02-21-2021 – Live Stream – Class: Review Jesus and Peter – Sermon: The Uniqueness of The Church

In Bible Classes Videos, Live Streams, Sermons by Aaron Cozort

Automated Transcript;

<inaudible><inaudible> Appreciate everyone’s patience. We are running a few minutes behind, but that’s all right. So we are going to be doing a review where we’re in between sections. We’re about to, as we’ve been studying the life of Christ, we’re about to move from that to the early church in the book of acts. So our review we’ll cover some of the classes,

some of the lessons that we went through in the life of Jesus, but then also the first few chapters of the book of acts, part of what we were getting this, where those at home could be able to see the questions on the video. So we’ve got those, we’ll go through as many as we, as we get through and hopefully everything will,

will work. You know, sometimes it does sometimes it doesn’t, but let’s begin with a word of prayer, our gracious father in heaven, we bow before you grateful for the day that you’ve given to us grateful for this life that we have and the opportunities we have in it. Most especially grateful for the opportunity to worship you, to praise your name,

to glorify you and all that you have created to recognize your majesty and your power in the very existence that we have and the life that we have, but also in the things that you have created us to be able to do. We pray for our nation and for its leaders, that they make choices that will lead our country on pals of righteousness that will provoke and promote that,

which is good and brings unity. As long as that unity is based in righteousness, we pray that we might make choices in our own lives that will promote righteousness and unity and faith and love in our own homes and in our own communities. And among those who we come in contact every day, we pray for missionaries and nations around the world that they be able to spread the gospel,

that they have opened doors of opportunity to teach the truth and to bring law souls to you. We pray that you will forgive us when we sin and fall short of your glory. All this, we pray in Jesus name. Amen. So we’re going to begin in John chapter 11 with lesson 86, John chapter 11, we’ll read the passage and then we’ll ask and answer the question.

John chapter 11, verse 57. Now both the chief priests and Pharisees had come had given a command that if anyone knew where he was, he should report it, that they might seize him at the Passover before Jesus, his death. What was the order given by the chief priests and Pharisees in Jerusalem? And I’m going to allow the folks who, who are in the room.

If they want to answer to answer what was the order that was given. All right. They were too. If anyone knew where he was, they should report it. Okay. Chapter 12, verse one, then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he had raised from the dead.

Where did Jesus go? Six days before the last Passover Bethany. Okay. Chapter 12 verses two through four and verse nine of John there. They made him a supper and Martha served, but Lazarus was one of those who sat at the table with him. Then Mary took a pound of very costly oil of spike, Nard, anointed, the feet of Jesus and wiped his feet with her hair.

And the house was filled with the fragrance of the oil, but one of his disciples, Judas, Iscariot Simon’s son who would betray him said, and then let’s go down to verse nine. Now a great many of the Jews knew that he was there and they came not only for Jesus’ sake only, but that they might also see Lazarus whom he had raised from the dead in Bethany before the last Passover with whom did Jesus eat supper who was present?

Lazarus? Who else? Martha, Mary Judas, the disciples, and one other person, Simon, Who as we’ve discussed, I believe to be Judas as father. Okay. John chapter 12, verse three. I’m going to kind of reverse this. I’m going to read. I’m going to give the reference, read the questions, then read the passage.

What special treatment did Mary show Jesus at the supper in Bethany before the last Passover, then Mary took a pound of very costly oil of spike, Nard, anointed, the feet of Jesus and wiped his feet with her hair. And the house was filled with the fragrance of oil. So what did Mary do to Jesus? All right, knowing it, his feet with oil and a wipe them with her hair.

What was Jesus’s response verses seven and eight, but Jesus said, let her alone, she has kept this for the day of my burial for the poor you have with you always, but me. You do not have always, why did, why did she do this? According to verse seven in preparation for what? Alright. For his preparation, for his burial,

and then who was opposed to Mary using the costly ointment to anoint Jesus’s feet Judas was why was he opposed to it? We, we actually, we didn’t read that yet. That’s verse six. Then he said, not that he cared for the poor, but because he was a thief and had the money box and he used to take what was put in it.

So why did Judas object to this? Okay. If the money had been given to the disciples to Jesus or to, to, to them to give to the poor, then it would have gone in his money box. And he was a fif what was Jesus’ response to Judas. All right. So we’re going to correct that. We’re going to get,

we’re going to get on it. As soon as we get done with this question, we’re going to get on a lesson that matches the slides. I pulled number 89 out and it was supposed to be 86. So what was Jesus’ response to leave her alone? All right. That she, that the poor they have with them always, but Christ. They don’t always have with them.

Okay. So we’re going to skip to lesson. Oh, no minor out of order. Now tell you what we’re going to do this skip to less than 92. Do you see 92 in my list? 92, Mark chapter 12, verse 41 through 44. And John chapter 12 verses 20 through 50. And to Eric Halvorson. Thank you for texting me and letting me know that we weren’t on the same thing since I couldn’t see it since it was behind me.

I had no idea. Mark. Chapter 12, verses 41 through 44 as Terry, I saw you looking up there and you were rating it. How? Like, I don’t know why he’s confused by this. He’s got the page right in front of him. He’s got it up on the screen. Now. I know I was confused. You know,

sometimes, like I said, Sometimes, yeah, You think, you know what you did and you don’t always know what you did, Mark. Chapter 12, verse 41, question one. From what location in the temple did Jesus watch the people giving their money? Okay. Chapter 12, verse 41 says now Jesus sat opposite the treasury and saw how the people put money into the treasury.

And many who were rich put in much. So where was Jesus? Okay. Opposite the treasury. Okay. So he’s, he’s opposite of watching all of this take place. Verse 42. How much money did the poor widow give verse 42 says then one poor widow came and threw in two mites, which make a quadrant. How much money did she give to Mike?

Some translations say to pennies, Mark chapter 12 verses 43 and 44. Why did Jesus say the poor widow had given more than the rich people? Notice what we read? Verse 43. So he called his disciples to himself and said to them, assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury for,

they all put in out of their abundance. But she out of her poverty put in all that. She had her whole livelihood. So why did Jesus say this woman gave more than everyone else? Because she gave everything she had. Okay. So we’re going to skip over to John chapter 12. Again, John chapter 12, verse 24, Verse 24,

question four. How did Jesus compare a grain of wheat to his own death? Verse 24. I’m going to read verse 23 as well. Jesus answered them saying the hour has come. That the son of man should be glorified. Most assuredly. I say to you, unless a grain of wheat falls into the ground and dies. It remains alone. But if it dies,

it produces much grain. Why or how did Jesus compare a grain of wheat to his own death? Okay. When you plant a seed, the seed has to die for the plant to grow. And so Jesus is saying that by going to his death, he going to produce the fruit of the very reason why he came here to begin with he was going to accomplish his goal.

Chapter 12, verse 37. Why had Jesus performed so many signs for the People? Verse 37 says, but although he had done so many signs before them, they did not believe in him. So why is it? Jesus had performed the song Signs that they might believe. Okay. Chapter 12, verse 42. Why did many of the rulers who believed in Jesus not confess him?

Verse 42 says nevertheless, even among the rulers, many believed in him, but because of the Pharisees, they did not confess him less. They should be put out of the synagogue. So why did many of the rulers who believed in Jesus not confess him. Okay. For fear, The Jewish leadership that they might be put out of the synagogue, by what individuals,

excuse me, by what will individuals be judged on the last day, verse 48. He who rejects me and does not receive my words has that, which judges him. The word that I have spoken will judge him in the last day. So by what will individuals be judged on the last day? The word of God, the word of Christ. Okay.

So now we’re actually going to transition over into the book of acts. So Michael, if you will pull up number Less than 112, Less than 112 acts chapter one verses one through eight and verses 13 through 26. So as I mentioned where we’re headed back into the book of acts in our normal studies. And so starting on Wednesday will be, I believe in acts chapter nine.

So the next few review lessons that we go through in the remainder of the time that we have will come from the book of acts, starting in chapter one, going through chapter eight, chapter one, verse three of the book of acts, how did Jesus, excuse me? How had Jesus proved to the apostles that he was alive? Chapter one, verse three.

He says to whom he also presented himself alive after his suffering by many infallible proofs being seen by them during 40 days. And speaking of the things pertaining to the kingdom of God. So how did Jesus to the apostles that he was alive? He showed himself to them. He was present with them chapter one, verse three, again, over how many days did Jesus appear to the apostles between his resurrection and Ascension 40 Chapter one verse eight before Jesus ascended to the father.

He promised the apostles that the Holy spirit would give them blank. And then also, where were the apostles to be witnesses? Verse eight says, but you shall receive power when the Holy spirit has come upon you and you shall be witnesses to me in Jerusalem and in all Judea and Samaria and to the end of the earth. So what is it? Jesus promised they would receive the Holy spirit also power.

Okay. And they would be witnesses in what locations. Alright. Jerusalem, Judea Samaria. And to the end of the earth verses 13 through 15 of acts, chapter one name the 11 apostles gathered in the upper room after Jesus’ Ascension. And when they had entered verse 13, they went up into the upper room where they were staying Peter James, John, and Andrew Philip and Thomas Bartholomew and Matthew James,

the son of Alpheus Simon, the zealot and Judas, the son of James. So the names of the apostles, we’ll just go through this for the sake of time are Peter James, John, Andrew Philip and Thomas Bartholomew and Matthew James, the son of Alpheus Simon, the zealot and Judas, the son of James. This is the other Judas, not Judas Iscariot.

Okay. Which of the apostles repeated the old Testament? Prophecy that another would take Judases place, acts chapter one, verse 20, which of the apostles repeated the old Testament? Prophecy that another would take Judases place. Verse 20 says for it is written in the book of Psalms, let his dwelling place be desolate and let no one live in it. And let another take his office.

Who was speaking at the time. According to verse 15, Peter was okay verses 21 through 26 of acts, chapter one verses 21 through 26. What were the qualifications given for the person who was to take Judases place? Verse 21 says therefore of these men who have accompanied with us all the time that the Lord Jesus went in and out among us beginning from the baptism of John to the day that he was taken up from us.

One of these must become a witness with us of his resurrection. And they proposed two Joseph called Barsabbas, whose name was justice and Mathias. And they prayed and said, you will Lord who know the hearts of all show, which of these two, you have chosen to take part in this ministry. And apostleship from which Judas by transgression fell, that he might go to his own place.

And they cast their lots and the lot fell on Matthias. And he was numbered with the 11 apostles. All right. What were the qualifications given for the person who would take Judases place? He had to have been present with the Lord, from what point? To what point? All right. From his baptism to his, to his Ascension and had to be a witness of the resurrection,

but then also what was the method used to choose the man to take Judases place? They cast lots. And what was the name of the chosen man Mathias? All right. Acts chapter two, acts chapter two beginning in verses one through four. I’m going to read all three of these questions all at one time. And then we’ll read the verses. When did the Holy spirit,

which Jesus had promised to the apostles come in, what visible form did the Holy spirit appear? And what were the audible results of the appearance of the Holy spirit? Chapter two verses one through four. When the day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing,

mighty wind. And it filled the whole house where they were sitting. Then there appeared to them, divided tongues as a fire, and one sat upon each of them. And they were all filled with the Holy spirit and began to speak with other tongues. As the spirit gave them utterance. When did the Holy spirit, which Jesus had promised to the apostles come on the day of Pentecost and what visible form did the Holy spirit appear?

All right, like cloven tongues of fire on their head. What were the audible result of the appearance of the Holy spirit sound of a re mushing? Righty. Let me try that again. The sound of a rushing mighty wind. And what else? What did they speak? All right. They spoke each in a or a, they spoke with other tongues,

other languages, chapter two, verses five through 11. What nations of people were gathered at Jerusalem on Pentecost. We’re just going to read these and leave it at that beginning in verse nine, we read Parthians and Medes. Elamites those dwelling in Mesopotamia, Judea and Kapha, dosha punches, and Asia Phrygia and Pamphylia Egypt, and the parts of Libya adjoining siren visitors from Rome,

both Jews and proselytes Christians and Arabs. We hear them speaking in our own tongues. The wonderful works of God speaking, many other languages. Why could the people understand the apostles there? According to verse 11? All right. They heard, if you go through and count, there’s more locations than there are even apostles. And so the apostle spoke, but they heard each one in their own tongue acts chapter two verses 13 through 15 acts,

chapter two verses 13 through 15, yes or no on Pentecost were the men who spoke in the many languages drunk as accused verse 13. Others mocking said these are full of new wine. But Peter standing up with the 11, raised his voice and said to them, men of Judea and all who dwell in Jerusalem, let this be known to you. And he,

my words for these are not drunk as you suppose, since it is only the third hour of the day. So yes or no. Were the men who spoke in many languages drunk as accused? No. All right. Acts chapter two, verse 23, acts chapter two, verse 23 in his sermon on the day of Pentecost, who did Peter say,

put Jesus to death? Verse 23 says him. That is Christ being delivered by the determined purpose. And for knowledge of God, you have taken by lawless hands, have crucified and put to death. So in his sermon on the day of Pentecost, who did Peter say, put Jesus to death, the Jews at those who were standing there right then,

okay. Did Jesus’ body decay after death acts chapter two, verse 31. He foreseeing this beacon concerning David spoke concerning the resurrection of Christ that his soul was not left in Hades, nor did his flesh see corruption. Did Jesus’s body decay after death? No. Where did Peter say Jesus is now verse 33, therefore being exalted to the right hand of God and having received from the father,

the promise of the Holy spirit. He poured out this, which you now see and hear. So where did Peter say Jesus is now at the right hand of God, acts chapter two, verse 37 and 38 and 41. We’re going to read all the questions and then go through and answer. Describe Peter’s replying to the people on the day of Pentecost.

When they asked what they should do to get forgiveness of sins. At what point did the people on the day of Pentecost received the gift of the Holy spirit and how many obeyed that day let’s go to verse 37 of acts chapter two. Now, when they heard this, they were cut to the heart and said to Peter and the rest of the apostles,

men and brethren, what shall we do then Peter said to them, repent and let every one of you be baptized in the name of Jesus Christ for the remission of sins. And you shall receive the gift of the Holy spirit for the promise is to you and to your children. And to all who are afar off. As many as the Lord, our God will call.

And with many other words, he testified and exhorted them saying, be saved from this perverse generation. Then those who gladly received his word were baptized. And that day about 3000 souls were added to them. So describe Peter’s reply to the people on the day of Pentecost, when they asked what they should do to get forgiveness of sins, all right, repent,

and be baptized for the remission of sins. At what point did the people on the day of Pentecost received the gift of the Holy spirit After they did what? All right after they were baptized after they obeyed what Peter said, how many obeyed that day? About 3000 souls. All right. Acts chapter two, verse 47. Last question. In this lesson who added others to the original group of obedient persons,

we read verse 47, praising God and having with all the people and the Lord added to the church daily, those who were being saved, who added others to the original group of obedient persons. The Lord did all right. Lesson one 14, acts chapter three, question one from acts chapter three, verse two. How long had the beggar at the beautiful gate been crippled?

We read in acts chapter three, verse two, and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple, which is called beautiful to ask owns from those who entered the temple. How long had the beggar at the beautiful gate? Ben crippled his entire life from his mother’s womb acts chapter three, verses six through eight.

What did Peter give the crippled beggar at the beautiful gate verses six through eight says, then Peter said silver and gold. I do not have, but what I do have, I give you in the name of Jesus Christ of Nazareth rise up and walk. And he took him by the right hand and lifted him up and immediately his feet and ankle bones received strength.

So he leaping up stood and walked and entered the temple with them walking leaping and praising OD what did Peter give the crippled beggar at the beautiful gate? All right. The ability to walk acts chapter three, there that’s a typo. There acts chapter three, verse 12 and verse 16, which of the following did Peter say healed the cripple by the beautiful gate,

a Peter’s power B Peter’s godliness. See a medical doctor or D faith in Jesus, faith in Jesus. I’m going to go with that. I don’t even think we even have to read that passage. All right. According to Peter, question four, where, or excuse me, were the Jews responsible for Jesus’ death? Let’s go to verse 13 of acts,

chapter three, the God of Abraham, Isaac, and Jacob, the God of our fathers glorified his servant, Jesus, whom you delivered up and denied in the presence of pilot when he was determined to let him go. But you denied the Holy one and the just and asked for a murderer to be granted to you and killed the Prince of life whom gone,

raised from the dead of which we are witnesses. According to Peter we’re Jews responsible for Jesus’ death. Yes. All right. Acts chapter three, verse 17. Did Peter say that the Jews were knowledgeable or ignorant of their violent sentence of death on God’s son? Verse 17 says yet. Now, brethren, I know that you did it in ignorance as did also your rulers.

Did Peter say that the Jews were knowledgeable or ignorant of their violent sentence of death on God’s son, Ignorant Acts chapter three verses 18 through 19, according to Peter, why did God allow Jesus to suffer and die? And how did Peter challenge the listeners verse 18? But those things which God foretold by the mouth of all his prophets, that the Christ would suffer.

He has thus fulfilled, repent, therefore, and be converted that your sins may be blotted out. So that times of refreshing may come from the presence of the Lord. So according to Peter, why did God allow Jesus to suffer Die? Okay. Right. It was told by the profits and fulfilled by Christ. How did Peter challenge the list? All right,

Right. And he challenged them to repent and be converted. Chapter three, verse 24 through the descendant of what man did God say, all nations of the earth would be blessed. Verse 24 says yes. And all the profits from Samuel and those who follow as many of us have spoken, have also foretold. These days, you are sons of the prophets of the,

and of the covenant, which God made with our fathers saying to Abraham in your seed, all the families of the earth shall be blessed through the descendant of what man did God say, all nations of the earth would be blessed. Abraham. That should be Verse 25 in that reference, not verse 24. All right. Acts chapter four, Few minutes,

Flipped acts chapter four, beginning in verse one going through verse two. Why did the Jewish leaders have Peter and John put in prison verse one. Now, as they spoke to the people, the priests, the captains of the temple and the Sadducees came upon them being greatly disturbed that they taught the people and preached in, preached in Jesus, the resurrection from the dead.

Why did the Jewish leaders have Peter and John put in prison? Okay. Right. Because they were preaching of Jesus’ resurrection verse 14 of acts chapter did the Jewish leaders believe that the crippled man had been healed verse 14 and seeing the man who had been healed, standing with them, they could not, or they could say nothing against it. Did they believe that he had been healed?

Yes. That’s why they couldn’t argue with it. Chapter four, verse seven and verse 10. By what power did be, did Peter tell the Jewish leaders that the crippled man had been healed? Verse seven says, and when they sent or when they set them in the midst, they asked by what power or by what name have you done this verse 10 says,

let it be known to you all. And to all the people of Israel, that by the name of Jesus, Christ of Nazareth, whom you crucified, whom God raised from the dead by him, this man stands here before you whole his name did Peter say, or I’m reading the wrong question. By what power did Peter tell the Jewish leaders that the crippled man had been healed?

Jesus Christ of Nazareth. All right. Verse 12. In whose name did Peter say that salvation is found? Verse 12 says now, is there salvation in any other for, there is no other name under heaven given among men by which we must be saved in whose name did Peter say that salvation is found? Oh, Jesus. In the name of Jesus.

Okay. After let’s acts chapter four verses 19 through 20, after the Sanhedrin commanded Peter and John, not to talk about Jesus and immor Peter and John, a stopped preaching in public B said that they had to obey God rather than men or C lost their temper and screamed at the Sanhedrin. The, they said they had to obey God rather than men.

All right. The crippled man, chapter four, verse 22, the crippled man by the beautiful gate whom Peter healed was over blank years old verse 22 for the man was over 40 years old on whom the miracle of healing had been performed. He was over Age 40. All right, Acts chapter four, verses 32 through 35. How did the followers of Jesus help those among their group?

Her who were poor in physical necessities, chapter four, verses 32 through 35. Now the multitude of those who believed were of one heart and one soul, neither did anyone say that any of the things he possessed was his own, but they had all things in common and great power. The apostles gave witness to the resurrection of the Lord. Jesus and great grace was upon them all,

nor was there any one among them who lacked for all who were possessors of land or houses sold them and brought the throw seeds of the things that were sold and laid them at the Apostle’s feet. And they distributed to each as anyone had need. And that’s the end of the passage. How did the followers of Jesus help those among their group who were poor in physical necessity?

All right. They gave of what they have. They sold their, of their property and their houses and gave it to those who were in need. Okay. For the sake of time, we are going to end there, there are handouts available for those who might like to come by and pick them up just by way of review to go through the remaining chapters,

we will pick up with acts chapter nine on Wednesday night. Thank you for your attention. And we’ll be back to start worship services in a few weeks.<inaudible><inaudible><inaudible><inaudible> good morning. Appreciate everyone who is here in person. There are a few of us and we appreciate everyone’s presence. We also appreciate everyone who is joining us remotely. Few announcements as we get started.

Remember our sick ed Richardson specifically also remember Barbara Dillard, Joan Springer, Donnie Flanagan, and Rodel Wilson, and update on Dorothy. She is back at home, recovering from a heart attack and a stint surgery. She is week from surgery. So definitely keep Dorothy in your prayers. Janie Marlin, her doctor canceled her appointment this week. So she will try and see a doctor this week for her aphid issues.

Potter’s children’s home will be here Thursday morning to pick up our collection of commodities. If you have coined cans, please bring those Wednesday night and have those here before Thursday. And also if you have any additional commodities, make sure those are here before Thursday. One last announcement Michael’s dad. James Dale will be speaking on the saved are in the church Tuesday night on the nationwide gospel call.

So a good opportunity to get a chance to hear him unless you’re planning on making any trips to Arizona anytime soon, it might be your only opportunity to hear Michael’s dad. So tune into that call into that Tuesday night at nine o’clock. If there are not any other announcements, Michael will lead us in our opening prayer. At the appropriate time, Noah will lead our singing and have our closing prayer.

And then Michael will also take care of the Lord’s supper. And I will present the sermon, I suppose. All right. No. All right. Good morning. Number 634, six three four. For you’re going to be using a song book. We’ll work till Jesus comes, sing the first and last verses of six, three, four. All right,

let us sing. Oh, land<inaudible>. When will the mom, man, When I found lame, I armor by and well and he side, Oh man.<inaudible> till Jesus comes well till Jesus comes and will be a guy. I saw that once my save your side, no more, my stab shall wrong with am brave ass, chilling tide and reach my Handley.

Oh man.<inaudible> till Jesus comes and will be guy<inaudible> Next song is going to be number 609, six zero nine. I’m not ashamed to own my Lord six zero nine. After which we have a prayer brother, Michael Dale, six zero nine. I’m not a shame to my Lord.<inaudible> main chain, neon, nurs of his word, the glory of his cross.

Jesus, my God, I know his name. His name is on my<inaudible> no more. Will he bud? My soul to shame no lead, my whole being lost for mass. His throne is promise. And then he can, well,<inaudible> what I’ve come it into his hands.<inaudible> then. Well, he on my worthless name before his father’s face and then a news porn for me,

my please bear with me Our awesome father in heaven. How Holy your name is? We thank you so much for this time that we have to come together, whether in person or online to be able to sing songs of praise to you and lift our voices in prayer and know that we are heard and hear a portion of your word. We thank you Lord for the technology that we are provided today,

to make sure that we are all able to come together, whether in the building or just in spirit. We thank you Lord so much for your son who, who died on the cross for us. And it is in his name. We pray amen. As long before the Lord’s supper to help us prepare our minds is not in a song, but that will be on the slides to set the face.

Divine set the fees to Bible in the first and last first, let us see<inaudible> Steve align, no bread and a fruit of the upline and say<inaudible> beef for the shrine and up the little may we<inaudible> his dad<inaudible> we thing Stan<inaudible> is<inaudible> and<inaudible> He’s got with me as we remember our Lord sacrifice our Lord in heaven. We humbly bow before your throne.

And we thank you Lord, for the sacrifice of your son and for this bread, which represents his body. When he asked that we do this in a pleasing manner in his name, amen. Please dealt with me, Our father in heaven. We come before you again, and we thank you so much for this fruit of the vine that represents your son,

shed blood for the covering. It gives us and the washing and regeneration that we gained from it. We asked that we never forget this and that we keep it in our minds and our hearts throughout the entire week and not just on Sunday. And thank you Lord for his sacrifice. Amen. Now this time we have set aside a time for offering, please bow with me,

Lord, in heaven, we thank you for the many blessings that you put upon us and that we receive in this world that you’ve created for us. We ask that as we give we so bound to flee so we can rebound to flee in the service of you. We ask that we give with a cheerful heart in your son’s name. Amen for the lesson will be number 647,

six four seven. If you are using a song book, do you want to go ahead and Mark 909, nine zero nine. Okay. A song of invitation, six 47, soldiers of Christ arise. We’ll sing all five verses. Let us soldiers of Christ.<inaudible> strong in the strength which gone up.<inaudible> strong in this rain, which God supplies through his being love is strong in the Lord of us.

That is my team who in the strength, jeez truck, who in this range of genies us trust is more than conch or Stan. Then in his grade,<inaudible> with all his strength and my tank to arm you for the fall, but take to arm you for the fight up.<inaudible> God leave no one garden.<inaudible> no weakness of the muscle.

Take every Birch you and every gray take every virtue. You, every grace and fortify the home, not that having all things done and know your conflicts pass, you may or come through Christ alone, alone. You may your come through Christ alone and stand in Tyra<inaudible>. And in the process of that, we have observed one of the amazing attributes of creation.

And that attribute is the nature of a snowflake. Those who have looked at these things under magnifying glasses will tell us there’s no two snowflakes alike. They are unique. They’re unique of how God Created them. And as I was thinking about that this week, one of the things that I fought about was the church, because the church is unique among all organizations,

among all bodies, among all assemblies, among all history, the church stands unique. Now there are some attributes of the church that are not unique. So, so let’s, let’s notice those just, just to get that idea out of the way, there are some things about the church that are not unique. For instance, it is not the only church that claims to be a church.

There’s a church in many cities on every corner that you drive by. It’s not the only one that claims to be a church or even a church associated or recognizing God. It is not the oldest religion in the sense of the church began when Jesus ascended back into heaven and the apostles had the power of the Holy spirit come upon them. As we talked about in Bible class,

and that as a form of religion, changing from the old law and the patriarch and Mosaical law to the new law is only about 2000 years old. And yet there are religions that history will tell us like those among Chinese cultures that are 5,000 years old. So somebody said, well, it’s not the oldest religion. It is not the only group that claims you can reach heaven by being a member.

Now it’s significant to know that there’s a difference as with many things in this world, there’s a difference between what people claim and what is actually true. But if we turn over to Galatians chapter one, verses six through nine, Paul will write to those in the churches of Galicia, that he was marveling, that they were so soon removed from the grays,

which called them by the gospel to another gospel, which he said is not another gospel, but some have perverted you and brought you away from God. So even in Paul’s day, just mere decades after Jesus ascended into heaven, after the church was established just mere decades. After this point, there were already those claiming you could get to heaven by a way,

other than the gospel of Jesus Christ, but notice as well, it is not unique in that it is not free from controversy internally and externally among organizations and even among religious organizations, controversy inside and out is not abnormal. And if you Are a part of a local congregation or a part of the church, universally in view of both aspects of the church,

you will recognize that controversy exists, but it existed even in the first century, turn to acts chapter 20 and acts chapter 20. As Paul is meeting with the elders from the church at Ephesus, he is meeting them there in the aisle or they’re on the Island and He is going to Speak with them because he knows that there are things that he needs to tell them before they don’t ever see him again.

