responsibility is now on your shoulders to take up this mantle.

Take heed therefore unto yourselves and to all the flock over the which the Holy Ghost

hath made you overseers, to feed the church of God which he hath purchased with his own

blood.

For I know this, that after my departing shall grievous wolves enter in among you.

Not sparing the flock.

Also of your own selves shall men arise speaking perverse things to draw away disciples

after themsel after them.

Therefore, because this danger is here, therefore watch and remember that by the space of

three years I cease not to warn every one night and day with tears.

And now, brethren, I command I commend you to God.

And to the word of his grace which is able to build you up and to give you an inheritance

among all them which are sanctified.

Paul saying a final charge of warning.

A final call to the fact that there is danger on the horizon.

That after his departing there were going to be grievous wolves coming in.

When Paul is saying this, he’s he’s pointing them to the fact that he was helping them of

being a bastion of truth, if you will, of giving them the tr the the knowledge that they

needed, but with him being gone, with him no longer being there to help them, to excuse

me, to support them, to be their strength.

He says, Now that job is on your shoulders.

Now that duty is yours to take up the want.

Take up the call of defence against those who would seek to harm the church.

Well, brethren, that call is still to us today.

We have to watch.

We have to watch ourselves as he begins in verse twenty eight.

Take heed therefore unto yourselves.

Now Paul is specifically speaking to elders here.

Absolutely.

There is a difference.

in the role of an elder as opposed to that of a of a s of a regular member.

But is it not the case that we as Christians are to be watching out for each other?

Is it not the case that we as Christians are to be looking out for the well being of each

other, trying to help each other and striving for the same goal of reaching heaven?

But how can we do that if our own souls are not right with God?

How can we help others to avoid the wolves if we ourselves among the pack?

We have to guard our hearts, brethren.

Brothers and sisters, we have to watch ourselves and also each other.

Caring for each other and helping each other to withstand the onslaught that Satan sends

against us.

He wants us to fail.

Have you ever thought about that?

Satan does not want these doors to be open.

He doesn’t want the Collierville Church of Christ to exist.

And he will do what he can to stop us.

But if our roots go deep into the Word of God, if as Ephesians 6 talks about, we put on

the armor of God and we stand together as Christians, as brothers and sisters in Christ,

as fellow soldiers in the army of the Lord, we can resist the devil.

And not only push back his advances, but also grow the church.

But it only comes if we’re working together.

It only comes if our focus is on each other and in making sure that our lives are right

with God.

Now notice that Paul says, I commend you in verse 32 to God and to the word of his grace.

As Paul’s departing, he points them to the one who never will depart.

He points them to the one who is always with them, the one who is ever present, the one

who can strengthen them in trial.

The one who, as Peter talks about, calls us to cast our cares on him.

The one who gives us every single piece of the armor of God that we are to be putting on

in defense against Satan.

And to the word of his grace.

Which is able to build you up and to give you an inheritance among them which are

sanctified.

What Paul leaves these brethren with.

He leaves them with a God who’s well able to take care of them, who will never leave them.

And he leaves them with the word of truth, the word of God’s grace, which is power.

Hebrews would describe it as sharper than any two edged sword.

It’s living.

dangerous in the wrong hands.

But in the hands of one seeking the truth, it’s a powerful weapon.

In the hands of one who is seeking to know God?

Brothers, this is all the strength, all the encouragement we need.

Trust in God and in his word.

As we look at Paul, we see a man who loves these brethren.

We see a man who has verse 33 tells us he coveted no man’s silver or gold or peril.

In verse 34, he calls them again and show and reminds them again that they know.

Ye yourselves know that these hands have ministered unto my necessities and to them that

were with me.

Paul took care of himself.

He didn’t show himself to be a burden on them or just say, Hey, give me some money.

His point is that he wasn’t in it for the money.

He was in it to save souls.

I have showed you all things how that so laboring ye ought to support the weak, and to

remember the words of the Lord Jesus, how he said, It is more blessed to give than to

receive.

And when he had thus spoken he kneeled down and prayed with them all, and they all wept

sore and fell on Paul’s neck and kissed him, sorrowing most of all for the words which he

spoke, that they should see his face no more.

And they accompanied him into the ship.

In this last goodbye, Paul ends by saying, Give.

Give of yourselves, yes.

Give of your means, yes.

The focus of a Christian is not on storing up wealth.

The focus of a Christian is not on self, but on how can I help you?

How can I help you?

How can I serve you?

Those who are weak, I’m going to try my best to make them strong.

That’s the mindset that Paul exhibits.

