Manna Farm Presentation – Gage Coldwater – July 29, 2026

In Admonition Podcast, agricultural training, aquaponics, Belize, community development, evangelism, global mission center, keywords mission work, Muslim outreach, self-supporting missionaries, sustainable support by Aaron Cozort

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How are you?

Good.

So good to see each and every one of you so thankful for the opportunity and I am so

thankful to be just called Aurora’s dad.

if you have the same opinion of her as I do, I’m pretty proud to be called that.

And um

I want to tell you as we begin how much we appreciate the opportunity to be here, give you

an update on the work that we have been doing and the work that we are um trying to do

right now and then the work that we’re looking to do.

And may have some major goals right now that I want to put before you if I can.

And I um tonight, listen, if you if you leave here and you come away with nothing else,

and maybe you can do nothing else but but just pray for us.

Please do that.

It’s so good to see the Hotem.

here.

All right, we’re gonna start.

I’m gonna most of you do not know

what we do.

And so I want to kind of explain how we got to where we’re at in a mission field and we’ll

go from there.

In 2010 I had the opportunity to go to Kathmandu, Nepal and teach at a preaching school

there.

And the very first day that I was there at the preaching school, I had 26 students.

All the students were lined up at the end of the first course in the morning and there was

this little break and they all lined up to shake my hand.

And as they did so each student would come up

And he would shake my hand and he would ask me if I would support he and his family, and

then he would say this, because my family’s home starving.

And I would say, that’s terrible.

And I would think to myself,

Man, I wanna help them, but if I help this guy and the guy behind him has the same request

and I don’t help him, then I’m a bad guy to that guy and I thought I’m in trouble here.

So I just calmly asked, I said, Is everybody gonna kinda make the same request?

And they all said, Yes.

And I said, Okay, everybody sit down.

I said, I I I have a couple of questions for you.

I said, Why is everybody’s family home starving?

They Well, we’re we’re very poor.

They acted like that was a dumb question.

And I s I said, Okay, well

Now I grew up on a farm in western Oklahoma.

I said, why is your family in such an impoverished state?

I mean, I was very poor growing up.

And I mean you might not believe it now, but I had a dirt floor in my bedroom.

I did not know that until I was about uh ten years old and I was vacuuming and we had a

carpet in there that my mom had laid on top of dirt.

And I was vacuuming and she had just bought one of those Amway vacuums that that was

cyclonic and you could see in it, you know, and you could see it spinning around the and

I’m over there vacuuming and I could see that dirt going in.

I just thought that was the greatest thing.

And I kept vacuuming, it kept filling.

I’d go outside and dump it and I’d vacuum, I’d go outside and dump it, and I’d vacuum.

Well finally I went and told my mom, I said, Mom, it just keeps filling up and she said,

Well, um go pull the carpet back a little.

So I did, and sure enough there was just dirt underneath it.

And so that was kind of how I grew up.

So we we were pretty poor.

So if we were gonna eat

We grew pretty much everything we ate.

So as these guys are telling me this, my first thought is, now here I’m a gospel preacher,

but this is my background.

My thought is, why don’t you grow a garden?

So I asked them, I said, why don’t you grow a garden?

They said, Well, we don’t know how.

I said, What do you don’t, what do you mean you don’t know how to grow a garden?

That’s dirt, seed, plant, water, weed, pick, eat.

And

They said, we we haven’t raised a garden in several generations in our family.

And I said, Well

That’s terrible.

What if we what if I could train you guys how to do that?

And it just kind of did it off the cuff.

And so classes end at four o’clock every day.

And I said, What if at 4 30 we start an agricultural class?

I’ll teach you how to raise garden.

If we have enough time, I’ll teach you how to raise chickens.

I’ll teach you how to raise rabbits, how to build a compost pit, and how to how to turn

manure into free fertilizer.

And they said, That would be awesome.

So from 4 30 to 8 30 every day, we did an agricultural course there at the school.

And now Katmandu is a big

City, millions and millions and millions of people.

It’s very crowded, very congested, but it’s a Hindu city.

And the Hindu religion believes that your grandpa is a cow or a goat or a chicken, or if

he was a really bad person, he might come back as a snake or a worm.

And everywhere in the city are cows laying in the streets.

They’ll just rest in the street and they’ll have cars backed up for miles because nobody

will get out and move grandpa.

Because you know, that’s not nice.

So every day now I grew up, if if we passed a cattle truck when I was growing up and you

smelled it, my daddy would say that smells like money.

And so everywhere I looked in this city, I saw cows making money.

And so I knew where they were gonna, they were all asking me what about fertilizer, and um

I knew where to get fertilizer because it was everywhere in the city, everywhere you

walked, it was there.

So one night we actually took twenty-six students and we all had a five-gallon bucket and

we all had a shovel, and we walked through the city streets picking up manure, and people

thought, you know, this crazy white guy there, you know, what is he doing?

And but here here’s what happened.

Several of those students went back after they graduated, they learned to grow a garden.

They several of them raised rabbits, and they were able to produce enough food for their

family to survive much better, and they were able to stay preaching.

And so I came home with a kind of a burden in my seat, and I thought, man, I need to, I I

think I could really do something to help the mission field here.

I wonder how many mission workers are out there in the mission field today that don’t know

how to support themselves, and maybe they’re not doing mission work anymore because they

can’t support themselves.

So, what if I could help them do that?

So we began doing that, and we began teaching preaching school.

Students spent several trips going to the Andrew Connolly School of Preaching, helping

them learn how to grow food, trying to help those preachers learn to do that.

This is some rabbit cages.

You’ll hear us talk a lot about rabbits.

One of the reasons is rabbits are the superfood of the third world.

Um I’m I’m just just think with me briefly.

How much noise does a rabbit make?

And when you’re teaching your kids, you know.

Cows, they make the noise moo and the pig it oinks.

When you get to the rabbit, okay, so it doesn’t make noise.

How much room does a rabbit take?

Anybody ever raised a rabbit in a cage?

It’s about, well, here.

It’s about that much room.

You know what rabbits eat?

Just stuff that grows in your yard.

You know what rabbits taste like?

Come on, this one’s easy.

Yeah, there we go.

Chicken.

Alright, y’all are catching on.

And they reproduce like rabbits.

There’s a reason this is the superfood of the third world.

Okay?

One rabbit through her litters in one year produced more meat than a cow or a pig

combined.

That’s an amazing fact.

Zero cholesterol.

And it’s a mill ready to serve.

It’s the MRE of the mission field.

Now you gotta think, if you got a cow and you raise it and you and you’re trying to to

support your family but you don’t have electricity and you don’t have refrigeration and

you butcher the cow, what are you gonna do with all the cow?

All that beef.

What’s you gonna do with it?

You gotta either eat it quickly or you gotta give it away.

Or you gotta dehydrate it.

You gotta do something with it quickly.

A rabbit, you just peel the skin, heat and serve.

And it’s awesome.

And so and it tastes like chicken.

So it’s tremendous.

So you got one meal’s worth right there.

Prepackaged for you by God.

So we we teach a lot about rabbits and uh teach this is us building some drip irrigation

stuff, just using what they had.

We teach a lot of classes on scrounging.

This is us teaching about the moringa tree, the most nutritious plant on earth.

We try to grow it all over everywhere we go.

If you have questions about that, come see me afterwards.

We’ve taught in Cameroon.

Um, you know, my dad was pretty ashamed of me.

My dad’s a cattle farmer, was most of all of his life, and I remember leaving to go on

this.

trip to Watutu, Cameroon, and I had done a lot of research trying to find out what they

wanted to grow there and what would grow there.

And and the preachers kept responding back we’d love to grow snails.

And so I tell my dad, I’m going to grow, going to Africa, and I’m gonna teach him how to

grow snails.

I’d done all this research and I’d hired some people to come actually teach the class, and

I was gonna get to learn as well and put it into practice.

And my dad said, You’re gonna go teach them what?

You know, he was quite bothered that I had fallen so far from grace, I guess.

And so we taught.

Now, this is not an ordinary snail, okay?

The snails that you see behind me, these are called the Atachina Adachina.

It’s the giant African snail.

They get about this.

Big, the size of a youth football.

um I don’t recommend eating one.

They taste about like an inner tube soaked in tomato juice.

But a five-gallon bucket of these snails is worth $50.

And the average monthly income in Watutu is $25.

Now tell me, would you grow snails if you could do double your income just by raising a

little enclosure of snails and feeding them the refuse from your kitchen?

Yeah, that’s a big change.

So we we’ve done a lot of different things.

We’ve worked with orphans in Haiti.

We actually had to build an aquaponics unit.

This isn’t the first one we’ve done.

I’ll tell you a little bit about another one we’ve done.

Um, on top of an orphanage because they didn’t have any land to cultivate.

And so where they were at, it was all rock and concrete.

And so we went in on top of this orphanage and we built them an aquaponics unit.

So we’d raise fish, and then in the buckets we would raise tomatoes, and so the water from

the fish tank would circulate through the tomatoes and come back and be.

filtered for the fish and so they would raise fish and tomatoes together and then they

would take the tomatoes and they would trade those tomatoes for things like rice and beans

and meat.

Very very productive system there.

So you can see some of the produce of that later there.

You guys helped us tremendously in 2015 if you remember during the earthquake that

happened in Tipling, Nepal, epicentered there, and there were six congregations there that

we helped tremendously.

And

that was a uh that was probably one of the most difficult things we’ve ever done, but it

was one of the most rewarding.

Uh there were those six congregations, there’s six villages in the Tipling area, and every

person in those villages is a member of the church, which is I’ve never been to a place

quite like this.

Um and there was a lot of need there and so we were able to to carry a lot of a lot of

help and a lot of aid there.

Twenty sixteen we built our first preaching school and it was in Uganda.

Um we built it from the ground up

Um it’s no longer in operation.

We actually closed it down in January.

Thankfully, if you keep up with world news and know where Ebola is located right now in

the world, it is literally in the village that our preaching school is in, and so we would

have had to have closed it down anyway.

My wife and children and myself went to Chamala.

We spent about six months out of a year for several years going back and forth to Chamala,

working with the mission farm there, of course, raising rabbits, teaching them to grow

food for the mission.

m Raised a lot of produce, acres and acres of things like eggplant, things like squash and

zucchini, teaching them to raise um green beans and different things.

You might find this surprising when we would raise squash, they would all go out and pick

all the leaves.

Now I grew up eating squash.

I love squash.

I love yellow squash.

I love every form of yellow squash.

um

And I would get really excited when I would see the blooms and I would see the fruit, but

they didn’t get excited about that.

They got excited about the leaves.

They would take the leaves and they would boil the leaves down and make greens out of the

leaves.

Did you know you could eat squash leaves like greens?

They love that.

they actually thought that squash was poisonous.

And so they watched us very concerned as we ate a squash.

And so I had them all over the house one day.

And I said, we had 15 mission farm workers.

I said, come over to the house, I’m gonna show you how to grow squash or to eat squash.

And they all watched, thinking we were gonna, you know, kill over at any moment as we ate

it.

And then I put a toothpick in little pieces and handed it around, and they would all look

at me like, there’s no way I’m putting this in my mouth.

And finally one of them ate it, and he said,

This is so good.

And the next one he ate it, and the next thing I know I look over and one of the guys has

got the pot that we had cooked it with bacon and onion like you’re supposed to, and he had

tilted that pot up and was drinking the juice that was left.

He thought that was pretty awesome.

We’ve taught a lot of classes, a lot of varieties.

we teach over ninety varieties of agricultural classes now.

Um this was one we did in Myanmar teaching how to raise mushrooms to the local.

Preachers there, mushrooms being a high price commodity for them.

Anything we can do to help encourage them and strengthen them so that they can stay in the

field preaching.

That’s what we want to do.

In 2018, we built our second preaching school.

This one is healthy and thriving.

It’s in eastern Africa, in Tanzania.

It’s called the Talawanda School of Preaching.

It’s very bush.

If you’ll notice behind me, we have huts for our school dorms.

We don’t want to build fancy American facilities.

There, we want them to leave their home and go to a school that’s very similar to what

home is like because we want them to go back to their village.

That’s very important.

And so we don’t give stipends to our students.

Matter of fact, our student our students have to work every day on the farm um for an hour

every day.

And so they all help in the producing of the food that they eat every day at the school.

We’re located in a very Muslim-centered area, and I want to encourage you.

to when you’re thinking about mission work and the mission field, to be thinking about

getting the gospel into Muslim dominated areas, brethren.

Um you know you look on the news right now and you’ll see all about Iran and all these

places that we’re constantly battling.

Um and most of it comes from Islam.

And we get very terrified by that.

We get very bothered by that.

And almost to the point where we resent them and we don’t want to go teach them the

gospel.

And I’ve had multiple people tell me, why would you go to someone where there’s Muslims?

Don’t they want to cut your head off?

And I tell that person, you’ve watched too much Fox News.

Okay?

Brethren, uh on the day of judgment, when we stand before Jesus Christ.

And we give an account for the things we’ve done in this body, one of the things we’re

gonna be held accountable for is who we spread the gospel to, and that’s gonna include

Muslims.

And we have had tremendous success reaching the Muslims.

Matter of fact, the very first convert we had in this area, his name was Baraka, he was

our taxi driver driving us to the land when we were going to go look at it.

He had a radio in the cab and he had it turned on to a radio station and it was playing an

American preaching.

And I could just barely hear it.

And being having spent so much time in Memphis in my life, I recognized the voice very

quickly.

It was that of the Baptist preacher, Adrian Rogers.

very distinct voice.

And I I asked him, I said, Are you and he had a Muslim hat on, full garb.

I said, Baraka, I said, Aren’t you Muslim?

And he said, yes, yes, yes, yes.

And I said, But you’re listening to a Christian from America preach.

I know he’s not a Christian, but for our conversation at that moment he was.

And he said, yes, yes, I love him.

I love Christianity.

And I said, Barca, do you want to learn more about Christianity?

Yes, would you teach me?

Hook line sinker, right?

And we baptized Baracca on that trip.

And he became one of our first students and now he’s a gospel preacher in that area.

He went back to his Muslim dominated village and planted a congregation.

Let me tell you, all our students, almost all of them come from Islam.

We don’t get many students from the church that want to enroll at our school.

It’s not fancy.

They have to work on a farm and they get no stipend.

So when we send out applications to churches for students to come to our preaching school,

guess what?

Nobody signs up.

But we get a lot of applications filled out by Muslims.

So what we did was we extended our school out by one quarter and we opened it up to them

if they wanted to come to school.

And we said this: if if they will convert by the end of the first quarter, we’ll keep them

on as students.

If they don’t, we’ll just send them home, no harm, no foul.

So our first quarter, we opened it up, we had 13 students graduate.

From that class.

All of them came out of Islam.

Those men have now gone back and planted congregations in their villages that never had

the church and are controlled by Islam.

Rather than we can make an impact in the world in places that are even scary, such as

eastern Tanzania.

We’re doing a lot of work down in Central America now.

Um been working a lot in Honduras.

Matter of fact, our family is leaving tomorrow.

I’m gonna just kind of fast forward here to get where I really wanted to uh we’ll be

heading, my wife and I’ll be heading to El Salvador.

we’ve got a lady from Forest Hill or two ladies from Forest Hill that’ll be going with us

this week to El Salvador.

We have a group trip there.

one of the things my wife has been doing is she’s been teaching sewing classes in El

Salvador.

there are a a large number of women.

That are widowed in El Salvador that would love to learn how to make some money for

themselves and they don’t know how.

And so they can learn to do things.

And it was weird.

When I announced that we could do some classes there, including sewing, this widow woman,

as soon as it was over, she like bull rushed up to my wife and just wanted, and she

started talking to her in Spanish.

My wife can speak a little Spanish, but not a lot.

And so our translator’s trying to kind of get in there and help.

And she’s telling her, please teach me how to make mop heads.

Please teach me how to make mop heads.

Please teach me how to make mopeds.

mop heads.

And what she wanted to do was learn how to make this mop head out of a towel that

everybody buys, I guess, at the market there for about three or four dollars.

And that’s a very lucrative concept for her because it doesn’t take a long lot of time to

make, doesn’t take much resource to make, but she can make a lot of them in a day and make

a good income.

And so she was very excited.

Matter of fact, our m our biggest classes now that we teach around the world are our

sewing classes.

They are packed.

they love when my wife teaches sewing and so we’ve been doing a lot of that

here recently.

We use a lot of old Singer sewing machines.

If you remember the old what my my grandma would call the horse head sewing machine, the

blackhead singer, even using treadle sewing machines.

And so uh I’ve learned to become quite the sewing machine mechanic as well.

uh We’ve been teaching a lot of beekeeping classes to preachers and members of the church

down there.

This is a this is called the top bar beehive.

It doesn’t look anything like what we would use here traditionally.

I have some in my house, but not most people don’t.

ah

One of the things we have is at the church in Apopa, El Salvador, we’ve helped them build

the giant aquaponics unit.

So aquaponics, you have fish in water tanks, and that water is pumped into buckets or beds

where that water goes through and the roots reach down into the water and pull the

nutrients out and they grow lettuce, tomatoes, cucumbers, things.

And so Victor, who um Abrego, who works down there in El Salvador, asked us if we’d help

him and the church there build an aquaponics unit.

Um Victor’s story is pretty unique.

He, if you know anything about El Salvador for the last seven years, they’ve been

relatively safe compared to what they were before.

um Considering how unsafe it was, it was the most dangerous country on earth for about 20

years up to that.

And he lived at the junction in San Salvador where MS-13 gang owned.

And their house sat on the property line of where the 18th Street gang owned.

So they were in the crosshairs of a gang war incessantly.

And somebody came and taught Victor.

As he was being recruited into the 18th Street gang at the same time, they somebody else

came and taught him the gospel, and he was able to get out of that.

He became a gospel preacher eventually.

And I’ll tell you, Victor’s pretty awesome.

He’s very tech savvy.

He has his own YouTube channel, he has his own uh Facebook channel where he teaches the

gospel online.

He’s just tremendous.

Tremendous worker.

we found out this year that somebody that was supporting him heavily, pretty much n all of

his support was coming from a group that was pretending to be the Church of Christ in El

Salvador and they were not.

They were the Christian church.

And they had been deceiving people all over El Salvador.

Well when this came to light.

And I exposed that.

It caused a problem for Victor.

They cut him off in support.

And so Victor is now very encouraged to be self supporting because he lost his support

from America.

And so what we’ve done is we’ve built this giant aquaponics unit.

There’s my my fancy schematic.

I’m sure everybody could build an aquaponics unit just from that drawing, right?

So there’s um another man there that preaches at the church at Apopa as well.

His name is Rudy.

And Rudy is a brick mason and a very good one at that.

And so he is standing on some tanks that we had just built for our fish.

We can we have about four thousand gallons of water for our fish there.

Um what I’m working on there with that barrel is a filter system.

Um now mind you, when we’re in a place like this, we just have to use the resources that

are available.

You don’t go down to um tractor supply or

get on Amazon and just order parts, you kinda have to well, jerry rig everything.

And thankfully I’m good at scrounging and jerry rigging.

This is us crushing

Volcanic rock that we had to go dig out of a a volcanic flow.

Um which if you’ve never done that, that’s quite the experience as well.

But this is what we’re trying to do.

We’re trying to grow plants in this system.

here’s cucumbers growing in one of the raft systems.

Um there’s some of the cucumbers.

If you see them yellowing a little, um your eyes are not deceiving you.

They are, that’s because they are in an aquaponics unit there’s some minerals that are

often hard to get, and one of those is iron chelate, which makes the leaves yellow but the

stems stay really green.

but the they produce quite a bit of cucumbers for them and tomatoes we’ve got there.

Um we started with twenty-six fish and right now we have about four thousand fish in the

system.

we’ve had about five or six hatchings of fish um from our system.

We did not expect to have that.

We thought we were just gonna buy fish each round, fingerlings and start them.

We haven’t had to do that at all.

We’ve actually we did such a good job finally on something that it just overwhelmed us

with

fish.

It was it’s just tremendous.

Matter of fact, Victor called me one morning and he’s a very excitable person.

And he calls me and he says, Gage, and I said, yeah man.

And he speaks great English.

He says, watch this.

And he takes his phone and he shoves it down into the water.

And I said, What are you doing?

And and he gets it and he goes, Did you see that?

And I said, Well, I saw water.

And he said, Look and he shoves it back down there again.

I said, Well Victor, what is it?

And it was m just thousands of little baby fish.

And he was so excited and if you’re wondering, yes, it killed this phone.

Um but

So, but that’s how excited he was.

So, but right now I think we’ve got about four thousand fish in our system, which is

tremendous.

Matter of fact, he’s gonna be start selling fish as fingerlings to some local tilapia

farmers in the area, which is pretty cool.

Um one of the things we do is we have the School of Church Growth, and this is an a very

integral part of our work.

You can find this on our um mana farm.org website, and it’s under School of Church Growth

if you click it.

And it is

A school where we train people daily in the Bible.

And what it is is this is something any person, you could do this if you wanted it.

And and I get this question all the time.

I’ll do gospel meetings or preach somewhere, and some of them say, you know, I really want

to study the Bible more, but I don’t know where to start.

I don’t know what to do each day.

Where what do I do?

And so what we’ve done is we’ve broken our curriculum down into a twelve month program,

each month having a different subject.

So the first year is all about the church.

And the reason we did that is most of these congregations that we work with around the

world are new and they’re struggling to grow and they they’re struggling to have an

identity.

And as members of the Lord’s Church, brethren, we ought to have the most serious identity

understanding of anybody in the world.

When people ask us about the Lord’s church, you ought to be able to say, how much time do

you have?

Because we ought to be excited to tell them about God’s church that He built, that He sent

His Son to purchase with His blood.

That ought to be something that excites us.

We ought to be able to tell and take people back to some prophecies of the Old Testament

and show how God prophesies.