So he meets there with those elders and he says to them and acts chapter 20 and in verse 29, therefore take heed to yourselves and to all the flock among which the Holy spirit has made you overseers to shepherd the church of God, which he purchased with his own blood. For. I know this that After my departure, Savage wolves will come in among you not sparing the flock also from among yourselves,

men will rise up speaking perverse things to draw away the disciples after themselves, therefore watch. And remember that for three years, I did not cease to warn everyone night and day With tears. Yeah. Notice Paul said that there was going to be controversy. There was going to be division. There was going to be struggling. The first attribute that he says,

or the first direction from which he said, that’s going to come, is those coming from the outside? He said, there’s going to be grievous wolves, perverse individuals who come in from the outside seeking to draw away men after themselves. But he said, it’s not just going to be those on the outside that are going to cause the problems he said.

There will also be those from among you. Now he’s talking to elders, he’s talking to the leaders of the church. He’s talking to the shepherds of the flock of God And he points it, them and stuff As there’s going to be those from among you who rise up seeking to draw away disciples after your selves. That moment As Paul is there with those elders,

I imagine To be very much like When Jesus was with the 12 apostles there at the table, in the upper room on the night of his betrayal. And he said, one of you sitting here will betray me. And they said, Lord has an eye. Lord, is it? I Lord has an eye at imagine the elders were looking at Paul going,

Well, I mean, it’s not going to be me. He must be talking about one of these other guys. But the reality Quality is the church is not free from controversy internally and externally. And in that way, it is not unique, But also it is made up of imperfect beings like Every other organization on planet earth. There are Some senses in which the church of Christ is not unique.

And I’m sure there’s more that can be added to the list. As I know, there are more attributes that can be added to the unique list than what I’ve prepared for this morning. But in these way, the church is not unique, but that doesn’t mean the church is not unique. The church is unique as it stands today, among all religions in existence today,

and every religion that has ever exist and every assembly, body or group of individuals or organization that has ever existed in history, the church stands unique and it is unique for these among many more reasons. Number one, the church is unique because it was founded by deity who took on humanity, turn to John chapter one, John chapter one, John is he is writing and giving these things that he writes.

So that those who read the things that Jesus did might believe and through their belief, their faith in Christ might have life through his name. John begins with this in the beginning was the word. And the word was with God. And the word was, God, the word was fails. The word was deity. The one who was in the beginning with God,

the one who was God. But then he says he was in the beginning with God. All things were made through him. And without him, nothing was made that was made the word that was with God. The word that was deity, the word was the one who created everything that exists the world and all that is there in. But if you skip down to verse 14,

we read and the word became flesh. Now you can go back to the old Testament and you can go back to the days of Moses. When God from Mount Sinai spoke to Moses and said to Moses, this is the law. This is what I’m giving to you. Now you go and give it to the children of Israel. And you can remember that occasion where God told Moses that he was going to pass by before him,

because Moses desired to see the Lord. And God said, you’re not going to see me to my face, but you’re going to see my, my hind parts as it were. You’re going to see the back of me, but you’re not gonna see the front of me because you would die if you did. And God manifested himself to Moses there in that form.

But God did not take on flesh. So even among the worship and the, the accurate and correct worship of God, there was never a time before the church where there was a religion founded by God who took on flesh. And yet the church is, but notice verse 15, John bore, witness of him and crying out saying this was he of whom.

I said that this was, excuse me. If I can read this. This was he of whom. I said, he who comes after me is preferred before me for, he was before me and of his fullness. We have all received. And grace for grace for the law was given through Moses, but grace and truth came through Jesus Christ. No one has seen God at any time.

The only begotten son who was in, who was in the bosom of the father, he declared him. John points out that the word became flesh, but he doesn’t leave us guessing about who he’s talking about. He says the word that became flesh was the same one. John, the Baptist testified of saying, this is the son of God. And that word that became flesh was Jesus Christ.

The church is unique because it was founded by deity who took on flesh and no other organization in all of history has ever been able to claim that because no other organization in all of history of that, has it been true? But notice, secondly, it was founded by one who died, was resurrected and never died. Again. John chapter 20 in John chapter 20 and in verse 26,

as John is preparing to close his record of the life of Christ. We read in John chapter 20 and in verse 26 and after eight days, his disciples were again inside the inside where they were gathered together, inside and separated from everyone else. So after eight days, his disciples were again inside and Thomas was with them. Jesus came the doors being shut and stood in the midst and said peace to you.

They’re in a room. The door is shut by all indications. It’s like it was the week before the door was shut and locked. And yet, instead of Jesus opening the lock, instead of knocking on the door, Jesus just shows up in the room and he says to them, peace to you. Then he said to Thomas, reach your finger here and look at my hands and reach your hand here and put it into my side.

Do not be unbelieving, but believing. And Thomas answered and said to him, my Lord and my God, Jesus said to him, Thomas, because you have seen me, you have believed blessed are those who have not seen and yet have believed. And truly Jesus did many other signs in the presence of the disciples, which are not written in this book.

But these are written that you may believe that Jesus is the Christ, the son of God and the believing you might have life in his name. Jesus died. Jesus was hung on a cross. Jesus was nailed to a cross, a sign placed above his head, said the King of the Jews. And it was written in three different languages. He was scourged.

He was beaten. He was mocked. He was ridiculed And he was killed. And as he hung on the cross and was all ready at the point where he had given up his spirit, the Centurion came along and was going by and breaking the legs of those two other individuals who were on their crosses because it was time for the repairing of, of the feast.

And there, they couldn’t have dead bodies hanging around during FaceTime. And so he breaks the knees of the other two, but he comes to Jesus and he’s all Ready, dead end, Thrust that spear up into his side and outcomes, blood And water Syngenta Recognizes that the death process has already begun to take place. The church was founded by a man who died,

but he didn’t stay dead. He was resurrected for, he appeared to the apostles on the Sunday, after his resurrection, he appeared to them again on the next Sunday, after his resurrection and appeared to Thomas as Well. But This additional fact is he did not just rise from the dead. He did not just come back to life, but he ascended to the father,

acts chapter one, acts chapter one. And in verse one, the former account I made oath. The awfulness of all the Jesus began both to do and to teach until the day in which he was taken up. After he, through the Holy spirit had given commandments to the apostles whom he had chosen to whom he also presented himself alive after his suffering by many infallible proofs,

being seen by them during 40 days. And speaking of the things pertaining to the kingdom of God and being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the father, which he said, you have heard from me for John, truly baptized with water, but you shall be baptized with the Holy spirit.

Not many days from now. Therefore, when you come together, they asked, they asked him saying, Lord, will you, at this time restore the kingdom to Israel. And he said to them, it is not for you to know times or seasons, which the father has put into his own authority, but you shall receive power. When the Holy spirit has come upon you and you shall be witnesses of me in Jerusalem and in Judea and Sumeria to the end of the earth.

Now, when he had spoken these things, while they watched, he was taken up and a cloud received him out of their sight. And while they stood steadfastly looking toward heaven, as he went up behold, two men stood by them in white apparel, who also said, men of Galilee, why do you stay in gazing up into heaven? This same Jesus who was taken up from you into heaven will.

So come in like manner. As you saw him go in to heaven, the one who was deity, the one who took on flesh, the one who died, the one who was resurrected and showed him siloed by many infallible proofs, that he was alive. That one ascended back to the father, which is why in Hebrews chapter 12 in Hebrews chapter 12.

And in verses one and two, the Hebrew writer tells these Christian TRIBE these Christians. Therefore we also, since we are surrounded by so great, a cloud of witnesses, let us lay aside every weight and the sin, which so easily besets us. And let us run with endurance. The racists set before us looking unto Jesus, the author and finisher of our faith,

the originator, the creator of our faith, who for the joy that was set before him endured the cross. He was the founder, the creator of all things that exist. And yet he took on flesh and for joy went to the cross who, for the joy that was set before him endured the cross despising the shame and is set down at the right hand of the throne of God.

One thing that makes the church unique against every other organization, every other religion, every other aspect, and the thought of mankind, every other government, every other assembly of people is it was founded by one who died, was resurrected and never died again. Now, why is that last piece so critical? Because if you say, you know what, this was,

this was, it was founded by a man who died and was resurrected. Well, what if Lazarus, after he was resurrected by the Lord, decided he’d ought to preach his own glory, his own majesty and get his own disciples and draw them away after Lazarus. Well, then that would be a religion started by a man who died and was resurrected.

But what happened to Lazarus? He died again. Jesus Christ among all humanity among all who have ever lived is the only one who has ever died to be resurrected, never again, to taste death, which is why he is called the first born from the dead. And the church was founded by the one who died was resurrected and never died again. But thirdly,

the church is unique because it was in doweled by its creator with a unique mission message and might turn back to acts chapter one and acts chapter one. We just read this, we’ll read it again just briefly for the sake of drawing these thoughts together, but in acts chapter one, we are presented with this reality, the former account I made. Okay.

The off list of all the Jesus began both to do and to teach. It’s significant that Luke, as he is riding to the office says, I want you to understand the teaching and the actions of Jesus Christ until the day in which he was taken up. After, after he, through the Holy spirit had given commandments to the apostles who may have chosen.

Now, wait a minute, Jesus rise who died was resurrected and never died. Again. Not only did things while he was here, not only taught things while he was here, but he left commandments for those who were amazed when he left notice also whom also he presented himself alive after his sufferings, by many infallible proofs being seen by them during 40 days.

And speaking of the things pertaining to the kingdom of God, even during the time where Jesus was alive and on the earth, after he was resurrected from the dead, he was still teaching them about the kingdom of God and being assembled together with them. He commanded them not to depart from Jerusalem, but to wait for the promise of the father there, which he said,

you have heard from me for John, truly baptized with water, but you shall be baptized with the Holy spirit. Not many days from now. Now we know in John chapter 16, as he was speaking with the apostles in the upper room, that Jesus told them that the Holy spirit, the comforter would be given to them to guide them in. And to all truth,

air four, he says, verse six, when they had come together, they asked him saying, Lord, will you, at this time restore the kingdom to Israel. And he said to them, it is not for you to know times or seasons, which the father has put in his own, but you shall receive power. When the Holy spirit has come upon you and you shall be witnesses,

they were going to speak on Christ’s behalf. We’re going to be witnesses concerning him in all or in Jerusalem and in all Judea and in Sumeria and to the end of the earth. So notice that the church is unique because it has a unique mission. If you turn back over to what Luke had just concluded in his former writings in Luke chapter 24, Luke concludes his previous letter to the office with this font in Luke chapter 24,

beginning in verse 46. And he, then he said to them, thus, it is written and thus it was necessary for the Christ to suffer and to rise from the dead the third day. And that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem. And you are witnesses of these things. Behold, I send the promise of my father upon you,

but Terry in the city of Jerusalem, until you are dude with power from on high. Now Luke gives this account of what Jesus tells the apostles. He also gives the account in acts chapter one, you might say, well, which one’s accurate. The answer is both of them are. And Luke is putting together the fact that repentance and remission of sins was what they were to be witnesses about.

They were to preach the gospel and Jesus had to die. So the gospel could be preached because Jesus died. And he was unlike anyone who had ever died. And because he was resurrected and he was unlike anyone who was ever resurrected and because he never died, again, the message they preached was unlike any other message that’s ever been preached. It was unique because it was Jesus Christ.

And as Paul says in first Corinthians chapter one, it was Jesus Christ and him crucified the message that they preached was part of the mission they were sent to fulfill. And that was repentance and remission of sins being preached to the entire world. Turn to Romans chapter one has Paul writes to the church at Rome. He tells these brethren beginning in verse 14,

I am a debtor, both to the Greeks and to the barbarians, both to the wise and to the unwise. So as much as in me as is in me, I am ready to preach the gospel to you who are in Rome also for, I am not ashamed of the gospel of Christ for it is the power of God to salvation for everyone who believes for the Jew first and also for the Greek,

for in it. The righteousness of God is revealed from faith to faith, as it is written, the just shall live by faith for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness. God says, as he writes this through Paul, that the gospel is the power of God unto salvation. The message of the gospel is unique for it is the only thing that will save mankind from their sins.

They were sent a mission To preach the gospel to the entire world Or debtors as Paul describes himself to preach the gospel to the entire world, the message that they preach was the only message that would save mankind. And yet It was the church is unique. Not only Because of its mission, not only because of its message, but because of It’s Mike,

there are two The senses in which the church is powerful and it is powerful In a way, unlike any other organization in all humanity’s history. First Then foremost, it is the might that we read about in acts After one in acts chapter one Beginning in verse six, the apostles asked Jesus, will you restore the kingdom to Israel? Jesus tells them it is not for you to know the times and the seasons which the father has put in his own hand.

He says, verse eight, you shall receive power. When the Holy The spirit has come upon you and you shall be witnesses. Now, you and I here in the assembly of the body of Christ today, do not have the gifts of the Holy spirit. But in the first century, when the church was founded, they did and they were there for a purpose.

They were there to confirm the message that was preached, that the message came from God, that the message was true and that the message could not be denied. And it was unique against every other message that had ever been proclaimed. The might of the church, big gain in the miraculous gifts of the Holy spirit and the revelation of God through those gifts.

But the might of the church didn’t end there when those gifts went away, because Those gifts were passed on only by the laying on of the Apostle’s hands. And when the apostles were dead and gone from this life, no one else had that ability to pass on those gifts. So with the apostles and all those who had met them in their lifetimes, the gifts went away.

We read about that in Ephesians Chapter four, and yet Paul and Ephesians chapter four says that these things were for a time while the church was in its infancy while it was growing to maturity until the gospel had been praised until the message amendment preach until those who were elders and teachers and deacons and ministers could come to a fullness of faith and a fullness of understanding.

So they wouldn’t be swayed about by every wind Doctrine. But Paul makes it clear. There was coming a time where these miraculous gifts were no longer going to be necessary. These miraculous gifts were not going to be needed. And yet it did not change The might of the church. And Matthew chapter 16, we read Beginning in verse 13, when Jesus came into the region of seven,

Three of Philippi, he asked his disciples saying, who do men say that I, the son of man am? So they said some of some say, John, the Baptist, some Elijah, others, Jeremiah, and One of the prophets he said to them, but who do you say that I am Simon, Peter, Or answered and said, you are the Christ,

the son of the living, God, Jesus answered and said to him, blessed, are you Simon? Barjona for flesh. And blood has not revealed this to you, but my father who is in heaven. And I also say to you that you are Peter and on this Rock, not the rock that was Peter, but the rock that was the revelation of God,

I will build my church. But notice this statement, this, This statement about the church, the ekklesia, the called out of God, the church of Christ. This statement stands as you Nate, among all the organizations in history. He said, As upon this rock, I will build my church and the Gates of hell Eighties shall not prevail against it,

Of what organization in all of history. Can it be said that the Gates of hell Death did not overcome it, Of what organization can it be said in all of history that this organization stood and was able to withstand the power of Satan and the power of sin and the power of death. First Corinthians chapter one verses 50 through 58, Which organization can it be said in all of history was w was able to withstand the Gates of Hades.

And there’s only one. It is the church that Jesus built versus 19. And I will give to you the keys of the kingdom and whatever you bind on earth will be bound in heaven. And whatever you loose on earth will be loosed in heaven. Then he commanded his disciples that they should tell no one that he was Jesus, Jesus, the Christ Jesus had a mission to fulfill.

And in doing that, he left Half the church with a unique mission, a unique message and a Unique might in all history, but then consider as well. Number four, the church Is unique because it was purchased with a unique asset. Go back to acts chapter For 20, as Paul is there with the elders, as he Is speaking with those elders from the church at Ephesus,

he says to them in acts chapter 20 beginning in verse 25, He says, and indeed, now I know that you all among whom I have Gone preaching the kingdom of God will see my face no more. Therefore, I testify to you this day that I am innocent of the blood of all men for, I have not shown to declare to you the whole counsel of God,

therefore take heed to yourselves and to all the flock among which the Holy spirit has made you overseers to shepherd the church of God, which he Purchased with his own blood. Now, if nothing else was true, if not Nothing else that we’ve said in this lesson was applicable. This one thing would make the church unique because Paul, as he is, as he is speaking to these elders is he leaves this to us.

As Luke records, this in the book of acts tells us that the church was purchased with the one asset, nothing else in all of history Purchased with the blood of Jesus Christ. The church stands unique because it was purchased with a unique asset fifthly. It is completely And entirely unified. Now Someone’s going to raise Their hand and say, Oh wait, wait,

wait. As you said up there in that point about what is not unique about the church, that it is not free from controversy. How is it now you turn around and say it is completely and entirely Unified. And the answer is in John chapter 17 On chapter 17, as Jesus is praying among the apostles, as he is preparing to go out into the garden,

preparing to be betrayed. He says in his prayer to God, beginning in verse 20, Actually, let’s go back To verse 18. As you sent me into the world, I have sent them into the world. Speaking of the disciples, the apostles, and for their sakes, I sanctify myself that they also may be sanctified by the truth. I do not pray for these alone,

but also for those who will believe in me through their word, that they all may be one as you father are in me and I in you, that they may be one in us. And that the world may believe that you Sent me Jesus Prayed for a unity and a unification to exist in the body of Christ. That was unlike anything else in all history,

in all mankind, because it was unity with Christ in the same unity he had with the father. And some One might say, well, yes, Aaron, I understand that, but that’s what Jesus had wanted. But that doesn’t mean that’s. What is He is? And I beg to differ turn first, John chapter one in first John chapter one,

we read about this unity. We, I read about the reality of the unity that exists in the body of Christ and nowhere else. John writes beginning in verse four. And these things I wrote, we write To you that your joy may be full. This is the message which we have heard From him and declare to you that God is light. And in him is no darkness at all.

If we say we have fellowship with him, we walk in darkness and walk in darkness. We lie and do not practice the truth. You say, Erin, I’ve looked in the body of Christ and I’ve looked among congregations. And there are people doing ungodly things. There are people at war with one another there’s people in controversy. There’s people doing things that are not right.

They are not living the way Jesus wanted them to live. And therefore there is not Unity in the church. And I beg to differ because God’s is that though Those who walk with him in light have fellowship with him and those who are in Darkness do not. It doesn’t matter who sits in a Pew on a Sunday morning. It matters who is in fellowship with God and then consider this.

He says, if we say we have fellowship with him and walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another and the blood of Jesus Christ, his son cleanses us from all sin. What is it that could stop the true unity of the body of Christ?

And the answer is sin, but what is it that the blood of Christ continually cleanses those Christians who were part of the church of Christ from all sin. And so there is unity in the body of Christ, unlike any other place in all of humanity, but then sixthly, the church is unique because it is perfect. There are not many things. Matter of fact,

I don’t believe there are any things in this life in our day and time of which you can say this thing is truly perfect, but that’s not accurate. When it comes to the church in Ephesians chapter five, Paul writes concerning the church and says, beginning in verse 25, husbands love your wives. As Christ also loved the church and gave himself for her,

that he might sanctify and cleanse Her with the washing of water By the word that he might Present her to himself, a Glorious church, and notice his description, not having spot or wrinkle or, Or any such thing, but that she should be Holy Add without blemish. What is that is Wholly sanctified, set apart cleanse and without blemish, not without any major blemish,

not without any minor blemish without blemish. It is perfect. All of the things that we have that are made up of precious metals or precious elements are gauged quite often in their value, their strength, their uniqueness on their perfection rating, but the finest cut diamond in all of human history, compares nothing with the unique perfection of the church. Number seven,

it is unique in that it can be created or generated perfectly anywhere in the universe under any conditions. If generated from the proper seed. Something that is interesting about seeds is seeds contain the potential for life. And if you were to take a seed from one location on the earth and it might even be, and this has been done before a sea, that was thousands of years old,

and you play of that seed in the right conditions, that seed will produce whatever it is a seed of, but in human history, there’s never been a seed that could generate anywhere under any conditions. If planted, except the seed of the church of Christ in Matthew chapter 13, Jesus is he is speaking concerning his kingdom. His church says in Matthew chapter 13,

beginning in verse 18, therefore hear the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and snatches away. What was sown in his heart? This is he who received the seed by the wayside, but he who received the seed on Stony places. This is he who hears the word and immediately receives it with joy.

Yet he has no rooted himself, but endures only for a while for when tribulation or persecution arises. But because of the word immediately, he stumbles. Now he who receives seed among the thorns is he who hears the word and cares for cares and the cares of this world and the deceitfulness of riches choke the word. And he becomes unfruitful, but he who receives the seed on the good ground is he who hears the word and understand it,

understands it, who indeed bears fruit and produces some a hundred fold, some 60 and some 30. If you were to take the word of God and you were to extract it out of humanity and extracted out Of this world, and you were to carry it off into a S on a spaceship to Mars, as long as you had a human being who could hear it,

it could produce the church. Again, it is the only thing in all history that if jet that can be generated perfectly, anywhere in the universe, under any conditions, if generated from the proper seed, but eighth, and finally, the church is unique because it can has, and will be imitated, but never be replaced from the very beginning of the church.

There were those who sought to duplicate it. There were those who sought to change it. There were those who sought to model after it. There were those who saw to create one, just like it, but there’s never been another one. Just like four. It stands alone. It has never gone away nor will it ever. It has never been replaced nor could it be for,

for it to be replaced. DD would have to come back and flesh the would have to come back and walk this earth again. They would have deity would have to die again. Deity would have to be resurrected again. Dad would have to return to the throne of God again, and that’s never going to happen. Jesus said in Matthew chapter 16, verse 18,

upon this rock, I will build my singular unique one church. And the Gates of Hades shall not prevail against it. So while the church of Christ might be imitated, the church of Christ might be duplicated. The church of Christ might be manipulated to go away from him and be deceived by others. The church of Christ will never be replaced. The church of Christ stands unique in all history,

and it stands unique for the mission, the message and the might of God and the power of God to save mankind from their sins. If you’re outside the body of Christ and the church you are outside of salvation, Paul writes in Ephesians chapter two, that you are an alien from God and enemy of God. And without hope. Why? Because if you’re outside the body of Christ,

you are inside of sin and you have no hope, but you have hope in Christ. And if you are one who’s willing to do as the first century church did, when they were sinners, when they heard the word of God, they believed it. The seed was planted in their hearts and it began to grow and it took root and it produced fruit by them hearing the word of God and believing it,

but not just hearing it by them doing something about what they heard. They heard, they believed. And they repented because Jesus said repentance and remission of sins had to be preached in all the world because he went to the cross. They heard, they believe they repented. They confessed Christ as Lord and savior because they recognized he was the one true living.

God who took on flesh and walked this earth. But ascended back into heaven, never to die again, and having confessed the name of Christ. They were immersed in water for the remission of sins and they died. And then they Rose to walk in newness of life. Romans chapter six, verses three and four. The church is unique because it’s made up of people who were once dead,

but they’re not anymore. They’re alive in Christ. You’re outside of the body of Christ. You can change that today by entering into the church, which Jesus Christ died to purchase with his own blood. And the only place in which salvation is found. If you have need of the invitation of God, it is available now as we stand. And as we said For you and me,

let us say so a two and spring, and is the founder of, from the us or something and bids, Saul free. The dreaming well, you to the fountain three. Well, you can TIS for you and me thirsty. So here, the welcome call TIS a fountain, Oh, up and four. There’s a living stream with a crest,

all gleam from the throne of life. Now it flows while the water’s role let we are priests all hear the call. That four, three, the<inaudible> will you to the fountain free. You TIS for you and me thirsty. So here, the welcome call is fountain. Oh, and for all of them, there’s a rock that’s glass. And so is let that man,<inaudible> water.<inaudible> tears for you and me and his stream.

I seen let us, Hey son, Joel<inaudible> will you to the fountain and free will you come TIS for you and me thirsty. So here the welcome call, tos founder, and Oh, and for Raul. Well, thanks Aaron for that great lesson this morning, we’re going to have a closing song and it’s going to be number 957. This world is not my home.

We’ll sing the first verse only. And then we’ll have our closing prayer. Nine 57. This world is not my home. Let us sing. This world is not my home. I’m just passing through. My treasures are laid up somewhere beyond the blue, the angels back on me from Evans opened, or, and I can feel at home in this world any more.

Oh Lord. You know, I have no friends like you. If heaven’s not in my home, then Lord, when will I do the angels back on me from Evans opened or, and I can feel at home in this world, any<inaudible> Let us pray our heavenly father. We thank you for another beautiful Lord today. Thank you for the privilege Lord,

to come into your house and worship you, Lord, we thank you for the message that Aaron brought us today. Lord, just to apply it to our hearts and let us use it in our everyday life. Lord, Lord, be with the sick, healed him as you see fit Lord, and just they with us as we leave and just keep us safe and bring us back at the next appointed time.

These things we ask in your precious name. Amen.

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02-17-2021 – Live Stream – John 6:22-71

In Bible Classes Videos, Live Streams by Aaron Cozort

Automated Transcript:

Okay. Hey, now there’s audio. I knew I’d forget something. So a few things that obviously I need to do is turn all the ringers off on the phone though. I do greatly appreciate my wife calling me to let me know there was no audio because I had forgotten that I’m gonna try and juggle a few things as we go through this, just because I don’t have Tommy Laster here.

So I’m going to have to try and, you know, do it on my own, but we’re going to go through a few of the questions from Sunday. And as a result of that, we’ll have those on the screen and I’ll swap between them and, and whatnot. So we’ll, we’ll make a go of it and we’ll see how it goes.

Got another couple of minutes before we get started Delisa, you are welcome. Glad I can do it, going to try and kind of keep an eye on the comments on the Facebook feed. Specifically my Facebook feed, just where somebody can let me know if something stops working or, or whatnot. Or if, for instance, I put up the, the wrong thing.

We’ll get started here in just a minute or so, Trying to make sure all of the screens are set properly and audio set properly. Somebody definitely let me know if you can’t hear me at any point. So text me. I’m I’m trying to keep my, my phone where I can see it though. It is on mute. And then if, if anything goes haywire,

well, we’ll do the best we can. Okay, We’re gonna go ahead and get started. We are going to be in John chapter six this evening, but we’re going to begin with the questions from less than two 53, less than two 53 came from Mark chapter six. So we’ll begin with those questions after a word of prayer, Let us pray.

Our gracious father in heaven. We bound before you grateful for the day that you’ve given to us grateful for the life that we have, and that blatant Ben blessed with grateful for the beauty of the earth and the majesty of the things that you have created. We see the magnificence of your glory and the magnificence of all that you do in just the things that we see around us,

especially right now, as the snow is falling outside. And we’re able to appreciate the uniqueness of every single piece of snow that falls from the sky. We pray that you will be with all those who may be in countering difficulties because of the weather because of power outages, or because of other reasons, we pray that people will be safe and warm and able to stay warm.

In this time, we pray that you be with those workers in the utility companies and others necessary jobs like that. We pray that they have safety as they’re doing the things that need to be done, to make sure that everyone stays safe. We pray that you will be with us as we go through this period of study, may the things that we do and the things that we say,

be in accordance with your will. We ask that you forgive us when we sin and fall short of your glory and watch out for us care for us, protect us, keep us in your love and care. All this. We pray in Jesus name. Amen. All right. So let’s see if I get this, get this right here. First question we have from a Sunday’s lesson,

how busy were Jesus and the apostles during the second year of his ministry, it’s comes from Mark chapter six, verse 31. And since I don’t have an audience in front of me to kind of have the feedback here, I’m just going to read the passage and then we’ll answer it from there. Verse 31 says, and he said to them, come aside by yourselves to a deserted place and rest awhile for there were many coming and going and they did not even have time to eat.