That’s the mindset that we as Christians are to exhibit.

And brethren, if I may be allowed to brag on you all a bit, that’s the attitude I see

here.

A church that loves one another.

A church that cares for one another.

A church that says, Oh, you do you need you need something?

I’ll I’ll help you any way I can.

And for that I’m eternally grateful.

But looking at a few lessons learned as we close tonight.

Lesson number one, balance emotion and spiritual responsibility.

As Paul is giving his final goodbye, he has emotion.

He has tears.

He cares for the brethren, but he also balances that emotion, that love for the brethren,

by saying, There’s a job to do.

We have a responsibility to uphold.

In the second place, he we have this idea of strengthening those who are left behind.

Paul doesn’t leave the brethren by s with with words that are tearing them down, but

rather words that are building them up, that are showing them how they can be faithful,

that are showing them that just as Paul did these things, so too can they.

A faithful goodbye strengthens those left behind.

Number three, share stewardship, not just sentiment.

Well, Paul showed as he talks to these brethren, he doesn’t just sit and reminisce with

them.

He doesn’t say, you remember old brother so and so?

You remember when he did this?

Those times are good.

It’s fun to laugh.

It’s good, it is good and healthy to have those times where we reminisce.

But Paul doesn’t take these few minutes he has just to sit and reminisce.

But rather he has a purpose in mind.

He reminds them, yes, of the things that happened, but it’s with the mindset of we share

stewardship.

We share stewardship of the gospel and of our responsibility to share the gospel with

others.

Everyone in this room has been entrusted with the gospel.

Every single person here who is a Christian knows what needs to be done to be saved.

And as such, we are stewards of God’s truth.

Stewards of God’s good news.

And our job is to share it.

Number four, he calls the leaders to watch themselves before they watch others.

This is true with leaders, absolutely, but it’s also true for all of us as Christians.

We have to examine ourselves.

We have to watch ourselves before we can watch others.

We have to make sure that we are people who are diving into the Word of God, striving to

learn from it all we can before we can start trying to correct others.

If our heart is not right with God, then how can we help others’ hearts to be right with

God?

Now does this mean that you have to know everything about the Bible, every single question

that can arise before you can teach others the gospel?

No.

Nor is it saying that you have to have perfect knowledge of everything that happened in

the scriptures and every single nuance to any kind of question that might happen before

you can strengthen the brethren, or before you can call a false doctrine what it is.

But the point of emphasis here is don’t be a hypocrite.

But just as you encourage others to study, just as you encourage others to be people of

the Bible, people whose focus is on what God wants, be that yourself.

Show them, don’t just tell them what it means to be a Christian.

Number five, pass on the pattern of love, work, and tears.

Love, this idea of caring for one another, of wanting what’s best for you, of saying I’m

willing to serve you.

Work being this idea that we don’t shirk labor.

Say, well, this is just too much work, so I’m not going to do it.

Brethren, if it’s for the Lord, there is no such thing as too much work.

If it’s for the Lord, we need to do our best, everything that we can give to serve the one

who gave all for us.

And tears this idea of sympathy and empathy that we cry when others cry.

And we laugh when others laugh.

We share in each other’s heartaches and joys.

That’s what it means to be a Christian.

And finally, number six, entrust people to God.

The biggest mistake anyone can make is trusting in a man over the Lord.

Whenever we start putting our faith and trust solely in individuals and not on the Lord

God, then we will fall away.

We will stumble.

Because our faith is rooted in the wrong source.

Paul doesn’t call them to entrust in him as the as the source of all what it means to be a

Christian.

He exemplified, yes, a Christian life.

And he calls them to follow that example, but so far as it follows Christ.

He calls them rather to trust in God, to serve Him, to focus on what He says to do, to

study His Word, to learn from it what we need to know.

Second Timothy three tells us that Scripture has given us all, all that we need to know to

be perfect, truly furnished unto every good word.

We have what we need, but only if we’re trusting in the right source.

Brethren.

We have a job to do.

We have a duty that’s been laid before us.

A responsibility that is placed on our shoulders, and it’s up to every single one here in

this room to uphold the call of Christ.

To uphold the commands that we read in Scripture, of growing in our own faith, of learning

all that we can learn about God’s word and what we need to do in our lives, but also in

sharing the gospel to Holy.

Paul leaves these brethren with a charge.

And while I don’t claim to be anywhere near the apostle Paul.

So too I leave you with a charge.

Keep fighting the good fight.

Keep serving the Lord.

Keep growing.

Keep loving each other.

Keep being what makes the Collierville Church of Christ so great.