Every member of the church, listen, can do this.

So what we’ve done is every day there’s a memory verse, one memory verse.

And it’s all centered on it.

Like for example, on this one.

You’ve got the the Ephesians three and verse eleven verse.

It’s not very long, you know.

It according to his eternal purpose as he purchased in Christ Jesus, our Lord.

Very short.

But

There’s some important facts there.

And then there’s a Bible reading there.

And then there’s each week there’s a section that you can go through and you can read all

about the Lord’s church.

And all of it pertains to those Bible verses you memorized and those Bible verses you

read.

And so the whole first month is just what is the New Testament church?

Month two, what is the work of the church?

Month three, what is, you know, the organization of the church.

You got the elders, month four is the deacons, month five is preachers.

You you think about month six.

Now you know we know who we are and how we’re to be organized.

What is

Our main goal.

Well, we’re to be evangelistic.

How do we do that?

Okay, month seven is going to be protecting against false teachers.

Month eight is going to be you got a group of people together.

Guess what’s going to happen?

Any group of people.

Yeah, you’re going to have disagreements and division.

How do you deal with that?

How do prepare for it?

And how do you handle it when it comes?

And so

You’re memorizing your way through this, you’re reading your way through this.

Are you going to be growing as a congregation?

Absolutely.

Um, month nine is going to be about growing godly homes.

Month ten is going to be about sacrificial giving.

Month eleven is going to be all about training up the next generation in the Lord’s church

to be faithful.

And then month twelve is going to be about replication.

There used to be a time when in the Lord’s church in America, we were very concerned with

getting the church to the next town.

That was going to be a big concern to us.

We’d go into a a town and we’d say, There’s not a Lord’s church here.

And so what we would do is we would take ten or fifteen people from a congregation and

we’d say, We’re gonna get you ready and we’re gonna go over there and we’re gonna rent a

room and we’re gonna plant the Lord’s church in.

I live in Moscow.

Anybody been to the Moscow Church of Christ?

You know why you haven’t?

Because it doesn’t exist.

Should it?

Absolutely.

See, we need to be thinking, how can we replicate to Moscow?

And so we do this all over the world.

Well, I don’t know why we’re not doing it here anymore.

We we need and it it’s because we become very inward focused in the Lord’s church.

You know, we’re just trying to keep our lights on.

Anybody heard that kind of statement?

Maybe we’re trying to keep our lights on because that’s all we’re trying to do.

See, God blesses us when we reach out, not when we reach in.

That that’s you d do you ever read about that in the New Testament?

See, the the Lord’s church always grew and multiplied when the word was spread and when

people spread out.

And so that’s kind of the last concept there.

And so uh you can click off, you know, and show each verse that you’ve read and memorized,

and so it keeps track of it.

There’s even a place, if you let’s see, look up at the top right, it’s kind of small on

the screen, but it says prayer.

You can click on that.

It’s going to give you an opportunity if once you’re signed into this that you can put in

a prayer request.

And it goes to everybody that’s

In the School of Church growth.

So when they sign in every day to do their Bible reading, their Bible memory verse, it’s

going to show them that you have a prayer request, maybe your wife’s sick.

And then that person can click that they’ve prayed for that.

There’s a little button right below that says, I prayed for this.

And that night you’re going to get a message that says, you know, 355 people prayed for

your wife.

How great would that be if we could get, I mean, more prayer, more Bible study, more

reading, and more growth.

So that’s a right now in El Salvador.

Door.

There’s a preacher there that we’re working with.

His name is William.

And he and I have been communicating the last day.

He’s got 275 preachers and congregations signed up for an evangelistic school of church

growth program in El Salvador over the next three months.

Where we’re getting this in over 200 congregations.

That’s tremendous, brethren.

Um, it’s a tremendous opportunity to help churches grow the way that the Bible says.

I I think it’s interesting.

Almost every time when you read the New Testament church.

Going in the book of Acts, it says and the Word of God spread.

It doesn’t say that that people were just tremendous evangelists.

It says when the word spread, then the then the church multiplied.

It tells me how many students we have.

This is old now, but how many congregations are enrolled, how many verses are memorized,

how many verses have been read, um, how many people have stopped doing it.

I like to know that so I can reach out to them and encourage them.

So it’s easy to find there on our website.

But I’ve got just a ten minutes, I guess.

Okay, that’s oh awesome.

Okay.

so for years we have and you’ve seen from the presentation tonight, we we travel all over

the world training men to preach and we train them how to be self-supporting.

Well we’ve had a dream, and it didn’t start but very long ago after I started doing this

work.

I thought, man, how great would it be if we had a place where we could bring people from

all over the world and train them, any missionary worker, whether they’re from Africa,

Asia, South America, or America, how great would it we if we could train them in one

place.

And over the last couple of years we’ve really prayed about this, talked about this, and

the elders in Forest Hill and I have met and talked about it.

And this year we decided we’re gonna make this a reality.

And so we began looking for property all

through Central America.

We wanted something close to America where we could fly back and forth quickly, easily,

and inexpensively.

And so we began looking in places that we were already working, Honduras, El Salvador,

Panama.

um We were looking in places people, you know, suggest, man, you ought to go look in Costa

Rica.

And we began looking around and we found very high prices in Central America.

Land is about what it is here in Collierville.

um We were looking at property that was very remote in Honduras that was $25,000

dollars an acre and it was on the side of a mountain like this.

And so man, I I thought, man, there’s just no way that we can feasibly buy what we need to

do what we want to do.

And then somebody recommended I need to look at Belize.

So I did and I began looking at land prices and I began looking for the church there.

And I found two things.

I found that land was readily available, inexpensive and tremendous, and the church was

almost non existent.

And those that fit really two of the things we wanted to do.

We wanted to go to a place, not because the church was there, but because the church

wasn’t there.

And so there are about seven congregations that are faithful in the Lord’s church in

Belize.

And Belize is not an enormous country.

It’s a country of about 450,000 people.

It’s about the size of New Hampshire.

uh But there is one whole side of that country that has never had the Lord’s Church in it.

And so we have found some property on that side of the country, and we’re in the process

of trying to buy 31 acres there.

There is a little place there called Spanish Lookout.

It’s about 30 minutes from Guatemala.

It’s about two hours from Mexico and it’s about an hour and a half from the coast.

uh The property has a year-round spring that produces beautiful clear water.

It’s kind of in the middle of the property there and it runs down through this valley on

the property.

It already has an existing cabana.

It has two already built tilapia ponds that are stocked on it.

It’s got over 150 coconut trees, it’s got 56 giant mango trees.

And I’m not saying that the trees are m are enormous, but they grow the big mangoes.

There’s if you if you travel the world, you know that there’s mangoes that are about that

big and they’re good, but they don’t produce much.

But then there’s giant mangoes.

And they’re really sweet and awesome.

There’s a bunch of those.

There’s sour sop trees.

There’s two acres of vanilla.

Anyone know what the most expensive spice on earth is right now?

Vanilla.

Two acres of vanilla at ground floor pricing right now, and if you just do a mediocre job

of curing it, is worth about eighty thousand dollars a year.

There’s already two acres of vanilla on the property.

There are um fen it’s completely fenced in and cross fenced for cattle.

There is a thirty-two by thirty-two pig barn with nine pig stalls, concrete floors,

everything in it.

tremendous, tremendous property.

It’s beautiful.

It’s in a it’s at the end of a dead end road, so it’s very safe for us.

It’s as the crow flies, it’s about nine miles from the capital city of Belmopan, but it

takes forty five minutes to get there because it’s well it’s police.

this is you can kind of see the property here all kind of

Be quiet as it goes through here.

But right I’ll show you here in a second when it pops up.

This is the cabana.

It’s never been finished.

So we’re gonna finish it and we’re gonna enlarge it for the first house there for people

that are working there to to stay.

It is up on a I did not realize that even had sound with it.

I’ve been to a lot of churches and given a lot of presentations and nobody ever has sound

capability, so I didn’t even realize this had sound.

That’s awesome.

It’s got cashews, it’s got chickens, there’s some of the tilapia ponds.

Matter of fact, the water table’s at seven foot.

When they hit seven foot when they were digging the tilapia ponds, they started filling

with water.

Um everything’s sub-arrigated on the property as well.

there you can kind of get a pretty good picture of what it looks like there.

Um

You might ask, what are we gonna do on this?

So our dream is that we can set up everything that we teach agriculturally and

vocationally and biblically.

All of our we’re gonna build a a Bible training school there that’ll at least be

part-time.

We’re gonna have a giant hacienda there that’s be a big U shaped house where any mission

worker that’s coming to down to train and work with us can stay.

Um all of our teachers can go down there and stay.

Anybody that’s going down there to do evangelism can stay and have a nice house.

There’ll be we’re hoping to build six bedrooms.

um on the wings and have one central living, kitchen, and dining area for everybody.

Then we’re going to build bungalows across the property.

And the reason we want to build some bungalows across the property is we want to do a soft

landing for missionaries.

A lot of people go on mission trips for two or three weeks and they decide, I want to go

and be a missionary.

This would be excellent.

And the husband comes home and he says, honey, I think we’re going to go do mission work.

And she’s a good wife and she says, okay.

And about three, four months

Into doing mission work, she comes to him and says, Take me home.

You know what she misses?

She misses Walmart.

She misses all of the conveniences.

Hot water.

She misses air conditioning.

She misses her car and good roads and people that speak her language.

Her kids miss that.

They miss mama and grandmama and they miss all the, you know, food wrapped in cellophane

at the grocery store.

They don’t like going to the market and and seeing meat hanging with flies buzzing and

it’s hard to do mission work.

And so they’re not

taught, especially in difficult places, how to adapt to that, overcome culture shock and

language shock, um, and just how to adapt to missing home even, how to do the work.

There’s a lot of t a lot of things you do in the mission field that you don’t do in local

work in America.

So a lot of guys will leave local work and go do mission work, but they don’t they don’t

know how to turn a wrench.

And if you don’t know how to turn a wrench in the mission field, you’re probably not going

to be very successful very long.

You’ve got to be able to fix your own car when the belt breaks and the tires give out on a

back road or a goat trail that you’re driving down trying to get somewhere.

You you’ve got to be pretty adept at at being able to handle those kind of situations.

And so we want to create a place where we can send our missionaries that are going into

the mission field so they can be trained for six months to a year and give them a soft

landing in the mission field to prepare them.

And here’s the other side of it.

If after a few months they say, you know what, this isn’t for us.

That’s a no-harm, no-foul moment.

Because they haven’t sold the dog and they haven’t sold the house and they haven’t sold

the car and they haven’t raised $200,000 so that they can so they can get moved and do

everything.

That’s that’s by the way, that’s the average cost to get somebody in the mission field.

Here’s another staggering statistic.

Across Christendom, I’m gonna use the broad term here.

The average missionary lasts two years.

Seventy percent of marriages in missionary homes end in divorce.

Ninety percent of kids from missionaries end up lost.

I think we need to do a better job preparing our missionaries.

So that’s our goal.

We want to build a facility where they can come down and they can learn everything that

we’ve had to learn the hard way over the last sixteen years.

Give them a place where they can do that.

And so um I’m gonna just fast forward to my final plea here.

So we’re trying to raise $200,000 right now.

That gives us the ability to buy the land, it gives us the ability to dig a water well for

the property, to put in a small solar farm because there’s no electricity um anywhere in

the bush in Belize.

And so we’re gonna have to build our own solar panel

farm there.

We’re gonna buy a couple vehicles for the facility, and we’re gonna buy a brick-building

machine that makes these giant bricks that look like Legos.

If you like Legos, they’re awesome.

And they stack like Legos.

They make building very efficient, cost effective.

It costs about ten thousand dollars to buy the machine.

um So we’re trying to get two hundred thousand dollars.

This is a one-time investment, but we believe it’s an investment in the Lord’s Church and

it’s an opportunity for all of us.

You know, we have invested

In missionaries for years, why don’t we invest in an opportunity to train those

missionaries better and equip them better?

And any mission worker in the world that wants to come there and learn what we teach and

how to do it, we’re going to help them come there.

We’ll let them stay as long as they need to learn as much as they want, and then they can

go back fully equipped and trained instead of us trying to do it two weeks at a time in

different places.

We can bring people from all over the world.

So instead of us trying to go to two people or three people at a time, we can bring 30 in

if we have the

if we have the housing and we have the funds and so what we’re trying to do is get forty

congregations to help us with five thousand dollars one time.

Um I know that’s a stretch for some congregations and but you know what I I’ve been

amazed.

Almost every congregation I’ve gone to so far has said we want to be a part of this.

And then two or three individuals have come and said we want to be a part in some way.

And so let me encourage you, if you have the the opportunity to help us, please do so.

If you can’t, pray for us.

Um we solicit your prayers that this is a success.

Several weeks ago I I had a conversation with a lady and she said, you know, she she was a

professional fundraiser, and she said, You need to be looking for some big fish to make

this.

Happened, and I thought, well, yeah, that’s great.

No, but I don’t know any big fish.

And but I told my wife on the way home I was gonna pray for that, and I did, and I started

praying for that.

And in the last week, several big fish have ended up in our net that are helping us in a

big way.

And uh I believe prayer works, brethren.

I I beseech you, pray for us in the field.

we we need it.

Um, Lord willing, next year Walker’s gonna be and Aurora’s gonna be there with us, being

able to help us set this up and get it

going and be able to be trained themselves so when they they come there.

thank you for letting me present this to you, this opportunity to you tonight.

If you want to come see me afterwards, I’d be glad to to talk with you more about it if

you have any questions.

There’s a lot of people that support us by $50 a month.

We’re trying to get a thousand supporters for our mission work at fifty dollars a month.

You can scan that QR code there or come see me.

I’ve got some cards.

I’ve got some flyers in the back as well.

if you want to see those that tell all about the the Belize project.

But once again, thank you for the the support that you helped us with in 2015 and 16 with

the the Nepal work.

But we solicit your prayers and your help is this as well.

So thank you.

The Godly Rule – Walker Cain – July 26, 2026

In Admonition Podcast, Christian living, discretion, godly rule, golden rule, keywords Biblical principles, love, personal privacy, relationships, Scripture, treating others by Aaron Cozort

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This morning we spoke of the things that love wouldn’t do the fact that it would not puff

itself up.

So many the way it would not parade itself.

So many other things we could describe about what love will not do to those around it.

In fact, those things are not the things of love, they are the things of selfishness.

Now there is a way that our world often summarizes doing things in such a way that we show

care for others.

We show the fact that we want the best for them.

We call it the golden rule: do unto others as you would have them do unto

unto you.

Now this is called the golden rule.

What we want to talk about today is the godly rule.

Now it’s very close, but just a little bit different.

Matthew seven, twelve, therefore all things whatsoever ye would that men should do to you,

do ye even so to them, for this is the law and the prophets.

It looks like it says the same thing, and really it does.

Just as you want men to do to you, do to them the same.

But we need to remember the rest of Scripture and how it ties into it.

What is the first and greatest commandment of the

of them all.

Thou shalt love the Lord thy God with all thy heart, thy soul, and thy mind, and the

second is like unto it, thou shalt love thy neighbor as thyself.

Now there’s something interesting there.

You hear you have this verse that says, Do unto others as you would have them do to you.

Now, with what we just read, what we just looked at with the greatest command, it can be

easy to look at Matthew 7.12, 21 is not correct up there, but Matthew 7.12 and say, okay,

well, uh I have a I’m having a day where i there are those who have days where it’s a bad

day and they don’t want to be on this earth.

Well, does that mean that uh well if I don’t want to be on this earth I should be able to

take someone’s life or because I want to have a bad day I should make a bad day on someone

else?

There are times where what I want to do isn’t really what I want done to me isn’t what I

should do to others.

What if it’s the case that there’s sin that I want to follow?

I want someone to offer me a way to sin.

Is that what I should do for others?

No, that’s not what the golden rule is saying.

Or that’s not what the godly rule is saying.

If we remember, thou shalt love the Lord thy God with all thy heart, thy soul, and thy

mind, it says, the second is like unto it, thou shalt love thy neighbor as what?

As thyself.

Okay, so if you’re going to love your neighbor properly, you will love yourself properly.

You’re going to have this love that cares about what you need, and what you need is not

following after sin.

What you need is not finding a new way to have a bad day.

What you need is that which God has said you do.

So if we tie in the greatest commandment of Scripture and what it shows about the fact we

need to have an own healthy appreciation for self, if we follow the godly rule, we will do

unto others as we would have them do to us, but under the guise of godliness, under what

is proper in the sight of our Lord.

Now there are an infinite number, a countless number of things we could talk about on this

matter, but we’ll just briefly mention three today.

Three things we want to ask how do we treat them?

When it comes to how I treat others, how do I treat their business?

How do I treat their plans?

And also how do I treat their possessions?

When we talk about their business, we’re talking about the things going on in their lives.

When we talk about their plans, what they want to do in the future as things move forward.

And finally, looking at that idea of possessions, which is going to go deeper than just

the gold and silver, the riches, the cars, the physical things that they have.

But first

How should I treat others’ business?

If I’m going to practice the godly rule, if I’m going to do unto others as they should do

to me, as I would have them do, what is it I must do?

I must first be helpful and not metal.

If you will turn to 1 Thessalonians chapter 4.

The Thessalonians had an issue among them.

In their first epistle, Paul wrote to them and talked about them about the coming of

Christ.

And he was going to come in the twinkling of an eye, the trump was going to sound.

And then in 2 Thessalonians, after they heard that, they were like, Well, Paul told us

about this.

I guess it’s going to happen sometime real soon.

So they were acting as though Christ was going to come at any moment.

Well, what good is working if Christ is going to come?

Why would you go build up a 401k if Christ is going to be coming in judgment day?

during your lifetime.

It so they just stopped working.

They stopped building up their income and then they didn’t have anything to do with their

time.

Paul is going to show what they should have been doing.

First th 1 Thessalonians 4, 11 and 12

He commands them that ye study to be obedient, and to do your own business, and to work

with your own hands as we commanded you, that ye may walk honestly toward them that are

without, and that ye may have lack of nothing.

If I’m going to practice the godly rule, practice the golden rule of doing it to others as

I should do unto them.

or doing to others as I would have them do to me, I must first be willing to take care of

my own business rather than go and mess with everyone else’s.

Second Thessalonians chapter three, verses ten through twelve.

For even we were with you, when we were with you, this we commanded you, that if any would

not work, neither should he eat.

For we hear that there are some which walk among you disorderly, working not at all, but

are busybodies.

Now them that are such we command and exhort by our Lord Jesus Christ that with all

quietness they work and eat their own bread.

Rather than meddling in that which belongs to others, rather than thinking I need to have

my nose in or ha have a finger in the pie,

Paul was showing them the fact that they needed to be working on their own business.

Be somebody busy, not some busybody.

Be one who is looking for what needs done, how we can go and help others, rather than

meddling in their business.

Proverbs 26, 17 says, He that meddleth in a conversation not his home is as he that taketh

a dog by the ears.

The one who does this, who goes and finds out how he can be in it, rather than looking at

how he

help.

He is the one who is taking a dog by the ears.

Now we have our dogs that in our time.

We have little chihuahuas.

I personally don’t think a chihuahua’s all that cute.

But you have chihuahuas, you have all these other little critters that we like to keep.

Now, if you grab one of those by the ears, you might get nicked on the face.

It might you you might get a need to get some stitches.

Their dogs, they didn’t have chihuahuas.

They had dogs that roamed the streets at night searching for bodies, searching for dead

carcasses, and were willing to take up anything.

You don’t leave your children around these dogs.

You don’t even think about trying to pet these dogs.

You certainly don’t grab them by the ears.

Because, best case scenario, you won’t have a face by the end.

of it.

Worst case, you won’t have your life.

This was something serious.

And that’s what the Proverbs writer shows us about other people’s business.

How often is it the case that we can look back and see, you know what, that wasn’t really

my trouble, that wasn’t really my fight.

I got caught up in it, and then it led to trouble.

Now, there’s a balance here, as with so many things with scripture.

Do unto others as you would have them do to you.

If I’m in trouble, I want someone to come and help me.

But also if there is something that is my own business, I don’t want someone coming in and

trying to make a mess of it and then hurting them their own selves in the process.

Trying to follow this golden rule, doing as the Lord says, requires finding that balance.

And that means we have the proper goals.

Rather than thinking other people’s business is a means for us to find something to do,

rather than us thinking that the drama at work is, oh man, this is the new thing, this is

the pastime before another client comes in.

We’re looking for how we can help.

Rather than information being what I use so I can lift myself up above others, rather than

information being what I hold up ahead of others, I use everything I know for good, even

if that means holding on to what I know and not saying it.

I must be helpful and not meddle with other people’s business.

I must also respect privacy and not expect private access.

John 16, 12, the Lord is talking with the apostles.

And he tells them, There are many things I would tell you, but you can’t bear them now.

The apostles were with Jesus for three and a half years, following him and listening to

his teachings.

And they were told, You’re on a need to know basis, and you don’t need to know yet.

There were things that they were not ready to hear.

There’s other people’s business that it is simply we’re on a need to know basis and not a

want to know basis.

It’s about what needs to be known.

Now with the apostles, they were going to know all of what they needed.

This context was of one where they were not prepared for it.

In our lives, there can be times where we aren’t quite prepared yet for what there is to

hear, about what is going on in someone’s life.

People can keep some information quiet about maybe a t a terminal sickness.

They want to wait till they say it.

Or a new

A life is coming into the world.

I must respect privacy, not expect private access.

How do I want others to treat my business?

Would I want them trying to pry and find it or allow me to tell it when it was time to?

So many times we can build trust and friendships when we are willing to slow down and let

other people work in their own time when it comes to these things.

I must be helpful, I must not meddle.

I must respect privacy, not expect private access.

And also, I must use discretion, not just distribute.

With this, other people’s business is other people’s business.

It belongs to them.