So one of the things that we see here is that there were so many people coming and going that the apostles didn’t even have time to stop and to eat. The second question. When Jesus saw the multitude who had followed his boat, he felt compassion calling them a blank without a blank. This comes from verse 34 and Jesus. When he came out,

saw a great multitude and was moved with compassion for them because they were like sheep not having a shepherd. So he began to teach many things. Okay? So Jesus saw them had compassion on them, but he saw them as sheep without a shepherd. Next question, in question, number three comes from verses 38 through 42. And the question is how did Jesus feed the 5,000 men who had followed him to a desolate place,

verse 38 says, but he said to them, how many loaves do you have go? And see, of course, this is to the disciples. And when they found out, they said five and two fish, then he commanded them to take them all, sit down in groups on the green grass. So they sat down and ranks in hundreds and in fifties.

And when he had taken the five loaves and the two fish, he looked up to heaven, blessed and broke the loaves and gave them to the disciples to set before them. And the two fish he divided among them all. So they all ate and were filled. Jesus takes the five loaves, the two fishes. He prays to God. And then the food is distributed to the 5,000 question four was any food left after Jesus miraculously fed the 5,000 it’s comes from verse 43.

They took up 12 loaves or 12 baskets full of fragments and of the fish. So the answer was yes, there was excess, there was leftover and it was plentiful enough that there were 12 baskets full. I’m going to try and rearrange my windows here just a little bit better to where I can look more at the camera and less way up there. Next question is,

let’s switch back to the right screen after feeding the 5,000, why did Jesus send the disciples in the boat without him go to verse 45 immediately. He made his disciples get into the boat and go before him to the other side to Bethsaida while he sent the multitude away. And when he had sent them away, he departed to the mountain to pray. So this is one of those occasions where Jesus sends the disciples ahead and he stays behind to pray verse or sorry,

question number six from verse 52. Why were Jesus’ disciples hearts hardened after seeing the miraculous feeding of the 5,000 verse 52, they had not understood about the loaves because their hearts were hardened. And one of the things that we talked about is at least my judgment, my understanding part of the reason why they didn’t understand these things in their hearts were hardened is because of the success of the things that they had encountered.

He sent them out into the cities and the region teaching and preaching and the miracles they were able to do there. And perhaps that pride being lifted up in them, they, they didn’t get everything that they should have from this event. Then question number seven, verses 48 through 51. Why were Jesus’ disciples frightened when they saw him walking on the water and then describe the weather on this occasion,

verse 48. Then he saw them straining at rowing for the wind was against them. Now about the fourth watch of the night, he came to them, walking on the sea and would have passed them by. And when they saw him walking on the sea, they supposed, it was a ghost and cried out for, they all saw him and were troubled,

but immediately he talked with them and said to them, be of good cheer. It is, I do not be afraid. Then he went up into the boat to them and the wind ceased, and they were greatly amazed in themselves beyond measure and marveled. So why were the disciples frightened? When they saw him, they supposed, he was a, a ghost or a spirit.

Describe the weather. The weather was a tempestuous. It was windy and it was blowing the opposite direction of where the disciples were trying to row to. Okay. So that covers our questions. We will head over to John chapter six And we’ll switch to this screen for the rest of the time. John Chapter six is where we will be for our study this evening,

John chapter six, beginning in verse 20 To John chapter six, Beginning verse 22. We read this on the following day. When the people who were standing on the other side of the sea saw that there was no other boat there, except that one, which his disciples had entered. And that Jesus had not entered the boat with his disciples, but his disciples had gone away alone.

However, other boats came from Tiberius near the place where they ate bread after Jesus had given. Thanks when the people therefore saw that Jesus was not there nor his disciples. They also got into boats and came to Capernaum seeking Jesus. And when they found him on the other side of the sea, they said to him, rabbi, when did you Come here?

So the people witnessed the get in the boat. They witnessed the disciples leave and they knew that Jesus was still there because he was present. He was the one who sent them away. Now they come back and Jesus has gone and the disciples are gone and they’re looking, they’re examining. They’re trying to figure out what happened that they’re, they’re looking to see if there’s,

if the disciples came back, if there’s an, there was another boat that would have taken Jesus and there was no indication of one. So they finally in essence, just go, well, let’s go to Capernaum. Jesus is often in Capernaum and they will, they will travel to Capernaum and there, they will find him. But they’ll ask the question.

When did you come here? How did you get here? You, you didn’t get in a boat. You didn’t leave when we were there and you were still there. When we left, how did you get here? And Jesus will answer them. Verse 26, he answered and said, most assuredly. I say to you, you seek me not because you saw the signs,

but because you ate of the lows and were filled as is often the case, people ask one question and Jesus answers another Jesus answers concerning their motivation. Jesus makes it clear that their motivation for coming and seeking him out, wasn’t their desire to hear his teaching. It wasn’t that they had had seen his miracle and realized that there was one in their presence who was greater than Moses.

And that what he had to say was the most important thing as we get into John chapter six, one of the things that you’re going to see is this analogy moving forward of Jesus to Moses, Moses would feed Israel in the wilderness, but it wasn’t really Moses who did it was it, it was Moses asking God and God providing for Israel in the wilderness.

Well, now you’re going to have Jesus providing for people in the wilderness. And the people are going to look at that. And they’re going to understand a connection. They’re going to understand the connection between Moses and Jesus and their motivation is going to be physical things. They’re understanding and motivation is going to move forward based upon their desire for physical food. So notice what he says.

He says, you seek me now because you saw the signs, but because you ate of the loaves and were filled, then he says, this verse 27, do not labor for the food, which parishes, but for the food, which in doers to everlasting life, which the son of man will give you because God, the father has set his seal on him.

Jesus says, your focus is off. Your focus is off of what it means to be. And you need to correct your internal motivation for being here. You need to correct what it is that you have done done in essence, to say, it’s good that you’re present, but the reason you’re present has destroyed the value of your presence. The reason you’re here is going to work against you.

Instead of being for you. Sometimes we have a mindset that says, you know what? It’s best that people be at worship no matter what. And the motivation and mindset behind that has often driven. Even parents to cause older children to go, you’re going to be at worship no matter what you want, because you’re in my house. I understand the motivation for that.

But Jesus, his point here is if your reason for being here is wrong, then it doesn’t matter what, what you’re doing here. And it doesn’t matter. The fact that you are here because what’s inside has ruined the value of your presence, your heart, and your motivation for being there or your desire to be somewhere else has notified your presence. So Jesus tells them not to labor for food,

which parishes he says, go look at your reason for getting up every day. Go look at your reason for being in a particular place. You go to James chapter four and James talks about an individual deciding he’s going to travel to another city and stay there a year and buy and sell and get gain. And James admonishes him to S to change his outlook,

to go, if the Lord wills, I will go here and do this or that. And he calls him a fool. If he thinks he knows what’s going to happen tomorrow, your life is a vapor. It appears for a little while and then vanishes away. He says, all of this is tied directly to the statement of Jesus. Jesus is,

do not labor for the food that perishes James says, if your motivation is profit and gain and nothing more than that, if God’s not in the picture, if the value you’re looking for is not spiritual value, but monetary value as the highest priority, then you’re going to miss what God has to offer you. And you’re not going to get what Jesus has provided.

He says, do not labor for the food, which parishes, but for the food, which in doers to everlasting life, which the son of man will give you because God has set his seal on him. Jesus is the thing you need to be searching for. You’ve you’ve left the wilderness. You’ve come searching for me. You found me in Capernaum.

And the reason you did it was because you ate and were filled, but the reason you should have done it, and what you should be doing is looking for the meat, the food that I’m teaching you, the words that I speak, those are what they should be striving for. Verse 28. Then he said, or then they said to him was,

shall we do that? We may work the works of God. Okay? Jesus. If you’re saying that we need to be striving for spiritual things and not fleshly things. If you’re saying that we need to be looking out for, for spiritual works and not fleshly, what is it that we need to be doing? What must we do that? We work the works of God.

Jesus answered and said to them, this is the work of God that you believe in him, whom he sent. Jesus said the thing you ought to be doing. The thing you need to be focusing on is believing in the messenger. Why would he say that? Remember the connection to Moses in the situation with Moses, Moses would plead on behalf of Israel.

They would have a need. Moses would God to provide for their need. God would provide for their need. Moses would speak to them. But every time they were unsatisfied with their physical situation, they wouldn’t go to Moses and say, teach us more about God. They would go to Moses and say, solve my physical issue. Or I’m hungry. Provide me food.

Or I’m thirsty. Provide me drink. Every time they became disgruntled with their physical situation, they want a God to solve it. But would they go to God for their spiritual needs? No. Would they listen to God’s messenger about his God’s desires for their lives and obedience to him? No. How many times do you find in those latter years with that first generation where God tells them vowels shall not covet.

Thy neighbor’s house thou shall not commit fornication, thou shalt, not covet the neighbor’s wife and yet all of the 10 commandments. You find them breaking in the text. Here they are. They’re bowing down to other gods. Why? Because they didn’t believe Moses because they didn’t believe the messenger because they didn’t hear and obey. You say, well, well,

but, but, but they, they didn’t know yet. Yes they did. God spoke the 10 commandments in chapter 19 from the mountain. They didn’t want to hear it. They wanted Moses to go get it. And so they send Moses up to go get the commandments. But when the messenger comes back, did they then live out the message? No,

Aaron’s own sons. When they’re, they’re performing the duties of a priest on the very first day, the very first consecrated day of the feast. The very first time the priests are serving on a Holy day are struck down by God. Why was it? Because they were ignorant about God’s word? No it’s because they didn’t believe. So then notice what we read.

He says, this is the work of God that you believe in him, whom he sent. Now, some will say that we’re not saved by works. We’re saved by faith. Only the problem with that is the Jews asked Jesus, what work must we do? And Jesus says, the work you’re supposed to be doing is believe nowhere in all scripture.

Does it say that we’re saved by faith only saved by belief only instead Jesus identifies that their faith is to cause them to do the works of God. And so the very first work that they have to do is believe he identifies the fact that they’re missing the very first thing they’re missing. The fact that they do not yet believe in him, can’t do anything else until they correct that problem.

So then notice what we read verse 30. Therefore they said to him, what sign will you perform then that we may see it and believe you, what work will you do? Did didn’t he just feed 5,000 men plus women and children in the wilderness. And now they’re going to ask, well, if you’ll just show us a sign, if you’ll just do a,

a work, if you’ll just show us and prove to us that you are who you claim to be, then we’ll believe our fathers verse 31 ate the manna in the desert. As it is written, he gave them bread from heaven to eat. Then Jesus said to them, most assuredly I say to you, Moses did not give you the bread from heaven,

but my father gives you the true bread from heaven for the bread of God, is he who comes down from heaven and gives life to the world. The same Moses who gave them bread also told them they needed to obey God. They needed to hear God love God and keep his commandments. And here they are. They’ve seen the miracle. They know what they were told.

They listened to him, teach, and then they determined that that wasn’t proof enough. So when he says you came here because of the bread you ate. And when he says your first work is your faith and obeying God, they respond with, well, we’ll believe in you, but first show us another work. And when he presents this to them,

they say, we’ll believe on you. If you first show us another work and Moses fed people in the wilderness. So they’re suggesting they’re implying well, here’s what you could do fetus again. Then we’ll believe the audacity of the statement of course is they didn’t believe. After the first time he fed them. Why would they believe? After the second time he fed them?

There’s no reason at all. So Jesus says, Moses did not give you the bread from heaven. They go back to the old Testament, said he gave them bread from heaven to eat. This is Exodus chapter 16, verse four, verse 15, Psalm 78, verse 24. He gave them bread from heaven. Yes, but not the bread. He caused them to eat manna.

Yes, but the true bread, Jesus is going to identify as not food. In the physical sense. It is food in the spiritual sense. And specifically him notice what he says. He said for the bread of God, is he who comes down from heaven and gives life to the world. What is bread do well in this instance, in this context,

you’re dealing with the daily bread necessary to sustain the children of Israel in the wilderness. Every day they could have had bread from heaven manna, or they could have had nothing. And eventually they’d starve. They’d die. Their life would be gone. Jesus said the true bread that sustains you in life, the true bread that provides for your needs and allows you to continue in life.

Isn’t physical. It’s me. So then notice what else we read. Then they said to him, Lord, give us this bread. Always. You see how mental assent belief only puts a person in the position of saying, yes, that’s exactly what I want until God turns around and says, and this is what it will cost you. And that’s what’s happening here.

He says, God is giving you me. I am the bread from heaven. And the bread of God is he who comes down from heaven and gives life to the world. And they say, yes, give us this bread. We believe, but what’s it going to cost them? Jesus said to them, I am the bread of life. He who comes to me shall never hunger.

And he who believes in me shall never thirst. You remember over in John chapter four when he’s there with a woman at the well in some area. And he tells them, tells her if you drink of the water that I will give you, you will never thirst again. That analogy is here as well. Jesus is carrying that whole concept forward. And again,

in her situation, she understands him to say, Oh, if I drink your water, I’ll never be thirsty. I’ll never have to draw water from this. Well, again, all of these things are physical in her mind. And yet when Jesus helps her to understand that the water he’s offering her is not physical water, but instead spiritual life through him,

she hears it, believes it obeys and then goes and tells others. Hmm. Isn’t that the example of exactly what Jesus would expect of the Jews? Yeah. Is that what he got from the Jews? No. So notice he said, but I said to you that you have seen me and yet you do not believe all that. The father gives me will come to me.

And the one who comes to me, I will, by no means cast out. Now some will come to this passage and they’ll say here, Jesus gives us the understanding that once you’re saved, you’re always saved. Is that what Jesus said? No. Let’s exemplify this. A, an Israelite in Moses’s day comes and goes through. The wilderness, goes to Sinai is alive there at Sinai.

Heres the word that God commanded him. Heres the commandments that God commanded him. And then come the Sabbath day, goes out and picks up sticks on the Sabbath labors on the Sabbath day. Now, what was the commandment? Observe the Sabbath day to keep it Holy. Did he do it? No. What happened to him? Because this is an actual event in the old Testament,

they inquire the Lord. What are we supposed to do with this person who broke the Sabbath? And God said the entire congregation comes out and stones him to death. Well, wait a minute. What did he do wrong? He violated the law. He heard what God said. He heard the commandments and yet did something different. Jesus is not here teaching that the person who hears and believes will never fall.

That’s not what he’s teaching. He’s here teaching that the one who hears and believes and never turns away, but lives his life provided for by the daily bread that God provides. That is the word of God. The word from him, the life he provides that is in Christ. That person will never be cast out. His salvation. His eternal presence in the kingdom is a shirt.

This is the same thing that Peter teaches over in first, Peter chapter one that as long as they’re faithful, their inheritance is secure and cannot be taken away. But in that self, same passage, Peter says, if you do these things, you will never fall. The imply implication being. If they don’t do these things, they can fall. There’s nowhere in the new Testament that teaches that it wants a person saved.

There’s no way for them to lose their salvation. As a matter of fact, the substance in the whole of the new Testament teaches that if a person doesn’t continue to obey God, whether they were lost or saved to begin with, they will be lost because they didn’t do what God said. All right. So verse, verse 38 for, I have come down from heaven,

not to do my own will, but the will of him who sent me. This is the will of the father who sent me that of all he has given me. I should lose nothing, but should raise it up at the last day. Jesus says, I’m your life? I’m the bread of life. I’m the person who, if you have me,

you’ll never thirst. I’m the one who’s going to sustain you. And when this life is over, I’m going to resurrect you on the last day, I will raise them up. But then the next verse says this. And this is the will of him who sent me that everyone who sees the son and believes in him may have everlasting life. And I will raise him up at the last day.

And again, someone in the religious world will say, see, he just said, yeah, but is that all he says? No, because in the entire context, the requirement is not just here and believe the requirement. And the entire context is here, believe, and then do something about it. That is obedience. And they’re missing step one,

the discussion. Shouldn’t about faith. The discussion about belief here in this context, isn’t about all that’s necessary to gain eternal life and to have eternal life. When this life is over, it is about step one. They don’t yet believe. Even though they’ve seen the miracles, even though they ate of the food, they still don’t believe verse 41 then,

and notice the contrast. He said, believe, and I’ll raise you up. Verse 41. Then the Jews complained about him because he said, I am the bread, which came down from heaven. They’re not willing to accept what he says. As a matter of fact, they’re going the opposite direction and going. He’s claiming to be from God. Now,

as we’ve mentioned before, in our studies of the book of John, John usually indicates by the reference, the Jews, a specific reference to the Jewish leadership scribes, the Pharisees, Sadducees, chief priests, and others. That’s generally who he’s talking about with his reference to the Jews and not just the general population, not just the common people who were present,

not everybody who’s there. Whether that’s the idea here in this context or not, I’m not certain, but you do see a clarity here that is this gut reaction. He just claimed to be from God. He just claimed to have come from heaven. How can that be? Okay. So Jesus therefore answered and said to them, Oh, verse 42,

I Skipped verse 42. And they said is not this Jesus, the son of Joseph, whose father and mother, we know how is it? Then he says, I have come down from heaven. And we noticed in the other passages, when Jesus stood up there in the synagogue and taught them that they, those in Nazareth, they rejected him. Why?

Because they saw him growing up. They saw him being raised by Mary. They saw his brothers and they knew his brothers and his sisters. And they said, this, this camp, this person can’t be from God. This can’t be the, the Messiah. We’ve seen him from his youth. And so they rejected him. Now here, again, they’re reference comes back to,

we know as mother and father, how was it? Then he says, I have come down from heaven. They can’t move past what they’ve seen. What they’ve always believed, what their understanding of reality is to even ask the question with an open mind and with a desire to learn what he means by this. Instead, they’re shutting down. They’re rejecting what he has to say because they don’t comprehend what it is.

That is the fact of the matter. You know what they could’ve done. First of all, they, they already said, we know his mother. We know his father. What could they have done? Well, they could have gone over to Nazareth and asked his mother about his birth. They could have asked his mother, where did he come from?

And she’d have been able to tell them they could have, if Joseph was alive. I know we had that discussion on Sunday, whether he’s alive at this point or not, but they could have asked Joseph, if he’s alive, where did he come from? Joseph knew. But did they do that? No. Jesus therefore answered and said to them,

do not murmur among yourselves. No one can come to me. Unless the father who sent me, draws him and I will raise him up at the last day, it is written in the prophets and they shall all be taught by God. Therefore, everyone who has heard and learned from the father comes to me. Not that anyone has seen the father,

except he who is from God. He has seen the father. Most assuredly. I say to you, he who believes in me has everlasting life. So Jesus tells them no man can come to me. Unless the father who sent me, draws him and I will raise him up at the last day. What is it that draws people to Jesus? Oh,

I know that this is Jesus talking about the miraculous working of the Holy spirit, the Holy spirit descends down upon those who God has already chosen to be saved. And he causes their heart to be able to believe because they’re they’re sinners from, from birth. No, I don’t know what John Calvin was thinking when he was reading the scriptures, but he wasn’t understanding them because his doctrines are atrocious.

Jesus is not saying the Holy spirit needs to come down and miraculously draw him to me. Any tells you that in the context, because he then says it is written in the profits. They shall all be taught by God and Jeremiah. When he is telling them, this is not telling them that God’s going to miraculously teach them what needs to be known.

He’s contrasting the old covenant, where they were born into a relationship with God, a covenant with God, by birth, by flesh, by blood and contrast that with a new relationship with God that God was going to create, that began with the heart. And Jesus said, you’re going to have to believe first before you can come unto me, verse 48.

I am the bread of life. Your father ate the manna in the wilderness and are dead. This is the bread which comes down from heaven. That one may eat of it and not die. I am the living bread, which came down from heaven. If anyone eats of this bread, he will live Forever. And the bread that I show give is my flesh,

which I shall give for the life of the world. Those in that first-generation ate of the bread. They consumed the bread that came from God, the manna, but it changed their lives that it caused them to be obedient to him. Did it cause them to not suffer the wrath of God? No, it didn’t protect them from God and from death and from judgment.

They’re in that wilderness just because they ate the bread. But if they were to consume the real bread, the true bread from heaven, that is if they were to consume him, if they were to hear and obey and believe him, then no judgment would come upon them. No death, no destruction will come upon them. Not that they wouldn’t die physically.

Cause again, context, Jesus has already said, I’ll raise you up. How could he raise them up? If they never died physically, it’s not what he’s promising them. He’s promising them a, a life which doesn’t end in judgment by God. But he also says that he came to give his life or that he shall give life to the world.

Verse 52, the Jews therefore quarreled among themselves saying, how can this man give us his flight Eat? As usual. He speaks with spiritual things. They understand only physical things. Then Jesus said to them, most assuredly I say to you, unless you eat the flesh of the son of man and drink his blood. You have no life in you.

This is one of those times. Very much like the parables where Jesus could have said, Oh man, you misunderstood. Let me make this a little easier for you. Let me, let me simplify this for, for those who can’t put forth, any effort to understand, understand spiritual matters. That’s not what Jesus does. Jesus doubles down on their lack of understanding.

Jesus takes their misunderstanding and pushes it further. Why would he do that? Doesn’t he want people to believe in him. Yes he does. But He wants them to decide to first put aside their own, understanding their own fallacious ideas that they have built up through all these traditions and all these years and hear God, because they’re not hearing him. They’re rejecting him every time he says anything.

So he’s not going to make it easier on them. He’s not going to dumb it down for them. And he’s not going to give them an excuse where they can just, Oh, okay. I misunderstood. No he’s Going to allow their own bias to cause them To walk away. Sometimes people have to walk away because Again, it all goes back to the very beginning.

Why Were they there? They weren’t There for the right reason. They weren’t there because they believed him. They weren’t there because they witnessed the miracle and understood the significance of him spiritually. They were there To eat again. And that wasn’t good enough for Jesus. So He’s going to, in essence, drive them away. Most assuredly I say to you,

unless you eat the flesh of the son of man and drink his blood. You have no life in you. Whoever eats his flesh and drinks, his blood has eternal life. And I will raise him up at the last day for my flesh is food indeed. And my blood is drink, indeed. He who eats my flesh and drinks my blood abides in me and I in him as the living father sent me,

I live because of the father. So he who feeds on me will live because of me. This is the bread which came down from heaven. Not as your fathers ate the manna and are dead. He who eats this bread will live forever. These things he said in the synagogue, as he taught in Capernaum, therefore many of his disciples when they heard this said,

this is a hard saying who can understand it? Who could understand Person who decided not to walk away, not to depart, but like the disciples to stay until they understood it. But that’s not what they’re going to do. Notice what we read when Jesus knew in himself that his disciples complained about this. He said to them, does this offend you?

What? Then, if you should see the son of man ascend, where he was before, if the spirit who gives life, the flat, it is the spirit who gives life. The flesh profits, nothing. The words that I speak to you are spirit and they are life. I said, well, If this bothers you w what would happen if you saw me ascend to heaven,

would that solve the problem for you? But it won’t. It is the spirit who gives life. The flesh profits, nothing. The words that I speak to you are spirit and they are life, but there are some of you who do not believe for Jesus knew from the beginning who they were, who didn’t want believe, and who would betray him.

And he said, therefore, I have said to, to you that no one can come to me unless it is granted to him by my father. Now there’s a significant point here as we’re wrapping up. And that is, he doesn’t say the one verse 64, who would betray him. This context is not a context of bout Judas as an individual.

This is a context about a group of people who would claim. He’s the Messiah just a year from now in Jerusalem. They’re going to shout Hosanna, Hosanna to the King. And within a week after that, they’re going to cry out, crucify him, crucify him. Why? Because They would reject his words. Verse 66. From that time, many of his disciples went back and walk with him no more.

Then Jesus said to the 12, do you also want to go away? But Simon, Peter answered him Lord to whom shall we go? You have the words of eternal life. Also, we have come to believe and know that you are the Christ, the son of the living, God. He said, we’ve reached a point where we know who you are.

We believe who you are. So the fact that we don’t always understand what you say, isn’t going to cause us to depart because we know who you are. Jesus answered them. Did I not choose you? The 12? And one of you is a devil. Now we’re to Judas. Now we’re in the context where yes, there’s Judas, who will betray him individually,

but there were many who would betray him as a whole. And Jesus identifies. I still know one of you is a devil, and they’re not going to understand either, by the way, as with many things that Jesus said, he spoke of Judas, Iscariot, the son of Simon for it was he who would betray him being one of the 12.

So that’s John chapter six, the latter portions. I appreciate your presence this evening though, remotely virtually, Hey, you know, you’re, you’re seeing the, the inner workings of my little room in the house. So if you thought, where is he? The answer is we have a small room at the back of the garage and that’s where all my stuff is.

For those of you who know me and know my computers and technology stuff list is where all the stuff is. And so sometimes you’ll, you’ll find me as Saul did hiding amongst the stuff, but appreciate everyone’s presence this evening, for those who watched it in person live, those who will watch it later. Don. Good, good to have you on hope you’re doing well.

And, and your wife is doing well. Also. We’ve had a few from, from some other locations and some other pastimes who’ve hopped on as well. Good to see them. Let’s end with a word of prayer and just know this in everything that we do and everything that we teach, we want to teach what God’s word says. We want to go back to the scriptures every time and hold fast to the truth.

And sometimes we’re going to read the truth and it’s not going to be what we’ve always been taught. Sometimes we’re going to read the truth in black and white, right in front of our eyes. And it’s not going to be. We always believed it’s not going to be what we always thought was true. And when that happens, we’re confronted with a choice and it’s the same choice those Jews were confronted with when we’re coming.

When we come to realize that what we have always believed is not the same as what the Bible<inaudible>. We either choose to accept what God said in the form of scripture or to accept what we’ve always believed. And the ones who walked away from Jesus and the ones still today, they who walk away from Jesus are the ones who said, I don’t understand why that would be true.

And since I don’t understand it, my choice is to reject it or accept it. And because I don’t understand it, I’m going to reject. And the person who rejects God, the person who rejects the bread of life, the word that I speak to you is life. When you reject the word, you reject the life that God offers you reject eternal life,

and you might be a Christian all ready and then learn more about what God says and still rejected. What were these people? His disciples, what did they do? They walked away. So can, and you be a disciple of Christ and then lose your salvation. Yes. Those disciples did say all of that to say this. If you’re struggling with understanding,

God’s word. If you’re reading God’s word and saying, I don’t think that’s what I’ve always been taught. I’m not sure that’s true. Don’t reject the word, reject what you’ve always been taught. And if you don’t understand, God’s word, contact us. We’ll help you. We’re not going to teach you what we think. We’re going to teach you what God’s word says.

And at any point where God’s word disagrees with what we teach, you should reject what we teach and do what God’s word says. If you’re outside the body of Christ, don’t stay there and don’t buy into the religious worlds. Teaching that all you’ve got to do is believe in call on the name of the Lord. And you’ll be safe because you cannot find that anywhere in all of scripture,

which might cause you to wonder why they’re teaching it. If you need to know more about God’s word, if you don’t understand God’s word, contact us, reach out to us. We’ll help you learn more. Let’s pray. As we close a gracious father in heaven, We are humbled by your son By what he was willing to leave behind and heaven to come to this earth,

to provide life to mankind. And we are admonished to believe in him, to partake of his flesh and his blood to eat of that, which gives eternal life and help us to understand what that really means. Help us to not only believe, not only here, but do what it is that he has commanded us to do. We ask that you watch over all those who may be struggling,

may have difficulties. We are mindful of those who are in hospital, and those who are having a hard time at this moment in time, we pray for their full recovery. Pray that you watch over us and keep us, help us to daily. Be closer to you and live in faith and obedience. All this, we pray in Jesus name, amen.

By way of announcements. I only know of one that was sent to me. And let me just double check and make sure I didn’t miss any that may have come through. If you have any announcements by way of our members, if you have any announcements, please send those over and let me know. Well, now I can’t find the one Paul sent me.

I want to read it correctly. Okay. Here it is. Okay for our members by way of announcements. Dorothy Wilson is in Germantown Methodist. ER, she’s been there since around Noon today. Doctor said her heart is very stressed and they will be admitting her to a room to night. So her cardiologist can treat her. She had burning in her chest and a spot on her head was numb.

ER, doctor said she could have had a stroke, but he was unable to detect it for sure. This is the only new announced that’s Paula’s comment. This is the only new announcement she had. So keep Dorothy and that family in your prayers. And if there is anything else that needs to be mentioned or announced, get it to Paula, get it to me and we’ll make sure that it gets sent out an email,

but keep Dorothy in your prayers and have a good evening, stay warm and safe.

02-14-2021 Live Stream – God’s Definition of A Faithful Man (Part 2)

In Live Streams, Sermons, The Book of Hebrews by Aaron Cozort

Automated Transcript:

<inaudible><inaudible> why would that get turned off? I have no idea. That’s true. All right. We’re going live.<inaudible> good morning.<inaudible> It is on mornings like this, that I missed the Appalachian mountains, all that much more growing up in Eastern Kentucky, we didn’t have a lot of extreme weather. Like one of the things I liked about Eastern Kentucky is in the summer,

we had about three days of a hundred degrees or 98 degrees and above. And then we were done for the rest of the year, three days. And that’s my kind of summer right there. And then winter would come and we’d have this thing called winter. You know, it was, but we didn’t have it all year long. You know, it wasn’t like Alaska,

you didn’t have six months of winter. You had two or three months where it was cold. You get snow, you go sledding. And then it would all go back to spring again. And it was great. And we, we could grow grass, just, you know, just, just grass. It’s great, but I love y’all. So we’re here,

so it’s okay. But it’s sure is if I just stop every once in a while, look outside, that’s just what I’m doing. I’m just watching it snow. We had a, we had a guy in school who was one of my roommates who moved to tri cities, which was Elizabeth and Tennessee, just near Bristol, Virginia. So up in the Appalachian mountains.

And he moved there from Montgomery, Alabama, and our first winner in classes. We were there in class and we are, our class was in the fellowship hall because we had the largest class. So we had six people. We had to be in the fellowship hall. And the fellowship hall at that church building was lined with windows. So we were right there in the middle of class winners,

just starting to set in and we’re in class. Somebody looks over and says, Hey, it’s snowing my roommate from Montgomery, Alabama, where they never get snow. And in the winter, they never traveled to anywhere. They got snow, got up, walked out of class, went and stood for 15 minutes in front of the great big glass doors at the front of the church building and just watched the snow.

It’s just incredible. And we were all going, where do you go? You know, we thought maybe he just went up, went to the bathroom, that 15 minutes later, he finally came back. I was like, what are you doing? He’s like, I was watching it snow, no gay Mark chapter six. I’d love to say that was the weirdest thing he did while we were in school.

But Mark chapter six, let’s begin with a word of prayer. Our gracious father in heaven. We are so thankful for all that you do for us and all that you’ve done for us throughout this last week. We’re grateful for this day and for the health that we have to be able to come out and assembled together. We are mindful of those who are at home because of health or because of many other reasons.

We pray that your hand be upon them and that you watch over them and give them strength and comfort. We’re grateful for all of the many wonders that you have created to show your power and your glory to give to us things that we can enjoy. And we are so grateful that most, especially above all that you care for man, that you are mindful of him,

that you have provided an opportunity in the blood of Jesus Christ for salvation and hope in eternity. We pray that you will be with us as we go through this period of study, help us to learn the lessons that are here in this text for us, that we might be mindful of what it is that you have said, that we might be obedient to your word that we might in faith,

obey you. We ask that you forgive us when we sin and fall short of your glory and are willing to repent of those things. All this, we pray in Jesus name. Amen. Go through the questions from Wednesday briefly, Mark chapter six, verses one through four. How was Jesus received in his hometown? When he taught in the synagogue. All right.

Without honor, he was rejected. Mark chapter six, verse three. Did Jesus have any fleshly brothers and sisters? Yes. Mark chapter three, six, verse three, named them at least the ones we have names for James Joseph Judas assignment. Alright. What size groups of his apostles did Jesus send out teaching and performing miracles? All right. Two by two.

What items did he instruct them to carry a staff? All right. When Jesus sent the apostles in payer’s out teaching, what were his instructions for those who did not listen? Chapter six, verse 11. All right. They were to depart from them and shake the dust off their feet. Mark chapter six, verses 17 and 18, who had imprisoned John the Baptist Herod.

Why? All right, because John told him he was not of his brother Phillip’s wife. W yup. This would have been, I’m going to get it wrong if I try and say it off the top of my head, but I’m going to, I think it’s Herod Antipas is the one who beheaded John Phillip was his brother and they were, they were kind of co rulers at the time.

So, but Herod Antipas being the one over that area. So it is that’s off the top of my head. You can quote me if I’m wrong, but just do it behind my back. Okay. What were Harrod’s feelings toward John and his teachings? All right. He feared because he knew he was adjust and Holy man, and he heard him regularly,

even when he was in prison, chapter six, verses 21 through 28. Why did Herod have John the Baptist beheaded? All right. At the request of who? All right. The daughter of<inaudible>. So we are in the latter half of chapter six this morning, beginning, verse 30, going down through the end of the chapter. This does one of those accounts,

a very, one of the very few that is recorded in all four of the gospels. And that is the feeding of the 5,000. Now we know there’s another occasion where 4,000 more are fed, but this is the same account that is recorded in John chapter six and or John chapter five and six, and the events surrounding it are quite interesting. And it shows the significance of it by the fact that all of the gospel records do record it.

Each one, giving a kind of a different piece of information, different set of information in the grand scheme of things. But Mark actually gives us some interesting information from his record that I think will be valuable to us. As we understand the event beginning verse 30, then the apostles gathered to Jesus and hold him all things, both what they had done and what they had taught what’s going on.

Why, why are the disciples telling Jesus what they did? I thought they followed him around.<inaudible> All right. He had just sent them out. Okay. So, so this comes on the heels of, he has sent them out into all of these cities going throughout the region teaching. And now they’re returning and they’re giving an account of the things that occurred while they were traveling around teaching and preaching while they were traveling around.

Did they just teach and preach or was there another aspect to what they did? Okay. He gave them power to perform miracles. He gave them power to cast out demons. So what I want us to picture here is what would have happened as a result of this? Jesus, of course, could Only so far and only so fast on foot going from city to city.

What, the moment you take 12 people and you send them six different directions in teams of two news about Jesus begins to grow a whole lot faster. Remember this time we’re in the second year of Jesus’ ministry. The first year predominantly occurred down in Judea. It occurred in drew slum and in the, the outlying areas of Judea, but they’re not in Judea anymore.

The, there would have been people who may be at heard about Jesus at one of the fees who saw Jesus at one of the face, heard what he had taught during those times. But now they’re in Galilee, they’re in the Northern region of Israel. Raise your hand if you know the inner workings of what’s going on in Jackson, Mississippi this week.

No, not anybody. Why? Cause it’s half stayed way don’t expect. And this is the way we deal with it. Sometimes we read about places and we don’t put them in proportion to their distance away from each other and add in the fact that you’re in ancient times and they didn’t have internet, they didn’t have phones. They didn’t have, you know,

go down the list. They didn’t have telegraphs. You know, they had people transferring information. And if you didn’t come into contact with one of those people that had the information, you probably didn’t hear about it. So all of these things are generating here in the Northern part of Israel, through Jesus, sending out his disciples, they’re generating the recognition and the popularity and the,

the view of Jesus that had previously existed in Judea, but not up in Galilee because they hadn’t heard about him. And so they’re beginning to hear concerning who he is. They’re beginning to hear about what he’s done. And if his disciples can cast out demons, if his disciples can heal people, then what do you assume about the one who they’re disciples of that?

He can do all that and more. Okay. So the reasoning from the lesser to the greater the expectation is, is they come into contact with these disciples coming into their town, their village, their community, that they’re someone, not only that they’re being taught about, but they can reason about has greater abilities, greater knowledge, greater teaching, greater instruction.

Then these disciples, these people would have been familiar with the position, the concept of the disciples, the disciples, a learner, not the teacher, they’re the servant, not the master. And so when you encountered A disciple, your brain immediately goes in that time. Oh, well, who’s the teacher, who’s the master. Let me go learn from him.

So they come to Jesus, the apostles come to Jesus and they gathered to him and tell him all that was done and what they had taught. And he said to them, actually, before I go past that, let me remind you of a statement. Jesus made, Jesus told them bilayer the leaven of the Pharisees. And he said, the leaven of the Pharisees was what hypocrisy.

All right. I knew y’all get to it. Alright. So the leaven of Harris of the Pharisees is hypocrisy. And in that cell, same context, he warns them. What you say in the closet will be shouted from the rooftop. What you say in private will be made known in public. So as he sends them out, having told them,

you don’t live like the Pharisees. You don’t go out and teach people one thing and then live something different. He is also allowing them to come back and tell them, tell him what they taught. And he can evaluate whether or not they’re living what they taught. Okay. So he said to them, come aside by yourselves to a deserted place and rest for a while for there were many coming and going,

and they did not even have time to eat as a result of the things that have transpired as a result of the teaching, that Jesus has done the miracles that he’s done. And now the sending out of the 12, there are so many people coming to Jesus that his disciples literally are. Aren’t even having time to eat their own food because it’s just one person right after another,

after another, after another. And part of their responsibility was to make sure that these people are taken care of, make sure that they come, you know, when they come to see Jesus, they’re able to see them, but then they move. You know, they’re in a very real sense, partially crowd control when they’re around Jesus and here they are,

they’re doing all this. And Jesus is saying, this isn’t good. This isn’t what you need to be doing right now. You need to come aside. You need to rest. There’s a, there’s an emphasis here that I think is valuable. And it’s a good reminder to preachers because preachers have a tendency to burn themselves out. But it’s also a good reminder to caregivers.

A good reminder to people who have others, that they take care of parents, mothers, that sometimes when you’ve got burden after burden, after burden, necessity, after necessity, after necessity, someone who always needs something that you’ve got to have time for you, you’ve got to have time to be able to pull away from that and say, no, we have a phrase at our house,

occasionally, where the children will say, Hey, mommy, and mommy will say, mommy’s not here right now. Or mommy is currently on vacation. Please talk to your father. Why? Because there’s comes a point. Just some meat. You need a break. My mother likes to say, when she had three young children, two of whom were in diapers.

And one of whom was barely out of diapers that occasionally my father would come home. She’d meet him at the door and say, here they’re yours. And that’s the reality that sometimes you have to take a break. And those people who think well, but, but I just got here. Well, sorry, you just got here. But that doesn’t mean that your moment of time is more important than the wellbeing of someone who needs to take that rest.

So he, they departed to a deserted place in the boat by themselves, but the multitudes saw them departing and many knew him and ran there on foot from all the cities. They arrived before them and came together to him. So their goal is to go out to a deserted place, to go out of the cities and, and out of the towns and out of the villages to wilderness area for rest.

But they get on what to go there about and seeing them on the boat. Somebody recognizes them. And pretty soon what’s following them crowd of people. And pretty soon they’re not only following them. They’re what they’re ahead of them. That they get there before the disciples do, before the boat lands, the people are already there. The crowd is already there,

but how does it Martin describes the people as doing what to reach, where they were getting to or where the disciples were going. They ran th th they were, they were coming from all the cities and they were, they were rushing that this wasn’t, Hey, we’re going to have a great big gathering. Tuesday night out at this location. Be ready,

show up. We’re going to be there for about 12 hours. Come be, you know, have everything prepared when you get there. No, it wasn’t. It wasn’t like that. The news was spreading and they, as it were dropped, everything and went and they went there in a hurry. So what did they not bring food provisions? They,

they, they didn’t take, fought for what they would need in four hours, five hours, 12 hours tomorrow. And instead they rushed out to see Jesus. Well then notice verse 34. And Jesus, when he came out, came out of where the boat, right as he came out, or when he came out, he saw a great multitude and was moved with compassion for them because they were like sheep,

not having a shepherd. So he began to teach them many things. There are a number of old Testament passages, Zechariah, Hosea, Isaiah, numerous old Testament prophets that compare the teachers in Jesus’ day to shepherds, who instead of guarding the sheep and feeding the sheep and taking care of the sheep are instead profiting off the sheep and killing the sheep. They’re not being good shepherds.

And so the analogy that is made by a ZQ Elon by Hosea and by is, has a CA Hezekiah, Zachariah, and others is that God is going to judge those wicked shepherds and raise up his own shepherd. Of course we know Jesus is described as the good shepherd. He is the one that would be the shepherd to judge those evil shepherds. But he looks at these people and we’re,

we’re given this little glimpse into Jesus’s mind, this, this isn’t somebody’s opinion of what Jesus thought. This is what Jesus thought he saw them. He had compassion on them for they were as she, without a shepherd. Absolutely, absolutely. So the, the nature of sheep and in part of that analogy is the nature of sheep being without a shepherd,

they wander, they don’t pay attention. They have no defenses. And that’s one of the things about sheep is they are a defenseless creature. And so they’re easy prey when they’re not guarded actively by someone. And so here they are. They’re without provision, they’re without protection, they’re without instruction. They’re without direction. And they’re here and they’ve run here to see Jesus.

So he could have said, you know what? I came here for a completely different reason. My disciples are important to me. W we’re we don’t have time for you right now. W w they need to rest and he could have sent them away, but he didn’t. Instead, we read that he had compassion on them. When the day was now,

far spent verse 35, his disciples came to him and said, this is a deserted place. And already the hour is late. Send them away that they may go into the surrounding country and villages and buy themselves bread for, they have nothing to eat. The disciples. And the implication in here is that Jesus having compassion on them began to teach them.

Where would Jesus often teach from, from wilderness, from a mountain. If he was near sea of Galilee, where would he also often teach from, from, from the water, from a boat? So all of these are locations where he, he might have taught from the indication is he perhaps went up in the mountain. But the idea here is he’s teaching them.

They’re listening. The day goes on, it gets deeper and deeper into the day. And the disciples come to him and say, these people are going to have to eat, send them away, tell them to go fend for themselves. Yes. Now, what is it that the religious shepherds had done to Israel instead of feeding them, instead of protecting them,

instead of teaching them to know God, instead of telling them what the scriptures actually taught, what did they left them to do? Ben for themselves, they were as sheep without a shepherd. And the disciples come to Jesus and looking at the situation again, they don’t know what’s in Jesus’s mind. They don’t see what Jesus sees. They don’t know what Jesus knows.

They’re just being disciples. They’re trying to care for their master. They’re trying to provide for him, that’s their job. But in doing so, they become like those same teachers that Jesus is opposing in saying, send them away, let them do for themselves. And Jesus has a completely different idea, but it also is. We get in here as we get into this text and into this account,

one of the things that you’re seeing is you are seeing a type apology between Moses and Christ. When the children of Israel came out of Egypt. And when they went into the wilderness and they went to Mount Sinai, what was one of the first and immediate problems? They had water. What was the other one? Food they’re in the wilderness. There they’re no longer in Egypt.

They’re no longer near the gardens and near the, the, the cucumbers and the leaks and the, all the things that they used to have down in Egypt. They’re no longer in the prosperity of the land of the, of the Nile river. They’re in the wilderness. And while they have flocks and herds and things like that with them, the Frank fact of the matter is there’s nowhere near enough.

If they start consuming their flocks in their herds to feed them because they have no definitive time when they’ll be gone. So they tell Moses we’re hungry. You did, you bring us out here in the wilderness to kill us? Is that what this was all about? We, we left Egypt to die of starvation in the wilderness. And so God will provide for them.

What does God give Israel in there in the book of Exodus Manoj, which was what that’s right. The word in the Hebrew man, what is it? W we do know it was a light bread, like substance. It, it had the taste like honey and coriander seed. It was, it was a, something that could be ground. It could be,

it could be baked. It could be made into other things, but it was a bread. Where did it come from? Heaven. When did he show up morning time? How did they get it? They had to go out and gather it. How much were they allowed to have a day’s worth? And if there was, if it was the case that they went out and gathered too much,

how much did they have a day’s worth? And how much were they supposed to get on Friday, a double portion, two days worth. And it was the only day that if they gathered two days worth it wouldn’t spoil overnight. That was manna. Jesus. Now has this large group of people in the wilderness. And you’re going to see in this,

a picture of Moses drawn forward to Jesus. Okay? So verse 36 says, send them away that they may go into the surrounding countries and villages and buy themselves bread for, they have nothing to eat. And he answered and said to them, you give them something to eat. Have you ever had that look returned to you, either by a child,

a student, or an employee where you tell them to do something and they stare at you at, and you know, what’s going through your mind. You have got to be kidding me. How in the world are we going to do this? He says, you give them something to eat. Now, just remember, where did they just return from going into all these cities and doing what teaching and doing what performing miracles,

but here’s the limitation of, of human understanding. They have the faith to perform a miracle. They’ve seen Jesus perform, but they don’t have the faith to perform a miracle. They’ve never seen Jesus perform. They can cast out a demon, but they can’t turn one loaf of bread into two. Is that because they couldn’t do it, or because they didn’t believe they could do it.

That’s right. And, and we, we find this difficulty over and over and over again in our own lives where we don’t look at a situation and go, what can God do if we ask we instead, look at what can I do? And then we judge, what can I do based upon what I’ve always done? And this was something they never done.

So in their minds, it was what impossible watch. And he said to them, shall we go and, or excuse me. And they said to him, shall we go and buy 200, didn’t go and buy 200 denari worth of bread and give them something to eat 200 denari. Somebody gave me some idea how much money that is in their day in time.

All right. So one dinner is a day’s wage. So 200 is 200 days wage. Well, over half a year’s worth of, of, of work. And most people at that time lived from day today. And so they said, what are we supposed to do? Go, go spend 200 days wages, just, just to go buy the food.

And then he said, how many loaves do you have? Go and see. And when they found out, they said five and two fish, then he commanded them to make the, he commanded them to make them all sit down in groups on the green grass. So they sat down in ranks in hundreds and in fifties. And when he had taken the five loaves and the two fish,

he looked up to heaven, blessed and broke the loaves and gave them to his disciples to set before them. And the two fish, he divided among them all. So they all ate and were filled and they took up 12 baskets full of fragments and of the fish. Now, those who had eaten the loaves were about 5,000 men. Jesus takes what they have five loaves,

two fish. And what does he do with it? He prays, they saw what they could do and had always done. And he looked at the problem and said, what can God do? It is the difference between Abraham, Moses and the disciples at this time, when the people begin to complain because they have no water and they’re going as they describe it,

going to die of thirst in this wilderness, does Moses say, well, where’s the nearest stream? Where’s the nearest river. Where’s the nearest freshwater source. No. Does he say, I’m sorry, but I I’m just doing what God says. You’re out of luck. No, what’d he do. He goes to God and says, the people need water.

And from a rock, God provides not enough water for them to all have sip, not enough water so that each person, or maybe the elderly can get some but enough water for them to quench the thirst and provide for all of the old people. All of the middle-aged people, all the young people, all the flocks, all the herds, all everybody.

And where did it come from? Oh, it came from this underground Fisher where Moses happened to find out there was water had been there water all the time. No. Is there water there today? Nope. It wasn’t an underground Fisher. It was God providing water in the wilderness here. Jesus prays. And God gives them what they need because God can.

And man can’t. So then they all eat. The number of the men was about 5,000. So there’s probably more than just men present. Therefore, the number’s probably more than that. Verse 45 immediately. He made his disciples get into the boat and go before him to the other side to best say it. Now he instructs them. He tells them,

you go do this. You go without me a while. He sent the multitude away. And when he had sent them away, he departed to the mountain to pray. Now, when evening came, the boat was in the middle of the sea and he was alone on the land. Then he saw them straining at rowing for the wind was against them.

Now about the fourth watch of the night, he came to them, walking on the sea. And here’s an interesting tidbit. Martin gives us nobody else does and would have asked them by Mark’s the only one who tells us that Jesus was walking past them. When they observe him going by, Jesus would have beat them to the other side. Jesus would have walked on by because they were fine.

They were struggling. They were rolling, but Mark’s the only one that tells us. Jesus sent them on a head and Jesus was going to get there for, they did. When they saw him walking verse 49 on the sea, they supposed, it was a ghost and cried out for, they all saw him and were troubled, but immediately he talked with them and said to them,

be of good cheer. It is. I do not be afraid. They’re rowing it’s rough seas, winds blowing. It’s nighttime. Oh, they see the figure of a person walking on the sea and they don’t know what to think until they hear voice. And I’m going to just, sermonize here for a moment and say, sometimes we see things based upon our knowledge and our understanding.

All we can see is what we understand it to be. And if we would just stop and listen to God instead, I don’t mean listen to a still small voice in the night. I mean, pick up God’s word and go. What’s really true. We would get out of all the fantastical dreams and assumptions of humanity and get back into what really matters.

And that’s what God actually says. So Jesus says it is, I be of good cheer, do not be afraid. Then he went up into the boat to them and the wind ceased, and they were greatly amazed in themselves beyond measure and marveled for, they had not understood about the lows because their heart was hardened. What do you think? Hardened their heart.

I’ve got my own assumption. I think it was their attitude towards the things they had done while they were out preaching. You remember how many times the disciples would argue about who would be the greatest in the kingdom? How many times there would be disputes over position and prominence and power. And when they would come back from being sent out, they would tell Jesus about all the things that they did.

All the wonders they performed and Jesus would tell them what matters most is, is your name written in the King, in the book of life? Is your name written in the kingdom of God? I think their own success caused them to fail, to understand what Jesus did with the loaves. Oh, they had no doubt. It was a miracle. They knew what he had done in the physical sense,

but they missed the spiritual Jesus in John chapter six would begin preaching what I am the bread of life. And at the end of John chapter six, what would the multitude do? They depart with him and follow him no more. They would say these are hard sayings who can bear them. And Jesus would then turn to the disciples and say, will you go also Peter would reply Lord to whom should we go?

You have the words of life. They’ll get there. But at the moment in the boat at night, not there yet verse 53 through verse 56, when they had crossed over, they came to the land of Ganesha and anchored there. When they came out of the boat immediately, the people recognized him, ran through that whole surrounding region and began to carry about on beds.

Those who were sick to when, to wherever they heard, he was wherever he entered into villages, cities, and or the country. They laid the sick in the marketplaces and begged him that they might just touch the hem of his garment. And as many as touched him were made well, all right, we’re out of time for this morning, we will pick up with the questions Wednesday night.

Thank you for your attention.<inaudible><inaudible> Good morning. Welcome to the Collierville church. Christ’s Sunday morning worship service. It’s good to see each and every one of those of you that were able to make it out on this great snowy morning that the Lord gave us. And for those of you that decided not to venture out this morning, it’s great that we have the technology that you are able to participate with us in worshiping our Lord through modern technology.

If you did not pick up your Lord supper on the way in, please take the opportunity while I’m going through the announcements here to go to the tables in the back and pick that up. I do not see any visitors, but if I’m overlooking any visitors, glad that you chose to worship with us this morning. Other announcements, please continue to remember in your prayers are sick.

Ed Richardson, Barbara Dillard, Joan Springer, Donnie Flanagan, and Dorothy Wilson, Janie, Marlin, and update on her. She is at home, but she is basically back to where she started before her last hospital stay with her AFib problems again. So please continue to pray for Janie Marlin and Rudel. Wilson has a slight blockage. And right now the, the plan with that for him is just to keep an eye on it and monitor it to see if they’re going to need to go in and do anything with that slight blockage that they have found in Rudolf.

So please continue to pray for Rudel. Also continue to, to remember in your prayers and your thoughts, the simply through for the loss of loved ones recently for the Cozort family, the Sanderson’s and the stacks, the men’s business meeting that was scheduled for tomorrow, due to the weather forecast, we are going to cancel that meeting. And unless there’s something that absolutely has to be discussed,

the men who have decided will just not have a business meeting until the month of March. But if there is something that needs to be addressed, feel free to please bring it to one of the men of the congregation here. And we, men will get together one Sunday real quick after church and discuss what your concerns are. So we can act on it.

If there is something that has to be decided upon at this time, Potter’s children home. As far as we know right now, they plan on coming down Thursday. But there again, that is subject to the weather. So they might be here Thursday to pick up the commodities and they might not. But at any rate, if you have other things that you want them to get,

please get it here before Thursday, because they may show up Thursday to pick that stuff up. That was all the announcements I have this morning. Worship service song leader will be Michael Dale opening. Prayer Will be no Olson. Lord supper will be Jay Shafir. The sermon is going to be Aaron Cozort and the closing prayer will be Joe caisson. Thank you.

Our first song this morning, we’ll be number 47. Holy Holy, Holy number 47. Holy, Holy, Holy<inaudible><inaudible> to the Holy. Holy Holy<inaudible>. Holy, Holy Holy.<inaudible> the casting down their golden crowns crest or C<inaudible> falling down.<inaudible><inaudible><inaudible> Oh, the Holy<inaudible><inaudible><inaudible><inaudible><inaudible><inaudible>. Holy, Holy<inaudible><inaudible> name and then sky and see,

Holy, Holy Holy<inaudible><inaudible><inaudible> song. Before our opening prayer will be For 790 Lord take control seven, nine zero. My<inaudible> my body.<inaudible> give it to you to<inaudible><inaudible> my buddy.<inaudible><inaudible><inaudible> You pray with me or heavenly father. We come to you now, once again, so thankful for a day that you’ve given this father a day that we can come to worship you.

We pray that everything is done in accordance with your will and in spirit and in truth. How do we ask for forgiveness of sins? Every time that we do come back to repentance father, we pray that we can look faithfully and you father, we pray for all those on the prayer list, those suffering physically, that they could get back to their natural state of health,

but also those that are spiritually lost, that they could come back to you through your word for it is eternally too late. And we pray that we as Christians can help them along along that path. Father, we love you. And we thank you so much for your son and his sacrifice. We pray all these things in his, in his name,

amen. Song to prepare minds for the Lord’s Supper will be number 315. When I survey the wondrous cross, when I say<inaudible><inaudible> Oh, no, which<inaudible> Oh, sorry. Ah, ma<inaudible> I can’t<inaudible><inaudible> ah, Oh, ah, ah, for<inaudible><inaudible><inaudible><inaudible><inaudible> Oh,<inaudible> that?<inaudible> me.<inaudible> a nice,

gref a nice to, Hey, is see from<inaudible><inaudible><inaudible> and<inaudible><inaudible> and<inaudible><inaudible><inaudible><inaudible><inaudible><inaudible> ah, nah<inaudible> Oh, too small.<inaudible><inaudible> de<inaudible> ah, ah, Oh, Jesus. On the night before he was arrested and tried met with his disciples in the upper room. And during that supper, he instituted this Lord’s supper so that we could remember his death until he comes.

So let’s displace all of the worldly thoughts from our mind for a period of time here and dwell upon Jesus is suffering and death, heavenly father. We’re so very grateful that your son was willing to come to this earth to sacrifice his body and his blood for the forgiveness of our sins. As we partake of this bread, which represents that body that was sacrificed on the cross,

help us to do so, you know, worthy manner. So in Jesus’ name that we pray amen. As we continue this Memorial heavenly father, we’re so very grateful that he was willing to shed his blood for the forgiveness of our sins. As we partake of this fruit of the vine blesses each, with being able to partake in a worthy manner, it’s in Jesus name that we pray,

amen. We find this a convenient time to lay by and store. As we have been prospered. Once again, let’s go to our heavenly father in prayer And my father. We’re so very grateful for the multitude of blessings. You so richly bestow upon each of us, help us always to remember that we’re merely stewards of these blessings, that all things truly come from you grant us a cheerful heart.