When we say mind your own business, we’re literally saying what is yours is yours, what’s

mine is mine when it comes to the information we’re dealing with here.

When we talk about discretion, we’re talk just because I hear something does not mean it

is mine to share.

Just because I know it doesn’t mean I need to share it with others.

Well now look at a few Proverbs on this idea.

First Proverbs 10, verse 19.

Proverbs 10, 19.

In the multitude of words there wanteth not sin, but he that refraineth his lips is wise.

It is going to be the greatest benefit to those around me, if I am able to refrain my

lips, able to keep from speaking that which I might even desire to say.

Letting it be that the family can talk with these other family members about what’s going

on, rather than the family members hear about it on Facebook.

I must be willing to say, okay, how would I want to be treated in this situation?

Well, I want someone else to be able to share this before me if it’s not mine to share.

Proverbs ten nineteen, but also eleven thirteen is a similar idea.

Eleven thirteen.

And I closed my Bible so now we’re repeating the same process.

A tailbearer revealeth secrets, but he that is of a faithful spirit concealeth the matter.

What kind of friends do we want in this world?

Do we want faithful friends or do we want unfaithful friends?

If I’m going to be the friend for others that I want them to be to me, then I will be the

faithful friend who can refrain his lips, not speak that which, even if I really want to,

is not mine to share.

Proverbs twelve, verse thirteen.

The wicked is snared by the transgression of his lips, but the just shall come out of

trouble.

So often if we decide not to use discretion, just distribute what we know, whether it be

in the realm of gossip, whether it be on social media, whatever the case, if we find

ourselves going after and spreading rather than thinking about it, so often we end up

hurting ourselves.

The wicked is snared by the transgression of his own mouth.

I must ask, am I being

being wicked with my words, or are they being used wisely for the Lord’s work?

Proverbs 17, verse 9.

He that covereth a transgression seeketh love, but he that repeateth a matter separateth

very friends.

Now, in a court case, there are things that need repeated.

If we’re dealing with judicial matters, or even a parent trying to figure out, okay, sons,

which one of you did this?

That’s a case where matters need to be repeated.

But when it comes to things that can be laid to rest, things that have they have been

resolved, there’s no need to bring them back up again.

There’s no need to speak of them again.

He that covereth the transgression, the one who does not just keep on pressing on it.

One who doesn’t play the history game seeks love.

They seek the benefit of those around them.

But he that repeateth the matter separateth very friends.

So often in marriage it can be easy to play the history game, where, you remember you did

this.

Or I remember the time you left your toilet seat up.

All of these different things that we could all play.

By the way, my wife and I have not had that conversation.

Yeah.

But so many times we can have this going on where we want to repeat matters rather than

letting what is resting stay at rest.

But if we do that, it is only going to hurt those around us.

If we’re going to follow the godly rule of doing unto others as I would have them do to

me, then I’m going to let these things rest that need to rest, rather than speaking about

them and bringing them up to the person who did it, or bringing it to other people who

never needed to know in the first place.

Proverbs twenty verse nineteen.

He that goeth about as a tailbearer revealeth secrets.

Therefore meddle not with him that flattereth with his lips.

We spoke of a faithful friend who conceals a matter.

Right here we have it saying, the scripture’s saying, if you have someone who is not going

to refrain his lips, someone who is a tailbearer, don’t speak at all to him.

If we’re going to be the friends that we need as brethren, then we need to be able to be

faithful, be that faithful friend who conceals a matter rather than the tailbearer who

reveals secrets.

Proverbs 25, 9 and 10, as a final passage.

twenty five, nine and ten.

Debate thy cause with thy neighbor himself, and discover not a secret to another, lest he

that heareth it put thee to shame, and thine infamy turn not away.

How was it Christ said to deal with problems with when he was speaking with the apostles

and the disciples?

He said, If you have an offense with thy brother,

Go to him by yourself.

If he doesn’t hear you, take two or three more.

And then if he doesn’t hear all of you, then take it to the church.

And if the church doesn’t hear him, then count him as an infidel, as a publican, as a

sinner.

God from the Old Testament to the net New Testament has been the same.

And He has always believed in keeping something as secret as it can be, without it being

dishonest, of keeping things where they need to be.

Debate thy cause

with all of your neighbors about your neighbor?

No.

Debate thy cause with thy neighbor himself, and discover not a secret to another.

This is about if this discussion, if this dissension is between my neighbor and me, it’s

not supposed to go to anyone else.

It’s between him and me.

I must use discretion, not just distribute what all I have to know or say about this.

If we do spread

Lest he that heareth it put thee to shame, and thy infamy turn not away.

If we end up not be using discretion, we do not practice what the Proverbs writer is

telling us.

It’s going to lead to shame and hurt both for ourselves and all of those involved for

going to practice the godly rule of doing unto others as I would have them do to me.

I must handle their information like it is precious, like I am, just as I would be a

steward of someone else’s money, of their possessions if

If they let me borrow their vehicle for a little bit of time, I’m going to treat it well.

I’m going to probably fill it up with gas and try to take it to the through the car wash

before it gets back to them, also.

I take care of what doesn’t belong to me.

And we should do the same when it comes to information.

And even those things that do belong to me, even those things that are my business,

sometimes no one else really needs to know about it.

Just as when we were talking about the one who debates his cause with his neighbor himself

and does not discover a secret to

Another.

We must use discretion and not just distribute.

That’s how we should treat other people’s business, but also how should we treat other

people’s plans?

If you will turn to Deuteronomy chapter 13.

Deuteronomy 13.

So often family members can

Act as though because there is a relationship, there it can be compromise.

You’ve known me for this long, so it’s fine if you and me go do this, right?

Or friends have known each other so long that, it’s fine if we just go get a little drink,

right?

They can just go do whatever they want, and one should follow the other just because of

the relationship there, because they’re buddies.

What does Scripture have to say on that subject?

Deuteronomy thirteen verse six

If thy brother, the son of thy mother, or the son of thy daughter, or the wife of thy

bosom, or thy friend, which is thine o which is as thine own soul, enticed thee secretly,

saying, Let us go and serve other gods, which thou hast not known, thou nor thy fathers,

namely of the gods of the people which are round about you, nigh unto thee, or far off

from thee, from the one end of the earth, even to the other end of the earth.

You can do it if it’s your close friend because you have a relationship with him and you

should just go have some fun with your buddy.

No, verse eight, thou shalt not consent unto him, nor hearken unto him, neither shall

thine eye pity him, neither shalt thou spare, neither shalt thou conceal him, but thou

shalt surely kill him.

Thine hand shall be first upon him to put him to death, and afterward the hand of all the

people, and thou shalt stone him with stones that he die, because he that sought to thrust

thee away from the Lord thy God, because he hath sought to thrust thee away from the Lord

thy God, which brought thee out of the land of

land of Egypt from the house of bondage, and all Israel shall hear and fear, and shall do

no more any such wickedness as this among you.

Even if you have a friend who is as your own soul, a brother who ha you have grown up with

him, or even a spouse that comes and say, Let’s go serve another God, there was supposed

to be exposure of the one who did the wrong, and then the sentence of death.

He was to be the first one who laid his hands up or cast the stone at the one who did the

wrong.

The one who was asked, hey, how about we go do this?

Now this idolatry, this wasn’t just worshiping objects.

They were worshiping objects.

What was wicked wasn’t just the fact they were doing that, but the fact that it was how

they were worshiping.

This was wicked, licentious, this was extremely physical and carnal worship, taking the

most sacred moments between a husband and wife, making them public and wicked and lewd,

and saying, We worship our Lord by doing these acts.

By doing these things, we we bring the fertility of the fields to the land.

They were finding excuses to do whatever they wanted to do.

And because of that, because of this wicked, filthy, addictive form of idolatrous worship,

they were the Lord laid a death sentence on it because it was so serious to him.

Sin is always serious to our Lord, whether it be idolatry in that literal sense, or

whether it be anything that we put above our Lord, whether it be the dollar, whether it be

the bottle, the cigarette, whatever the case, if I’m willing to pick something up rather

than serve my Lord, taking up my cross daily, something has gotten in between me and my

Lord.

Now that’s between the Lord and I.

Then comes the question of: do I expect other people to follow sin with me?

Do I expect other people to go be fine with it because I do?

A preacher can think that his his preacher buddies, his other friends, they should quiet

down when he’s teaching false doctrine because they’ve known each other so long.

Why are you going after me?

We’ve known each other all these years.

Or it can be that there are friends at work who say, just go get a beer with us.

We’ll just hang out for a little bit.

No.

Now there’s no death sentence.

The Lord has not mandated that if one has told ask you to go out and drink, you shall go

and kill him.

But what he does say

Is don’t even touch the bottle.

Don’t even touch that cup that sparkles, as the Proverbs writer says.

He shows us what we need to do.

And no relationship on this earth is going to compromise that.

And if I love others properly, I’m never going to act as though they should follow my sin

just because of the relationship we have.

I’m never going to try to get my spouse to sin because

He or she is my spouse.

I’m going to do things for the benefit of that other person, not try to bring them down

into the depths of sin with me.

Should my plans lead others into sin?

Should my plans lead others at all?

Now there is the context of when we have leadership.

There is a man who has his home and he has to make plans, and the family needs to go with

it.

That’s the way the Lord set that up.

There are times.

Our entire lives should follow the Lord’s plans.

We are part of His church.

We follow the design of the church, doing the things that He would have the church to do.

There are times that my plans start to revolve around others.

But there are also times where I need to back off, where it’s not about what I want.

Saul needed to learn this.

First Samuel twenty.

First Samuel twenty verses thirty and thirty-one.

Now, at this point, Saul did not have a good relationship with David.

In fact, David was on his most wanted list.

He was wanting to kill him, and then there was this feast where David, being one of the

people for the king, it was time for him to be there too, but he David knew that he was

going to be killed if he went.

So he did not go.

He did not stay there because David had two cents about him.

Two at least two licks of cents about him.

Now Jonathan was there and he was trying to figure out exactly how bad this was, about how

much hate there was with Saul and if David could ever return.

Verses 30 and 31, after Jonathan defends David and says, He’s not here, he’s gone doing

this and that.

Verse 30, then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son

of a perverse, rebellious woman.

Do not I know that thou hast chosen the son of Jesse to thine own confusion and to the

confusion of thy mother’s nakedness.

For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor

thy kingdom.

Wherefore now send and fetch him unto me, for he shall surely die.

Saul looks at Jonathan, and in this he scorns and ridicules Jonathan’s own mother, Saul’s

wife.

And then with all of that, he acts as though Jonathan should expect to be king.

Now, what is it that Saul was told before by Samuel?

David was going to be king.

The kingdom was going to be given to a better person.

What is it that Saul says to Jonathan?

He says, As long as David lives, you’re not going to be king.

The Lord had said, Saul, your lineage isn’t going to reign.

You aren’t going to have a seed line in Israel because of what you have done.

Saul said, Well, I’m going to kill the one the Lord has chosen so that my seed line can

continue, so that what I want can move forward.

Now, he already had that between him and God.

That’s bad enough.

But he thought that he could bring his son into it.

He thought his son should have had the same goals he did.

It’s like, Jonathan, don’t you know if John if David lives, you’re never going to be king.

Jonathan knew David was going to be king.

They were woven together.

They were friends like brothers, closer than brothers.

And Jonathan knew that David was going to be king.

Now Jonathan himself thought that he was going to rule on the other side with David.

They were going to be with each other.

David, of course, being king, but Jonathan being like his right-hand man.

That never happened because Jonathan died in battle with his father.

But he knew that David was going to be king.

And Jonathan was willing to live by the fact that God told David he was going to be king,

rather than following after his own exaltation, rather than trying to do what his father

wanted.

Saul thought that Jonathan should want the same thing he did, should have the same goal of

establishing this kingdom.

He thought that Jonathan should be do everything he could to rule one day, while Jonathan

was doing what the Lord wanted.

There are times in our lives where it can be easy for a father to say, Son, I’ve been a

doctor.

It’s time for you to be one as well.

Son, it’s time for you to be a preacher.

Because that’s what your daddy’s been all this time.

Or mom says, So I’ve been I’ve been in veterinary or n I went to vet school and and

daughter, now it’s time for you to do it as well.

Not even when more than just the father-son, mother-daughter relationship, friends can

think, you know what, I think you’d be better off going to this college.

Why don’t you go there?

Or why don’t you go here with me?

Things that aren’t inherently wrong, about that are in people’s dis under people’s

discretion.

Do we act as though we should control them?

Or do we realize that people make their own decisions?

It is up to them where they go and what they do.

Now that applies in everything, but there’s consequences for what they do.

It especially applies in those things that are not inherently sinful.

If Jonathan followed after what his father wanted, it would have been wrong because the

Lord already said who would be king.

But even if it wasn’t, Saul, even though he was a father, he did had no right to tell

Jonathan that he needed to be king or he was going to be killed.

How should I treat others’ plans?

I shouldn’t try to lead them into sin.

I should treat them in such a way that I want to help them out of sin.

How should I treat their plans?

I should realize that I can be here to give advice.

I can be here to give counsel and wisdom and even an opinion, put in my own two cents.

But also, my plan others’ plans don’t revolve around me.

If I’m going to practice the godly rule, then I’m going to recognize that they need to

make their own decisions.

And finally, should I disregard the plans of God?

God.

James 4, verses 13 through 17.

In Matthew 7, 12 it says, Whatsoever men should do to you, do ye even so to them.

It applies with more than just men, though.

If we think about our relationship with our Lord, how is it that we want Him to treat us?

Do we want Him to listen to us?

James 4, verse 13.

Go to now ye that say to day or to morrow, we shall go into such a city, and continue

there a year, and buy and sell and get gain, whereas ye know not what shall be on the

morrow, for what is your life?

It is even a vapor that appeareth for a little time, and then vanisheth away.

For that ye ought to say, if the Lord will, we shall live and do this or that.

But now ye rejoiced in your boastings, all such rejoicing is evil.

Now what is the wrong that these people had done?

They had left God out of their plans.

They might have been going to build up a Bible bookstore and go make business off of that,

but they did not say or think in their heart if the Lord will.

They thought the Lord was going to automatically go with whatever they wanted rather than

recognizing the fact that their bearing was on God.

Now we prayed to our Father.

He told us that he wants our prayers and supplications to be made known unto him.

If we want the Lord to listen to us, ought not we listen to Him?

Ought not we listen to the plans that He has for us when it comes to how He wants us to

live?

And even making sure that we pray and ask, Lord, am I doing this by your will?

He’s not going to let us know by some miraculous indwelling of the Holy Spirit or whatever

else.

But the Lord can teach us through his word, and he can open doors providentially.

We must simply ask, are we following the plan of God?

On this subject, the last verse says, Therefore to him that knoweth to do good and doeth

it not to him it is sin.

Often this verse is taken to mean that anything that we do that anytime we know that we

can do something good and we don’t do it, you have a sin right there.

It’s not what the verse is teaching.

What is the rest of the context we just saw?

The sin that was done was the fact they didn’t keep God in their plans.

And because they didn’t keep God in their plans, then came verse 17.

The one who doesn’t know to do this good, this good of keeping God in their plans, he is

the one that sins, who does wrong.

If I want God to listen to me, if I want God to even think about answering what I ask for,

ought not I listen to everything that He says and do as He requires?

How do I treat others?

But also and most importantly, how do I treat my Lord?

If we follow the godly rule, we’re going to ask, how do I treat other people’s business?

Like it is mine or like it belongs to them?

I’m going to ask, how do I treat their plans?

Do I treat their plans as though they belong to me or like they are their own?

And finally, how should I treat other people’s possessions?

And first

There comes what it is so often cut first comes to mind.

How should I treat their possessions?

How should I treat their belongings?

The things that are physical?

Luke twelve fifteen, a man comes to Christ and says, Lord, tell my brother to share the

inheritance with me.

In that day and time you had and when you had a father and he had his children, you would

have the firstborn who would receive a double portion compared to what all the others got.

If a man had four children, it would be split into five parts.

And the firstborn son would get two of those parts.

This subsun thus someone came to the Lord and said, Tell my brother to split the

inheritance with me.

It’s very well the case that this was a man, it didn’t even belong to him.

It wasn’t even his right to have what he was asking for.

But he just wanted it split down the middle, even though the Lord had already said it in

the old law how this was supposed to go.

And the Lord says, Man, who made me a ruler and judge over thee?

And then he says, Beware of covetousness, for a man’s life consisteth not in the things

which he possesseth.

Life is not about what I own, and it’s certainly not about what others own.

We talked about the idea of envy.

Now it’s fine to s as Aaron said earlier, if someone’s got a new truck out there, I can

say, man, I’m glad he’s got a new truck.

I’m glad I get to look at it and drool every once in a while because man, it just looks so

good.

As long as it’s not me thinking, you know what?

He has that truck, but I want it more, and I’m going to take it from him.

That is covetousness, that is this envy, where I desire what belongs to others and for

them not to have it.

And that has no place if I’m going to practice the godly rule.

If I’m going to practice the golden rule of doing unto others as I would have them do to

me.

I do not own others’ belongings.

Whether it be the tool I borrowed from a friend, or whether it be the money that I

borrowed from mother and father, whatever the case, what I what does not belong to me,

does not belong to me.

And just as I would have others treat my possessions properly, I should treat those

properly of others.

But there are things that go

Beyond the riches of this world.

They go beyond the physical things that we can touch and handle.

How do I treat other people’s moods?

Romans 12, 15, rejoice with them that do rejoice and weep with them that weep.

If someone is happy over good news, there’s a family, it’s it’s a military family, and the

father has come back.

It’s good news.

And then there’s friends to that family and

That other family lost their father in that war.

And then you have this one family who is rejoicing, and this other family who’s mourning.

What do you do?

What’s stronger?

Who should everyone be mourning or should everyone be rejoicing?

Who owns the mood?

Who owns the right to say, nope, we need to be happy?

Or nope, we need to be sad?

Nobody.

We rejoice with those that do rejoice.

We say, I’m so happy for you, for those that have something to be happy about.

And we weep for those that weep when we have those who are suffering from the fact they

have lost.

We treat other people’s moods as we would have them treat ours.

We want people to be excited when we’re excited.

How do we feel when we’re excited and then others they aren’t going along with us?

It just brings it down further than it was even before the good news came.

We want others to react well to what we have going on.

We should do the same for others.

How do I treat others’ physical belongings?

How do I treat other people’s moods?

And a final idea, how should I treat their history?

Now we talked about this kind of idea between a husband and wife.

Having their discussion of, you remember when you did this, remember when you did that?

You have the man who came to Christ and he owed 10,000 talents.

And he said, Lord, have patience with me and I will pay thee all.

He was about to be sold off and his entire family as well.

And then that Lord had compassion.

And then that man went out and found a servant who owed about who owed something that

would have been

Significant to us, a hundred to three hundred days’ wages, but was nothing like what he

owed, which was upon millions and millions of dollars.

He owed that and he went and he wrung his brother by the neck, saying, Pay me what thou

owest.

He thought that he owned what his brother had done.

He thought that he can squeeze a debt out of anyone, rather than treating others the way

he was treated.

He received forgiveness for a debt he could never pay back.

And then he went out to a

Brother for a debt that could be repaid and then threw him in prison for it.

He did not show the same kind of love that he was shown.

When the Lord shows us love, when the Lord shows us that he is willing to forgive us, and

us as Christians, those who have been forgiven, we have been forgiven of the fact that we

have nailed the Son of God to the cross with our sin.

If we are willing to go out and forgive others when they have wronged us,

What difference is there between us and this servant who went out and grabbed his brother

by the neck?

I must be willing to ask, am I treating others’ people’s history properly?

Or am I holding a grudge that I ought not hold?

I can’t forgive until someone has asked for forgiveness.

The Lord Himself does not even do that.

But am I reaching out for the opportunity to forgive?

Am I practicing God’s rule of how I should treat others?

We’ve looked at how we should treat other people’s business.

The information that is their own.

And that should be left as their own.

Other people’s plans.

The fact that what they do is between, while I can offer advice, I can offer good, it is

between them and the Lord.

And they should be it just as I serving him in what they do and what they plan.

James chapter 4.

And finally, how do I treat other people’s possessions?

What belongs to them?

Whatever it be, physical, whether it be something abstract.

Am I treating them the way I would want them to treat me?

If it is the case that you are not a Christian and looking at Scripture and what Matthew

seven twelve says, if that’s just a surprise because there hasn’t been a chance to look at

scripture in your life, and now you’re wondering what else it has to say.

There is a chance now to come and learn about what the rest of it says, about how to obey

his word, and if there is any here who desires that.

I or any Aaron or anyone else would love to study with you on that.

But from what my eyes can see, everyone here is a Christian.

Everyone here has obeyed the gospel and you are serving your Lord.

If you have fallen away from him, if you are not following your God properly, and you want

to turn back to him, there is an opportunity now.

To come to Him and take the forgiveness that He offered in first John chapter one verse

nine, where if we confess and forsake our sins He is willing to forgive us.

If you desire to show the same love that your Lord showed for you, both to Him and to

others, would you please come forward as we stand

Love (Love Is Not… Part 1) – Aaron Cozort – July 26, 2026

In 1 Corinthians 13, Admonition Podcast, Christian Education, Christian living, Church, Gospel, Humility, keywords Bible, love, Selflessness, Spiritual Gifts by Aaron Cozort

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Take your Bibles, if you will, and open them to the book of First Corinthians.

First Corinthians chapter thirteen is a chapter that is familiar to many.

It is a chapter that is often termed the chapter of love.

This morning, what we’re going to discuss, in beginning at least, in discussion, is what

love is not.

Paul, as he is writing to the church at Corinth, will write these verses, will write these

words concerning love, and he will describe what love is.

He will describe aspects of love.

But he will also describe what love is not.

We’re going to spend some time in the next few weeks dealing with this idea.