As we return a portion of those blessings, where your cause here in spreading your word throughout this community. We ask this in Jesus name, amen Song before the lesson will be wonderful words of life. Number five, Andrade forty-three wonderful words of life. If you’re able, let’s stand for this song, please sing them over again. To me. Wonderful words of<inaudible> led me more of their beauty.

You see? Wonderful.<inaudible> beautiful, wonderful words, wonderful words.<inaudible> beautiful. Wonderful, wonderful.<inaudible> wonderful words.<inaudible> beautiful words. Wonderful words. Wonderful words.<inaudible> beautiful words. Wonder<inaudible> offer. Pardon and peace. To all wonder<inaudible> jeez,<inaudible> beautiful. Wonderful words. One, a four words.<inaudible> wonder four words.<inaudible> you may be seated.

Good morning Just by way of public service announcement. Is there probably some who do not know, because we probably haven’t talked about it recently, but if you have a smartphone, either Android or iOS or Apple, you can go into the app store and do a search for truth.fm. And in there you can find the truth.fm app. And I only bring that up because Collierville has a internet radio station.

We broadcast 24 hours a day. It is there. It is available for you to listen to, but we are making some changes and we are actually going to begin using a computer back here. We’ve been live streaming our services on that stream for quite some time now as just another way where people can pull up their phones and, and hear our worship services.

In addition to all the other programming that’s on there, but we’re going to be able to have more control and implement a lot more of our lessons, our Bible classes, and such as recorded content that will be available for people as the day goes on. And so that’s something we’re looking forward to and implementing a, and if you don’t mind find Collierville Christian radio there on the truth FM app and listen to it.

And if you hear That doesn’t sound right in the sense of technologically, does it sound right or it doesn’t work or you click play and it doesn’t play call me because with new systems, whenever you put new systems in, there’s always bugs. And so if you can help me by monitoring that, I appreciate it just in your own time and the lessons there and the things that you will hear will be worth your time.

Anyway, take your Bibles if you will, and open them to the book of Hebrews, the Hebrew writer, as he is writing to these Jewish Christians, warning them about falling away, warning them about drifting away, warning them about turning away. He tells them about Jesus. He tells them about how Jesus is better than where they came from better than Moses.

And in Hebrews chapter three, he says, therefore, Holy brethren, partakers of the heavenly calling consider the apostle and high priest of our confession Christ. Jesus, who was notice this word faithful to him who appointed him as Moses also was faithful in all his house. The Hebrew writer identifies for these Christians that a singular attribute of Jesus Christ is his faithfulness,

but that’s not our discussion for this morning. Instead, it’s the latter half of the verse that I want us to focus on. I mentioned in the first Sunday in January, that we were going to take this entire year and one Sunday a month. And hopefully most months it’s going to be the first Sunday of the month. That just didn’t work out this month,

but we’re going to take one Sunday a month, one sermon per month. And we’re going to notice this idea of what God expects when he describes his servants as being faithful. We noticed in January God’s definition of a faithful man, and we noticed that predominantly from the old Testament, we’re continuing that this morning with one primary example, that God looks at this man in a specific time in a specific situation and says,

this man was faithful, Is faithful in all my house. Let’s go on to the remainder of the text. Verse three for this one has been counted worthy of more glory than Moses. That is Christ Jesus counting of more glory than Moses it as much as he who built the house has more honor than the house for every house is built by someone, but he who built all things.

God and Moses indeed was faithful in all his house as a servant. The, his, by the way, here, it’s not as easily identified as it will be in the original text, but that is that his, there is God’s house. Moses wasn’t faithful in his own house. That’s not under discussion here. The discussion is Moses was faithful in God’s house As a servant for a Testimony of those things,

which would be spoken afterward, but Christ as a son over his own house, whose house we are, if we hold fast, the confidence and rejoicing of hope from to the end, the Hebrew writer identifies for these individuals a comparison, and yet a contrast, a comparison of Jesus to Moses. Moses described as faithful in God’s house. Jesus described as faithful over his own house,

but the Hebrew writer doesn’t leave it ambiguous as to what he’s talking about. He says, Jesus Christ is faithful over his own house, who we are. He’s not talking about some, some mansion on a Hill. He’s not talking about some estate where Jesus sits as steward or head of this estate. And this tells all these servants where to go and how to cut the grass and what the trees are to look like and how to keep everything clean.

No, The House of Jesus Christ is his Church over which he is head. He alone is head of his church. The body of Christ, the church of Christ. He says, we are his house is we hold fast. The confidence and the rejoicing of hope from to the end. What is he saying there? He’s saying if we too will be Faithful as he is faithful,

as Moses was faithful. So what we’re going Do is we’re going to go back to the original text, which is numbers chapter 12. When the Hebrew writer says Moses was faithful in all his house, he is not just conjuring that up. He’s not even just extrapolating that out of the history of Moses. That is a direct quotation from numbers chapter 12.

And so our time this morning will be spent here in this text, noticing Moses, a faithful man in view of God’s definition of what a faithful man is, numbers chapter 12. And in verse one, we find disagreement going on. The background of this is that Moses has married a woman. Now keep in mind. Moses at this time is probably around 80 plus years old.

We know he’s 80 plus years old. How much plus that is, we don’t know exactly, but Moses marries a woman. Is this a second wife? Or did his wife die? We don’t know. The text seems to indicate that his wife died, that he has is now marrying another wife after his wife has passed away. But some of that is his surmising.

Some of that is, is implication here, but he marries a woman. The problem was not that he married a woman. The problem was, as we see in verse one that he married any Thiel, Bian woman. Notice what the text says, chapter 12, verse one, then Merriam and Aaron, for those who may or may not know that his Moses’s older sister a and Moses’s older brother Mo Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married for.

He had married an Ethiopian woman here. We have Merriam and Erin who generally are on Moses’s side, generally are in agreement with Moses. Sometimes it was Moses and Aaron standing all by themselves against all the men of the people. But in this occasion, Merriam and Aaron, see what Moses did in marrying this Ethiopian woman. And they are upset. Couple of things to know,

first and foremost, the first wife that we know of of Moses was not an Israel. She was a descendant of Abraham for, she was Midianite and the Midianites were the descendants of Abraham through Midian. One of the sons of guitarra, but she wasn’t an Israelite. And that’s seems to be the rub here. And I think if we were honest, we might go and look at the law and we might be rubbed the same way Miriam and Aaron were rubbed.

They’re not happy because he’s married a woman from Ethiopia. And yet, if you turn to Exodus, chapter 34, God has said to Israel that they needed to marry within those who were Israelites turned next. There’s 34. Let’s look at a few of these passages here, Exodus 34 beginning in verse 11, God says to Israel, observe what I command you this day.

Behold, I am driving out from before you the Amorite the Canaanite the Hittite, the parasite, the Hivite and the JB site take heed to yourself. Lest you make a covenant with the inhabitants of the land, where you are going less. It’d be a snare in your midst, but you shall destroy their altars, break their sacred pillars and cut down their wooden images for you shall worship no other God for the Lord,

whose name is jealous is a jealous God lets you make a covenant with the inhabitants of the land. And they play the harlot with their gods and make sacrifices with their God on. And one of them invites you and you eat of his sacrifice and you take notice his daughters for your sons and his daughters play the harlot with their gods and make your sons play the harlot with their gods.

You shall make no molded gods for yourselves. God says, do not make a covenant with these people. The Hittites, the parasites, the Amorites, the Canaanites, the JV sites, the Hivites. He says you don’t make a covenant with them and you don’t marry their daughters or give their daughters to your sons because they’ll draw away your heart after idolatry.

But where in the list are Ethiopians while they’re not in the list, but the principle, maybe we’ll we’ll just go with the principle is true. But one note I want to make, as we go through this, what was true about Moses’s wife? Who was a Midianite one of the things that we know to be true is that her family worshiped the Lord.

How do we know that? Well, when Moses departs out of Egypt and Moses comes into contact with Ruelle. When Moses comes into contact with the man who will become his father-in-law, we are finding in that text, he is identified as priest of the most high God. This man though, a Midianite is a priest of the Lord. Now he’s not from the tribe of Levi.

He’s not from the house of Aaron, but Aaron’s not a priest yet. Under the patriarchal age, it was the fathers who served as the heads of the household. As the priests of God, not a specific, TRIBE not as specific lineage, but there were those who we have identify like male kids, a deck before him in the days of Abraham.

And Ruelle in this day in time who are described as priests. So we know that Moses, his first wife knows who Jehovah is and worships Jehovah. We know nothing about this wife except she’s Ethiopian. But if we know Moses, what would you surmise? Do you think Moses went out and said, you know what, not Marian is any of these Israelites.

And there might’ve been good reason for that, by the way. But what do you think would have happened to the family of the woman who Moses Mary, they were saying, Oh, we’re now family of the leader. We’re now family and the man in charge. It w w w we’re we got, we have special rank. Maybe that was part of the thinking of Moses.

I don’t know, but Moses as one, who’s a servant of God by all indications is not going to marry someone who isn’t the argument isn’t this woman is idolatrous. The argument is this woman’s Ethiopian, but then consider as well, maybe part of something else. Deuteronomy chapter seven, Deuteronomy chapter seven. I should make note of the fact that this statement comes later after these events.

Ju just for context, just for clarity, but it’s a rehashing of what God had already given in the law. It’s the second giving of the law. But chapter seven of Deuteronomy, verse one, when the Lord, your God brings you into the land, which you go to possess and cast out many nations before you, the Hittites, the Gerber science,

they Amorites the Canaanites and the parasites and the Hivites and the Jebusites seven nations greater and mightier than you. And when the Lord, your God delivers them over from over you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them, nor shall you make marriages with them. You shall not give your daughter to their son nor take their daughter for your son for,

they will turn your sons away from following me to serve other gods. So the anger of the Lord will be aroused against you and destroy you suddenly, But Thus, you shall deal with them. You shall destroy their altars, break down their sacred pillars, cut down their wooden images and burn their carved images with fire for you. Holy people, God tells Israel,

you are unique, but most Miriam and Aaron seem Moses and his decision and they think Moses chose wrong. One other thing that may be a part of this may come from errands side of things and Leviticus chapter 21, Leviticus chapter 21, The laws concerning the priests and their marriages Are actually Different than the laws for the rest Of Israel, Leviticus Chapter 21 beginning in verse 10,

we read he who is the high priest among his brethren on whose head the anointing oil was poured and who is consecrated to wear the garments shall not cover his head nor tear his clothes nor shall go, nor shall he go near any dead body nor defile himself with his father or his mother, nor shall he go out of the sanctuary nor profane the sanctuary of his God for the consecration of the anointing oil of his God is upon him.

I am the Lord and he shall take a wife in her virginity, a widow or a divorced woman, or a defiled woman, or a harlot. These, he shall not marry, but he shall take a Virgin of his own people. As a wife, God, God put a whole different set of laws on the high priest. Then he even did the rest of the piece Bull and who’s high priest.

Aaron is So Moses declares from God chapter 21 verse one. And the Lord said to Moses, speak to the priests. Moses declares from God, Aaron, you have to marry from the descendants of Israel and you can’t marry a widow and you have to marry a Virgin and all of these other things. And Moses goes and marries And Ethiopian, but Moses wasn’t high priest.

So all of the, These things come to a head in numbers, chapter 12 and Merriam and yeah, Aaron spake against Moses. But in verse two, they said, Has the Lord indeed spoken only through Moses, has he not spoken through us also as they’re murmuring and complaining against Moses, which all Israel was forward to do. They, they, they loved complaining against Moses,

but usually his own family at least was on his side. Now Merriam and Aaron start in and they’re murmuring against Moses and speaking against Moses. And they’re saying, hasn’t the Lord spoken to us. You remember Marianne was one who spoke on behalf of the Lord at different times. She proclaimed the word of the Lord at different times. Aaron spoke on behalf of the Lord.

He was even the mouthpiece of Moses. It hasn’t the Lord spoken through us. But that statement there at the end of verse two and the Lord heard it, It wasn’t as though the Lord happened to be passing by the tent where they were at the time and happened over here through those thin 10 walls. What they said, no, just a little reminder in scripture,

you don’t say anything. The Lord doesn’t he Here. And we might be, He reminded from Jesus’s encounters with the scribes and the Pharisees and the Sadducees and the lawyers. You don’t even think anything. The Lord doesn’t it. But they said it and the Lord heard it. And then we have a paranthetically statement. One of those times where God drops in his testimony about someone.

And yet it’s interesting because who’s right, Egging it. Moses is mother. Moses is the one who’s writing the book of numbers. And yet it is a statement by God about Moses Verse three. Now the man Moses was very humble, more than all men who are on the face of the earth. Now the King James uses the Term meek. Moses was a man who was meek.

And here’s where I want us to get Our first lesson from Moses about faithfulness. Number one, One, Moses was faithful In position or Stated another way. Moses was faithful in Self. When it came to God, God, God describes Moses as one, who was the meekest in all the earth. If you were to be standing here and you were to say,

you know what? I’ve evaluated this friend of mine and, and I’ve weighed his abilities and I’ve weighed his, his ability to function. And I believe he is the most talented at fill in the blank of anybody In the world. Here’s one thing I know. If that gets spread far enough around, there’s going to be a herd of people in line to prove you wrong.

Every Time the Olympics roll around, what are we all sitting around watching, waiting to happen. Another world record to be broken. And it happens. We think that’s the fastest that race is ever going to be run. And then somebody proves This wrong. Michael, Jordan’s the best basketball player to have ever lived until somebody becomes better than him. The fact Of the matter is anytime we lay a test against what we know,

the limits of our knowledge are the standards of the team Fast, but God is different. God, God looks at literally every person alive and Says, Moses is the meekest man in all the earth. That’s quite a testimony. That’s quite a statement. Meekness is Strength under control. Humbleness Is a lowering of self. Not in fear, not in doubt,

but in recognition of Who is greater. Moses is described as, and who is meek. He has himself under control. Now he’s not perfect. We’ll get into that in a moment. But he is meek. He is controlling himself. Moses will know that Miriam and Aaron said this And Moses, his reaction Then was to do nothing. Not in the sense that Moses said,

you know what? I’m just going to let it slip as siblings. They’ll they’ll say things and no Moses chose not to defend Himself. Moses Chose not to defend his reputation. Moses chose not to defend his position. Moses chose to Act as a servant. Here’s one of the things about a servant. A servant recognizes as the very nature of the servant,

that he is, that there is someone greater than him that has given him His position. Serving doesn’t earn his position. He wouldn’t be a servant. If he earned his position, Servant is given his position by A master, by Whoever his master is. And Moses is here in the position of the one who speaks on behalf of God. And he wasn’t the one who put himself there.

As a matter of fact, Moses tried multiple times to get out of the position And yet God put him there. And Moses reaction to me, Barium and Aaron speaking against him is too Say nothing. He’s not going to defend his position or his right to speak on behalf of God. God is good. Moses is going to be humble and meek in recognizing his position.

In other words, Words, Moses did not insists On self Moses Did not emphasize Self. He emphasized service. But secondly, we see that God is going to confront Miriam and Aaron versus five, Five. Suddenly the Lord said to Mary, to Moses, Aaron and Miriam. So God speaks to all three of them And stood calm out. He’s is you three,

two Tabernacle of meeting. So the three came out. Then the Lord came down in the pillar of cloud and stood in the door of the tabernacle and called Aaron and Miriam. And they both went forward. God hears what Miriam and Aaron have said, God calls Moses, Aaron and Merriam to the tabernacle, the pillar of cloud descends upon the tabernacle as it would do during the daytime.

You remember at this point in time, when the pillar of cloud moved during the day, the whole host of Israel would gather their things up and they’d move and they’d follow the cloud by day. And the pillar of fire by night, this cloud comes descends over the tabernacle and God’s presence is there. They are, God begins to speak to Aaron and Miriam.

And we read in verse six. Then he, the Lord said, hear, now my words, if there is a prophet among you, I, the Lord make myself known to him in a vision. He says, if there’s somebody, because remember they said, has the Lord not spoken through us? Has the Lord not spoken to us? Why is it Moses?

The one who’s the mouthpiece of God. And God says, if I speak to a prophet, if I give him a vision or I speak to him in a dream, not so with my servant, Moses, God puts a separation between Moses and every prophet. Every person he spoke to, they said, Moses is just like us. God says, no worries.

He’s not. And I don’t treat him like I treat the rest of you. No, As he said not. So with my servant, Moses, he is faithful All my house. I speak with him face to face, even plainly and not in dark sayings. And he sees the form of the Lord. Why then were you not afraid to speak against my son,

Servant, Moses, God confronts aerium and Merriam, Aaron and Miriam. And he says, You think I speak to you? Like I speak to him, Him, but I don’t. You might hear my voice. You might see a vision, but which one of you sees me? Face-to-face do you remember when Moses went on the mountain God’s presence was there on Mount Sinai and all the people heard the voice of the Lord and all the people were afraid.

And all the people told Moses, you go up on the mountain and you hear what the Lord has to say. And then you come down and tell us all. While Moses is on the mountain, Aaron is down building the golden gate Staff While Moses is on the mountain, passes in front of Moses. And Moses sees a manifestation of the presence. God Mariam didn’t see it.

Aaron. Didn’t see, God said, my relationship with Moses is not like mine. A relationship with you. We also see in verses six through eight, this second Lesson about Moses as God, God declares Moses to be faithful in all his house. He declares him faithful. Aren’t just in position, But in message. He says, I speak with him.

Face-to-face even plainly and not in dark sayings. And he sees the form of the Lord. Why then were you not afraid to speak about against my servant? Moses, God leaves here. The implication, do you not think I know what’s going on as if to say, do you nothing? Moses talked to me first before he married, married, Ethiopian his relationship.

Isn’t like my relationship with you. We speak base. Gone says that Moses was faithful in his house. And he was faithful with his message. Everything that Moses said to the children Of Israel from the mouth of the Lord Was what the Lord told him to say, Moses, They didn’t hold out his little instruction where God said, now, Moses don’t you marry anyone.

Who’s not an Israelite. Moses didn’t hold that in his back pocket. Why not tell the people he was faithful in message. He was faithful in position, but it is important to note as we apply this lesson, that faithful is not the same as perfect. Moses was faithful. And yet Just one chapter over in chapter 11 in the midst of the people complaining about not having meat and not having the things that they had in the days of,

of Egypt that Moses heard the people verse 10 weeping throughout their families, everyone at the door of his tent and the anger of the Lord was greatly aroused. Moses also was displeased. So Moses said to the Lord, why have you afflicted your servant? And why have I not found favor in your sight that you have laid the burden of all these people on me?

Did I conceive all these people? Did I beget them? That you should say to me, carry them in your bosom. As a guardian carries a nursing child to the land, which you swore to their fathers, where am I going to get meat to give to all these people for they weep all over me saying, give us meat that We may eat.

I am Not able to bear all these people alone because the burden is too heavy for me. If you treat me like this, please kill me here. And now If I have found favor In your sight and do not, let me See my wretchedness there And who God describes as the meekest in all the earth, the man who God describes as faithful in all his house is not perfect.

Perfect. We can think of another time in numbers, chapter 20, just a few chapters over the considerably, separated in time where Israel wants water a second time, and God tells you go speak to the rock and water will fourth. And instead of going and speaking to the rock, Moses lifts himself up and smites the rock like he did the first time and water still comes out.

But God says, because of this, you will not enter the promised land, faithful, but not perfect. And perfection isn’t required for faithfulness, but faithfulness is required for salvation. But thirdly, I guess it’s fourthly officially or less than we see is in numbers. Chapter 12, Moses is faithful toward those who sought him harm in chapter 12, verse nine,

the anger of the Lord was aroused against them, Merriam and Aaron and he departed. And when the cloud departed from the above, the tabernacle, suddenly Miriam became leprous as white as snow. Then Aaron turned toward Merriam and there she was a leper. And we know the laws concerning what Israel was told. When it came to one who had leprosy, they were to be cast out.

They weren’t to be among the people. They couldn’t come amongst the people. If anyone came near them, they had to cover themselves and cry out that they were a leper. They could not associated in any way, shape or form with the children of Israel. They couldn’t come in the tabernacle. They couldn’t come to worship. They couldn’t do any of those things.

They were leprous. Aaron turns toward Merriam and she has become a leper. The indication is from head to toe. She is covered in leprosy. So Aaron said to Moses, verse 11, Oh my Lord. Please do not lay this sin on us in which we have done foolishly. And in which we have sinned, he readily admits we’ve done wrong.

We’ve been foolish, we’ve sinned, but he wants the consequences removed. He says, verse 12, please do not let her be as one dead. Whose flesh is half consumed when he comes out of his mother’s womb. So Moses cried out unto the Lord saying, please heal her. Oh God, I pray. Wait a minute. Wasn’t it Moses that she was speaking against.

Wasn’t it Moses that Merriam and Aaron were saying he doesn’t deserve the position he’s got. Yes. And yet it is Moses who pleads with God on her behalf. Then the Lord said, verse 14 to Moses. If her father had buss spit in her face, would she not be shamed? Even seven days, let her be shut out of the camp seven days and afterwards she may be received again.

So Mariam was shut out of the camp seven days and the people did not journey till Miriam was brought in. Again, God uses an analogy from the ceremonial unclean laws. If her father had sneezed on her, she would have been ceremonially unclean for a period of time, as it offensive as it could possibly be just something occurring in daily life. God says there still would have been consequences for that.

For this. She can have the thing. Moses was faithful toward those who sought to do him harm. Jesus would tell his disciples, Matthew chapter five, he would tell them beginning in verse 38 of that sermon on the Mount, you have heard that it was said, and I four and I, and a tooth for tooth. But I tell you not to resist an evil person,

but whoever slaps you on the right cheek, turn the other to him. Also, what did Moses do when they spoke against him? Nothing. Just the same way Jesus taught. If anyone wants to Sue you and take away your tunic, let him have your cloak also. And whoever compels you to go one mile, go with him to give to him who asked you and from him who wants to borrow from you,

do not turn away. You have heard that it was said, you shall love your neighbor and hate your enemy. But I say to you love your enemies. Bless those who curse. You do good to those who hate you. Pray for those who spitefully use you and persecute you, that you may be sons of your father in heaven for. He makes his son rise on the evil and on the goods sends rain on the Justin on the unjust for if you love those who love you,

what reward have you do? Not even the tax collectors do the same. And if you greet your brethren only what do you more than the than others, if do not even the tax collectors do so, therefore you shall be perfect just as your father in heaven is perfect. Jesus describes perfection in the sense of completeness and Maturity, as One who will be like God,

even when those around him use his very actions as a reason to accuse him, Moses, a faithful man in position in self, a faithful man, in message in God’s house and of faith, Full man towards even those who sought to do him Harm. And the Hebrew writer says, that’s a faithful man. We need to be like Moses. We need to be faithful in God’s house.

We need Be faithful in pudding ourself Second before God, not first, but Always in everything behind Our master. We need to be faithful and not seeking our own, but seeking what belongs to the Lord. We need to always be faithful in declaring the message of God. And we need to remember when we are mistreated, when we are done wrong. When we are persecuted,

when we are spoken against, when we, We are acute, that it is Our time not to defend ourselves, not to argue our own position, not to return as it has been done to us, but to, To do good to those that would do evil to us. If that’s a description of faithfulness, then that’s what we are to be Outside the body of Christ.

You are outside of the house of God. You are outside of the place where Christ is head. You are outside of the place where his faithfulness has influence on your feet, Eternal destiny. And I beg you don’t stay there because As, as Moses was faithful in bringing the children of Israel to the promised land so that they might receive their reward, no one got to go in that God didn’t say was allowed to go in.

And that includes Do Moses God Put stipulations on entrance to His promised rest. And he still does. Part of his stipulation is how you become part of that house. You enter into that house by hearing the word of God and believing that Jesus Christ is the son of God. Without it is impossible To please him. Hebrews 11 says, but you also have to repent of your sins.

You have to confess the name of Christ and be immersed in water for the remission of those sins. Being born, a child of God, dying to all the old self, dying to sin, rising to walk in newness of life and then living faithful unto death revelation chapter two, verse 10. If you’re here this morning and your life, isn’t faithful.

Why not return it to faithfulness today? You have need of the invitation. Why not come forward now? As we stand in, as we say<inaudible> things, I don’t know, blah, the<inaudible> Hey son to him. Hey son. So Gladden free. Jeez, us great. As, yes. Well come to the, I am resolved to go to the save the being my<inaudible>.

He is the true one. He is the Jost one. He had<inaudible> Hey son to him. Hey son. So Gladden free. Jeez us great. Yes. Yes. Well come to the resolve to follow the savior.<inaudible> he? Well, he<inaudible>. Hey<inaudible> Hey son to him. Hey son. So Gladden free. Jeez. Yes.

Well come to the resolve to and the King Dom, the being the pass up saying, Hey, friends may oppose me if others may be sad me<inaudible> ah, Hey son to him. Hey son. So glad free. Jeez, us great. Ah, yes. Well come to the sea So long before our closing prayer will be number 704, bind us together.

Excuse me.<inaudible> the Lord bind us together with cords. NA can be bro. Bind us together. Lord bind us.<inaudible> bind us together with<inaudible>.<inaudible> the one key<inaudible><inaudible> is only one, buddy. Nah, that is why we can see bind us together. The Lord bind a stinger. The width<inaudible> NA can be<inaudible> bind us together.

Lord bind us together or bind us together with There. God, our father in heaven, we truly are grateful for the privilege that we’ve had to come here today to study from your word and be enlightened by those things that you have given to us to help make our lives right with you to help us be more productive citizens in the kingdom, and to be able to conduct ourselves in a way that you would be pleased with us,

help us father to be more like Moses, that we were meek and gentle, help us to be servants. Dear father, we realize we answer to the, and that we did not answer to others when they want to ridicule us and make fun of us. Father help us to love you with a deeper love, help us to love one another with a greater love that we truly have compassion upon each other and respect and care truly about each other.

With, with a deep love, the same love that you have for us. Father, we’re mindful that we do fail the at times and we pray for, for forgiveness. We pray father that you be with those that were mentioned that are ill or those that are still grieving over loss of loved ones, help us to be of comfort to all of these and have,

and be an encouragement to one another. We pray that we not forget about those that have fallen on a way that we might encourage them to come back and, and be faithful to you. Let us always be about trying to lead others to you through the gospel, strengthen us as we go through life that we live in a way that we might have that home in him with a in Jesus name.

We pray amen.

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02-14-2021 – Live Stream – Class: Mark 6:30-56 & Sermon: God’s Definition of a Faithful Man (Part 2)

In Bible Classes Videos, Jesus, Live Streams, Sermons by Aaron Cozort

02-14-2021 – Live Stream – Class: Mark 6:30-56 & Sermon: God’s Definition of a Faithful Man (Part 2)

Speaker: Aaron Cozort

Collierville Church of Christ
575 Shelton Road,
Collierville, TN

Come join us at 9:30 AM for class and 10:30 for worship

Automated Transcript:

<inaudible><inaudible> why would that get turned off? I have no idea. That’s true. All right. We’re going live.<inaudible> good morning.<inaudible> It is on mornings like this, that I missed the Appalachian mountains, all that much more growing up in Eastern Kentucky, we didn’t have a lot of extreme weather. Like one of the things I liked about Eastern Kentucky is in the summer,

we had about three days of a hundred degrees or 98 degrees and above. And then we were done for the rest of the year, three days. And that’s my kind of summer right there. And then winter would come and we’d have this thing called winter. You know, it was, but we didn’t have it all year long. You know, it wasn’t like Alaska,

you didn’t have six months of winter. You had two or three months where it was cold. You get snow, you go sledding. And then it would all go back to spring again. And it was great. And we, we could grow grass, just, you know, just, just grass. It’s great, but I love y’all. So we’re here,

so it’s okay. But it’s sure is if I just stop every once in a while, look outside, that’s just what I’m doing. I’m just watching it snow. We had a, we had a guy in school who was one of my roommates who moved to tri cities, which was Elizabeth and Tennessee, just near Bristol, Virginia. So up in the Appalachian mountains.