Because Paul is not writing these things to the church at Corinth just to have an academic

discussion about love.

As a matter of fact, the context isn’t love.

The context is the miraculous gifts that were given to the first century church that were

by the power of the Holy Spirit, and that is the context that begins in chapter 12 and

goes through chapter 14.

Chapter 13 is sandwiched in the middle to set a contrast to these temporary gifts.

These gifts that were to serve a purpose, these gifts that were to bring about maturity

within the church.

These gifts that were to demonstrate how that the body, being made up of many different

members, was to work together to produce the results of obedience to Christ.

But as he does that, he begins in chapter 13 and verse 1.

And he says, Though I speak with the tongues of men and of angels, and have not love.

I have become a sounding brass or a clanging symbol.

Paul, as he is dealing with these miraculous gifts, starts first with what the Corinthians

believed to be one of the highest of all the gifts.

They had tiered them.

If you had the ability to speak in tongues, you were right up here at the top.

You had the ability to prophesy, you were right up there with speaking in tongues.

But Paul opens this chapter as we have it divided in our English Bibles and he says,

Though I speak with the tongues of men and of angels and have not love, I am an empty

clanging sound.

Has anybody ever heard a symbol?

Sure we have.

Has anybody ever heard an entire sixty minute musical presentation with nothing but a

cymbal?

Can you imagine how horrible that would be?

Let’s just spend sixty minutes hitting a piece of brass.

Let’s see how it goes.

Remind you of the music of the 1960s.

Here you have Paul saying, if you can speak with the tongues of languages you’ve never

studied, if you could out of the gifts of the Holy Spirit speak the language of angels.

But you don’t have love?

You are as a sounding brass, a clanging symbol.

You are empty.

But he goes on to say, and though I have the gift of prophecy, he’s not just gonna deal

with those who love the speaking in tongues and want to stand up and speak in tongues

where there’s not anybody in the congregation that actually speaks that language.

If you go into chapter twelve and chapter fourteen, you will find that in the worship

assembly of the church at Corinth, there were individuals getting up who had the gift, the

miraculous gift of speaking in tongues.

In other words,

By the way, that’s what the New Testament describes as speaking a language you never

studied.

They didn’t spend time at night going over their Spanish.

They didn’t spend time at night going over their Aramaic.

They didn’t spend time at night reviewing their vowels and their tenses and their word

structure in the language that the Holy Spirit had made them capable of speaking in.

They could just speak in it.

They could speak in it as if they heard it in their own dialect, as if the person

listening would be able to hear it as if the person had been born and raised up in that

language.

How do we know that’s the case?

Because Acts chapter two tells us that’s what it was.

Turn to Acts chapter two.

When the day of Pentecost had fully come, verse one, they were all with one accord in one

place.

And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled the

whole house where they were sitting.

Then there appeared to them divided tongues as of fire, and one sat upon each of them.

And they were all filled with the Holy Spirit, and began to speak with other tongues as

the Spirit gave them utterance.

You’re not left to your imagination to wonder what was going on.

You’re not supposed to assume that they were speaking gibberish, and there were a few

select people who understood gibberish.

Rather, the text tells us exactly what occurred.

They were speaking in other tongues, and the Spirit gave them the ability to speak.

And there were dwelling in Jerusalem Jews, devout men from every nation under heaven.

And when this sound occurred, the multitude came together and were confused because

everyone heard them speak in their own language.

Do not be confused.

Speaking in tongues is not what mart uh modern individuals who claim to be able to speak

in tongues try and perform.

Speaking in tongues according to the scriptures is speaking a language someone was born

in, grew up in, and speaks every day.

And their hearing, these apostles speak in their own language.

But notice, then they were all amazed and marveled, saying to one another, Look, are these

not all the all are not all those who speak Galileans?

And how is it that we hear each in our own language in which we were born?

Then they were all amazed, and marveled, saying to one another, Look, are these not all

Galileans, uh all who speak Galileans?

And how is it that we hear each in our own language in which we were born, Parthians and

Medes, Elamites, those who dwell in Mesopotamia, Judea, Cappadocia, Pontius and Asia,

Phrygia, Pamphylia, Egypt, and parts of Libya, adjoining Cyrene, visitors from Rome, both

Jews and proselytes, Cretans and Arabs.

We hear them speaking in our own tongues the wonderful works of God.

You see, when the Holy Spirit gave the first century church the ability to speak in

tongues, the purpose of it was so that an individual who was born in Corinth, was raised

in Corinth, who grew up speaking the Greek language in Corinth, could travel to Libya and

speak the language of Libya and teach them the gospel.

And Corinth was a multicultural city.

Corinth had an abundance of gifts because they had an abundance of cultures.

But here’s what the Corinthians were doing they were assembling for their worship

assembly, and someone was getting up who speak spoke the language of the Libyans, but

there were no Libyans in the congregation.

There was nobody in the assembly who understood that language who spoke that language.

But because they wanted to demonstrate how wonderful their gift was and how amazing they

were, they would get up and speak the language of the Libyans.

And not a single person in the assembly understood what they were saying.

As a matter of fact, they didn’t even understand what they were saying.

But then others would get up and prophesy.

He says, Though I have the gift of prophecy and understand all mysteries and all

knowledge, and though I have all faith, so that I could remove mountains, but have not

love, I am nothing.

In the middle of the person who was speaking to the Libyans that weren’t in the assembly,

someone else would get up and start prophesying.

So over here you got somebody speaking to the Libyans that aren’t there and nobody can

understand them, and somebody over here at the same time is over here trying to prophesy.

But then another person would get up and they’d try and prophesy.

And then another person would get up and they’d try and prophesy all at the same time.

You ever have three people talk to you at once?

You understand what any of them are saying?

How how easy is that to focus and learn and understand so that you can be taught the Word

of God?

When you got three people all trying to teach you at the same time, they’re all saying

different things.

Paul says, if you have the gift of prophecy and understand all mysteries, great.

You don’t have love.

You’re nothing.

He goes on to say, and though I bestow all my goods to feed the poor, and though I give my

body to be burned and have not love, it profits me nothing.

Love suffers long and is kind.

Love, here’s where our focus is this morning.

Love does not envy nothing.

Does not parade itself, is not puffed up.

As we go through this study, you’re going to see Paul’s going to list a number of things

that love is not.

And I found it interesting as I was studying this that every single thing Paul says love

is not is something Paul has already accused the Corinthians of being.

He has already accused them of doing these things.

As he corrects their action, he says, this is not love, this is not love, this is not

love.

Consider a few of those things.

Turn, if you will, to first Corinthians chapter one.

Paul says, love does not envy.

The idea of envy here is to want what someone else has and not want them to have it.

It’s not this.

Somebody walks out of the assembly this morning, they walk out in the parking lot, and

they see, oh, so-and-so’s got a really nice new truck.

You know, I’d like to have a really nice new truck.

I’m glad they have a nice new truck.

I hope they enjoy their nice new truck.

I am thrilled for them.

I’ll rejoice with my brother he’s been able to buy a nice new truck.

That’s not envy.

Envy is

So-and-so’s got a nice new truck.

I bet you if I figure out a way, I can take so-and-so’s nice new truck and keep it for

myself.

And I’m gonna keep thinking about every time I see Brother So and So, I’m gonna think

about I’m gonna wonder how am I gonna get his truck?

I’m gonna get his truck.

Now, if any of y’all got a nice new truck out there, sorry, but somebody’s got it for you.

No.

That is envy.

I want what someone else has, and I don’t want them to have it.

Turn to 1 Corinthians chapter 1, verse 4.

He says, I thank my God always concerning you for the grace of God which was given to you

by Christ Jesus.

That you were enriched in everything by him in all utterance and all knowledge.

Even as the testimony of Christ was confirmed in you, so that you came short in no gift,

eagerly waiting for the revelation of our Lord Jesus Christ, who will be con who who will

also confirm to you the end, that you may be blameless in the day of our Lord Jesus

Christ.

God is faithful by whom you were called into the fellowship of his Son, Jesus Christ our

Lord.

Paul opens up in his letter to the Corinthians, this congregation he’d spent eighteen

months with.

And he writes to them and he says, You have not fallen behind anybody in any gift.

When he writes to the church at Rome, he writes to them and says, I desire to come to you

so that I may bestow upon you a gift.

You remember in the first century church, the only ones who could give the gifts of the

Holy Spirit were the apostles, and that by the physical laying on of their hands.

And Paul says, You at Corinth, you are not behind anybody in the gifts you’ve received.

You have received gifts greater than almost every congregation out there.

In quantity and in number.

Rome over here hasn’t received any, because no apostle has come to them.

But then notice, he says, Now I plead with you, brethren, by the name of our Lord Jesus

Christ that you all speak the same thing, that there be no divisions among you, but that

you be perfectly joined together in the same mind and in the same judgment.

For it has been declared to me concerning you, my brethren, by the house of Chloe or by

those of Chloe’s household, that there are contentions among you.

Now I say this that each of you says, I am of Paul, or I am of Apollos, or I am of Cephas,

or I am of Christ.

Is Christ divided?

Was Paul crucified for you, or were you baptized in the name of Paul?

Paul establishes in the very beginning of chapter one that there are contentions within

the body of Christ at Corinth, because some of them are calling themselves after their

earthly teachers.

And some of them are calling themselves after a different earthly teacher.

And others are calling themselves after another earthly teacher.

Paul wants to know, is Christ divided?

Were you baptized in the name of Paul?

Was Paul crucified for you?

You go over to chapter two.

He says, And, brethren, when I came to you, I did not come with excellence of speech or

wisdom, declaring to you the testimony of God.

For I determined not to know anything among you except Jesus Christ and him crucified.

I was with you in weakness, in fear, in much trembling, and my speech and my preaching

were not with persuasive words of human wisdom, but in demonstration of the spirit and of

power, that your faith should not be in the wisdom of men, but in the power of God.

Chapter three, he says, and I, brethren, could not speak to you as to spiritual people,

but as to carnal.

The idea of carnal here is fleshly.

He says, I would love to have written to you.

I would love to be writing to you right now and speak to you as if you are spiritually

minded people.

But I’m writing to a congregation that is all interested in the fleshly matters.

I’m writing to a congregation that is so entirely focused on physical things.

He says, I’m writing to you as a carnal, as to babes in Christ.

I fed you with milk and not with solid food, for until now you were not able to receive

it, and even now you are still not able, for you are still carnal.

For where there are envy, strife.

And divisions among you are you not carnal and behaving like men?

For when one says I am of Paul and another says I am of Apollos, are you not carnal?

Paul says, I look at you and I hear what’s going on.

And I hear about the contentions that are among you, and you’re calling yourself after

different teachers, and I will tell you without even being there, that is because you are

fleshly minded and because you are envying one another.

Paul has accused them of envy.

He has con he has accused them of contention.

You go back to chapter one.

Verse twenty six, and he says, For you see your calling, brethren, that not many w are

wise according to the flesh, not many mighty, not many noble are called.

But God has chosen the foolish things of this world to put to shame the wise, and God has

chosen the weak things of the world to put to shame the things which are mighty, and the

base things of the world, the things which are despised.

God has chosen the things which are not, to bring to nothing the things that are, that no

flesh should glory in his presence, but in him.

But of him you are in Christ Jesus, who became for us wisdom from God and righteousness

and sanctification and redemption, that as it is written, he who glories, let him glory in

the Lord.

Second thing that Paul says, love is not, is he said, Love does not parade itself.

Think about a parade.

Imagine all of us have been to one in our lifetime, or many more.

And what do you always find at a parade?

Oh, You find people marching, you find people walking, you find people going up a street

or in through a through a location.

All all that’s true.

But have you noticed you’ve never been to a parade where there’s nobody watching?

Wouldn’t be much of a parade now, would it?

Hey, let’s have a parade.

Everybody wal walk down the street, nobody stand to the side and watch.

No, that’s not what a parade is.

The whole idea of parading is that there are people who are watching.

Paul says to the church at Corinth, love does not parade itself to be seen by others.

But here in chapter one, Paul says, if you’re going to glory, the the reason why people

stand and watch the parade is they want to see the sight, they want to rejoice in it, they

want to be happy in it, they want to promote it, they love what they’re seeing.

And Paul says, you’re walking yourself down the center so that people can look at you and

you are glorying in you.

Paul says that’s not love.

You want to glory in something?

Glory in the Lord.

Notice in chapter three

Chapter 3, verse 18, he says, Let no one deceive himself.

If any among you seems to be wise in this age, let him become a fool, that he may become

wise.

For the wisdom of this world is foolishness with God.

For it is written, He catches the wise in their own craftiness.

And again, the Lord knows the thoughts of the wise that they are futile.

Therefore, let no one boast in men.

For all things are yours, whether Paul or Apollos or Cephas or the world or life or death

or things to come or things or things present or things to come, all are yours, and you

are Christ, and Christ is God’s.

Let a man so consider us as servants of Christ and stewards of the mysteries of God.

Moreover, it is required in stewards that one be found faithful.

But with me it is a very small thing that I should be judged by you or by a human court.

In fact, I do not even judge myself, for I know of nothing against myself.

Yet I am not justified by this, but he who judges me is the Lord.

Therefore judge nothing before the time until the Lord comes, who will bring forth to

light the hidden things of darkness and reveal the counsels of the heart, then each one’s

praise will come from God.

Paul says you have people who are constantly worried about being observed by the world and

lifted up by the world and considered wise by the world and promoted by the world and he

says you have no business worrying about what the world thinks.

Because the wisdom of the world is foolishness with God.

He says, I wish you could just become fools.

He says, I clarification.

Paul doesn’t want them to go about squandering their money and forgetting everything that

they’ve learned and ignoring the wisdom of God and ignoring the scriptures.

No, he wants to become that wants them to become fools in the wisdoms of the world.

He says, It’s time to put aside all of the philosophies of men.

It’s time to put aside all the wisdom of man’s knowledge.

It’s time to put aside all the things that the Grecian teachers are teaching.

It’s time to put aside all the things the Jewish teachers are teaching.

And it’s time to be focused on what God teaches.

He goes on to point out, therefore let no one boast in men, for all things are yours, and

if you go back down to chapter 4, verse 5, he says, then each one’s praise will come from

God.

He says love doesn’t parade itself so that the world can commend you on how wise you are.

The church, the body of Christ that exemplifies the very love of God, is only interested

in the opinion of one person.

The Lord.

And if the Lord considers what you do praiseworthy, Paul says, then you’ve done something.

Paul looks at himself and he says, I don’t even judge myself.

Now be careful with that text because Paul’s gonna go through the entire book of First

Corinthians judging the Corinthians.

according to the word of God.

Paul’s not judging them according to him.

Paul’s not judging them according to Paul.

Paul’s not judging them according to his standard.

He’s judging them according to God.

Because the only person they should be concerned with, being found praiseworthy of, is

God.

Paul says, if I meet my standard, if I judge myself and I meet my standard, what good have

I done?

Who cares what Paul thinks is in essence what he’s saying.

Who cares if I meet my standard?

What about God’s standard?

But then consider Paul says

That love is not puffed up.

The idea of parade itself is look at what I have.

So envy was, I want what you have, and I don’t want you to have it.

Parade itself is look what I have.

Puffed up is, and I’m better than you.

They had taken the miraculous gifts and they had said, If you uh if you’ve got the ability

to speak in tongues, you’re better than everybody.

And Paul says, if you speak of the tongues, tongues of men and of angels, and you have not

love, you are an empty sound.

And then they had taken the gift of prophecy and said, if you’re that, you’re one step

down from speaking in tongues, but you’re better than everybody else.

And Paul says, if I have the ability to understand all knowledge and to prophesy, and I

have not love, I am nothing.

Chapter four He says in verse six Now these things brethren I have figurally figuratively

transferred to myself and Apollos for your sake that you may learn in us not to think

beyond what is written, that none of you may be puffed up on behalf of one against

another.

Back in chapter one, he said, Some of you call yourself after Paul and some Apollos and

some Cephas and some Christ.

And then he discusses again in chapter three the ministry that Apollos and that Cephas and

that Paul had had.

But he says, in chapter four, he says, But I’m not really talking about Apollos and Paul

and Cephas.

He says, I’ve transferred these things to us.

If we were to uh draw on the old dragnet phrase.

The names have been changed to protect the innocent.

In this case, Paul says the names have been changed to protect the guilty.

Because some of your teachers are guilty, and it’s not Paul, and it’s not Apollos, and

it’s not Cephas.

But some of them there are saying, you know what?

Follow me, follow me, follow me.

And you’re doing it.

Paul says, I’ve transferred these things in to myself and to Apollos for your sakes, that

you may learn in us not to think beyond what is written.

He says, I want you to understand that I don’t care if it’s me who’s writing to you.

If I’m not speaking to you the word of God, don’t follow me.

I don’t care if it’s Apollos writing to you.

If he’s not speaking to you the word of God, don’t follow him.

if we had more congregations that actually practice that today.

Teacher gets up and teaches something that you can’t find in the Word of God.

Teaches something that doesn’t agree with sound doctrine.

Doesn’t agree with what God has said.

And people just follow them because it sounds good.

Paul says, do not follow anyone where you can’t find that which is written to go with it.

Do not think above yourselves that b think of yourselves above that which is written.

He says, Stop behaving as though you are puffed up on behalf of one another.

For who makes you differ from one another?

And what do you have that you did not receive?

Now, if you did indeed receive it, why do you boast as if you had not received it?

He’s talking about the teachers, and he’s also going to be talking about the miraculous

gifts.

He said, Where did you get the gifts from?

Did they originate with you?

Did you produce the miraculous gifts?

No, you didn’t.

They were given to you.

You received them from someone else.

You received them from the Lord.

So why are you behaving as if you produced?

What makes you differ from another?

As he goes on in the text, you go to chapter five.

And you find they weren’t just puffed up about their gifts and about their teachers.

They were puffed up about immorality and moral degradation within the very body of Christ.

Chapter 5, verse 1, it is actually reported that there is sexual immorality among you, and

such sexual immorality is not even named among the Gentiles.

That a man has his father’s wife.

And you are puffed up, and have not rather mourned that he who has done this thing, this

deed, might be taken away from among you.

For I indeed, as absent in the body, but present in the spirit, have already judged.

See, I told you his judging wasn’t talking about actually judging concerning matters of

God, it’s about self-judging.

He says, I’ve already judged, as though I were present, him who has done this thing.

In the name of our Lord Jesus Christ, when you are gathered together among

along with my spirit, with the power of our Lord Jesus Christ, deliver such a one to Satan

for the destruction of the flesh, that his spirit may be saved in the day of our Lord

Jesus Christ.

Your glorying is not good.

Do you not know that a little leaven leavens the whole lump?

Therefore purge out the old leaven that you may be a new lump, since you truly are

unleavened, for indeed Christ our Passover was sacrificed for us.

Therefore let us keep the feast, not with the old leaven, nor with the leaven of malice

and wickedness, but with the unleavened bread of sincerity and truth.

Paul writes to this congregation.

And he says, you are being puffed up because of the sin that is among you.

Now, to be careful, I don’t think, my understanding here, okay, my judgment, I don’t think

they’re glorying in the fact that the individual is committing sin.

I believe this is a similar thing as to what the Romans were promoting in Romans chapter

five and chapter six, where Paul writes to the church at Rome and he says you are telling

people to keep on sinning because the more you sin the more grace you get.

And the glorying is, look at this great sin that this man’s being forgiven of.

Look at the amazing grace this man must be receiving to be a Christian and to be living

with a woman who he doesn’t even have a right to have.

My opinion, I think that’s the where their glorying was.

Paul says, your glorying is wrong.

You should have put this individual out of the congregation.

You should have delivered him back to the world, back to Satan, because that’s who he

belongs to.

until he repents of the sin.

He says you’re puffed up about your gifts, and your gifts came from God.

You’re puffed up about your teachers, and your teachers are causing division and proving

that you’re carnally minded.

You’re puffed up about sin when you ought to be dealing with it.

He goes on.

Chapter seven.

And says, But as God is distributed to each one, as the Lord has called each one, so let

him walk, and so I ordain in all the churches.

Now, Paul is in the midst of this dealing with questions from the church at Corinth on

different matters.

This particular set of questions was on marriage, and whether or not in the current

circumstance it was good for a person to be married, because the situation in Corinth is

not good for them physically.

They’re under persecution.

Paul’s going to say God is distributed to each one, as the Lord is called each one, so let

him walk, and so I ordain in all the churches.

Was anyone called while circumcised?

Let him not become uncircumcised.

Was anyone called while circ uncircumcised?

Let him not become circumcised.

Circumcision is nothing, and uncircumcision is nothing, but keeping the commandments of

God is what matters.

Let each one remain in the same calling in which he was called.

Were you called while a slave?

Do not be concerned about it.

But if you can be made free, rather use it.

For he who is called in the Lord while a slave is the Lord’s freedman.

Likewise he who is called while free is Christ’s slave.

You were bought at a price.

Do not become slaves of men, but let each one remain with God in the state in which he was

called.

uh

Who’s in this state?

Who’s in that state?

Who’s circumcised?

Who’s uncircumcised?

Who’s a Jew?

Who’s a Gentile?

You’ve got all this going on.

He says, why don’t you just become a servant of God?

And now that you’ve become a servant of God, why don’t you just stay a servant of God?

Instead of being worried about yourself.

Paul says to the slave, you know what?

If you can become free under the law, then use it to do the work of God.

If you’re a slave, be a slave to Christ, knowing you’re free in Christ.

You’re free?

Great.

You’re a citizen of Rome?

Amazing.

But you’ve got to remember you’re going to become a slave to Christ.

Use the state you’re in to do the work of God.

He says verse eight of chapter sorry chapter eight, verse one.

Now concerning the things offered to idols, we know that we all have knowledge.

Knowledge puffs up, but love edifies.

Paul’s going to discuss the matters of the conscience.

Paul says, you know what?