And he moved there from Montgomery, Alabama, and our first winner in classes. We were there in class and we are, our class was in the fellowship hall because we had the largest class. So we had six people. We had to be in the fellowship hall. And the fellowship hall at that church building was lined with windows. So we were right there in the middle of class winners,

just starting to set in and we’re in class. Somebody looks over and says, Hey, it’s snowing my roommate from Montgomery, Alabama, where they never get snow. And in the winter, they never traveled to anywhere. They got snow, got up, walked out of class, went and stood for 15 minutes in front of the great big glass doors at the front of the church building and just watched the snow.

It’s just incredible. And we were all going, where do you go? You know, we thought maybe he just went up, went to the bathroom, that 15 minutes later, he finally came back. I was like, what are you doing? He’s like, I was watching it snow, no gay Mark chapter six. I’d love to say that was the weirdest thing he did while we were in school.

But Mark chapter six, let’s begin with a word of prayer. Our gracious father in heaven. We are so thankful for all that you do for us and all that you’ve done for us throughout this last week. We’re grateful for this day and for the health that we have to be able to come out and assembled together. We are mindful of those who are at home because of health or because of many other reasons.

We pray that your hand be upon them and that you watch over them and give them strength and comfort. We’re grateful for all of the many wonders that you have created to show your power and your glory to give to us things that we can enjoy. And we are so grateful that most, especially above all that you care for man, that you are mindful of him,

that you have provided an opportunity in the blood of Jesus Christ for salvation and hope in eternity. We pray that you will be with us as we go through this period of study, help us to learn the lessons that are here in this text for us, that we might be mindful of what it is that you have said, that we might be obedient to your word that we might in faith,

obey you. We ask that you forgive us when we sin and fall short of your glory and are willing to repent of those things. All this, we pray in Jesus name. Amen. Go through the questions from Wednesday briefly, Mark chapter six, verses one through four. How was Jesus received in his hometown? When he taught in the synagogue. All right.

Without honor, he was rejected. Mark chapter six, verse three. Did Jesus have any fleshly brothers and sisters? Yes. Mark chapter three, six, verse three, named them at least the ones we have names for James Joseph Judas assignment. Alright. What size groups of his apostles did Jesus send out teaching and performing miracles? All right. Two by two.

What items did he instruct them to carry a staff? All right. When Jesus sent the apostles in payer’s out teaching, what were his instructions for those who did not listen? Chapter six, verse 11. All right. They were to depart from them and shake the dust off their feet. Mark chapter six, verses 17 and 18, who had imprisoned John the Baptist Herod.

Why? All right, because John told him he was not of his brother Phillip’s wife. W yup. This would have been, I’m going to get it wrong if I try and say it off the top of my head, but I’m going to, I think it’s Herod Antipas is the one who beheaded John Phillip was his brother and they were, they were kind of co rulers at the time.

So, but Herod Antipas being the one over that area. So it is that’s off the top of my head. You can quote me if I’m wrong, but just do it behind my back. Okay. What were Harrod’s feelings toward John and his teachings? All right. He feared because he knew he was adjust and Holy man, and he heard him regularly,

even when he was in prison, chapter six, verses 21 through 28. Why did Herod have John the Baptist beheaded? All right. At the request of who? All right. The daughter of<inaudible>. So we are in the latter half of chapter six this morning, beginning, verse 30, going down through the end of the chapter. This does one of those accounts,

a very, one of the very few that is recorded in all four of the gospels. And that is the feeding of the 5,000. Now we know there’s another occasion where 4,000 more are fed, but this is the same account that is recorded in John chapter six and or John chapter five and six, and the events surrounding it are quite interesting. And it shows the significance of it by the fact that all of the gospel records do record it.

Each one, giving a kind of a different piece of information, different set of information in the grand scheme of things. But Mark actually gives us some interesting information from his record that I think will be valuable to us. As we understand the event beginning verse 30, then the apostles gathered to Jesus and hold him all things, both what they had done and what they had taught what’s going on.

Why, why are the disciples telling Jesus what they did? I thought they followed him around.<inaudible> All right. He had just sent them out. Okay. So, so this comes on the heels of, he has sent them out into all of these cities going throughout the region teaching. And now they’re returning and they’re giving an account of the things that occurred while they were traveling around teaching and preaching while they were traveling around.

Did they just teach and preach or was there another aspect to what they did? Okay. He gave them power to perform miracles. He gave them power to cast out demons. So what I want us to picture here is what would have happened as a result of this? Jesus, of course, could Only so far and only so fast on foot going from city to city.

What, the moment you take 12 people and you send them six different directions in teams of two news about Jesus begins to grow a whole lot faster. Remember this time we’re in the second year of Jesus’ ministry. The first year predominantly occurred down in Judea. It occurred in drew slum and in the, the outlying areas of Judea, but they’re not in Judea anymore.

The, there would have been people who may be at heard about Jesus at one of the fees who saw Jesus at one of the face, heard what he had taught during those times. But now they’re in Galilee, they’re in the Northern region of Israel. Raise your hand if you know the inner workings of what’s going on in Jackson, Mississippi this week.

No, not anybody. Why? Cause it’s half stayed way don’t expect. And this is the way we deal with it. Sometimes we read about places and we don’t put them in proportion to their distance away from each other and add in the fact that you’re in ancient times and they didn’t have internet, they didn’t have phones. They didn’t have, you know,

go down the list. They didn’t have telegraphs. You know, they had people transferring information. And if you didn’t come into contact with one of those people that had the information, you probably didn’t hear about it. So all of these things are generating here in the Northern part of Israel, through Jesus, sending out his disciples, they’re generating the recognition and the popularity and the,

the view of Jesus that had previously existed in Judea, but not up in Galilee because they hadn’t heard about him. And so they’re beginning to hear concerning who he is. They’re beginning to hear about what he’s done. And if his disciples can cast out demons, if his disciples can heal people, then what do you assume about the one who they’re disciples of that?

He can do all that and more. Okay. So the reasoning from the lesser to the greater the expectation is, is they come into contact with these disciples coming into their town, their village, their community, that they’re someone, not only that they’re being taught about, but they can reason about has greater abilities, greater knowledge, greater teaching, greater instruction.

Then these disciples, these people would have been familiar with the position, the concept of the disciples, the disciples, a learner, not the teacher, they’re the servant, not the master. And so when you encountered A disciple, your brain immediately goes in that time. Oh, well, who’s the teacher, who’s the master. Let me go learn from him.

So they come to Jesus, the apostles come to Jesus and they gathered to him and tell him all that was done and what they had taught. And he said to them, actually, before I go past that, let me remind you of a statement. Jesus made, Jesus told them bilayer the leaven of the Pharisees. And he said, the leaven of the Pharisees was what hypocrisy.

All right. I knew y’all get to it. Alright. So the leaven of Harris of the Pharisees is hypocrisy. And in that cell, same context, he warns them. What you say in the closet will be shouted from the rooftop. What you say in private will be made known in public. So as he sends them out, having told them,

you don’t live like the Pharisees. You don’t go out and teach people one thing and then live something different. He is also allowing them to come back and tell them, tell him what they taught. And he can evaluate whether or not they’re living what they taught. Okay. So he said to them, come aside by yourselves to a deserted place and rest for a while for there were many coming and going,

and they did not even have time to eat as a result of the things that have transpired as a result of the teaching, that Jesus has done the miracles that he’s done. And now the sending out of the 12, there are so many people coming to Jesus that his disciples literally are. Aren’t even having time to eat their own food because it’s just one person right after another,

after another, after another. And part of their responsibility was to make sure that these people are taken care of, make sure that they come, you know, when they come to see Jesus, they’re able to see them, but then they move. You know, they’re in a very real sense, partially crowd control when they’re around Jesus and here they are,

they’re doing all this. And Jesus is saying, this isn’t good. This isn’t what you need to be doing right now. You need to come aside. You need to rest. There’s a, there’s an emphasis here that I think is valuable. And it’s a good reminder to preachers because preachers have a tendency to burn themselves out. But it’s also a good reminder to caregivers.

A good reminder to people who have others, that they take care of parents, mothers, that sometimes when you’ve got burden after burden, after burden, necessity, after necessity, after necessity, someone who always needs something that you’ve got to have time for you, you’ve got to have time to be able to pull away from that and say, no, we have a phrase at our house,

occasionally, where the children will say, Hey, mommy, and mommy will say, mommy’s not here right now. Or mommy is currently on vacation. Please talk to your father. Why? Because there’s comes a point. Just some meat. You need a break. My mother likes to say, when she had three young children, two of whom were in diapers.

And one of whom was barely out of diapers that occasionally my father would come home. She’d meet him at the door and say, here they’re yours. And that’s the reality that sometimes you have to take a break. And those people who think well, but, but I just got here. Well, sorry, you just got here. But that doesn’t mean that your moment of time is more important than the wellbeing of someone who needs to take that rest.

So he, they departed to a deserted place in the boat by themselves, but the multitudes saw them departing and many knew him and ran there on foot from all the cities. They arrived before them and came together to him. So their goal is to go out to a deserted place, to go out of the cities and, and out of the towns and out of the villages to wilderness area for rest.

But they get on what to go there about and seeing them on the boat. Somebody recognizes them. And pretty soon what’s following them crowd of people. And pretty soon they’re not only following them. They’re what they’re ahead of them. That they get there before the disciples do, before the boat lands, the people are already there. The crowd is already there,

but how does it Martin describes the people as doing what to reach, where they were getting to or where the disciples were going. They ran th th they were, they were coming from all the cities and they were, they were rushing that this wasn’t, Hey, we’re going to have a great big gathering. Tuesday night out at this location. Be ready,

show up. We’re going to be there for about 12 hours. Come be, you know, have everything prepared when you get there. No, it wasn’t. It wasn’t like that. The news was spreading and they, as it were dropped, everything and went and they went there in a hurry. So what did they not bring food provisions? They,

they, they didn’t take, fought for what they would need in four hours, five hours, 12 hours tomorrow. And instead they rushed out to see Jesus. Well then notice verse 34. And Jesus, when he came out, came out of where the boat, right as he came out, or when he came out, he saw a great multitude and was moved with compassion for them because they were like sheep,

not having a shepherd. So he began to teach them many things. There are a number of old Testament passages, Zechariah, Hosea, Isaiah, numerous old Testament prophets that compare the teachers in Jesus’ day to shepherds, who instead of guarding the sheep and feeding the sheep and taking care of the sheep are instead profiting off the sheep and killing the sheep. They’re not being good shepherds.

And so the analogy that is made by a ZQ Elon by Hosea and by is, has a CA Hezekiah, Zachariah, and others is that God is going to judge those wicked shepherds and raise up his own shepherd. Of course we know Jesus is described as the good shepherd. He is the one that would be the shepherd to judge those evil shepherds. But he looks at these people and we’re,

we’re given this little glimpse into Jesus’s mind, this, this isn’t somebody’s opinion of what Jesus thought. This is what Jesus thought he saw them. He had compassion on them for they were as she, without a shepherd. Absolutely, absolutely. So the, the nature of sheep and in part of that analogy is the nature of sheep being without a shepherd,

they wander, they don’t pay attention. They have no defenses. And that’s one of the things about sheep is they are a defenseless creature. And so they’re easy prey when they’re not guarded actively by someone. And so here they are. They’re without provision, they’re without protection, they’re without instruction. They’re without direction. And they’re here and they’ve run here to see Jesus.

So he could have said, you know what? I came here for a completely different reason. My disciples are important to me. W we’re we don’t have time for you right now. W w they need to rest and he could have sent them away, but he didn’t. Instead, we read that he had compassion on them. When the day was now,

far spent verse 35, his disciples came to him and said, this is a deserted place. And already the hour is late. Send them away that they may go into the surrounding country and villages and buy themselves bread for, they have nothing to eat. The disciples. And the implication in here is that Jesus having compassion on them began to teach them.

Where would Jesus often teach from, from wilderness, from a mountain. If he was near sea of Galilee, where would he also often teach from, from, from the water, from a boat? So all of these are locations where he, he might have taught from the indication is he perhaps went up in the mountain. But the idea here is he’s teaching them.

They’re listening. The day goes on, it gets deeper and deeper into the day. And the disciples come to him and say, these people are going to have to eat, send them away, tell them to go fend for themselves. Yes. Now, what is it that the religious shepherds had done to Israel instead of feeding them, instead of protecting them,

instead of teaching them to know God, instead of telling them what the scriptures actually taught, what did they left them to do? Ben for themselves, they were as sheep without a shepherd. And the disciples come to Jesus and looking at the situation again, they don’t know what’s in Jesus’s mind. They don’t see what Jesus sees. They don’t know what Jesus knows.

They’re just being disciples. They’re trying to care for their master. They’re trying to provide for him, that’s their job. But in doing so, they become like those same teachers that Jesus is opposing in saying, send them away, let them do for themselves. And Jesus has a completely different idea, but it also is. We get in here as we get into this text and into this account,

one of the things that you’re seeing is you are seeing a type apology between Moses and Christ. When the children of Israel came out of Egypt. And when they went into the wilderness and they went to Mount Sinai, what was one of the first and immediate problems? They had water. What was the other one? Food they’re in the wilderness. There they’re no longer in Egypt.

They’re no longer near the gardens and near the, the, the cucumbers and the leaks and the, all the things that they used to have down in Egypt. They’re no longer in the prosperity of the land of the, of the Nile river. They’re in the wilderness. And while they have flocks and herds and things like that with them, the Frank fact of the matter is there’s nowhere near enough.

If they start consuming their flocks in their herds to feed them because they have no definitive time when they’ll be gone. So they tell Moses we’re hungry. You did, you bring us out here in the wilderness to kill us? Is that what this was all about? We, we left Egypt to die of starvation in the wilderness. And so God will provide for them.

What does God give Israel in there in the book of Exodus Manoj, which was what that’s right. The word in the Hebrew man, what is it? W we do know it was a light bread, like substance. It, it had the taste like honey and coriander seed. It was, it was a, something that could be ground. It could be,

it could be baked. It could be made into other things, but it was a bread. Where did it come from? Heaven. When did he show up morning time? How did they get it? They had to go out and gather it. How much were they allowed to have a day’s worth? And if there was, if it was the case that they went out and gathered too much,

how much did they have a day’s worth? And how much were they supposed to get on Friday, a double portion, two days worth. And it was the only day that if they gathered two days worth it wouldn’t spoil overnight. That was manna. Jesus. Now has this large group of people in the wilderness. And you’re going to see in this,

a picture of Moses drawn forward to Jesus. Okay? So verse 36 says, send them away that they may go into the surrounding countries and villages and buy themselves bread for, they have nothing to eat. And he answered and said to them, you give them something to eat. Have you ever had that look returned to you, either by a child,

a student, or an employee where you tell them to do something and they stare at you at, and you know, what’s going through your mind. You have got to be kidding me. How in the world are we going to do this? He says, you give them something to eat. Now, just remember, where did they just return from going into all these cities and doing what teaching and doing what performing miracles,

but here’s the limitation of, of human understanding. They have the faith to perform a miracle. They’ve seen Jesus perform, but they don’t have the faith to perform a miracle. They’ve never seen Jesus perform. They can cast out a demon, but they can’t turn one loaf of bread into two. Is that because they couldn’t do it, or because they didn’t believe they could do it.

That’s right. And, and we, we find this difficulty over and over and over again in our own lives where we don’t look at a situation and go, what can God do if we ask we instead, look at what can I do? And then we judge, what can I do based upon what I’ve always done? And this was something they never done.

So in their minds, it was what impossible watch. And he said to them, shall we go and, or excuse me. And they said to him, shall we go and buy 200, didn’t go and buy 200 denari worth of bread and give them something to eat 200 denari. Somebody gave me some idea how much money that is in their day in time.

All right. So one dinner is a day’s wage. So 200 is 200 days wage. Well, over half a year’s worth of, of, of work. And most people at that time lived from day today. And so they said, what are we supposed to do? Go, go spend 200 days wages, just, just to go buy the food.

And then he said, how many loaves do you have? Go and see. And when they found out, they said five and two fish, then he commanded them to make the, he commanded them to make them all sit down in groups on the green grass. So they sat down in ranks in hundreds and in fifties. And when he had taken the five loaves and the two fish,

he looked up to heaven, blessed and broke the loaves and gave them to his disciples to set before them. And the two fish, he divided among them all. So they all ate and were filled and they took up 12 baskets full of fragments and of the fish. Now, those who had eaten the loaves were about 5,000 men. Jesus takes what they have five loaves,

two fish. And what does he do with it? He prays, they saw what they could do and had always done. And he looked at the problem and said, what can God do? It is the difference between Abraham, Moses and the disciples at this time, when the people begin to complain because they have no water and they’re going as they describe it,

going to die of thirst in this wilderness, does Moses say, well, where’s the nearest stream? Where’s the nearest river. Where’s the nearest freshwater source. No. Does he say, I’m sorry, but I I’m just doing what God says. You’re out of luck. No, what’d he do. He goes to God and says, the people need water.

And from a rock, God provides not enough water for them to all have sip, not enough water so that each person, or maybe the elderly can get some but enough water for them to quench the thirst and provide for all of the old people. All of the middle-aged people, all the young people, all the flocks, all the herds, all everybody.

And where did it come from? Oh, it came from this underground Fisher where Moses happened to find out there was water had been there water all the time. No. Is there water there today? Nope. It wasn’t an underground Fisher. It was God providing water in the wilderness here. Jesus prays. And God gives them what they need because God can.

And man can’t. So then they all eat. The number of the men was about 5,000. So there’s probably more than just men present. Therefore, the number’s probably more than that. Verse 45 immediately. He made his disciples get into the boat and go before him to the other side to best say it. Now he instructs them. He tells them,

you go do this. You go without me a while. He sent the multitude away. And when he had sent them away, he departed to the mountain to pray. Now, when evening came, the boat was in the middle of the sea and he was alone on the land. Then he saw them straining at rowing for the wind was against them.

Now about the fourth watch of the night, he came to them, walking on the sea. And here’s an interesting tidbit. Martin gives us nobody else does and would have asked them by Mark’s the only one who tells us that Jesus was walking past them. When they observe him going by, Jesus would have beat them to the other side. Jesus would have walked on by because they were fine.

They were struggling. They were rolling, but Mark’s the only one that tells us. Jesus sent them on a head and Jesus was going to get there for, they did. When they saw him walking verse 49 on the sea, they supposed, it was a ghost and cried out for, they all saw him and were troubled, but immediately he talked with them and said to them,

be of good cheer. It is. I do not be afraid. They’re rowing it’s rough seas, winds blowing. It’s nighttime. Oh, they see the figure of a person walking on the sea and they don’t know what to think until they hear voice. And I’m going to just, sermonize here for a moment and say, sometimes we see things based upon our knowledge and our understanding.

All we can see is what we understand it to be. And if we would just stop and listen to God instead, I don’t mean listen to a still small voice in the night. I mean, pick up God’s word and go. What’s really true. We would get out of all the fantastical dreams and assumptions of humanity and get back into what really matters.

And that’s what God actually says. So Jesus says it is, I be of good cheer, do not be afraid. Then he went up into the boat to them and the wind ceased, and they were greatly amazed in themselves beyond measure and marveled for, they had not understood about the lows because their heart was hardened. What do you think? Hardened their heart.

I’ve got my own assumption. I think it was their attitude towards the things they had done while they were out preaching. You remember how many times the disciples would argue about who would be the greatest in the kingdom? How many times there would be disputes over position and prominence and power. And when they would come back from being sent out, they would tell Jesus about all the things that they did.

All the wonders they performed and Jesus would tell them what matters most is, is your name written in the King, in the book of life? Is your name written in the kingdom of God? I think their own success caused them to fail, to understand what Jesus did with the loaves. Oh, they had no doubt. It was a miracle. They knew what he had done in the physical sense,

but they missed the spiritual Jesus in John chapter six would begin preaching what I am the bread of life. And at the end of John chapter six, what would the multitude do? They depart with him and follow him no more. They would say these are hard sayings who can bear them. And Jesus would then turn to the disciples and say, will you go also Peter would reply Lord to whom should we go?

You have the words of life. They’ll get there. But at the moment in the boat at night, not there yet verse 53 through verse 56, when they had crossed over, they came to the land of Ganesha and anchored there. When they came out of the boat immediately, the people recognized him, ran through that whole surrounding region and began to carry about on beds.

Those who were sick to when, to wherever they heard, he was wherever he entered into villages, cities, and or the country. They laid the sick in the marketplaces and begged him that they might just touch the hem of his garment. And as many as touched him were made well, all right, we’re out of time for this morning, we will pick up with the questions Wednesday night.

Thank you for your attention.<inaudible><inaudible> Good morning. Welcome to the Collierville church. Christ’s Sunday morning worship service. It’s good to see each and every one of those of you that were able to make it out on this great snowy morning that the Lord gave us. And for those of you that decided not to venture out this morning, it’s great that we have the technology that you are able to participate with us in worshiping our Lord through modern technology.

If you did not pick up your Lord supper on the way in, please take the opportunity while I’m going through the announcements here to go to the tables in the back and pick that up. I do not see any visitors, but if I’m overlooking any visitors, glad that you chose to worship with us this morning. Other announcements, please continue to remember in your prayers are sick.

Ed Richardson, Barbara Dillard, Joan Springer, Donnie Flanagan, and Dorothy Wilson, Janie, Marlin, and update on her. She is at home, but she is basically back to where she started before her last hospital stay with her AFib problems again. So please continue to pray for Janie Marlin and Rudel. Wilson has a slight blockage. And right now the, the plan with that for him is just to keep an eye on it and monitor it to see if they’re going to need to go in and do anything with that slight blockage that they have found in Rudolf.

So please continue to pray for Rudel. Also continue to, to remember in your prayers and your thoughts, the simply through for the loss of loved ones recently for the Cozort family, the Sanderson’s and the stacks, the men’s business meeting that was scheduled for tomorrow, due to the weather forecast, we are going to cancel that meeting. And unless there’s something that absolutely has to be discussed,

the men who have decided will just not have a business meeting until the month of March. But if there is something that needs to be addressed, feel free to please bring it to one of the men of the congregation here. And we, men will get together one Sunday real quick after church and discuss what your concerns are. So we can act on it.

If there is something that has to be decided upon at this time, Potter’s children home. As far as we know right now, they plan on coming down Thursday. But there again, that is subject to the weather. So they might be here Thursday to pick up the commodities and they might not. But at any rate, if you have other things that you want them to get,

please get it here before Thursday, because they may show up Thursday to pick that stuff up. That was all the announcements I have this morning. Worship service song leader will be Michael Dale opening. Prayer Will be no Olson. Lord supper will be Jay Shafir. The sermon is going to be Aaron Cozort and the closing prayer will be Joe caisson. Thank you.

Our first song this morning, we’ll be number 47. Holy Holy, Holy number 47. Holy, Holy, Holy<inaudible><inaudible> to the Holy. Holy Holy<inaudible>. Holy, Holy Holy.<inaudible> the casting down their golden crowns crest or C<inaudible> falling down.<inaudible><inaudible><inaudible> Oh, the Holy<inaudible><inaudible><inaudible><inaudible><inaudible><inaudible>. Holy, Holy<inaudible><inaudible> name and then sky and see,

Holy, Holy Holy<inaudible><inaudible><inaudible> song. Before our opening prayer will be For 790 Lord take control seven, nine zero. My<inaudible> my body.<inaudible> give it to you to<inaudible><inaudible> my buddy.<inaudible><inaudible><inaudible> You pray with me or heavenly father. We come to you now, once again, so thankful for a day that you’ve given this father a day that we can come to worship you.

We pray that everything is done in accordance with your will and in spirit and in truth. How do we ask for forgiveness of sins? Every time that we do come back to repentance father, we pray that we can look faithfully and you father, we pray for all those on the prayer list, those suffering physically, that they could get back to their natural state of health,

but also those that are spiritually lost, that they could come back to you through your word for it is eternally too late. And we pray that we as Christians can help them along along that path. Father, we love you. And we thank you so much for your son and his sacrifice. We pray all these things in his, in his name,

amen. Song to prepare minds for the Lord’s Supper will be number 315. When I survey the wondrous cross, when I say<inaudible><inaudible> Oh, no, which<inaudible> Oh, sorry. Ah, ma<inaudible> I can’t<inaudible><inaudible> ah, Oh, ah, ah, for<inaudible><inaudible><inaudible><inaudible><inaudible> Oh,<inaudible> that?<inaudible> me.<inaudible> a nice,

gref a nice to, Hey, is see from<inaudible><inaudible><inaudible> and<inaudible><inaudible> and<inaudible><inaudible><inaudible><inaudible><inaudible><inaudible> ah, nah<inaudible> Oh, too small.<inaudible><inaudible> de<inaudible> ah, ah, Oh, Jesus. On the night before he was arrested and tried met with his disciples in the upper room. And during that supper, he instituted this Lord’s supper so that we could remember his death until he comes.

So let’s displace all of the worldly thoughts from our mind for a period of time here and dwell upon Jesus is suffering and death, heavenly father. We’re so very grateful that your son was willing to come to this earth to sacrifice his body and his blood for the forgiveness of our sins. As we partake of this bread, which represents that body that was sacrificed on the cross,

help us to do so, you know, worthy manner. So in Jesus’ name that we pray amen. As we continue this Memorial heavenly father, we’re so very grateful that he was willing to shed his blood for the forgiveness of our sins. As we partake of this fruit of the vine blesses each, with being able to partake in a worthy manner, it’s in Jesus name that we pray,

amen. We find this a convenient time to lay by and store. As we have been prospered. Once again, let’s go to our heavenly father in prayer And my father. We’re so very grateful for the multitude of blessings. You so richly bestow upon each of us, help us always to remember that we’re merely stewards of these blessings, that all things truly come from you grant us a cheerful heart.

As we return a portion of those blessings, where your cause here in spreading your word throughout this community. We ask this in Jesus name, amen Song before the lesson will be wonderful words of life. Number five, Andrade forty-three wonderful words of life. If you’re able, let’s stand for this song, please sing them over again. To me. Wonderful words of<inaudible> led me more of their beauty.

You see? Wonderful.<inaudible> beautiful, wonderful words, wonderful words.<inaudible> beautiful. Wonderful, wonderful.<inaudible> wonderful words.<inaudible> beautiful words. Wonderful words. Wonderful words.<inaudible> beautiful words. Wonder<inaudible> offer. Pardon and peace. To all wonder<inaudible> jeez,<inaudible> beautiful. Wonderful words. One, a four words.<inaudible> wonder four words.<inaudible> you may be seated.

Good morning Just by way of public service announcement. Is there probably some who do not know, because we probably haven’t talked about it recently, but if you have a smartphone, either Android or iOS or Apple, you can go into the app store and do a search for truth.fm. And in there you can find the truth.fm app. And I only bring that up because Collierville has a internet radio station.

We broadcast 24 hours a day. It is there. It is available for you to listen to, but we are making some changes and we are actually going to begin using a computer back here. We’ve been live streaming our services on that stream for quite some time now as just another way where people can pull up their phones and, and hear our worship services.

In addition to all the other programming that’s on there, but we’re going to be able to have more control and implement a lot more of our lessons, our Bible classes, and such as recorded content that will be available for people as the day goes on. And so that’s something we’re looking forward to and implementing a, and if you don’t mind find Collierville Christian radio there on the truth FM app and listen to it.

And if you hear That doesn’t sound right in the sense of technologically, does it sound right or it doesn’t work or you click play and it doesn’t play call me because with new systems, whenever you put new systems in, there’s always bugs. And so if you can help me by monitoring that, I appreciate it just in your own time and the lessons there and the things that you will hear will be worth your time.

Anyway, take your Bibles if you will, and open them to the book of Hebrews, the Hebrew writer, as he is writing to these Jewish Christians, warning them about falling away, warning them about drifting away, warning them about turning away. He tells them about Jesus. He tells them about how Jesus is better than where they came from better than Moses.

And in Hebrews chapter three, he says, therefore, Holy brethren, partakers of the heavenly calling consider the apostle and high priest of our confession Christ. Jesus, who was notice this word faithful to him who appointed him as Moses also was faithful in all his house. The Hebrew writer identifies for these Christians that a singular attribute of Jesus Christ is his faithfulness,

but that’s not our discussion for this morning. Instead, it’s the latter half of the verse that I want us to focus on. I mentioned in the first Sunday in January, that we were going to take this entire year and one Sunday a month. And hopefully most months it’s going to be the first Sunday of the month. That just didn’t work out this month,

but we’re going to take one Sunday a month, one sermon per month. And we’re going to notice this idea of what God expects when he describes his servants as being faithful. We noticed in January God’s definition of a faithful man, and we noticed that predominantly from the old Testament, we’re continuing that this morning with one primary example, that God looks at this man in a specific time in a specific situation and says,

this man was faithful, Is faithful in all my house. Let’s go on to the remainder of the text. Verse three for this one has been counted worthy of more glory than Moses. That is Christ Jesus counting of more glory than Moses it as much as he who built the house has more honor than the house for every house is built by someone, but he who built all things.

God and Moses indeed was faithful in all his house as a servant. The, his, by the way, here, it’s not as easily identified as it will be in the original text, but that is that his, there is God’s house. Moses wasn’t faithful in his own house. That’s not under discussion here. The discussion is Moses was faithful in God’s house As a servant for a Testimony of those things,

which would be spoken afterward, but Christ as a son over his own house, whose house we are, if we hold fast, the confidence and rejoicing of hope from to the end, the Hebrew writer identifies for these individuals a comparison, and yet a contrast, a comparison of Jesus to Moses. Moses described as faithful in God’s house. Jesus described as faithful over his own house,

but the Hebrew writer doesn’t leave it ambiguous as to what he’s talking about. He says, Jesus Christ is faithful over his own house, who we are. He’s not talking about some, some mansion on a Hill. He’s not talking about some estate where Jesus sits as steward or head of this estate. And this tells all these servants where to go and how to cut the grass and what the trees are to look like and how to keep everything clean.

No, The House of Jesus Christ is his Church over which he is head. He alone is head of his church. The body of Christ, the church of Christ. He says, we are his house is we hold fast. The confidence and the rejoicing of hope from to the end. What is he saying there? He’s saying if we too will be Faithful as he is faithful,

as Moses was faithful. So what we’re going Do is we’re going to go back to the original text, which is numbers chapter 12. When the Hebrew writer says Moses was faithful in all his house, he is not just conjuring that up. He’s not even just extrapolating that out of the history of Moses. That is a direct quotation from numbers chapter 12.

And so our time this morning will be spent here in this text, noticing Moses, a faithful man in view of God’s definition of what a faithful man is, numbers chapter 12. And in verse one, we find disagreement going on. The background of this is that Moses has married a woman. Now keep in mind. Moses at this time is probably around 80 plus years old.

We know he’s 80 plus years old. How much plus that is, we don’t know exactly, but Moses marries a woman. Is this a second wife? Or did his wife die? We don’t know. The text seems to indicate that his wife died, that he has is now marrying another wife after his wife has passed away. But some of that is his surmising.

Some of that is, is implication here, but he marries a woman. The problem was not that he married a woman. The problem was, as we see in verse one that he married any Thiel, Bian woman. Notice what the text says, chapter 12, verse one, then Merriam and Aaron, for those who may or may not know that his Moses’s older sister a and Moses’s older brother Mo Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married for.

He had married an Ethiopian woman here. We have Merriam and Erin who generally are on Moses’s side, generally are in agreement with Moses. Sometimes it was Moses and Aaron standing all by themselves against all the men of the people. But in this occasion, Merriam and Aaron, see what Moses did in marrying this Ethiopian woman. And they are upset. Couple of things to know,

first and foremost, the first wife that we know of of Moses was not an Israel. She was a descendant of Abraham for, she was Midianite and the Midianites were the descendants of Abraham through Midian. One of the sons of guitarra, but she wasn’t an Israelite. And that’s seems to be the rub here. And I think if we were honest, we might go and look at the law and we might be rubbed the same way Miriam and Aaron were rubbed.

They’re not happy because he’s married a woman from Ethiopia. And yet, if you turn to Exodus, chapter 34, God has said to Israel that they needed to marry within those who were Israelites turned next. There’s 34. Let’s look at a few of these passages here, Exodus 34 beginning in verse 11, God says to Israel, observe what I command you this day.

Behold, I am driving out from before you the Amorite the Canaanite the Hittite, the parasite, the Hivite and the JB site take heed to yourself. Lest you make a covenant with the inhabitants of the land, where you are going less. It’d be a snare in your midst, but you shall destroy their altars, break their sacred pillars and cut down their wooden images for you shall worship no other God for the Lord,

whose name is jealous is a jealous God lets you make a covenant with the inhabitants of the land. And they play the harlot with their gods and make sacrifices with their God on. And one of them invites you and you eat of his sacrifice and you take notice his daughters for your sons and his daughters play the harlot with their gods and make your sons play the harlot with their gods.

You shall make no molded gods for yourselves. God says, do not make a covenant with these people. The Hittites, the parasites, the Amorites, the Canaanites, the JV sites, the Hivites. He says you don’t make a covenant with them and you don’t marry their daughters or give their daughters to your sons because they’ll draw away your heart after idolatry.

But where in the list are Ethiopians while they’re not in the list, but the principle, maybe we’ll we’ll just go with the principle is true. But one note I want to make, as we go through this, what was true about Moses’s wife? Who was a Midianite one of the things that we know to be true is that her family worshiped the Lord.

How do we know that? Well, when Moses departs out of Egypt and Moses comes into contact with Ruelle. When Moses comes into contact with the man who will become his father-in-law, we are finding in that text, he is identified as priest of the most high God. This man though, a Midianite is a priest of the Lord. Now he’s not from the tribe of Levi.

He’s not from the house of Aaron, but Aaron’s not a priest yet. Under the patriarchal age, it was the fathers who served as the heads of the household. As the priests of God, not a specific, TRIBE not as specific lineage, but there were those who we have identify like male kids, a deck before him in the days of Abraham.

And Ruelle in this day in time who are described as priests. So we know that Moses, his first wife knows who Jehovah is and worships Jehovah. We know nothing about this wife except she’s Ethiopian. But if we know Moses, what would you surmise? Do you think Moses went out and said, you know what, not Marian is any of these Israelites.

And there might’ve been good reason for that, by the way. But what do you think would have happened to the family of the woman who Moses Mary, they were saying, Oh, we’re now family of the leader. We’re now family and the man in charge. It w w w we’re we got, we have special rank. Maybe that was part of the thinking of Moses.

I don’t know, but Moses as one, who’s a servant of God by all indications is not going to marry someone who isn’t the argument isn’t this woman is idolatrous. The argument is this woman’s Ethiopian, but then consider as well, maybe part of something else. Deuteronomy chapter seven, Deuteronomy chapter seven. I should make note of the fact that this statement comes later after these events.

Ju just for context, just for clarity, but it’s a rehashing of what God had already given in the law. It’s the second giving of the law. But chapter seven of Deuteronomy, verse one, when the Lord, your God brings you into the land, which you go to possess and cast out many nations before you, the Hittites, the Gerber science,

they Amorites the Canaanites and the parasites and the Hivites and the Jebusites seven nations greater and mightier than you. And when the Lord, your God delivers them over from over you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them, nor shall you make marriages with them. You shall not give your daughter to their son nor take their daughter for your son for,

they will turn your sons away from following me to serve other gods. So the anger of the Lord will be aroused against you and destroy you suddenly, But Thus, you shall deal with them. You shall destroy their altars, break down their sacred pillars, cut down their wooden images and burn their carved images with fire for you. Holy people, God tells Israel,

you are unique, but most Miriam and Aaron seem Moses and his decision and they think Moses chose wrong. One other thing that may be a part of this may come from errands side of things and Leviticus chapter 21, Leviticus chapter 21, The laws concerning the priests and their marriages Are actually Different than the laws for the rest Of Israel, Leviticus Chapter 21 beginning in verse 10,

we read he who is the high priest among his brethren on whose head the anointing oil was poured and who is consecrated to wear the garments shall not cover his head nor tear his clothes nor shall go, nor shall he go near any dead body nor defile himself with his father or his mother, nor shall he go out of the sanctuary nor profane the sanctuary of his God for the consecration of the anointing oil of his God is upon him.

I am the Lord and he shall take a wife in her virginity, a widow or a divorced woman, or a defiled woman, or a harlot. These, he shall not marry, but he shall take a Virgin of his own people. As a wife, God, God put a whole different set of laws on the high priest. Then he even did the rest of the piece Bull and who’s high priest.

Aaron is So Moses declares from God chapter 21 verse one. And the Lord said to Moses, speak to the priests. Moses declares from God, Aaron, you have to marry from the descendants of Israel and you can’t marry a widow and you have to marry a Virgin and all of these other things. And Moses goes and marries And Ethiopian, but Moses wasn’t high priest.

So all of the, These things come to a head in numbers, chapter 12 and Merriam and yeah, Aaron spake against Moses. But in verse two, they said, Has the Lord indeed spoken only through Moses, has he not spoken through us also as they’re murmuring and complaining against Moses, which all Israel was forward to do. They, they, they loved complaining against Moses,

but usually his own family at least was on his side. Now Merriam and Aaron start in and they’re murmuring against Moses and speaking against Moses. And they’re saying, hasn’t the Lord spoken to us. You remember Marianne was one who spoke on behalf of the Lord at different times. She proclaimed the word of the Lord at different times. Aaron spoke on behalf of the Lord.

He was even the mouthpiece of Moses. It hasn’t the Lord spoken through us. But that statement there at the end of verse two and the Lord heard it, It wasn’t as though the Lord happened to be passing by the tent where they were at the time and happened over here through those thin 10 walls. What they said, no, just a little reminder in scripture,

you don’t say anything. The Lord doesn’t he Here. And we might be, He reminded from Jesus’s encounters with the scribes and the Pharisees and the Sadducees and the lawyers. You don’t even think anything. The Lord doesn’t it. But they said it and the Lord heard it. And then we have a paranthetically statement. One of those times where God drops in his testimony about someone.

And yet it’s interesting because who’s right, Egging it. Moses is mother. Moses is the one who’s writing the book of numbers. And yet it is a statement by God about Moses Verse three. Now the man Moses was very humble, more than all men who are on the face of the earth. Now the King James uses the Term meek. Moses was a man who was meek.

And here’s where I want us to get Our first lesson from Moses about faithfulness. Number one, One, Moses was faithful In position or Stated another way. Moses was faithful in Self. When it came to God, God, God describes Moses as one, who was the meekest in all the earth. If you were to be standing here and you were to say,

you know what? I’ve evaluated this friend of mine and, and I’ve weighed his abilities and I’ve weighed his, his ability to function. And I believe he is the most talented at fill in the blank of anybody In the world. Here’s one thing I know. If that gets spread far enough around, there’s going to be a herd of people in line to prove you wrong.

Every Time the Olympics roll around, what are we all sitting around watching, waiting to happen. Another world record to be broken. And it happens. We think that’s the fastest that race is ever going to be run. And then somebody proves This wrong. Michael, Jordan’s the best basketball player to have ever lived until somebody becomes better than him. The fact Of the matter is anytime we lay a test against what we know,

the limits of our knowledge are the standards of the team Fast, but God is different. God, God looks at literally every person alive and Says, Moses is the meekest man in all the earth. That’s quite a testimony. That’s quite a statement. Meekness is Strength under control. Humbleness Is a lowering of self. Not in fear, not in doubt,

but in recognition of Who is greater. Moses is described as, and who is meek. He has himself under control. Now he’s not perfect. We’ll get into that in a moment. But he is meek. He is controlling himself. Moses will know that Miriam and Aaron said this And Moses, his reaction Then was to do nothing. Not in the sense that Moses said,

you know what? I’m just going to let it slip as siblings. They’ll they’ll say things and no Moses chose not to defend Himself. Moses Chose not to defend his reputation. Moses chose not to defend his position. Moses chose to Act as a servant. Here’s one of the things about a servant. A servant recognizes as the very nature of the servant,

that he is, that there is someone greater than him that has given him His position. Serving doesn’t earn his position. He wouldn’t be a servant. If he earned his position, Servant is given his position by A master, by Whoever his master is. And Moses is here in the position of the one who speaks on behalf of God. And he wasn’t the one who put himself there.

As a matter of fact, Moses tried multiple times to get out of the position And yet God put him there. And Moses reaction to me, Barium and Aaron speaking against him is too Say nothing. He’s not going to defend his position or his right to speak on behalf of God. God is good. Moses is going to be humble and meek in recognizing his position.

In other words, Words, Moses did not insists On self Moses Did not emphasize Self. He emphasized service. But secondly, we see that God is going to confront Miriam and Aaron versus five, Five. Suddenly the Lord said to Mary, to Moses, Aaron and Miriam. So God speaks to all three of them And stood calm out. He’s is you three,

two Tabernacle of meeting. So the three came out. Then the Lord came down in the pillar of cloud and stood in the door of the tabernacle and called Aaron and Miriam. And they both went forward. God hears what Miriam and Aaron have said, God calls Moses, Aaron and Merriam to the tabernacle, the pillar of cloud descends upon the tabernacle as it would do during the daytime.

You remember at this point in time, when the pillar of cloud moved during the day, the whole host of Israel would gather their things up and they’d move and they’d follow the cloud by day. And the pillar of fire by night, this cloud comes descends over the tabernacle and God’s presence is there. They are, God begins to speak to Aaron and Miriam.

And we read in verse six. Then he, the Lord said, hear, now my words, if there is a prophet among you, I, the Lord make myself known to him in a vision. He says, if there’s somebody, because remember they said, has the Lord not spoken through us? Has the Lord not spoken to us? Why is it Moses?

The one who’s the mouthpiece of God. And God says, if I speak to a prophet, if I give him a vision or I speak to him in a dream, not so with my servant, Moses, God puts a separation between Moses and every prophet. Every person he spoke to, they said, Moses is just like us. God says, no worries.

He’s not. And I don’t treat him like I treat the rest of you. No, As he said not. So with my servant, Moses, he is faithful All my house. I speak with him face to face, even plainly and not in dark sayings. And he sees the form of the Lord. Why then were you not afraid to speak against my son,

Servant, Moses, God confronts aerium and Merriam, Aaron and Miriam. And he says, You think I speak to you? Like I speak to him, Him, but I don’t. You might hear my voice. You might see a vision, but which one of you sees me? Face-to-face do you remember when Moses went on the mountain God’s presence was there on Mount Sinai and all the people heard the voice of the Lord and all the people were afraid.

And all the people told Moses, you go up on the mountain and you hear what the Lord has to say. And then you come down and tell us all. While Moses is on the mountain, Aaron is down building the golden gate Staff While Moses is on the mountain, passes in front of Moses. And Moses sees a manifestation of the presence. God Mariam didn’t see it.

Aaron. Didn’t see, God said, my relationship with Moses is not like mine. A relationship with you. We also see in verses six through eight, this second Lesson about Moses as God, God declares Moses to be faithful in all his house. He declares him faithful. Aren’t just in position, But in message. He says, I speak with him.

Face-to-face even plainly and not in dark sayings. And he sees the form of the Lord. Why then were you not afraid to speak about against my servant? Moses, God leaves here. The implication, do you not think I know what’s going on as if to say, do you nothing? Moses talked to me first before he married, married, Ethiopian his relationship.

Isn’t like my relationship with you. We speak base. Gone says that Moses was faithful in his house. And he was faithful with his message. Everything that Moses said to the children Of Israel from the mouth of the Lord Was what the Lord told him to say, Moses, They didn’t hold out his little instruction where God said, now, Moses don’t you marry anyone.

Who’s not an Israelite. Moses didn’t hold that in his back pocket. Why not tell the people he was faithful in message. He was faithful in position, but it is important to note as we apply this lesson, that faithful is not the same as perfect. Moses was faithful. And yet Just one chapter over in chapter 11 in the midst of the people complaining about not having meat and not having the things that they had in the days of,

of Egypt that Moses heard the people verse 10 weeping throughout their families, everyone at the door of his tent and the anger of the Lord was greatly aroused. Moses also was displeased. So Moses said to the Lord, why have you afflicted your servant? And why have I not found favor in your sight that you have laid the burden of all these people on me?

Did I conceive all these people? Did I beget them? That you should say to me, carry them in your bosom. As a guardian carries a nursing child to the land, which you swore to their fathers, where am I going to get meat to give to all these people for they weep all over me saying, give us meat that We may eat.

I am Not able to bear all these people alone because the burden is too heavy for me. If you treat me like this, please kill me here. And now If I have found favor In your sight and do not, let me See my wretchedness there And who God describes as the meekest in all the earth, the man who God describes as faithful in all his house is not perfect.

Perfect. We can think of another time in numbers, chapter 20, just a few chapters over the considerably, separated in time where Israel wants water a second time, and God tells you go speak to the rock and water will fourth. And instead of going and speaking to the rock, Moses lifts himself up and smites the rock like he did the first time and water still comes out.

But God says, because of this, you will not enter the promised land, faithful, but not perfect. And perfection isn’t required for faithfulness, but faithfulness is required for salvation. But thirdly, I guess it’s fourthly officially or less than we see is in numbers. Chapter 12, Moses is faithful toward those who sought him harm in chapter 12, verse nine,

the anger of the Lord was aroused against them, Merriam and Aaron and he departed. And when the cloud departed from the above, the tabernacle, suddenly Miriam became leprous as white as snow. Then Aaron turned toward Merriam and there she was a leper. And we know the laws concerning what Israel was told. When it came to one who had leprosy, they were to be cast out.

They weren’t to be among the people. They couldn’t come amongst the people. If anyone came near them, they had to cover themselves and cry out that they were a leper. They could not associated in any way, shape or form with the children of Israel. They couldn’t come in the tabernacle. They couldn’t come to worship. They couldn’t do any of those things.

They were leprous. Aaron turns toward Merriam and she has become a leper. The indication is from head to toe. She is covered in leprosy. So Aaron said to Moses, verse 11, Oh my Lord. Please do not lay this sin on us in which we have done foolishly. And in which we have sinned, he readily admits we’ve done wrong.

We’ve been foolish, we’ve sinned, but he wants the consequences removed. He says, verse 12, please do not let her be as one dead. Whose flesh is half consumed when he comes out of his mother’s womb. So Moses cried out unto the Lord saying, please heal her. Oh God, I pray. Wait a minute. Wasn’t it Moses that she was speaking against.

Wasn’t it Moses that Merriam and Aaron were saying he doesn’t deserve the position he’s got. Yes. And yet it is Moses who pleads with God on her behalf. Then the Lord said, verse 14 to Moses. If her father had buss spit in her face, would she not be shamed? Even seven days, let her be shut out of the camp seven days and afterwards she may be received again.

So Mariam was shut out of the camp seven days and the people did not journey till Miriam was brought in. Again, God uses an analogy from the ceremonial unclean laws. If her father had sneezed on her, she would have been ceremonially unclean for a period of time, as it offensive as it could possibly be just something occurring in daily life. God says there still would have been consequences for that.

For this. She can have the thing. Moses was faithful toward those who sought to do him harm. Jesus would tell his disciples, Matthew chapter five, he would tell them beginning in verse 38 of that sermon on the Mount, you have heard that it was said, and I four and I, and a tooth for tooth. But I tell you not to resist an evil person,

but whoever slaps you on the right cheek, turn the other to him. Also, what did Moses do when they spoke against him? Nothing. Just the same way Jesus taught. If anyone wants to Sue you and take away your tunic, let him have your cloak also. And whoever compels you to go one mile, go with him to give to him who asked you and from him who wants to borrow from you,

do not turn away. You have heard that it was said, you shall love your neighbor and hate your enemy. But I say to you love your enemies. Bless those who curse. You do good to those who hate you. Pray for those who spitefully use you and persecute you, that you may be sons of your father in heaven for. He makes his son rise on the evil and on the goods sends rain on the Justin on the unjust for if you love those who love you,

what reward have you do? Not even the tax collectors do the same. And if you greet your brethren only what do you more than the than others, if do not even the tax collectors do so, therefore you shall be perfect just as your father in heaven is perfect. Jesus describes perfection in the sense of completeness and Maturity, as One who will be like God,

even when those around him use his very actions as a reason to accuse him, Moses, a faithful man in position in self, a faithful man, in message in God’s house and of faith, Full man towards even those who sought to do him Harm. And the Hebrew writer says, that’s a faithful man. We need to be like Moses. We need to be faithful in God’s house.

We need Be faithful in pudding ourself Second before God, not first, but Always in everything behind Our master. We need to be faithful and not seeking our own, but seeking what belongs to the Lord. We need to always be faithful in declaring the message of God. And we need to remember when we are mistreated, when we are done wrong. When we are persecuted,

when we are spoken against, when we, We are acute, that it is Our time not to defend ourselves, not to argue our own position, not to return as it has been done to us, but to, To do good to those that would do evil to us. If that’s a description of faithfulness, then that’s what we are to be Outside the body of Christ.

You are outside of the house of God. You are outside of the place where Christ is head. You are outside of the place where his faithfulness has influence on your feet, Eternal destiny. And I beg you don’t stay there because As, as Moses was faithful in bringing the children of Israel to the promised land so that they might receive their reward, no one got to go in that God didn’t say was allowed to go in.

And that includes Do Moses God Put stipulations on entrance to His promised rest. And he still does. Part of his stipulation is how you become part of that house. You enter into that house by hearing the word of God and believing that Jesus Christ is the son of God. Without it is impossible To please him. Hebrews 11 says, but you also have to repent of your sins.

You have to confess the name of Christ and be immersed in water for the remission of those sins. Being born, a child of God, dying to all the old self, dying to sin, rising to walk in newness of life and then living faithful unto death revelation chapter two, verse 10. If you’re here this morning and your life, isn’t faithful.

Why not return it to faithfulness today? You have need of the invitation. Why not come forward now? As we stand in, as we say<inaudible> things, I don’t know, blah, the<inaudible> Hey son to him. Hey son. So Gladden free. Jeez, us great. As, yes. Well come to the, I am resolved to go to the save the being my<inaudible>.

He is the true one. He is the Jost one. He had<inaudible> Hey son to him. Hey son. So Gladden free. Jeez us great. Yes. Yes. Well come to the resolve to follow the savior.<inaudible> he? Well, he<inaudible>. Hey<inaudible> Hey son to him. Hey son. So Gladden free. Jeez. Yes.

Well come to the resolve to and the King Dom, the being the pass up saying, Hey, friends may oppose me if others may be sad me<inaudible> ah, Hey son to him. Hey son. So glad free. Jeez, us great. Ah, yes. Well come to the sea So long before our closing prayer will be number 704, bind us together.

Excuse me.<inaudible> the Lord bind us together with cords. NA can be bro. Bind us together. Lord bind us.<inaudible> bind us together with<inaudible>.<inaudible> the one key<inaudible><inaudible> is only one, buddy. Nah, that is why we can see bind us together. The Lord bind a stinger. The width<inaudible> NA can be<inaudible> bind us together.

Lord bind us together or bind us together with There. God, our father in heaven, we truly are grateful for the privilege that we’ve had to come here today to study from your word and be enlightened by those things that you have given to us to help make our lives right with you to help us be more productive citizens in the kingdom, and to be able to conduct ourselves in a way that you would be pleased with us,

help us father to be more like Moses, that we were meek and gentle, help us to be servants. Dear father, we realize we answer to the, and that we did not answer to others when they want to ridicule us and make fun of us. Father help us to love you with a deeper love, help us to love one another with a greater love that we truly have compassion upon each other and respect and care truly about each other.

With, with a deep love, the same love that you have for us. Father, we’re mindful that we do fail the at times and we pray for, for forgiveness. We pray father that you be with those that were mentioned that are ill or those that are still grieving over loss of loved ones, help us to be of comfort to all of these and have,

and be an encouragement to one another. We pray that we not forget about those that have fallen on a way that we might encourage them to come back and, and be faithful to you. Let us always be about trying to lead others to you through the gospel, strengthen us as we go through life that we live in a way that we might have that home in him with a in Jesus name.

We pray amen.

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02-10-2021 – Live Stream Mark 6:1-29

In Bible Classes Videos, Live Streams by Aaron Cozort

Automated Transcript:

<inaudible><inaudible><inaudible><inaudible> Home for one, want to say very much thank you to everyone. Not only your willingness to allow us to, to be gone as much as we have in the last two and a half weeks. But for the time we got to spend with my grandmother, for those who may or may not have heard, she passed away Sunday morning,

about 5:00 AM. And, but the, the time that we were able to spend there was priceless to us, not to mention just that. And the time spent with, with family since then. So we got home about three 30 this afternoon. We’re all really ready to see our own beds. W you know, when your 10 year old says, dad,

I’m really looking forward to sleeping in my own bed. That, yeah, but that’s what happens when you spend multiple days in a house with a total of 21 people under the same roof. So, but we, we have, we have very much appreciated the time that we’ve been able to spend with my family and all the care, current concern, prayers,

especially cards. Thank you. They mean a lot. We are in Mark chapter six this evening. Want to add to that another thank you to Michael and to Noah and to everyone else who filled in, in any way, shape or form while I was gone. I appreciate it very much as we’re going through this study of Jesus, we enter into periods of where we get these glimpses of what Jesus has in store for the church when he leaves.

And two of those occasions are when Jesus appoints in one occasion, the 12 to go out into the land of Judah and into the land of the Jews and to teach and preach. And then another occasion is when he sends out the 70 to go again, out into the cities and to teach and to preach. And one of those accounts, we find here,

the account of sending out the 12, but you also see here in this passage, not only the glimpse, looking forward to the time of the church and its evangelists work and its teaching and its ministry, and it’s broadening out and declaring the gospel to the entire world. But you also see the cost of Christianity here in this passage, and this is exhibited or in exemplified in the life of John,

the Baptist, as he will lose his life because of the message he proclaimed. So we’re going to begin in chapter six, verse one. Then he went out from there and came to his own country and his disciples followed him. And when the Sabbath had come, he began to teach in the synagogue. And many hearing him were astonished saying, where did this man get these things?

And what wisdom is this, which has given to him that such mighty works are performed by his hands. We read here in verse one that he came to his own country is that Bethlehem Nazareth. Okay. Remember though Christ was born in Bethlehem in the land of Judah. He was not raised in Judah at the time that Jesus was born. We, those events occur.

And yet it seems to be based upon the indication of, of the text that Joseph and Mary were already up in Nazareth at the time that the angel came to them and, and told Mary that she was going to have a child, but that the reason they came to Bethlehem, according to the text was because a tax was declared quite often what you will find being true both in those times.