A bunch of you have a good deal of knowledge.

You know the law, you know what God has said concerning these things, except what you’re

doing is you’re using it to hurt your brother.

Because you’re puffed up by your knowledge.

Why don’t you use love instead?

So you can build up your brother instead of

Puffing up yourself.

You go over into chapter ten.

In chapter ten, Paul will write concerning the temptation and the fall of the Israelites

in Exodus as they come out of Egypt, and how many of them

did not enter the rest of God because of their sin, because of their iniquity, because of

their rebellion against God, because they wanted to be in control instead of submitting to

God.

Paul writes in chapter ten and verse eleven, Now all these things happen to them as

examples, and they were written for our admonition, upon whom the ends of the ages have

come.

Therefore let him who thinks he stands take heed lest he fall.

Paul says, You puffin’ yourself up as if you are something?

I already know how that turns out.

It turns out just like Israel.

And God said, You’re not entering my rest.

Chapter 11.

You find in vers twenty seven.

as they’ve Paul has discussed their abuse of the Lord’s Supper, whereas they were

assembling together, as they were assembling on the first day of the week, they were

coming together, and some of them were rich and they had food, and some of them were poor

and they had nothing, and some of them were workers and laborers and couldn’t get there at

the very beginning, and others were

free men and they had no obligation, so they would be there on time, and the free men and

the rich men would get together and they’d partake of the Lord’s Supper, but they’d turn

it into a common meal and they’d be full and they’d be fat and they’d be happy.

And then when the poor people arrived and when those in deep poverty arrived, there wasn’t

anything left.

And that would be a eh, sorry, tough luck.

Paul will write to them verse twenty seven and says, Therefore whoever eats this bread and

drinks this cup of the Lord in an unworthy manner will be guilty of the body and the blood

of the Lord.

But let a man examine himself, and so let him eat of the bread and drink of the cup, for

he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not

discerning the Lord’s body.

For this reason many are weak and sick among you, and many are fall many are asleep, for

if we would judge ourselves we would not be judged.

But when we are judged, we are chastened by the Lord that we may not be condemned with the

world.

Therefore, my brethren, when you come together to eat, wait for one another.

But if anyone is hungry, let him eat at home, lest you come together for judgment, and the

rest I will set in order when I come.

Paul says if you’re so hungry you need a common meal instead of the Lord’s Supper, eat at

your house.

But when you come together to partake of the Lord’s Supper, as I taught you how to do, as

I was given commandment by the Lord, and he has just rehearsed for them back in twenty

three through twenty six, he says, You wait for everybody.

The rich people don’t partake of the Lord’s Supper and say to the poor people when they

arrive, Sorry, nothing left.

Should have been here all the time, too bad you had to work.

Chapter twelve.

He writes, beginning in verse fourteen, verse as let’s begin verse twelve, for as the body

is one and has many members, but all the members of that one body, being many, are one

body, so also is Christ.

For one by one spirit we were all baptized into one body, whether Jews or Greeks, whether

slaves or free, and have all been made to drink into one spirit.

For in fact the body is not one member, but many.

If the foot should say because I am not a hand, I am not of the body, is it therefore not

of the body?

And if the ear should say because I am not an eye, I am not of the body, is it therefore

not of the body?

If the whole body were an eye, where would be the hearing?

If the whole were hearing, where would be the smelling?

But now God has set the members each one of them in bot in the body just as he pleased,

and if they were all one member, where would the body be?

But now indeed there are many members yet one body, and the eye cannot say to the hand I

have no need of you, and again the head to the feet I have no need of you, no much rather

those members of the body which seem to be weaker are necessary.

Paul, as he’s discussing the miraculous gifts, will say, here you are, and you’re puffing

yourself up because you’re the I.

You’ve got this gift, and you’re so important.

Or you’re puffing yourself up, you say, I’m the head.

I don’t need the feet.

They’re so lowly.

So go ahead, get around.

See if you can.

Paul over and over and over and over again will correct the church because they were

envying, because they were parading themselves, because they were puffed up and

self-interested.

Paul says, I know what love is, because I know that God sent His Son to die on the cross

for our sins, to be crucified, and to die a horrible death, so that I could preach the

gospel, the good news to you, so that you could have redemption and salvation,

sanctification and justification in the very blood of Christ, because you were bought with

a price.

And now you’re wanting to promote yourself?

He says, I know what love is and that isn’t love.

Rather, love is demonstrated in God’s actions through Christ for our redemption,

salvation, and sanctification.

If you’re outside the body of Christ, know this.

God loves you.

And God sent his son to die for you.

Not so that you could parade yourself, not so that you could have what others what others

have and you don’t want them to have, not so that you can puff yourself up in comparison

to others, but rather so that you can become a slave to Christ and a free man in Christ.

You’re outside the body of Christ, you enter into that body by hearing the word of Christ

and believing that Jesus Christ is the Son of God.

By repenting of your sins, as many of them had done in the past, because once they had

been ungodly, once they had been unrighteous, once they had been those who were sinners

and separated from the Word of God.

But Paul says, You’ve been washed, you’ve been sanctified, you’ve been justified because

they’ve repented of their sins and confessed the name of Christ.

And been immersed in water for the remission of their sins.

Rising up, not as something significant, but as babes in Christ, children of God, through

the power of Jesus Christ.

If you want to do that, that opportunity is available today to be added to the body of

Christ.

It’s not the end of the things God commands, it’s the beginning.

The Corinthians were having a

few problems with the steps that came after.

But that’s okay.

Because God is loving and forgiving and merciful and long-suffering.

If you’re a member of the body of Christ and you have departed from the love of God and

become self-interested, self-motivated, self-promoting, why not repent and come back to

the love of God?

If have need of the invitation, why not come now as we stand and as we sing?

Revelation 17 (Lesson 1) – Aaron Cozort – July 26, 2026

In Admonition Podcast, beast, biblical interpretation, Daniel, harlot, judgment, keywords Revelation, prophecy, Rome, symbolism by Aaron Cozort

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Good morning.

Good to be with you this morning.

Good to be home.

It’s good to be in a house with air conditioning since I’ve been out at Bible Camp.

And it’s good to be in a place where there’s a shower that doesn’t have to be shared with

12 teenagers.

So

Open your Bibles if you will to the book of Revelation.

We are in chapter 17 this morning.

And I mentioned when we started this class that I was going to do something a little bit

different than I normally do when I’m teaching Revelation, because normally when I’m

teaching Revelation, I will start with chapter 17.

And that may seem a little odd, but the reason why I start with 17 is because John tells

us in chapter 17.

when he wrote the book.

And that’s one of the kind of generally speaking, one of the introductory thoughts that

you you discuss.

Uh but I decided to hold off and let chapter seventeen wait until we got to chapter

seventeen, since that’s where John put it.

That’s what we’ll be covering this morning.

Well th this morning we’ll be a little bit more academic in the sense of dealing with the

Dating of the book and the writing of the book and the reason why we’ve said all the

things we’ve said about the placement of the book.

But let’s open with a word of prayer and then we’ll get into our class.

Our gracious Father in heaven, we bow before your throne, grateful for the day that you’ve

given to us.

Lord, we ask that you forgive us when we sin and fall short of your glory.

We ask that you be with those who are struggling because of illness.

We ask that you be with those who are struggling because of hardship.

We ask that you be with those who are struggling because of weather and things that are

natural events that they have no control over.

And Lord, we pray that you will give strength to each and every one of these groups of

people.

Help us to always be reminded concerning your love, your faithfulness, your forgiveness.

Help us to remember to be.

your light in the world.

Lord, we pray that you be with those who spe spend each day in hardship and in pain.

And we pray that you give them comfort and strength and help us to be a supporting hand

and an uplifting hand to them as they go through their days.

Lord, we pray that you be with this nation with its leaders.

We pray that you be with this state and its leaders with

Pray that you be with these elections that are going on.

May they be those which are honest, and may they be those which are fair, and may they be

those which promote things which lead this country in a right path closer to you.

Lord, we pray that we will always have boldness to speak the truth, no matter what it

costs, no matter how difficult or how easy it might be, and help us to never become

settled.

in a mindset where we believe that just simply having a a nation that is free is

sufficient compared to having a nation that is saved.

Lord, we pray that you be with those who are going throughout the world, preaching the

gospel, taking the gospel to those who have not heard it and do not know your name.

All this we pray and ask in Jesus’ name.

Amen.

In Revelation 17, John has just described the pouring out of the seventh bowl.

Chapter 16, verse 17, we read, Then the seventh angel poured out his bowl into the air,

and a loud voice came out of the temple of heaven from the throne, saying, It is done.

Now, if you read the text and you assume

Because it would definitely be an assumption.

If you assume that all of the events in the text of the book of Revelation happen linear

and progressively.

In other words, when one thing is done, the next thing starts.

When that thing is done, the next thing starts, you’re going to be very confused in the

entire book of Revelation.

Because that’s not how the book is written.

The book is written in a series of visions, often

uh or in a vision with a series of events that often go forward and then go backward and

go forward again and then go backward again because when john is dealing with these things

he’s going to tell us what is currently going on and what is about to come.

And if you write about something that is about to come

And that thing is further off, but then you write about something else that’s about to

come, and that thing’s closer up.

They’re still both in the future.

They’re still not here yet.

And so, as John is writing about the seven bowls, he’s going to give a series of

judgments.

And then he says, it’s done.

But in actuality.

with the remainder of the vision, the it is done is going to be rehearsed multiple times.

Just like we saw back in chapter 6, where in the seventh, or sorry, in the sixth seal,

when it’s opened up, John declares that this judgment is going to come and the rich and

the mighty and the powerful and those who are rulers are going to call for the mountains

to fall on them.

But that hasn’t happened yet.

It’s being lived out in the visions here in chapter 16, here in chapter 17, here in

chapter 18.

So what was said and forecasted in six is being poured out in fifteen and sixteen, and

then it the it is done statement is going to be rehearsed in seventeen and eighteen.

Because God is going to give more detail to what it is that is done.

He’s going to describe in depth the fact that the city that is persecuting his people is

going to be put down.

And he’s going to do it in a number of different different figures.

So if you read chapter 16, verse 17, and you read, it is done.

And you say, okay, all the judgment’s passed.

All the judgment is over.

And then you open up chapter 17, you’re like, well, this must be a second judgment.

No.

This is a pause, rewind, let’s go in more detail.

And let’s discuss just exactly who got judged.

Okay?

So chapter 17 is identifying the fulfillment of Daniel.

This must not be missed.

Chapter 17 is identifying the fulfillment of Daniel chapter 7.

When you read chapter 17 hand in with Daniel, Daniel chapter 7 and Daniel chapter 2, you

understand what’s going on.

You understand when it’s written.

You understand what John is saying.

Because if you understand Daniel, then you’re going to understand Revelation.

Okay?

And if you understand Revelation, you now have visibility into the things that Daniel

wanted to know, but God said, No, seal it up.

Time’s not yet.

Okay?

So Daniel 2, Daniel 7, Daniel 12 are all brought together in Revelation 17.

But in chapter 16, verse 17, we read: the seventh angel poured out his bowl into the air,

and a loud voice came out of the temple of heaven.

From the throne, saying it is done.

And there were noises and thunderings and lightnings, and there was a great earthquake,

and mighty and great earthquake as had not occurred since men were on the earth.

You go, okay, Aaron, I know we’re what we’re supposed to do with the book of Revelation is

we’re supposed to read what it says and then go find it in history, right?

We’re supposed to read about the vision, then we’re supposed to go find where that

historically happened.

No.

We’re supposed to read what it says and go, what does it mean?

Well, this is the same language that Jesus uses in Matthew twenty-four concerning the fall

of the nation of Israel.

This is the same language that the Old Testament prophets use concerning the fall of Edom,

concerning the fall of Jerusalem and Judah, concerning the fall of Babylon in Old

Testament times.

These lightnings and thunderings and earthquakes, this is the world of this nation.

Is going to be completely uprooted.

It is going to be completely overthrown.

It is going to be completely disrupted.

Have y’all noticed the weather?

Tod.

You know, since we are an incredibly advanced and scientific and powerful nation, why

don’t we just go ahead and change the weather?

I mean I vote for it, but uh all my vote’s not gonna w make a d hill of beads difference,

is it?

S some have talked about some of the technology that has has been created to help uh

certain climates be able to produce more rain and legitimately so.

that they’ve found different ways to actually cause clouds to drop their moisture sooner

rather than later over places that need it.

Okay.

It’s not too uh mysterious.

It’s been around the technology’s been floating around for fifteen or sixteen years.

But the point is they they

the the moisture was already in the cloud.

They didn’t create the weather.

They just push the weather one direction or the other, and guess what?

They only do it moderately successfully.

Because they can’t create the moisture out of nothing.

They can’t create the cloud out of nothing.

And they certainly can’t generate all of these things.

Now there’s a an endless supply of people

Suggesting that we have these uh great massive weapons up in outer space that cause

earthquakes wherever our enemies are or whatever, there’s always a well-timed earthquake.

Jesus, when he was talking about in Matthew chapter 24 about the fall of Jerusalem, said

you’re gonna hear about wars and rumors of wars and all of these things.

But when he uses the signs and the language of the Old Testament, he uses it the same way

the Old Testament writers did of the fall of a nation.

This picture, this language, the noises, the thunderings, the lightnings, the great

earthquake, as had never been seen, this is God saying, I’m toppling the nation as only I

can.

In a way that is undoable by mankind.

Verse 19.

Now the great city was divided into three parts.

And notice in the end of chapter 16, we’re talking about a judgment on a great city.

The pouring out of the bowls is a judgment on a great city.

Chapter seventeen and eighteen is going to discuss a judgment on a great city.

That’s because they’re all talking about the same judgment, and they’re all talking about

the same city.

Now notice what he says.

He says, Now the great city was divided into three parts, and the cities of the nations

fell.

And great Babylon was remembered before God to give up the cup of the wine of the

fierceness of his wrath.

Here in the book, John ties his vision to Daniel.

He ties it to Daniel through his use of the beasts.

He ties it to Daniel through the use of Babylon.

The vision is connected to Daniel 2.

And by the way, even those who get the book of Revelation entirely wrong don’t dispute

that.

Because they recognize that you can’t understand Revelation without Daniel.

Now, they completely abuse Daniel, so they can abuse the book of Revelation.

But the fact of the matter is that if you’re going to understand what John’s writing

about, you’ve got to understand what Daniel was talking about.

Now we know in Daniel chapter 2, John, sorry, Daniel is going to interpret the vision that

Nebuchadnezzar.

Saw.

He doesn’t only interpret the vision, he also is commanded by Nebuchadnezzar to do what?

Tell him the vision.

Tell me what the dream was.

And interpret the vision.

That’s why all of the prophets and soothsayers of Babylon said, Listen, no king has ever

requested this.

We can’t possibly do this.

He says, Well, you can’t possibly live then.

Because I’m going to kill you and cut you in pieces unless you can tell me the vision and

what it means.

So Daniel will tell Nebuchadnezzar that.

That he can do these things, not because he can do them, but because the God of heaven can

do them.

And so he will tell Nebuchadnezzar concerning the vision that he had while lying on his

bed.

He says, You saw a great statue as of a man, and it had a head of gold.

Who did Daniel by inspiration say was the head of gold?

Nebuchadnezzar as Nebuchadnezzar embodied Babylon.

It is important to note in the very beginning of the vision that a single

embodied the person of an entire nation.

That was Babylon.

Even though Babylon is going to continue to exist after Nebuchadnezzar’s dead.

Babylon is going to be judged, but it’s not going to be during the lifetime of

Nebuchadnezzar, is it?

It’s going to be the time that Nebuchadnezzar’s grandson is on the throne.

And as his grandson is on the throne, as the second ruler in the kingdom.

They’re gonna throw the great party and they’re gonna use the the articles of from the

temple to drink their wine out of and they’re going to see a vision of a hand writing on

the wall and what is the hand going to say?

Meeny meeny tickle you farsen, you have been weighed in the balances and have been found

wanting.

And Daniel will interpret that vision as well, that event, and will declare to the one who

is on the throne that the this very night, the Medo-Persian Empire, is going to overthrow

Babylon.

And they did.

And they overthrew it in one night.

Now, is Nebuchadnezzar alive when Babylon is overthrown?

The answer is no.

He’s been dead, his son’s been reigning, his son got bored of reigning, decided to go

build a bunch of altars to a god that most of the Babylonians didn’t appreciate, and then

his son was put in charge of Babylon.

Years have transpired since Nebuchadnezzar died.

And yet in the vision, Babylon is encapsulated in one person.

And when Daniel later will describe the fall of Babylon, he will still deal with Babylon’s

judgment in view of Nebuchadnezzar.

So there’s already a precursor to uh and and a a a uh what is it in in a court case where

you’ve got precedent, that’s what I’m looking for.

There’s a precedent in Daniel’s visions where a single ruler embodies a nation and is

judged in the person of that ruler, even though the event that occurs where the final fall

of the nation will not even occur in their lifetime.

Okay?

That is incredibly important to realize.

Is because God is going to say, I’m going to judge Rome in the life of Domitian.

I am going to judge this great harlot in the person of the eleventh king in Daniel’s

terminology and the eighth king in John’s terminology.

going to judge Rome in Domitian.

But Rome’s not going to fall for sh years after Domitian dies.

God doesn’t care.

The same way God didn’t care when God told Nebuchadnezzar that God was going to judge

Babylon in the person of Nebuchadnezzar.

Because once God says it’s going to happen, it’s going to happen.

Okay?

So the city that is being dealt with in verse 19 was divided into three parts, and the

cities of the nations fell.

Notice there is a city, and then there are cities of the nations.

Okay?

They’re connected to one another, but they’re not interchangeable.

There is a city that rules over.

The cities of the nations.

Now in John’s day, what city ruled over the cities of the nations?

Rome.

You mean it wasn’t Jerusalem?

No.

Jerusalem was a vassal state.

Jerusalem was a subjugated state, and at the time of the writing of Revelation, Jerusalem

is gone.

It’s not Jerusalem.

There are many who even within the Brotherhood who teach that the book was written in AD

sixty-eight, sixty-nine, some as early as sixty-three, and they say this is all about

Jerusalem.

No, it’s not.

There are no cities of the nations that are under the thumb or in cohorts with and in

subjugation to the city of Jerusalem in John’s day.

Not in Jesus’ day, not in John’s day, not in the first century, not at all.

Now, he says, Then every island fled away, and the mountains were not found.

And great hail from heaven fell upon men, each hailstone about the weight of a talent.

Men blaspheme God because of the plague of the hail, since that plague was exceedingly

great.

We’ve got, as we’ve already mentioned, in the bowls, we’ve got old testament imagery from

Exodus.

And here we find one of the plagues of

of hail that occurs again visionarily in uh the judgment in Rome.

But then we read seventeen verse one.

Then one of the seven angels who had the seven bowls came and talked with me, saying,

Come, I will show you the judgment of the great harlot who sits on many waters.

One of the angels that just poured out the judgment.

comes to John and says, Here, let me let me give you a little bit more detail about this.

Let me show you in detail the judgment of the great harlot.

And the harlot here is pictured as Rome.

It is the city that sits on many waters.

Part of Rome’s power structure that made it unique in that period of time was the ability

to send its centurions via boat.

Its ability to reach all the way up even into what would become Great Britain with the

power and the exertion of its sea based army.

Yes, it had roads, and yes, it traveled over land, but it didn’t just do that.

It showed up in places that other people didn’t show up to do battle because of its

sea-based power.

But also, this is the harlot that sits on many waters.

The waters here are somewhat physical in picture, in but it’s more uh it is more so

prophetically used.

Of nations.

Okay?

The waters, the seas are pictured as the nations of the earth.

Okay?

So this is the great harlot who sits upon many nations, with whom the kings of the earth

committed fornication, and the inhabitants of the earth were made drunk with the wine of

her fornication.

So he carried me away in the spirit into the wilderness, and I saw a woman sitting on a

scarlet beast.

Which was full of names of blasphemy, having seven heads and ten horns.

Now, some will go back to chapter twelve and go, wait, wait, wait, wait, wait, wait.

That’s right.

The woman in chapter twelve was taken into the wilderness, therefore the woman in chapter

twelve is the woman of chapter seventeen, and therefore, since the woman of chapter twelve

is the church, this must be the apostate church in the form of the Catholic Church.

You might remember we’ve discussed throughout the book that every good thing in the book

has an evil opposite.

The woman pictured as the church produces the Messiah.

The woman that is in chapter twelve has offspring that are attacked by Satan.

And by the beast.

The woman isn’t the great harlot.

Rather, the great harlot is the one who rides upon the beasts.

She’s the one who’s persecuting the woman who’s holy.

The great harlot is the one who sits on many waters.

The great harlot is the one whom kings of the earth committed fornication with.

That idea of they committed fornication with her, this is talking about political power

and the use that Rome made of its army.

The Roman army would go to a land.

And they’d show up.

And you’d have an option.

They didn’t just conquer.

Many nations and many rulers and many authoritarian rulers will go forth and they just

kill everybody, take their land.

Usually they do that when they have an overpopulation of people and they need to spread

out.

We’ve got too many people here to sustain ourselves.

We’re going to go conquer somebody else’s land and we’re going to go take it over.

That’s not what the Romans did.

The Romans were based in Italy.

The Romans didn’t have a whole lot of land, they also didn’t have a whole lot of people.

They weren’t one of these nations that was just massive in size by way of their birth

rate.

They rather were in search of power and power in different forms.

Physical power, military power.

Power in the form of mil sorry, military power, power in economic power.

So the first thing they would do when they came to a nation, if they could, is they go to

the rulers and go, Hey, you want to make an alliance with us?

We’ll make you a deal.

You come under the umbrella of Rome, and you can be a vassal state, you’ll pay us tribute,

but we’ll make you rich.

We will bring our economy to you.

We will make it where you have a marketplace to buy and sell your goods all over the Roman

Empire.

We will guarantee safety of transportation for economic trading.

So your little economy will grow massively and you will just pay us off the top.

And so King said You know what?

Rich sounds better than dead.

Because that was the there was the carrot and there was the stick.

The carrot was you can join our economy to become a vassal nation and you will become rich

and you’ll just pay us.

Or you can be dead.

Pick, whichever one you prefer.

Because if you decide not to join our economy, we’ll just overthrow you, we’ll set up our

own king, and then we’ll do it anyway.

So the kings of the earth said, Oh, a little fornication with Rome’s not too bad.

As long as they get rich, sure, I’ll worship your God.

I’ll call Caesar God all day long.

Bring the money.

And so the great harlot is the one who sits on many waters, and the one who coerces kings

of the earth to commit fornication with her for their.

Economic benefit.

That wasn’t Jerusalem.

And while there are many similarities to the actions of many nations today, that’s just

because they know the p the the playbook of nations.

This is what powerful world power nations do.

We in America have been guilty of it multiple times in the last 70 years.

Where we will walk in and say, you would like to be in agreement.

With the Americans, right?

And you would like to use the US dollar, right?

Because you wouldn’t like to have the American army show up and if you don’t if you’re not

quite certain when in history we’ve done that, go read a little bit more about the Gulf

War.

Saddam Hussein said, Yeah, I’m done selling oil in dollars.

That didn’t work out too well.

So the playbook has been the same for nations for many years.

But the city that is the sitting on many waters in John’s day, the city that Daniel talked

about isn’t America.

It’s not Russia.

It’s not China.

It’s not the Catholic Church.

It’s Rome.

Now consider.

He carried me away in the spirit of the wilderness, and I saw a woman sitting on a scarlet

beast which was full of names of blasphemy, having seven heads and ten horns.

Now where did we see a scarlet beast earlier in the text?

Remember chapter 12?

The dragon.

Notice.

Go back to chapter 12.

Verse 7 and war broke out in heaven.

And Michael and his archangel fought with the dragon.

let me actually go to.

Yeah, go back to verse 3.

That’s actually what I want.

So the woman, who’s pictured as God’s people, is going to be attacked by the dragon in s

in effort to kill God’s people and the child that she brings forth.

Notice chapter 12, verse 1.

Now a great sign appeared in heaven, a woman clothed with the sun, with the moon under her

feet, and on her head a garland of twelve stars.

Then being with child she cried out in labor and in pain to give birth, and another sign

appeared in heaven.

Behold a great fiery what color?

Red dragon, having seven heads and ten horns and seven diadems on his head.

Now go back to chapter twelve sorry, chapter seventeen.

So he carried me away in the spirit into the wilderness, and I saw a woman sitting on a

scarlet beast which was full of names of blasphemy, having how many heads and how many

horns?

Seven heads and ten horns.

Imagine that.

A red beast with seven heads and ten horns.

I wonder.

I wonder which beast it is.

this is the beast of chapter twelve.

This is the dragon.

Now, in chapter 12, we’re told that the power of the dragon is Satan.

But this isn’t the embodiment of Satan.

This is a nation under Satan’s control.

And the woman’s riding on top of the control and authority of Satan.

But the woman is sitting on the beast.

And the beast has seven heads.

And ten horns.

We don’t have to wonder what the seven heads are, what the ten horns are.

John’s gonna tell us, and Daniel’s gonna tell us.

The woman is the one who’s riding on top of her, and she’s the one that all the kings of

the earth commit their fornication with.

Now notice the contrast.

Here’s the woman who seduces the kings of the earth.

And back in chapter 12.

There’s a woman who’s clothed with the sun.

Those aren’t the same woman.

Those aren’t the same person.

That woman is holy.

This woman is not.

Okay?

But notice John’s going to tell us concerning her adornment.

Let’s go down and get verse 18, actually, before we get out of this.

uh And the woman who you saw, lest somebody say, well, Aaron, doesn’t say it’s a city.

Yes, it does.

Verse eighteen, and the woman whom you saw is that great city that rules over the kings of

the earth.

So we ask again, which city ruled over the kings of the earth in John’s day?

Rome.

So do we have to guess who the woman is?

No.

We don’t have to guess.

As long as we understand that John is writing about what is currently going on, and he

says he is, and then he’s writing about what will surely come to pass, and he says that he

is.

And he’s writing about that which which is about to take place, and he says that he is,

then he’s writing about the woman who’s ruling over the kings of the earth right now.

And that’s Rome.

Then notice, go down to well let’s go get verse verse four through six, and then we’ll get

to verse seven.

The woman was arrayed in purple and scarlet.

What are what purple and scarlet?

What what type of colors are those in biblical times?

Royalty.

She’s arrayed like royalty, but she’s a harlot.

She’s arrayed like someone of prominence and authority.

But she’s not.

Notice she was arrayed in purple and scarlet and adorned with gold and precious stones and

pearls, having in her hand a golden cup full of abominations and the filthiness.

of her fornication.

And on her forehead was written, Mystery, Babylon the Great, the mother of harlots, and of

the abominations of the earth.

John looks at the woman.

And you know, almost everything in the book of Revelation has gotten some sort of name put

on it.

Put on his head or put on his hand.

And John, if you were to think about this in the movie scene idea, the z camera just zooms

in and you have this close up of the top of her forehead.

And John reads what it says.

Mystery.

Babylon the Great.

Now all the way back there a few chapters ago we read Babylon is fallen, has fallen that

great city.

And that’s borrowed language from Isaiah.

And we notice that Isaiah made the prophecy of Babylon’s fall before Babylon ever took

power.

And here John comes along and says, Hey, the woman, she’s the Babylon we were talking

about.

The woman, she’s the city that rules over many nations.

The woman, she’s the great heartling.

The woman, she is the mother of the abominations of the earth.

And she’s seducing the nations.

When you get in chapter 17, we’re going to deal more with this next week.

But when you get into chapter 17, you’re having a rehearsing of the things that have

already been spoken, of the things that have already been said in greater detail.

You’re having greater definition placed upon these things.

He says, I saw the woman drunk.

But what she’s drunk what is she drunk?

Blood of the saints.

I saw the woman drunk with the blood of the saints and the blood of the martyrs of Jesus.

And when I saw her, I marveled with great amazement.

Now, John is going to see this woman riding on this beast, and John’s gonna marvel.

John is going to look at this and say, if you were to take Marvel in the in the in the

negative sense, uh I don’t know how we’re gonna survive this.

As as as Christians might be pictured as a as a dwindling army of people who are being

killed and slaughtered and dying and here someone looking over the wall and looking at the

the horde of enemies and going Yeah, I don’t know.

I don’t know how we win.

Look at her.

Look at Rome.

She can just call up one more nation after one more nation after one more nation after one

more nation to come and slaughter us.

How are we going to win?

But the angel said to me, Why do you marvel?

I will tell you the mystery of the woman, and of the beast that carries her, which has

seven heads and ten horns.

The angel looks at John as it were and sees John, seeing himself in the vision, marveling

at the woman, and marveling at what is their enemy.

He says, What are you marveling about?

Let me tell you how it ends.

When you see the word mystery in the New Testament, you should not understand that to

mean.

Basically anywhere in the New Testament, you should not understand that to mean something

which cannot be known.

Or something that is so enshrouded in mystery that you cannot understand it.

In the New Testament, you should understand it to be here’s something God’s about to

explain to us.

And he does.

Over and over and over and over again.

Paul will write about the mystery of the gospel, and then he’ll explain the mystery of the

gospel to you.

John’s going to hear the angel tell about the woman, and he’s going to look at the woman,

and the top word on her head says mystery, and God says, Let me tell you what it means.

I want you to connect to one other passage.

Go back to Daniel chapter seven.

Daniel chapter seven.

Verse seven.

Now, in this vision of Daniel, Daniel has seen three beasts already.

One beast, another beast, another beast, and the fourth beast is about to be described.

Verse seven.

And after this I saw in the night vision and behold a fourth beast, dreadful and terrible,

exceedingly strong, it had huge iron teeth.

It was devouring, breaking in pieces, and trampling the residue with its feet.

It was different from all the beasts that were before it, and it had ten horns.

I was considering the horns, and there was another horn, a little one, coming up among

them.

If you had ten and you had one, how many you got?

you got eleven.

He says, there was another one coming up among them, before whom three of the first horns

were plucked out by the roots.

If you have eleven and you subtract three, how many do you have?

Eight.

All right.

This is not hard math.

All right.

Don’t mess it up.

If you had ten and you had one, you got eleven.

If you have eleven, you subtract three, you got eight.

Okay.

Don’t lose that.

It’s not hard, but don’t lose it.

He says, I was considering the horns, and there was another horn, a little one, coming up

from among them, before whom the first of the three three of the first horns were plucked

up out by the root, and there in his ho in his in this horn, I’ll get my words out, were

eyes like the eyes of a man and a mouth speaking pompous words.

Now, go back chapter seventeen.

And this woman, she’s just got

Her mouth full of abominations.

And she is offering up the blood of the saints.

And she is calling upon the nations to come and commit fornication with her.

Now go back chapter seven and watch this of Daniel.

I watched till thrones were put in place.

And the ancient of days was seated, his garment was white as snow, and his hair as the

head of his head was like pure wool, his throne like a fiery flame, its wheels a burning

fire, a fiery stream issued and came forth from before him, a thousand thousands

ministered to him, ten thousand times ten thousand stood before him, the court was seated,

and the books were opened.

And I watched then because of the sound of the pompous words which the horn was speaking.

I watched till the beast was slain, and its body destroyed and given to the burning flame.

As for the rest of the beast, they had their dominion taken away, yet their lives were

prolonged for a season and a time.

I watched uh I was watching in the night visions, and behold, one like the Son of Man

coming with the clouds of heaven, he came to the ancient of days, and they brought him

near before him.

Then to him was given dominion and glory and a kingdom.

Then all peoples, nations, and languages should serve him.

His dominion is an everlasting dominion which shall not pass away, and his kingdom the one

which shall not be destroyed.

All right, so you would think, all right, Daniel must have in his mind this this king

who’s sitting upon the throne, and he must be just marveling at this king that he has seen

arrive in heaven and all the nations no.

I, Daniel, was grieved in my spirit within my body, and the visions of my head troubled

me.

I came near to one of those who stood by and asked him the truth of all this, so he told

me and made known to me the interpretation of these things.

Those great beasts, which are four, are four kings which arise out of the earth.

But the saints of the most high shall receive the kingdom and possess the kingdom forever,

even forever and ever, amen.

Then I wish to know the truth about the fourth beast.

Of all the things in the vision that Daniel wants to know about, he says, I um Explain to

me this fourth one.

He says, I wish to know the truth about the force beast fourth beast which was different

from all the others, exceedingly dreadful, with its teeth of iron and its nails of bronze,

which devoured broken pieces and trampled the residue with its feet, and the ten horns

were on its head, and the other horn which came up, before which three fell, namely the

horn which had eyes and a mouth which spoke pompous words, whose appearance was greater

than his fellows, I was watching, and the same horn was making war against who?

saints and prevailing against them.

John sees himself in chapter 17 look at the great harlot riding on the great beast, and

John sees himself marvel at the beast.

Daniel back here in Daniel 7 sees the vision, and Daniel sees himself marvel and despair

at the beast.

We’ve got parallels here.

And as we get in next week to the depth of chapter 7 and the depth of chapter 17, we’re

going to see where those parallels all weave together to understand the writing and the

date of the book of Revelation.

Okay?

Thank you for your attention.

Who Is Called – Eric Halverson – July 19, 2026

In 1 John 3, Admonition Podcast, Christian life, Ephesians 4, faith, keywords calling, Revelation 19, Romans 12, service, Spiritual Gifts by Aaron Cozort

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Good afternoon.

You’re sitting in your house and your phone rings.

You pick it up and you answer it.

A little bit later you get a text message.

You look at your phone again and you answer it.

A while later, your doorbell rings and you go to the door and you answer it.

Question for us today is: what do you do with this, the Holy Bible?

Do you open it and do you answer it?

My topic today is going to be who is called?

If you would open your Bibles to Romans chapter 12.

In Romans chapter 12, Paul tells us that we are living sacrifices to God, to serve God

with spiritual gifts and to behave like Christians.

I’m going to read from Romans 12, verses 1 through 16.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a

living sacrifice, holy, acceptable to God, which is your reasonable service.

And do not be conformed to this world, but be transformed by the renewing of your mind,

that you may prove what is that good and acceptable and perfect will of God.

For I say, through the grace given to me to everyone who is among you, not to think of

himself.

himself more highly than he ought to think, but to think soberly as God has dealt to each

one a measure of faith.

For as we have many members in one body, but all the members do not have the same

function, so we, being many, are one body in Christ, and individually members of one

another.

Having then gifts differing according to the grace that is given to us given to us, let us

use them.

If prophecy, let us prophesy in proportion to our faith, or ministry, let us use it in our

ministering.

He who teaches in teaching, he who exhorts in exhortation, he who gives with liberality,

he who leads with diligence, he who shows mercy with cheerfulness.

Let love be without hypocrisy, abhor what is evil, and cling to what is good.

Be kindly affectionate to one another with brotherly love in honoring perfect in honoring

giving in honor giving preference to one another, not lagging in diligence, fervent in

spirit, serving the Lord, rejoicing in hope, patient in tribulation, continuing

steadfastly in prayer, distributing to the needs of the saints, given to hospitality.

Bless those who persecute you, bless and do not curse.

Rejoice with those who rejoice and weep with those who weep.

Be of the same mind toward one another.

Do not set your mind on high things, but associate with the humble.

Do not be wise in your own opinion.

We need to serve God with the spiritual gifts that He has given to each and every one of

us.

So the question today is, who is called?

Are only select individuals called to do God’s work?

Are you called?

Am I called?

Are only certain people called to do important work for God?

Certainly not.

Many people assume that an occupation such as a pastorate or ministry work are true

callings that have significance before God, while others are just jobs.

This is not true.

We are all we all have a God-given talent, and we should be using that to perform God’s

work each and every day.

So does your occupation truly define you as a person?

Does it define you as a Christian?

Does it limit you to what you think you can do?

Even though work is an important part of life.

It by itself falls short of describing the significance of an individual.

There are many other aspects of being a person.

Faith is number one: personal growth and development, your family, citizenship, and your

friendships.

So to define oneself by one’s occupation is inadequate.

It tends to place more value on the material things of this world and on yourself than on

God, more on activity than on character, and more on success than on relationships.

In short, it tends to equate employment with human worth.

What is God’s point of view on calling?

Calling describes the responsibility of all believers to serve God with all their lives.

Romans 8 28 tells us, and we know that all things work together for the good of those who

love God to those who are called according to his purpose.

Every believer is called to belong to God.

Paul indicated to the Christians at Rome that both he and they had the same calling.

Romans chapter one, verses one and verses six and seven, Paul tells them, Paul, a bond

servant of Jesus Christ, called to be an apostle of God, among whom you are also called of

Jesus Christ, to all who are in Rome.

Beloved of God called to be saints.

So what is a saint?

A saint is a holy person that set apart by God for his purposes.

Likewise Paul wrote to the believers in Ephesus that just as there is one spirit and one

body, that is the church, you are called in the hope of oh your calling.

That is from Ephesians four four.

Every believer is called to be a child of God.

In his love, God brings us into his family.

If you would turn now to first John chapter three.

First John chapter three, beginning in verse one, behold what manner of love the Father

has bestowed on us that we should be called children of God.

Therefore the world does not know us because it did not know him.

Beloved, now we are children of God, and it has not yet been revealed what we shall be,

but we know that when he is revealed we shall be like him, for we shall see him as he is,

and every one who has this hope in him purifies himself just as he is pure.

That was Roma J first John chapter three verses one through three.

Who is called?

All Christians are called.

Every believer is called to accept the work of Christ on his or her behalf.

Though we are sinners deserving of judgment, Christ’s death on the cross has justified us,

made us able to stand before a holy God and receive his salvation and his grace.

Romans chapter eight, verses twenty-eight through thirty tells us, and we know that all

things work together for the good to those who love God and to those who are called

according to his purpose.

For whom he foreknew, he also predestined to be conformed to the image of his son, that he

may be the firstborn among many brethren.

Moreover, whom he predestined, there also he called, whom he called, and

He these he also called these he also justified, and whom he himself justified, he has

also glorified.

In uh Paul’s second letter to Timothy, in chapter one, verse nine, Paul tells Timothy

Who has served, who has saved us and called us with a holy calling, not according to our

works, but according to his own purpose and the grace which was given to us in Christ

Jesus before time began.

For this we have every reason to live our lives in gratitude.

First Thessalonians chapter two, verse thirteen.

For this we also thank God without ceasing, because when you received the word of God

which you heard from us, you welcomed it not.

Every believer is called to become like Christ, living the life of God calls that God

calls us to.

This involves change in our lives in which we take on the character of Christ.

That means resisting the temptation to turn away from Him, even though others may

encourage us to do so.

It involves fleeing evil and pursuing good.

Fight to maintain our faithfulness just as Christ is holy, so

We are to develop holiness in everything that we do.

As we pursue Christ’s likeness, we can do so with certainty that the Lord is helping us,

equipping us for every good work.

Second Peter uh Chapter 1, verses 3 through 10 reads and tells us

For what the law could not do that was weak through the flesh, God did by sending his own

Son in the likeness of sinful flesh on account of sin.

He condemned sin in the flesh, that the righteous requirement of the law might be

fulfilled in us who do not walk according to the flesh, but according to the Spirit.

For those who live according to the flesh set their minds on the things of the flesh.

But those who live according to the Spirit, the things

Things of the Spirit.

For to be carnally minded is death, but to be spiritually minded is life in peace.

Because the carnally minded is enity against God, for it is not subject to the law of God,

nor indeed can be.

So then those who are in the flesh cannot please God.

But you are not in the flesh, but in the spirit, if the Spirit of God dwells in you.

Now if any one does not have the Spirit of Christ, he is not

is not his, and if Christ is in you, the body is dead because of sin, but the spirit is

life because of righteousness.

So every believer is called to serve God and other people.

God Christ himself

Christ has called us to Himself to live out our faith in a manner that is worthy of Him.

We have the privilege of declaring God’s work through everything we do and everything that

we say.

Every believer is called to become a citizen of the new heaven and the new earth.

The Christian life leads ultimately to the end of being glorified, raised up to stand with

Christ in eternal glory, pure and holy at last.

In that day we will celebrate the final coming of Christ and all of his faithful followers

together.

Revelation chapter nineteen verses nine and ten tells us.

He then said to me, Write, blessed are those who are called to the marriage supper of the

Lamb, and he said to me, These are the true sayings of God, and I fell at his feet to

worship him, but he said to me, See that you do not do that.

I am your fellow servant and of your brethren who have testimony of Jesus.

Worship God, for the testimony of Jesus is the spirit of prophecy.

Our obedience to the Lord.

ah

Right now confirms this ultimate calling.

If you are a believer in Christ, you have the same significant calling as any other

believer in Christ, no matter what your workday occupation may be.

We should all examine ourselves each and every day and ask ourselves, what will I do for

my Lord and Savior today?

There are times I think about what it means to be called.

We all do not have the talents or the abilities to be preachers of the gospel of Jesus.

Jesus Christ.

And I’m reminded of Brother Gary Collie, and a lot of you here know Brother Collie.

He always amazed me because he’s one man that I have met that could quote any verse out of

any of the 66 books of the Bible to you, and he would have it word for word.

He would not miss a word of that.

And he just amazed me.

But we cannot all do that.

So we have to take the abilities that God has given us and use them in our everyday lives

as

Christians and use it through our words and our actions to get others to stop and ask

themselves, why am I not like that person?

We need to strive each and every moment of every day to be like Christ and follow his

commands so that others see Christ’s love through us and in us.

We are all called by Christ to be his faithful followers, and we use the talents that we

have been given by Christ to be Christ-like and call on the lost to confess Jesus as Lord

and Savior, repent of their sins committed, be baptized, and remain faithful to the end.

Calling is not just a matter of what job one has, it means living as a child of God.

It is is that the calling you are pursuing?

Paul told us in Acts chapter 20, I have shown you in every way by laboring like this, that

we must support the weak and remember the Lords of Jesus, that he said, It is more blessed

to give than to receive.

We are called to be serve the Lord, and we need to examine ourselves daily and seek to do

all that we can for our Lord and Savior Jesus Christ.

If you are not already a member of the body of Christ and have a desire to become a member

of the body of Christ, we can assist you with that calling today, or if you have needs of

the prayers of the church, please come forward as we stand and we sing.

Christ and His Church – Parker Christian – July 19, 2026

In Aaron Cozort, Admonition Podcast, Bible, Bible Study, Biblical Context, Christian Teaching, Church of Christ, faith, Ministry, New Testament, Old Testament, Scripture, Sermons, Spiritual Growth, Theology by Aaron Cozort

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Good morning.

It is good to be with you all today, as of course we come together to worship to God who

is so deserving of our praise, who is so deserving of our worship, who is so deserving of

our focus being upon Him.

This morning we’re going to talk about Christ and we’re going to talk about His church.

We’re going to look at that Savior and what He came to do, what He came to purchase, who

He came to purchase.

But we’re going to begin in the garden.

If you think of Genesis 1 and verse 31, there was a problem.

Or rather, it was creation.

If you think of the end of that creation, it was said to be very good.

This was exactly what God had intended for his creation.

It was perfect.

It was complete.

It was exactly what he wanted it to be at this point.

But if you go a little bit further in Genesis 3 and verse 6, man sins.

Man has violated the law of God.

Man has done that which God had expressly forbidden to be done.

Man has partaken of that tree.

It says there, and when the woman saw that the tree was good for food, and that it was

pleasant to the eyes, and a tree desired to make one wise, she took it and ate thereof,

and gave to her haw husband also, and he did eat.