And even in modern times is people live where they can have enough employment to actually sustain their life. And so that seems to be the reason why Joseph isn’t in Bethlehem, though. That’s where he came from, because that’s where they returned to, to pay taxes. That’s where his inheritance was. That’s where indications are his, his, his ancestors were from,

but he wasn’t there. And the most likely reason is because that was not where they could afford to make a living. So they come to Bethlehem and for some period of time, they stay there. The indication is that Jesus may have been in Bethlehem until he was one or two years old. You, the reasoning, we can kind of think about it that way is remember Herod will in interrogate those wise men that came from the East,

by the way, there’s no indication that the wise men showed up the day Jesus was born. There’s no nothing in the text indicates that the shepherds were there. The day Jesus was born, but the wise men are not described as being there. We know that because Jesus course was laid in a manger after he was born, the shepherds will come to that place.

But when the wise men arrived, they’re not in a manger anymore. They’re in a house. So likelihood is Wiseman shall have at some point after that, yet still in his infancy, they present those gifts Herod in, interrogates them as to where they’re going, because they’re trying to inquire. Where’s the one born King of the Jews. And Herod tells them when you find them,

you send word back to me so that I can come and worship him as well. And yet God will warn them to go back a different direction, to not tell Herod. And then Herod will send out his orders and he will send out those orders to kill who all the babies, two years old and down. Okay. So that gives you the window of,

of time. The, the range of time that they could have been in Bethlehem is up to two years. Herod knows enough from his discussions, with the wise men, from the East and from the other things that he knows that window, if that child’s there, that window’s going to get it. Okay. So God tells Joseph and Mary to leave,

to flee, and they flee down to Egypt and they remain there until what, until Herod dies. Then when Herod dies, they returned from Egypt. By the way, at the same time, fulfilling prophecy of Habakkuk, chapter 11 or sorry, Hosea chapter 11, I will call my son out of Egypt. We’re told there in the text, but they come back.

But when they come back, they don’t go to Bethlehem. Where do they go? They go to Nazareth and it is there that Jesus will grow up. Now, where is Nazareth? Okay. All right. It is in the region of Galilee. It is up near the sea of Galilee, but it is in the North part of Israel, not the Southern part where Jerusalem is where Judah is.

It’s in the Northern part. On the other side of that, the vibe that Samarria was you had the Southern part of Judah. You had some area in the middle, you had Galilee in the North and did the Jews in Judah think very favorably and highly of those Jews that lived up in Galilee? No. What did they consider them to be? All right.

We we’ve got Phil. I think if my memory serves me correctly, quoting the proverb can anything good come out of Nazareth. But in general, the Jews in the South considered the Jews in the North to be uneducated. You remember the statement was concerning Jesus’s disciples. Many of whom came from Galilee. How can these men teach these things, seeing their Galileans okay.

They don’t consider them as educated individuals. So all of that brings us to this point in time, where Jesus has gone down into Jerusalem, he has preached there and taught there. And these events that we’ve been studying have occurred there. The sermon on the Mount occurred there, all these things happened down there. And then he comes home. He returns back to the Northern part of the land and he comes to Nazareth.

And when he came to his own country and his disciples followed him on the Sabbath day, he goes into the synagogue. And now that he is of age, there was a certain age. You had to be not. You, you had to be older than 18. As a matter of fact, I think it was 30. You had to be 30 before you were allowed to speak in the synagogue.

Otherwise you just sit down and be quiet. You’re too young. You don’t know anything yet. Okay. So he’s beyond that age. He’s beyond that point, he gets up to speak in the synagogue and he begins to teach them the indication is he not only teaches them, but tells them concerning the deeds that he is done in Judah. Okay? When he’s in the Southern part of Israel.

So they say, where did this man get these things? And what wisdom is this, which is given to him that such mighty works are performed by his hands. But they follow that up with, is this not the carpenter? The son of Mary, the brother of James, Joseph Judas and Simon, and are not his sisters here with us. So they were offended at him.

Nazareth is not this large metropolitan city. Nazareth is not Jerusalem. Nazareth is not this large place. Nazareth would be like a coming to a small rural town in America where you walk in to the local barber shop and you haven’t been there for seven years and they greet you by name. Why? Because you grew up there. They that Barbara who set or stood behind that,

chair’s cut your hair. Since you were four, they don’t have to wonder who you are. They know who you are. When Jesus walks into the synagogue. When he stands up in the synagogue, nobody’s wondering who he is. They know who he is. They’ve known him his entire life. They probably heard that he went down to Jerusalem when he was 12 and his parents started coming back and God,

three days journey back and realized they didn’t have their kid with them. They remember that story most likely, but what don’t they know about him? Okay? They don’t know that he’s the son of God. Who do they describe him as carpenter’s son, the son of Mary. There, some indication perhaps this, this may be a little too much surmising,

but there’s, there’s a, there’s enough indication of the whole record to indicate that at some point in time, Joseph’s not mentioned anymore. Mary’s mentioned Mary’s present. Mary’s talked about from, from the time that Jesus began his ministry. You remember he was there at that dinner, in that wedding feast and Cain of Galilee and, and Mary is there, but Joseph’s never mentioned after his childhood likelihood is just surmising possibilities from the text is Joseph’s not alive anymore.

Some for some reason, no idea what his stepfather, as some might say is no longer present. He’s no longer alive. He’s referred to as the carpenter son, but he’s referred to as the son of Mary. So Joseph is known. Mary is known, but they don’t just know his parents. They also know who all of his siblings, all of his brothers and his sisters,

it could be, but it would seem odd in view of the texts where it stated that his brothers and his mother come to him in the texts like this, where Joseph is not, there’s no indication. Joseph is present. There’s, there’s a distinct absence and a noted absence that Mary’s always present. And Joseph isn’t, his brothers are present his brothers,

speak to him, but Joseph doesn’t. So there’s, there’s just, there’s enough there to indicate and is consistent all the way through all of the different gospels. And when you find the time after his resurrection, who believes in him after his resurrection, his brothers do pay after his resurrection, his brothers believe after his resurrection, Mary’s there, but still no mention of Joseph.

Still no indication Joseph is around for any of this. Okay? Sure. And that’s a completely valid point is, is it would not have been unusual for the husband to have been considerably older than the wife, simply because of the financial means necessary to provide for a family at this point in time. So we, we do see instances and occasions of that.

And that is also a possibility. So could just be, he’s not around because of natural, old age, verse four. But Jesus said to them, a prophet is not without honor, except in his own country, among his own relatives. And in his own house, we think Jesus means by this. Okay? Imagine you watch a young boy go from being a boy,

to being a teenager, to becoming an adult. And he’s just another kid. And imagine you observe this individual’s life day in, day out, year in, year out, every week, you see them at the synagogue. And then he goes on a journey. He starts traveling. And when you come, next thing you hear about him. You don’t hear anything about him,

don’t you don’t don’t don’t have any interaction with him. The next thing you hear is he’s president of the United States a couple of years later, what that kid that’s the, the disbelief you have here, wait, Ooh, we’ve known him, but here’s something else. You get, you get a picture of humanity’s struggle to believe beyond their normal experiences and to understand what is in front of them.

If it’s not consistent with what they’ve always thought, think about it. How many people go through situations and endure difficulties because they saw indications of bad times coming, but they’d always had good times. So they just kept doing what they’d always done. The Egyptians, the Egyptians in the days of Joseph are told, you’re going to have seven years of plenty.

You’re going to have seven years of abundance. And during that time, you need to prepare for seven years of famine. And did the people of Egypt prepare for seven years of family? No, but people did. Joseph did remember that. The Pharaoh said, when we meet a man who’s wise, who will actually make sure we’re ready for that day,

but come time for those people who had just gone through seven years where everything was great, they couldn’t plan enough. They got so much in the harvest that they, they couldn’t reap enough. They got so much in the harvest. They had so much abundance that they were consuming 60% excess. And yet year one, they start having problems. And year two,

they start selling things. And year three, they sell all of their cattle and all their livestock and year four, they sell all of their land and enslave themselves to their King. Is it because they weren’t given enough in years, one, two, three, four, five, six, and seven. That come famine time. They didn’t have enough.

No, it was that they didn’t prepare. And having been told in advance what was coming, their recognition of the blessings they were getting right then made them act as though those blessings were always going to be there. That plenty was going to be there next year when they needed it. But it wasn’t. These people in Nazareth see someone they’ve always seen,

but they can’t look beyond what they’ve always thought to see who he actually is. And so we learn the importance in Nazareth of understanding that we need to pay closer attention to what God tells us in his word than our own opinions, about what we see. Because so often what we see is not what is actually there, what we understand and perceive is not reality.

It’s what we think is reality. And yet this is reality. Have they witnessed his deeds? And they did. They should have believed him if they were truly observing reality, but they weren’t. They were observing and basing their understanding of reality on their opinion. And what they had always thought was true. And that’s dangerous. That’s how nations get overthrown and people scratch their head and go,

Whoa, everything was fine. Just a couple of weeks ago. No, it wasn’t. You just thought it was okay. So verse five, now he could do no mighty work there, except that he laid his hands on a few sick people and healed them. And he marveled because of their unbelief. Then he went about the villages in a circuit teaching these two verses I have have stymied me in the past.

And yet, as I was thinking about limb, it occurred to me all those times. If you remember all those times, Jesus said to individuals, if you believe you will be healed, remember to the man who was lame, who was let down through the roof. He said, if you believe, get up, go th the one who I’m going to get the instance wrong.

And the statement mixed up the one who was blind, I think no, leprose, there were 10 lepers. He tells all of them to go show themselves to the priests yet the one who comes back and thanks him. What does he tell to him? Your faith has made you whole Jesus had the power to do what he wanted to do. Jesus had the power to heal at a word,

anyone who was sick, but he didn’t do that. That wasn’t how it worked. The way it was done was Jesus healed. Those who believed those who had faith, that God would heal them when Jesus is encountered and, and, and met by those who represent this interior in the century and has a servant who’s sick. And Jesus says, I’ll go to him.

And the Centurion says, no, no, no. I have men under me. And when I speak, I send word and they go do what they need to do. You don’t need to come to my house. Just say the word Jesus observed. I have not found such great faith. No, not in Israel. And Jesus says the word and the servants healed.

Faith is always connected to the, that are done. And here you see the opposite side where Jesus marvels, because in Nazareth, a city, a group of people, a synagogue from which the Messiah came, they are the height of unbelief. Do you think they were the height of this obedient and sinful Judaism? This is what I mean. Do you think these people were just rotten to the core?

These people were just, they were, they were adulterous. They were floundering. They, they were thieves. They were murderers. They were no, no, they were Jews. They were Jews who were in the synagogue on the Sabbath day. But they were Jews who believed what they saw and thought more than they believed what God said and Jesus marvels at their unbelief.

But then notice he went about the villages in a circuit teaching verse seven, and he called the 12 to himself and began to send them out two by two and gave them power over unclean spirits. He commanded them to take nothing for the journey, except a staff, no bag, no bread, no copper in their money belt, but to wear sandals and not to put on two tunics.

Also, he said to them and whatever place you enter a house or whatever place you enter a house, stay there till you depart from that place. What he’s saying is you go into a city and you begin to teach and you’re provided a place. Someone says, come stay with me while you teach in our city, he’s in you don’t leave their house and go to somebody else’s and then go to somebody else’s and then go to somebody else’s you don’t travel and make a circuit around the city.

You go into that house and you stay there for the duration of your time. In that city, you make that house, your dwelling place your, as it were base of operations, your teaching location, okay? And whoever will not receive you nor hear you. When you depart from there, shake off the dust under your feet, as a testimony against them.

Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city. So the disciples are sent out. The apostles are sent out the 12% out. They’re sent out to go and to teach, but they’re not just sent out to teach. They’re given the ability to perform miracles. They’re given the ability to cast out demons.

They’re given the ability. If we understand what miracles in their function were, they’re given the ability to authenticate themselves. You see the miracles weren’t done just so people could be healed. The miracles weren’t done, just so people could have demons cast out the miracles weren’t done. For that reason, the miracles were done to confirm the message of the person who did the miracle.

If a person came to a city and said, let me teach you something that Moses didn’t teach you, let me teach you something that the prophets didn’t teach you. Let me tell you about someone who you’ve never heard about before. They better have some authority to back it up. And that’s what the miracles did. They provided God’s stamp of approval on the message.

The person taught. Well, if they were to come to a city and they came into the city and they began to teach and they began to perform miracles and the people observed the miracles, but denied the teaching. They said, we know that you’re doing these miracles, but we’re not listening to you. Jesus said, you walk out, you leave.

If you can’t find a house that will host you. If you can’t find someone hospitable enough to see God’s word being taught and say, you come to my house and I will provide you lodging. And I will provide you a place to teach others. He said, you shake the dust off your feet and you go to the next town because that city stands condemned.

Why not? Because they always thought that they knew the truth. Not because they had rejected Moses, but because they had observed the confirmation of the truth through the miracles and denied it, they observe reality in front of them and said, Nope, I won’t believe. Okay. So they went out and preached. And what was their message? Repent. They preached repentance and they cast out many demons and anointed with oil.

Many who were sick and healed them. Now, King Herod heard of him for his name had become well-known. And he said, John, the Baptist is risen from the dead. And therefore these powers are at work in him. We’re going to get, Mark’s going to hear record for us. The backstory, because John, the Baptist and a lot of the other records goes off the scene.

He disappears. He’s he’s not there. What, what happened? Mark provides the backstory because he, and he provides it in a context where here Herod is hearing about everything going on. He’s hearing about Jesus. He’s hearing about his teaching. He’s hearing about his miracles. And now he’s hearing about people going out who are his disciples and teaching and miracles.

And all of this is going on in his region. And he surmises this. He doesn’t know anything about Jesus of Nazareth, who is that? He decides this is John, the Baptist. And he is back from the dead. Not a good situation for Herod because Mark’s going to tell us, Oh, wait a minute. How did John die? What happened?

Well, Mark’s going to tell us what happened. If Paul Harvey were presenting it, it would be right after. And now the rest of the story. Okay? So Herod sees or hears word of what’s going on. He says, these powers are at work in John. Others said it is Alijah. And others said it is the prophet. Of course,

the prophet was a reference to Deuteronomy chapter 18 and Moses telling those who were present of that day, there was going to be one who would be sent like unto me. And you were to listen to him. So thumb said, Elijah, some said the profit others, one of the profits, maybe not, maybe not the one Moses was talking about,

but at least a prophet. But when her Herod heard, he said, this is John whom I be headed. When he, he has been raised from the dead for Herod himself, had sent and laid hold of John and bound him in prison. For the sake of Herodians his brother, Phillip’s wife for he had married her. I don’t think we can quantify the amount of damage that has happened to teachers and preachers of the gospel over the centuries,

who have told people who had no right to be married, that they had no right to be married. I don’t think we can quantify the amount of damage that has been done. But John probably ranks pretty close to the top because what happened was John, the Herod of course, Harrods King he’s he’s granted he’s King set up by Rome, but he’s King.

And John goes to Herod and says, you have no right to have your brother Phillip’s wife. Now we know from history that Philip had divorced her radius and Herod hadn’t married her odious. And yet when John speaks of Herodians John, doesn’t say the woman who used to be your brother Phillip’s wife. He says the woman who is your brother Phillip’s wife. And we’re reminded that Jesus said in Matthew chapter 19,

that what God intended from the beginning was that a man leave his father and mother and cleave unto his wife and the Twain shall be one flesh. And what may have, or what God hath joined together. Let not man put us under. John comes to Harriet and says, you can’t have her. She’s not yours. Now, according to the law,

Heron could do whatever he wanted to. According to the law of the land, Herod was married. But according to God, he wasn’t. And John told him as much, John said, this isn’t lawful. This isn’t lawful. According to the only law that actually matters. And it is one of the, this is one of those passages that shines this great light on the reality that there are two different laws at work,

in our lives as citizens of the United States. We actually, we appreciate and recognize this already. Do you know how I know that? Because we have a law that is the law of the state of Tennessee. And if you break the law of the state of Tennessee, there is there, there, there are courts and judges in the state of Tennessee that can prosecute you and put you in jail for breaking the law in the state of Tennessee.

But if you break the law in Wyoming, can a judge who is a state judge in Tennessee prosecute you and put you in jail for breaking law in Wyoming. No, they can’t why they have no jurisdiction. But we understand in our country because of our structure of law, that there’s state law and there’s what federal law, and you can commit a federal crime and it doesn’t matter which state you’re in.

When you commit it, the federal law and the federal government can prosecute you. And we live under two different laws every day. Well guess what? We don’t just live under two different laws and our situation case in point, we live under three different laws. We live under the law of the state. We live in, we live under the law of the country.

We live in and then way up there above all the rest of them. We live under the law that God has established and you know, those lower laws, the federal courts law love to, to indicate the lower courts and those lower judges at those lower laws have said and done, and then overrule them. Well, the federal law of the country we live in and the state law and frankly,

the County law and the municipal law that we live in are all way, way, way lower than God’s law. And there is no point in time where a, an individual or group of individuals or collective of individuals gets to make a law superseding God’s law. It doesn’t matter how many people we put in a room or how big of a country we make,

and then decide that what God said, isn’t true. It’ll still be true. We’ll just be wrong. And Herod is told by John the Baptist. No, it doesn’t matter if you’re King. She is your brother Phillip’s wife. And no, it doesn’t matter that he wrote her a writing of divorcement. She is your brother Phillip’s wife, and you have no right to have her.

So Herod being the great King that he was being observant of all of God’s laws and in general, very big proponent of the things that God says. He immediately repents, right? No Herod being King as he was. And Herod decided instead of repenting, allergists, throw him in jail because that worked so well for all of the Kings and the prophets in the old Testament.

So let’s do it again. So he takes John and he throws him in jail, but after he had been there for a period of time, and I might note he did it because of who he did it because of her Proteus B because of his wife, he through John and Jay, there actually is some indication that her Herod had a great deal of respect for John,

but not enough to go against her radius. Okay. So Herodians held it against him and wanted to kill him, but she could not for Herod feared, John, knowing that he was a just and Holy man and he protected him. So he threw him in jail, but he also put himself in the way of Herodians his desire to kill him. And when he heard him,

he did many things and heard him gladly. So John is in jail, but Herod keeps bringing John to him and keeps listening to John keeps hearing John preach, even though he’s put him in jail, even though his wife is not happy about him and wants him dead, then an opportunity came when Herod on his birthday gave a feast for his Nobles, the high officials,

high officers, and the chief men of Galilee. And when Herodians his daughter herself came in and danced and pleased Herod, and those who sat with him, the King said to the girl asked me whatever you want, and I will give it to you. He also swore to her, whatever you ask me, I will give you up to half my kingdom.

Have you ever known men that were just fools around women Herod? So anyway, so she went out and said to her mother, what shall I ask? And she said the head of John, the Baptist immediately. She came in with Hayes to the King and asked, saying, I want you to give me at once the head of John the Baptist on a platter.

And the King was exceedingly sorry yet because of the O’s. And because of those who sat with him, he did not want to refuse her immediately. The King sent an executioner and commanded his head be brought. And he went and beheaded him in prison, brought his head on a platter and gave it to the girl. And the girl gave it to her mother.

When his disciples heard of it, they came and took away his corpse and laid it in a tomb. Herod knows that John’s a good man and believes him to be a Holy man, but for the convenience of Harrods, own pride and position, and a least in today’s terms approval ratings, he’ll take his head off As if he’s a common criminal or worse than a common criminal.

And you see wrapped up in all of this, the ungodliness that is present at the very heart of Jewish society, because while Herod is not a full blooded Jew, who did we read? Was it the feasts Herod and his officers and the chief men of Galilee. You think those were Gentiles? No. You think maybe a few of those men, just a few years before had traveled down to the river Jordan to hear John and to be baptized in the Jordan river by John Good possibility.

But did they speak up and did they stop Herod when this occurred? No. And so Jesus sends out his disciples to preach the same message. They hadn’t quite sunk in yet when John preached it, that was repentance. Okay. We’ll go through the questions Sunday morning. Thank you for your attention. Good evening. Welcome to the Collierville Wednesday night Bible study and devotional.

It’s good to see each and every of you out here tonight, and those you that are unable to make it out. I’m glad that you were able to join us, either calling in or via the live feed. One of these days, this pandemic will go away. So we can all join together here and worship our God on the announcements, the guests that are here,

it’s glad to see each and every one of you. And we’re so glad that you chose to worship here tonight. Our sick ed Richardson. That’s my father-in-law Cheryl’s dad. He fell again this past Sunday, and it has injured his back a little bit more. So please keep my father-in-law and the entire family and your thoughts and prayers continue to pray for Barbara Dillard as she goes through her recovery from her surgery.

Joan Springer is at home, recovering from her surgery. She doing a little bit better, Marie. Yup. Okay, good. It’s good news to hear that. And Don Flanagan is still in the Memphis Jewish home, going through his rehab for his hip replacement. Janie Marlin is back home from the hospital, but the note here says that she’s feeling worse right now than she went when she went into the hospital.

So something is still not going right with Janie. So please keep Jane and your thoughts and prayers. Dorothy Wilson. She got a good report from her kidney doctor, but she still has a lot of stomach pains going on. So continue to pray for Dorothy. And then Rodel had his stress test and ultrasound, and we’re still waiting for the results on that.

For Rudel, please continue to remember the Saturn or scent family and their loss of Jenny’s dad. His services are going to be this coming Friday down in bell, chase Louisiana, and also continue to remember the Cozort family and the Stax family and their recent losses. Also potters children’s home will be here on Thursday, February 18th, to pick up the commodities and the coin cans.

So if you have anything that you want them to have, make sure you get it here prior to the 18th of February so that they can pick that up. When I get down here and then on a really, really good note here, congratulations to Gary and Maggie Collie. They have a new great grandson. Ellis Glenn Collie was born Khalifa and Rebecca are the proud parents.

So if you talk to Gary and Maggie congratulate them and also happy birthday to miss Maggie, that’s all the announcements I have are service. Tonight. Song is going to be Michael Dale. The devotion will be Noah Olsen and closing. Prayer is Murray Springer. Thank you. Good Mark song number 911. That will be the song of invitation number nine one one Song number 911.

And our song before Noah brings us, our devotional will be number 470 victory in Jesus. Number Four seven zero we’ll sing verses one and three, 470. I heard an old, old story. How I save you came from glory where you gave us<inaudible> to save<inaudible> me. I heard about his grown, Hey, this precious blah, Tony. Then I repented of my sins.

One vict Ori. Oh, victory. Jeez.<inaudible> for, he saw me and me with his<inaudible>. He loved me.<inaudible> and there’s do, he plunged me to victory. The need, the cleansing heard about a man. He has built for me and glory. And I heard about a street of go beyond the<inaudible><inaudible> and the old Ray damn Shan story and some sweet dad sing a song,

a<inaudible> Oh, victory. And jeez<inaudible> for, he saw me and me<inaudible> blah, God. He loved me.<inaudible> and<inaudible> he plunged me to victory being ni cleansing. Ah, Okay, good morning. Is this still on or good morning? Good evening. Is this good? All right. Well, good evening. First John chapter one,

verses five through nine. You want to be turning there where this evening, first John chapter one, verses five through nine. These are some of my favorite verses and these verses show what a Christian must do to obtain fellowship and to maintain fellowship with God. And again, notice John here is writing to Christians. Those who have been baptized in Christ. And if you notice verse number five,

this then is the message, which we’ve heard of him and declare unto you that God is light. And in him, there’s no darkness at all. Often like the analogy of the circle, God and us, God is always in the circle, meaning light. We can be in that circle with him, anytime that we desire, but we have to do what he says.

And we go out of that circle. Every time we sin and outside of that circle is darkness it’s sin lostness. And we need always to remember, to always walk in the light and he tells us how to, you can say, stay in that circle. Notice verse six. If we say that we have fellowship with him and walk in darkness, we lie and do not the truth.

How many times do you often see quote, Christians say that they’re Christians profess, that they know gone in works. Deny him. If you go over to Titus chapter two, notice what Paul tells Titus in verse 16, Titus chapter one, verse 16. They profess that they notice this. No, God, but in works. They deny him being abominable and disobedient.

And then to every good work reprobate, we need to make sure that we do not just profess to know God or claim to be faithful. We need to make sure that we show that we’re faithful by our works. I can have faith all day long. I can confess that I am a Christian. If my works my life as a Christian has not proved that it means nothing reminds me of Jesus words on the sermon on the Mount Matthew chapter seven,

verse 21, not everyone is safe in me. Lord, Lord shall enter into, came to the feathers here that do with what the will of God, the will of my father, which isn’t heaven. So yes, we have to do those things. But notice verse number seven, what John points out to us here. But if we notice walk in the light,

that’s a continual walk. If I’ve been baptized in the Christ, that’s a good thing. But if I don’t continue, I don’t get heaven. Notice if I walk in the light as he is in the light, we have fellowship one with another and the blood of Jesus Christ. His son cleanses us from all sin. That we’re is a continual process,

keeps on cleansing. If I continue to do, as God wants me to do, yes, I was baptized before I was washed of sin. That I can continue to have that forgiveness. If I continue to walk in the line and he tells me how to live faithfully in verses eight and nine, if we say that we have no sin, we deceive ourselves.

And the truth is not in us. One of my, I guess it’d be, Michael’s one of his fellow students. When I was talking to him about, he had a good lesson idea and I love this title, sin as expected. That’s never accepted. God knows that we will sin. He understands that, but he never accepts it. He will never accept sin and he will never accept those who live in sin.

We, we, we know that we will sin, but the question is, what are we going to do about it? We need to repent notice verse nine. If we confess our sins, he’s faithful. And just to forgive us, our sins, notice this and to cleanse us from all unrighteousness, we’re going to live faithful. And to God,

we will sin, but we must make that choice to get away from sin. You know, something that I like thinking about as well, notice this phrase, faithful, we need as Christians to forgive ourselves at times. I think sometimes when we don’t forgive ourselves, what are we doing? We’re denying the power of God. God can’t forgive anything. He is the most powerful being in the universe.

Anything that you’ve done, you can be forgiven of if you confess that to God, if we repent. And so we as Christians must do what’s to stay inside the circle, to walk in the lies he is in the line. When we mess up, we come to him repentance so we can live faithful and we can continue to be, as we want us to be.

And perhaps there was one here tonight who has not been doing the things that God would have them to do. You haven’t been walking in the light as he is in the light. And perhaps there are some sending in their life that you do need to repent. God is not going to accept sin. At any times, he knows that you will sin.

Or the question is what are you going to do about that? Are you going to turn away or remain in that second, Peter chapter three and verse number nine, the Lord is not Slack concerning his promise to some men count slackness, but as long suffering to us, not willing that any should perish, but that all everyone, you will come back to repentance,

but perhaps there’s one here tonight who has never even met obeyed the gospel. Would you believe that Jesus is his son have gone by a printing of your sin and repenting of your sins? Confessing Christ, poor man. And then making that choice to the additives church, through the baptism for the remission of sins. If anyone has subject, why don’t you come as we stand?

As we sing, He well create a new<inaudible><inaudible><inaudible><inaudible> no. Oh, bring him your<inaudible><inaudible> troubles you. Oh, bring it. Oh, bring him<inaudible><inaudible> Oh God, he will really, eh<inaudible><inaudible><inaudible> pres shall be ah, add-on to the<inaudible>, which allowed him life would be a dog<inaudible><inaudible> and have, eh,

Father in heaven. We’re thankful for Jesus Christ and his suffering on the cross of Calvary, bringing you back redemption between us and God, making peace between us and God Lord, we ask that you would be with us as we go through this life. Help us to remember that baptism is a one-time thing, but repentance must go with us. All our lives keep is with us.

So we can again be clean and spot that in your sight. When you look on the gifts of our sins, father, these things who asked in Christ’s name, amen.