They ate of that fruit which God had forbidden.

They had done which God had said no, and in that they sinned.

But that sin problem did not stop in the garden.

If you go a little bit further into history, you think of the flood.

Just as it was talked about this morning, Walker talked about Bible class, that flood.

Think of that the sin that had so infected the society, that it had reached a point that

the wrath of God was poured out because of it.

That the wrath of God demanded that that sin be dealt with.

And then Noah was the only people saved through that flood.

Think a little bit further with Sodom and Gomorrah.

The influence of sin there.

That sin that had so infected that nation that God had it destroyed.

That God had it wiped off the face of the map.

Sin is a problem.

Sin hurts God.

Sin is something so in violation with what God has stated, for in with the way God has

stated for us to live that He cannot deal with it.

He cannot see it.

He cannot accept us when we sin and we violate His law.

But

That sin problem had would not just stop in the Old Testament.

That sin problem affected all of mankind.

Genesis 3 and verse 23, or Romans 3 and verse 23, for all have sinned and fallen short of

the glory of God.

Both Jew and Gentile, all were in need of a Savior.

Why?

Because the wages of sin is death.

Romans 6 in verse 23.

Though what sin earns is death.

What sin is deserving of is death.

But we have been have the opportunity to be free from death only in Christ.

Only in his church.

Christ came with the purpose of defeating sin.

If you look at me a little bit further in the book of Genesis, in Genesis 3 and verse 15,

that very first promise of Christ is made.

It says there,

And I will put enmity between thee and the woman, between thy seed and her seed.

Thou shalt bruise his head.

He shall bruise thy head, and thou shalt bruise his heel.

That’s speaking to Satan.

He’s saying that that seed of woman, that one who is coming from woman, that one who is

coming to redeem man, is going to crush the power of Satan.

He is going to crush the influence Satan would exert.

He is going to just destroy the power of Satan in sin.

When John saw Jesus in John 1 and verse 29, he said, Behold the Lamb of God, which taketh

away the sin of the world.

He was the opportunity.

He was the one in whom we can be freed from our sin.

And then in Luke 24 and verse 47, Jesus is talking about that time when freedom from sin

would be made.

And he points a little bit further from there.

This is after his ascension, or after his resurrection, right before his ascension.

And he said, and he says there in Luke 24 and verse 47, if you would turn there with me.

It says there

And that repentance and remission of sins should be preached in his name among all

nations, beginning at Jerusalem.

In this we have where the church would be established.

It would be established in Jerusalem.

Salvation would be first preached in Jerusalem, that permission of sins, that freedom from

sins, that opportunity to be safe, that opportunity to be right with God.

You cannot separate the salvation that God would provide from his church, from that

institution that Christ would purchase, from that

Group that he so loved that he would send the only Son of God to free to purchase.

As salvation in Christ was preached, so was his church.

Acts 8 and verse 12 says, and that when they believed Philip preaching the things

concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men

and women.

They understood the kingdom of God.

That’s referring to his church, Matthew 16 and verse 18.

They understood the name of Jesus Christ.

They understood who Jesus was, who

Who he had came for, what he had done for them.

It was in God’s eternal purpose to save men and his church.

You can look at multiple, multiple verses, but simply Revelation 13 and verse 8 that Jesus

was the Lamb slain before the foundation of the world.

He was so in God’s mind to sin that it was as if he had already been sent before this

world was ever created.

God had a purpose, and he wanted to save men, and he wanted to save men in the church that

Christ would establish.

The manifold wisdom of God is displayed in the church of Christ, Ephesians 10 and verse,

Ephesians 3 and verse 10 and 11.

That which God’s wisdom had seen, that which God said, that place where God said he would

save all people, is in his church.

Is in the church where he purchased.

The purpose of Christ was fulfilled in.

So we’ve looked, we’ve seen the need for a church, where the salvation will be found in

his church.

But the primary thrust of our lesson, we’re actually going to be looking at the Christ who

purchased that church.

We’re going to be looking at the one who freed us from our sins and how he is qualified to

build this church.

First, we’re going to be looking at Christ and we’re going to look at his identity, who he

is.

His identity.

The apostles preached because they were sure of the identity of

If we would turn with me to Acts 2.

Acts 2.

We’ll begin reading in verse 22.

It reads there, ye men of Israel, hear these words.

Jesus of Nazareth, a man approved of God among you by miracles, signs, and wonders which

God did by him in the midst of you, as ye yourselves also know.

Peter stands up in the midst of the apostles, all the apostles would be speaking this day,

and he points to Jesus.

That man whom they have seen, that man who they knew, that man that they knew had been

raised from the dead, that man who they knew had lived for a short period of time after he

had been put to death on a Roman cross.

And he says, Remember that man?

That you’ve crucified, that you’ve slain.

Remember how he was approved of God by miracles and how you denied him?

And that’s the very thrust that’s brought out in verse 36 of this same chapter, where it

says, Therefore, let all the house of Israel know assuredly that God hath made this same

Jesus, whom ye have crucified, both Lord and Christ.

Who is he?

What is his identity?

Well, he is one sent by God, approved by God with miracles.

Verse 22: He is Lord.

He has power.

He is ruling.

He is reigning over his kingdom.

And he is the anointed one.

He is the Christ.

He is the one who is going to save men from their sins.

The same as him being the Messiah.

His identity was preached.

Who Christ was was preached.

His identity, though, is foundational to this church.

If you turn with me a little further in Acts 4 in verse 11.

Acts 4, beginning in verse 11.

He had been, the apostle Peter there had been preaching Christ, talking about Jesus Christ

of Nazareth, verse 10.

But verse 11 it says, This is the stone, referring to Christ, which was set at not of the

you builders, which is become the head of the corner.

Neither is there salvation

any other, for there is none other name under heaven given among men whereby we must be

saved.

There is none other name.

He is the only one in whom we can be saved.

He is the only one upon the only foundation upon which his church was built.

His name.

There was something special about Christ.

There was something different about him from any other.

He was the perfect Son of God come down in human flesh.

There was something special because he was the creator of this world who came in human,

the human body.

To suffer and die for us.

If you look at John 1 and verse 14, it says, And the word became flesh.

That word that had been talked about in John 1 and verse 1 in the beginning was the word,

the word that had created all things.

It says there in John 1 and verse 14, And the Word became flesh and dwelt among us.

And we beheld his glory, the glory as of the only begotten of the Father, full of grace

and truth.

Look a little bit further in John six verses sixty eight and sixty nine.

Jesus is asking Peter, Will ye also go away?

And Peter answered him and says, Lord to whom shall we go?

For you have the words of eternal life.

And we believe and are sure that thou art the Christ, the Son of the living God.

The identity was Christ was known to those apostles.

They saw his miracles firsthand, they saw his character firsthand, they knew with

assurance that he was the Savior of mankind.

Jesus himself gave evidence supporting his deity, that he was the Son of God.

If you look in John 5, he gives fourfold evidence.

First, he gave evidence saying that of himself.

He said, If I give witness of myself, my witness is not true.

He’s not saying that he’s saying a lie by calling himself the son of God, but he’s just

saying it wouldn’t stand up in court.

It wouldn’t, it’s not enough.

It’s not sufficient to some of you.

He further says in John 8 and verse 58 that he before Abraham was, I am.

So he knew with certainty, and he told the people that he was the Son of God himself.

But he gives even more than that.

He said that John the Baptist gave

Witness of him.

Think of John the Baptist, what did he say?

Make straight the way of the Lord.

He was pointing to Christ.

He was pointing to the Messiah that would come.

If you look at the miracles which Jesus did in John 5, those were said to give witness of

him.

It says in John 10 and verse 25, Jesus talks about those miracles which he was doing, and

he says, Jesus answered them, I told you, and ye believe me not.

The work that I do in my Father’s name, they bear witness of me.

The fact that I can do these miracles.

Miracles, the fact that I can do these great wonders, that I can raise men from the dead,

that I can.

What had Jesus been just done in John 10?

He had just raised a cripple.

He had in ver in chapter 9.

Those miracles which Jesus was doing, they bore witness of him.

They showed that he was God in human flesh.

They showed.

To Nicodemus that no man can do these miracles except God be with him.

He was God in human flesh.

The scriptures finally bore witness of Jesus.

They showed that prophet who should come, Deuteronomy 18 to verse 15.

You think of all the messianic prophecies, one that we looked at just this morning when we

partook the Lord’s Supper with Psalm 22.

They all showed Jesus.

They all showed that coming Messiah who would come and save mankind from their sin.

That he was the one that they should listen to, and they were rejecting him, referring to

the Pharisees.

But his identity is foundational.

They didn’t believe he was the Son of God, but we need to.

We need to be confident in that fact.

Why?

Because his church was built on his identity, who he was.

If you would look with me at Matthew 16, Matthew 16.

We’ll begin reading in verse 13.

It says there, when Jesus came into the coasts of Caesarea Philippi, he asked his

disciples, saying, Whom do men say that I, the Son of Man, am?

Verse 14, and they said, Some say that thou art John the Baptist, some Elias, others

Jeremiah, or one of the prophets.

He saith unto them, But whom say ye that I am?

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

And Jesus answered and said, Blessed are thou, Sarmon Barjonas, for blessed for flesh and

blood hath not revealed

unto thee, but my father which is in heaven.

And I say unto thee that upon this rock I will build my church, and the gates of Hades

shall not prevail against it.

And I will give unto thee the keys of the kingdom.

Whatsoever thou shalt bind on earth shall be bound in heaven, whatsoever thou shalt loose

on earth shall be loosed in heaven.

He is making the qu he is asking the question Whom do men say that I am?

It was important if people were recognizing his deity to say that.

If you look at the context here, he had just fed the 5,000 in Matthew.

That same context that we looked at in John 6, where many went away, many had left Jesus,

many had deserted him, just saying that he is just someone else.

He is just the son of Joseph.

Whereas in Matthew 16, he says, Who do men say that I am?

He said, They’re saying that you’re one of these prophets reincarnated.

But Pete but Jesus makes it personal.

He says, But whom do you say that I am?

He says, There the Yah art of Christ, the Son of the Living God.

There is none other like you.

There is none other like Jesus.

But he says there, If flesh and blood if he had fought um he said flesh and blood shall

not re have not revealed it unto thee.

If flesh and blood was proving that Jesus was the Son of God, if flesh and blood was who

Peter was following, he would have left with others.

But he was sure because he looked at Christ plainly, looked at the evidence, looked at

what was supporting that Christ was who he said he was.

And then in verse 18 he says, Upon this rock I will build my church.

He, of course, there are many who would say that this rock is referring to Peter.

This rock is referring to Peter, that the Peter was that Peter was the one that was going

to be the rock of this church, the foundational pope.

But that’s not what this text is saying.

Peter is a the word petros, which is a masculine word in the Greek.

This rock that Jesus is talking about is feminine.

Just like his church is his bride.

It’s feminine.

This rock upon which the church would be established is that reality that Jesus is the Son

of God.

That there is none other like him.

That he is God in human flesh.

And this church would be established upon that basis.

This church.

This word church is referring to the ecclesia.

That group that’s been called out.

The group that’s been called out, separated for the world, called to God, and that

worships God in spirit and truth.

That word, that church that he would establish is not talking about just a building.

It’s not talking about just another denomination going down the street.

It’s talking about his church, his people, the one he purchased, the one who is part of

that church that was established by the apostles, or rather, the keys were of the door

were opened in Acts 2.

His church, his kingdom.

The identity of cre of Jesus is something we must be sure of.

And it’s something that we must stand upon.

We live in a world where the influence of certain religions has crept in.

You think of Romans 9.

It talks about the Israel and how they have not accepted Jesus.

They cannot accept that he came to abolish the old law.

They cannot accept that he came to start a new one, to start his church, to start his

group.

They want it both ways.

They want to have part of the old law, and then they also want to have it their way.

They also want to do it Jesus’ way, but we have to be sure that we’re only doing it his

way.

We have to accept him.

We live in a world that rejects Jesus, though.

Think of the rise of Islam.

That group says Jesus is only a prophet.

He is only, he is only just another prophet.

Just like all the others, he was just one of them.

But then Muhammad’s perfect, that man who we have record of realizing he was a pedophile,

that he was a horrible man, that he’s the holy one.

That’s losing Jesus.

That’s not claiming him.

That’s not saying that he is exactly who he said he was.

Or we see groups such as the Jehovah’s Witness who will say in their New World

Translation, it doesn’t say that he was God in John 1 and verse 1, but he says he was a

God.

He was just another.

He was just a spiritual being.

That’s not who Jesus was.

Jesus was the only begotten Son of God.

Israel didn’t accept who Jesus was.

Many don’t accept it today.

We have to preach to them.

We have to show them and we have to prove to them that Jesus was exactly who he said he

was.

But there are also many who corrupt Christ.

They’ll teach a Christ who is blemished.

He is not unspotted and perfect, just as 1 Peter 1 and verse 20 says he is.

They’ll teach a Jesus that serves alcoholic wine to men, who is making Jesus nothing else

than a bartender.

They’ll teach a Jesus who is not perfect, who just taught love.

Not representing Jesus accurately for who he was, but just teaching their own idea of

Jesus.

Friends, we must now allow the identity of Christ that’s revealed in Scripture to be an

obstacle to us.

We must teach the doctrine of Christ fully, the doctrine about Christ fully, that which he

wants us to do.

This can be an obstacle that can separate us from God if we don’t.

But we look at his church.

We’ve talked about Christ and his foundation, the foundation of that church that was that

it was built upon Christ.

It was built on him.

It was built on him being exactly who he said he was.

Next, we’ll look at Christ and we’ll look at his authority, his authority over his church.

If you would turn with me to the book of Colossians, in Colossians 1, we see a threefold

picture of Christ and his authority.

We see Christ as king over his kingdom in Colossians 1 verses 12 through 14.

We see Christ as the creator over his creation in Colossians 15.

Colossians 1, 15 through 17.

And we see him as head over his body in Colossians 1 and verse 18.

The point of the first one, him being king over his kingdom, is that we are in his

kingdom.

We’re not in another, we’re in his.

We are in the one that he would establish.

If you would read with me, Colossians 1 and verse 12 to 14, it says there, giving thanks

unto the Father which hath made us to be partakers of the inheritance of the saints of

life, who hath delivered us from the power of darkness and has translated us into the

kingdom of his dear son, in whom we have redemption through his

It was prophesied that Christ would receive this kingdom.

This kingdom that we have been translated into as members of the body of Christ.

It says in Daniel two, verse forty four, And in the days of these kings shall God set up a

kingdom which shall never be destroyed.

And the kingdom shall not be left to other people, but it shall break in pieces and

consume all these kingdoms, and it shall stand forever.

That kingdom was an eternal kingdom.

That kingdom is a kingdom which shall never be destroyed.

That kingdom is the one that will be in heaven someday.

We see in Daniel that the Son would receive that kingdom.

Daniel 7, verse 13 and 14, when he ascended back into heaven.

There’s that picture of the ancient of days giving the kingdom unto the Son of Man.

That would be just after Jesus ascended up into heaven.

Just as we see in Luke, in Acts 1, and verse 8:8, when it’s when he says to those

apostles, um, but tarry ye in Jerusalem until ye be induced with power from high.

That’s not the right verse.

But you shall receive power after that.

The Holy Ghost has come upon you, and you shall be witnesses unto me to all nations

beginning in Jerusalem.

When he’s saying that you’re about to receive power, the Holy Ghost is about to come upon

you, and you’re going to show me.

You’re going to show this to all nations beginning in Jerusalem.

That church would be established in Jerusalem.

That eternal kingdom would be established in Jerusalem.

They are one and the same.

Matthew 16, verse 18 and 19.

They’re one and the same, my church and my kingdom.

In this kingdom, though, we have certain benefits.

We have certain blessings.

In this kingdom, we are partakers of the inheritance of the saints of light.

What does that mean?

We have an inheritance.

Think of who receives an inheritance?

Your children.

Whenever you get grow old and you pa eventually pass away, if you’ve left something behind

for your children, your children receive that.

What’s this talking about there?

When we’re saying we’re partakers of the inheritance, we’re hit God’s children in his

kingdom.

We are those who can call him father.

We are those who receive the benefits of citizenship because we’re children of God.

Genesis 12 and verse 18, God is talking to Abraham.

And he says there that in thy seed shall all the nations of the earth be blessed because

thou hast obeyed my voice.

In thy seed, in thy singular seed, we’ll look at in Galatians.

If you turn there with me, Galatians 3 and verse 16.

Galatians 3 and verse 16 talks about the seed of Abraham.

And it says there

Now to Abraham and his seed were the promises made.

He saith not unto seeds as a many, but as to one, and to thy seed, which is Christ.

And to thy seed.

That’s the point.

All nations are given this promise of the seed.

All nations have the ability to be blessed, Genesis 22 and verse 18, through this one

seed.

And that’s the very thought in Galatians 3 and verse 29.

And if ye be Christ’s, then you are Abraham’s seed and heirs according to the promise.

You’re an heir of God.

You’re an heir of Abraham.

You’re one who has received that blessing of the seed of Abraham coming to this world,

coming to this earth.

If you look further in in chapter 4 and verse 5, it talks about a benefit of being uh one

of these heirs.

It says there to redeem them that were under the law, that we might receive the adoption

of sons.

In Christ, in his kingdom, when I am one of those who is receiving an inheritance, I am a

son of God.

I am a child of God.

There is none other who can call God his Father.

There is none other who can genuinely say that they’re a child of God unless they’re in

his kingdom.

Unless they’re in his church.

And how do we take part in that?

Well, Acts twenty-two not twenty-two.

Acts twenty-six and verse eighteen.

Paul it said to Paul

In verse 17, delivering thee from the people unto the Gentiles, unto whom I now send thee,

to open their eyes and to turn them from darkness to light, from the power of Satan unto

the power of God, that they may receive remission of sins and inheritance among all them

that are sanctified by thee faith which is in me.

You want a part of the inheritance?

You want a part of this inheritance of being a son of God?

Well, you have to turn from darkness to light.

You have to come to God.

You have to obey Him.

You have to hear what He has said.

Your eyes have to be opened.

You have to be part of that faith which is in Christ.

That one distinct faith.

That one distinct system of faith which God has established.

The one way to be saved.

In his kingdom, though, the king rules.

It’s not for us to alter what God has set forth.

It’s not for us to change his doctrine.

We just need to point people to what it says.

We just need to point people for what Christ would have them to do.

We can look at this and be confident and be sure that we have a king reigning over us who

loves us so much that has set for us the best way for us to live and for us to do what’s

pleasing in his sight.

Further, we’ll look at him being creator of his creation in Colossians 1.

Colossians 1, we’ll look at verses 15 through 17, and it says there, who is the image of

the invisible God, the firstborn of every creature.

For by him were all things created and that are in

In heaven and that are in earth, visible and invisible, whether they be thrones or

dominions or principalities or powers, all things were created by him, and he is before

all things, and by him all things consist.

It talks about him being the creator here.

Him, he is God, as already been, we’ve already looked at.

Just as John 1 and verse 1 through 3, in the beginning was the Word, the Word was with

God, the Word was God, all things were made by Him, and without Him was not anything made

that was made.

He is the creator.

He is the one who sustains all life.

Hebrews 1 and verses 2 and 3.

He is the one who created all things.

But the emphasis of this passage is that we he is our creator, but his creation, we were

made for him.

He did not make us so that he

He could serve us.

He made us so that we served him, so that we did that which was pleasing in his sight.

Revelation 4 and verse 11.

Revelation 4 and verse 11, it’s talking about Jesus there.

And it says there, Thou art worthy, O Lord, to receive glory, honor, and power.

For thou hast created all things, and for thy pleasure were all things created.

Thou art worthy.

He is worthy.

He is able to receive praise.

He is able to receive honor.

He is able to be glorified among his saints because creation was made for him.

We are those who should worship him.

We are those who should serve him.

Genesis or John 3 and 4 and verse 23, it says there that God is seeking true worshiper.

The Father is seeketh such to worship him, referring to people, referring to that group

that he was seeking who would serve him, who would please him.

Everybody in this world serves something.

Think of all the religions that have existed from throughout history.

You think of

You think of all the Buddhist religions that are very old.

You think of the very ancient Zoroastrianism.

You think of all of these different religions that people serve, this generally

polytheistic religions, how man wants to serve many things.

You think of that when Paul came to Athens, he said to you men are very superstitious.

You’re very religious, you’re serving a lot of idols.

Man has wanted to serve something.

Even the atheist serves the fact that there is no God and serves himself because of it.

Man wants to serve something.

Of all the things to serve, though, Christ is the very best.

Christ is the one in whom there is salvation.

Christ is the one in whom that we were created for.

Since his creation was created for him, his creation should do what he wishes we should

do.

Ecclesiastes twelve and verse thirteen, let us hear the conclusion of the whole matter.

Fear God and keep his commandments, for this is man’s all.

For God will bring every work into judgment, and every including every secret thing,

whether it be good or evil.

What’s the whole of man?

What is our whole purpose here on this earth?

It’s to please God.

It’s to serve him.

It’s to do that which he desires us to do.

We see him, we’ve seen him as king over his kingdom, as creator of his creation.

And finally we see him in Colossians as head over his body.

As head over his body.

The thought is that he has authority in his church.

He has authority over us.

He has told us what we should do, and he wants us to just follow it, just to obey him.

um If you would read me with me in Colossians 1 and verse 18, and he is the head of the

body, the church, who is the beginning, the firstborn from the dead, that in all things he

might have the preeminence.

He is the head of his spiritual body.

This is not a physical body.

We’re not a physical, we’re just not physically placed as some body part of the literal

Christ.

No, but we’re part of his body.

It’s been said many times, the illustration has been given that that’s given in this text

that Christ is the head, and Christ has one body.

He only has one.

He only has one body.

He is not a head with many bodies attached to it.

He is one.

He has one head, he has one body.

He is that head.

He is the one who controls his body.

My body doesn’t control me.

My lower extremities don’t do something unless my head has thought it.

Just the same way, we shouldn’t do what Christ has not authorized us to do.

We should not do what Christ has told us explicitly we should not do or what he has not

told us to do at all.

Ephesians one and verses twenty-two and twenty-three, and hath put all things under his

feet, and gave them to be the head over the body, the church, which is the fullness of him

that filleth all in all, were put under his feet.

Which means we listen to him, which means we’re serving him, which means he is our king.

It is by his authority that we go out and teach others.

Matthew twenty-eight and verse eighteen, it’s by his authority.

He said, All power is given to me in heaven and on earth.

Go ye therefore and teach all nations.

We do that because he told us to do it.

But we only do that which Jesus authorizes, that which he has told us to do.

Colossians three verse seventeen, and whatsoever ye do in word or deed, do all in the name

of the Lord Jesus.

Thanks to God the Father by Him.

If I’m doing something, I do what Jesus authorizes.

We only practice that religion which Christ has set forth for us to practice.

Christ has told us what to do.

Christ only has one body.

He has his church, Matthew 16, 18.

He people are added to the church, Acts 2 and verse 47.

Ephesians 4 and verses 4 through 6.

In the list of the seven ones, he says there is one body.

There is only one Lord, but there’s one body in the same way.

He only has one church that he purchased.

He only has one people that he redeemed.

And over that group he has preeminence.

in Colossians 1 and verse 18.

That means he has the first place.

That means he has the place of authority.

There is no question that he has authority, but the question is how will I respond to it?

Will I obey him?

Will I do that which they did in Acts 2 and verse 41 when it says there, and they which

gladly received his word were baptized, and that day were added unto them about three

thousand souls?

What did they do?

They received his word.

They did what he told them to do.

They were added to his church because they obeyed.

And Colossians 2 and verse 11 talks about this same process.

Colossians 2 and verse 11 talks about submitting to his authority.

It says there.

In whom also you are circumcised with the circumcision made without hands, and putting off

the body of sins of the flesh by the circumcision of Christ, buried with him in baptism,

wherein you are also risen with him through the faith of the operation of God, who raised

him from the dead.

And you being dead in your sins and the uncertainty of your flesh, hath ye quickened

together with him, having forgiven you all your trespasses.

When the religious world tells us that if baptism saves, I earn my salvation?

Pull them to this verse.

Show them this passage.

If you think of going to a gas station, you think of when you go up to that door, do you

earn your entrance by opening the door, by simply pulling it open?

Or does the man who built that gas station earn you entrance?

Does the man who turned the key

Who unlocked that door earn you entrance?

Does the guy that put that sign there that says pull, don’t push, earn you entrance?

In the same way God built his church.

God gave the keys of the kingdom to the apostles who established it, who unlocked that

door.

In the same way God said, pull, don’t push.

Don’t force your way in.

You can’t go in any other way.

You go in the way He told you to go in.

All it takes is submitting to Him.

All it takes is trusting him.

What is baptism though?

Baptism is a spiritual circumcision.

Just as the in the Old Testament the Jews were added to covenant with God in circumcision,

on the eighth day the young boys were.

In the same way we’re added through spiritual circumcision.

We’re added to his church in that manner.

For he is not a Jew which is one inward, he is a Jew which is one inwardly, and

circumcision is that of the heart and of the spirit.

Romans 2.

What does it say in 1 Peter 3 and verse 21?

Baptism doth also now save us, not the removal of the filth of the flesh.

It’s not the part that you get wet, but it’s the answer of a good conscience toward God.

When I’m baptized, I’m appealing to God according to that manner which he has set forth.

I’m appealing to him just the way he told me to.

I’m doing what he said.

All I’m doing is obeying.

All I’m doing is submitting to his plan.

All I’m doing is pulling the door and not pushing it.

Baptism is an operation in which God separates us from our sin.

I don’t earn my salvation by being baptized.

It’s the operation of God.

When I do that, He cleanses me.

When I do that, He buys me.

Acts twenty two and verse sixteen, and now why tarriest thou?

Arise and be baptized and wash away thy sins, calling on the name of the Lord.

Why are my sins being washed away?

Why are they being cleansed?

Why am I going to be spotless and white as snow as far as the soul is concerned?

When I’m baptized?

Because I’m appealing to him.

Because I’m going to him and calling on his name the manner that he has told me to, by

obeying him completely and being baptized into Christ.

And baptism is a resurrection in which we are made alive by Christ’s resurrection.

You wanna live again and if do you want to live again, if you want a new opportunity, a

new life, it comes in being baptized into Christ.

The sins of the past will be forgiven you, and you can serve him fully and completely your

the rest of your life.

We don’t earn our salvation.

We don’t earn what we do when we’re baptized into Christ, but we just submit to Him.

We just obey that authority which has told us to do it.

Finally, we look at Christ.

We’ve talked about Christ and His identity establishing the church.

We’ve looked at Christ and His authority, and that it is over the church even today.

And finally, we look at Christ and His reliability.

Who is He?

He’s a God and He is the God in whom we can trust.

He is the one who does not lie.

Hebrews or Titus 2.

He is the one that we can know, that we have assurance of salvation in.

He is one that we can know that we know him.

1 John 2 and verse 3, hereby we do know if that we know him if we keep his commandments,

and his commandments are not grievous.

You want to know you have eternal life.

You want to know that there is salvation, that you have salvation, you have to be in

Christ.

You have to keep his commandments.

You have to do that which is pleasing in his sight, and you can be sure that the blood of

Jesus Christ cleanses you.

1 John 1 and verse 7, but if you walk in the light as he is in the light, you have

fellowship one with another in the blood of Jesus Christ, his Son cleanseth us from all

sin.

It keeps on cleansing.

It keeps on washing.

So long as you’re walking in the light.

As so long as you’re like that just man called in Proverbs 24 and verse 16, where it says

the just man falleth seven times and riseth up again, you never stopped being just because

you kept on getting up.

You kept on working, you kept on striving to grow closer to Christ.

Just like ver first John one and verse nine, it says, But if we confess our sins, he is

faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

He keeps on cleansing as we keep on trying, as we keep on working, as we keep on growing

closer to him.

John ten verses twenty-seven and twenty-eight.

It’s a section that many people take out of context.

They try to say that.

We keep on being saved no matter what we do.

Whether whereas what Jesus says is, My sheep hear my voice, and they follow me, and I give

unto them life eternal.

If I keep on following him, if I keep on serving him, if I keep on doing that which he is

pleased with, I can have assurance that I will be saved, that I’m right in his sight.

If I stop following him, I don’t have that assurance.

I’m walking in darkness and I’m lying and doing not the truth.

1 John 1 and verse 6.

We have assurance in Christ.

We have a hope beyond the grave.

This body is not the last one.

If we’re in Christ, we have confidence there’s another one to come.

First Corinthians fifteen and verse twenty, but now Christ is risen from the dead and

become the first fruits of them that slept.

He’s risen from the dead.

He’s ascended up into heaven.

He is resurrected.

And even in the same matter where he was resurrected physically, where he went to eternity

spiritually, in the same matter, we will be resurrected spiritually.

We will be resurrected in such a way that we will have a new body.

First John three and verse two, we know yet know not yet what we shall be, but we know

that we shall be like him.

We’ll be changed.

This spiritual body, this physical body can’t see God.

2 Corinthians 5 and verses 6 or 1 through 8, but that body can.

We’ll be changed.

We’ll be able to see him as he is.

And in this hope of beyond the grave, we have the promise of heaven.

We have the assurance that we will be with him.

Let not your heart be troubled, Jesus says in John 14 and verses 1 through 3.

You believe in God, believe also in me.

In my father’s house and many mansions, if it were not so, I would have told you.

I go to prepare a place for you, and if I go, I will come again to receive you to myself,

that where I am, there you may be also.

He says, I’m going.

I’m going to make this, I’m going to

Build this place.

It’s going to have plenty of room for everybody.

Everybody that obeys me, everybody that seeks me, everybody that wants to be my children,

they have the opportunity to come to me.

They are with the opportunity to have this home in heaven.

They have this opportunity to have this place of rest.

That’s what it’s described as.

2 Thessalonians 1 and verse 7: it’s a place of rest to those who are troubled.

J Matthew 5 and verse 12, it says it’s a reward for those who are persecuted.

It is a hope that’s found in heaven.

1 Corinthians 1 and verse, or Colossians 1 and verse 5, rather.

And it is a crown of life that we can partake of, that we can be with God for all of

eternity, seeing him as he is.

Having the assurance and the confidence that this body is not where things in, but we know

to be absent from the body is to be present with the Lord.

1 Corinthians, or 2 Corinthians 5 and verse 8.

And we walk by faith, not by sight.

We have assurance and we know that that body is there, that we know that there is hope

beyond this life, that there is an eternity that we’ll find with God one day, if we’re

part of his body, if we’re part of his church, if we’re part of that institution that he

established, if we’re one of those people that have been cleansed and are walking in his

life.

So we’ve looked at Christ and his identity.

We’ve looked at the fact that he was uniquely qualified to build his church.

We have looked at that those who have been baptized into Christ, that they’re members of

this body.

Those who are baptized into Christ also obey him.

They have to keep on doing that which pleases him.

Putting away those sins of the past life and keep rising up again and serving him, doing

that which pleases him.

And we have the benefits of a reliable Savior that we can trust in, that we can be sure

that He will give us all that we need in the life to come.

That we know we we can know we can have eternal life in.

Christ, in Christ and in His church, is the only place that you can have these spiritual

blessings.

Ephesians 1 and verse 3.

Maybe today you want to know more about his church.

Maybe today you want to know about that blood bought institution, that group that he

redeemed and that he purchased.

Well, you need to make sure we know.

Make sure that we can tell you more about it.

Make sure that we can tell you about that body which he purchased.

Maybe today you’re you know what you need to do.

You know that you need to hear the gospel, Romans 10, verse 17, believe it.

John thirte three and verse sixteen.

Confess the name sweet name of Jesus.

Um Matthew ten verses twenty eight and twenty-nine.

You need to repent of the sin which is in your life, Acts two and verse thirty eight.

And you know you need to be baptized into Christ, submitting to his authority, trusting

that he will save you.

Maybe today you’re a Christian who’s wandered from the truth.

You haven’t been walking in the light.

You haven’t been walking in the authority of Christ.

Well, in any one of these instances, you have the opportunity to make it right.

Don’t leave here today without doing so.

Don’t leave here today if you’re not right with God.

Come now as we stand and as we stand.

The Gilgamesh Epic and Noah’s Flood – Walker Cain – July 19, 2026

In Admonition Podcast, The Gilgamesh Epic and Noah's Flood - Wal by Aaron Cozort

image

Good morning.

So thank you for your patience today.

Had to figure out a few kinks, especially with our wonderful guide doing what he needs to

do out in, I believe, Branson.

So moving forward, we will be looking at the flood account and the Gilgamesh Epic.

Usually, when do you see when you go out into the sunlight, when does it seem the

brightest?

Well it’s after you were in somewhere dark.

When you can compare two things side by side, or if you can put a dirty plate or a plate

that’s just slightly dirty by one that’s clean, you can see the difference.

That’s simply what we want to do today.

We still want to have a Bible class, not an ancient literature class.

Before we move any forward, let’s bow in a word of prayer.

Our Lord and Father in heaven, we come before thee at this time and we thank thee for the

God that you are, for being our wonderful Creator who desires the best for us.

And allows us to worship you.

We come before thee, and we thank you as well for the fellowship we have here, for being

able to be with one another in song and in efforts towards serving you and bringing others

to you.

Dear Lord, we love thee and we thank thee most for your son who gave his life for us.

And we give this prayer in his holy name.

Amen.

So today we will look at, as was mentioned, the Gilgamesh Epoch and compared to the Noah’s

Flood.

Now, the Gilgamesh Epoch is not a perfect match to match of Noah’s Flood.

It couldn’t be.

It is not an inspired account.

But there are some similarities we can look at today.

Also, apologies for the size of that.

It did not expand properly and we were already out of time.

but what what that says up there, we first have the oldest fragment of the Gilgamesh epic.

We want to c go ahead and look at it and just take a little bit of time seeing where it

came from so we can compare it fairly.

We it came from multiple sources.

It was from the ancient Samarias, that land that was between the Tigris and Euphrates,

where ancient civilizations started.

Now, with them they started having these short stories, and they had the short stories of

this man called Gilgamesh.

Now Gilgamesh was an actual king from before the time of Abraham, but they made these

myths about him, and they kept building and building until the Samarians had all these

stories, and then they had another story about the flood, which is interesting in and of

itself, and then they put it all together in what’s called the Gilgamesh epic.

So all of these ancient stories got put together later in time during the Babylonian era.

It was preserved not at Babylon, but in the library of Ashrabanapal.

Was a wicked king that was over Assyria.

But he had an incredible interest in literature of that time.

And the way we look at the Greeks and their literature, it’s kind of the way they looked

at the Sumerians back in that time.

They were the starters of everything they knew.

And the people who were uh involved in the excavations of this time, uh Henry Laird was a

man who was doing was involved.

He was also involved in other excavations at Assyria and even Babylonia.

But moving forward.

uh

The point where it really got interesting, where we knew what was going on, was with this

man named George Smith.

Now he was a self taught man.

He became fluent in reading cuneiform.

Now all that cuneiform is, is that old it’s one of the oldest forms of writing, if not the

oldest, where they would take a wedge and they would just impress into clay or into what

other pressible material they had.

And they would make these wedges and make their letters.

He was able to decipher that.

Read it and figure out what was being said.

And he had to put these tablets back together.

When you have something this old that’s made of old clay or even stone, it’s not usually

going to last all that well.

So he had to put it back together.

Now, this flood account, he was able to find it within the Gilgamesh Epic.

Remember, we talked about it being short stories, being these things that were put

together over time.

The we usually talk about the Gilgamesh epoch and when we talk about

It compared to the flood.

What’s interesting is it is much more than just a flood account.

That’s only one part of it that is on the eleventh tablet.

Looking at this from a biblical perspective, George Smith, like us, was very interested in

the Bible.

He knew its importance.

And when he saw this tablet, when he read it and realized that, hey, this is about a man

who was told by a god to build a boat to escape a flood that was going to kill all that

was on earth, he was like, hey, this kind of sounds like something else.

Sounds like Noah’s flood.

No, as we described earlier, there was that progression of how it came to us.

And this this goes back as far as three thousand BC or potentially even further.

Now we now this is where we start getting into it and start seeing the lessons build from

the Gilgamesh epic and where we can start comparing it to scripture.

First, the way it starts is you have this king, this ancient king Gilgamesh, he’s two

thirds God, he’s one third man, and he is out doing whatever he wants to do the way he

wants to do it.

And then the gods say, You know what, this person needs someone to calm him down.

And then it’s disgusting.

He is civilized through relations with a prostitute.

This is something filthy.

uh

of man, something not divine, and you can already see it in this.

Then it goes from Enkidu was sent, he is then fights Gilgamesh, and then they become best

friends.

It’s like two guys that go to the gym, it’s like, hey, you lifted more than me.

I like you now.

So, and after that they had shared trials.

They went through all these different things together, facing uh the bull of heaven,

facing all these other things that were sent against them.

And then you have Enkidu’s sudden death.

He is killed because the gods are mad over the things that they have done, over the things

they’ve got away with doing.

And now they’re like, one of you has to die.

And they choose and kidju.

Then after that, Gogamesh realizes he’s not fully God.

He already knew, but now it comes to light, and he wants to go seek eternal life.

He wants to go and figure out, okay, how can I go and not face this same thing?

Because it hurt him to see and kidju die.

He faced a miserable, slow death.

After that

There was he finally was able to go and find it.

He went on this journey to go find eternal life.

And he found the man who was on the flood, who faced the flood.

And then he asks him, How did you receive eternal life?

It’s like, well, basically, I built a boat, I got saved from a flood, I put the things on

the boat that I wanted, because the gods told me to.

And then after I got off the flood, the God who flooded the earth said, You know what?

I kind of like you now.

I’m going to give you eternal life.

It’s doesn’t quite have the ring of authenticity, does it?

Now it doesn’t sound quite like scripture.

But that’s what happens in this Gilgamesh epic.

He gets off the boat and he is given eternal life.

Now, what’s interesting is he basically tells Gilgamesh, he puts him through tests to say,

hey, you can have eternal life if you can stay up for seven days and seven nights, if you

can do this or that.

And Gilgamesh doesn’t end up doing it.

Utnafish team’s wife ends up saying, Hey, come on, just give him what he wants.

You see how much effort he’s put into it.

So he gives them a chance to eat this plant that’s going to give him eternal life.

Now, keep in mind,

And we’re looking at things that are from thousands and thousands of years ago, when

people were much closer to the generations of the flood.

It’s interesting that Gilgamesh was told that he could have at least revitalized life by

eating this plant.

It’s interesting we read about the tree of life in Scripture.

Now we do not know if this is a direct descendant idea from it, but it could very well be

the case that the things we see in this epic are things that were in that culture because

they heard different versions of it passed down from generation to generation.

Now again, we need to lay a tent peg right here.

Scripture is scripture.

It is not something that has changed from generation to generation.

That’s the difference here.

We know with Scripture, Eve, Adam and Eve were in the garden, and they went away from the

tree of life.

They were tempted by a snake, and then they faced death after that.

But with Gilgamesh, it is a total corruption of that.

Instead, he has whatever this plant was taken away by a snake.

It’s different, but it still has those similarities where it’s like, you know, this could

have been a kid listening to his dad, but not fully listening.

Kind of like when you listen to instructions and it’s like, that’s not what I told you to

do.

Or when one of us could listen to instructions and then we go and do it, and then the

parents like, That’s not what I told you to do.

After that, Gilgamesh goes home, he’s empty-handed.

He does not have eternal.

Life.

He goes home and enjoys being in his city of Uruk with an interesting conclusion of, well,

look at how beautiful this city is.

Look at all these things in life.

I’m going to go enjoy what I have.

It’s interesting that this corruption of this account or this story, this epic, which

includes something that looks like it’s from Scripture, it looks similar.

Its ending is you know what?

Enjoy your life because you don’t have anything on the other side.

It is showing a mind.

Mindset of that time, of that era, where they were worried about things when it came to

idolatry.

They wanted to worship, they wanted to know what was on the other side.

But as we’ll be seeing as we move forward, they were focused on this world even when they

acted like they were looking to the next.

It can be easy for us to do that, to think, I’m doing something spiritual when all I’m

doing is focusing on this earth.

There are religions, there are denominations that claim to be the Lord’s church that make

it all about the next statue, all about the next cathedral, all about the next structure

that can be built, the next memorial that can be placed.

Is it about the things of this life?

Are we claiming to look at eternal life?

Well, what we’re really worried about is what we can see on this earth.

That was happening back then, and it can still happen today.

Now that we’ve overviewed this together.

We want to look at the echoes of a common event, and we’re going to have some time to read

scripture now to look into that.

Now, first, one commonality between these two accounts is the flood was sent as a

consequence to man.

If someone could read Genesis 5, 6 through 7, please.

Genesis 5, 6 through 7.

Or six five through seven.

I apologize.

Six five through seven.

Sorry that he had made man on this earth, and he grieved in his heart.

So the Lord said, I will destroy man who I have created from the face of the earth, both

man and beast, creeping things, birds of the air, for I am sorry that I have made them.

Looking at Scripture, what was the reason God sent the flood?

He sent it because uh of sin.

Because it repented him that he made man.

The thoughts of man were on evil continually.

Scripture makes it clear that the reason the flood came was not just any just a flippant

decision of God.

He wasn’t like, you know what, it might be fun to just treat that world like it’s nothing

and just stir it up for a little bit.

No, he sent it because man was wicked.

Now the Gilgamesh epic is also going to be sent because of something man does.

But as we will see in a little while, it’s

It’s not the sa it’s not parallel, it’s not the same.

Next it’s by a divine plan, it’s sent by someone divine, and it is planned by someone

divine.

The Lord says, I will destroy man whom I have created from the face of the earth, both man

and beast, and the creeping thing and the fowls of the air, for it repenteth me that I

have made man.

Notice that it’s not only the consequence of man.

God was very intentional in why he was doing it.

Think about what happened before this.

You have the first sin in the garden, and man is told he no longer has eternal life.

He is taken away from the tree.

There is an angel set with a fiery sword to guard, or a fiery sword set to guard, rather,

and then after that you have Cain and Abel.

What is it that Cain does to his brother?

He slew him.

And then God says, I’m going to set, I’m you are going to be banished.

You are going to be sent out because you have laid your brother’s blood in the ground.

And what does Cain say after that?

My punishment’s greater than I can bear.

He killed his brother.

He put his brother in the ground.

And then after that, he said.

I you can’t banish me.

Someone’s going to kill me because I killed my brother.

He realizes that there’s going to be societal consequences for what he did apparently.

Now the society of that day and age would be his brothers and sisters, which they were

apparently more than Cain and Abel.

But with that with that fact, he knew that there were going to be consequences for this,

but he wasn’t willing to face the consequences, even if they were merciful for what he

did.

So the Lord says, I will set a mark on you.

Nobody’s going to hurt you, and if they do

They will be they will repay seventy they will repay seven times.

There was going to be punishment if anyone set a hand on Cain.

God was merciful, God was kind.

But what happens to the world after that?

Their thoughts were set on evil continually.

When someone committed a capital punishment, something that we would consider worthy of

death penalty today, when they went out and killed a brother, and

And then they were not punished.

Wickedness prospered through the world.

It grew, it festered to the point that people were taking multiple wives, they were

bragging over the fact they were killing one another, and whatever else that we don’t know

that was buried under the flood.

The world became corrupt when sin wasn’t punished.

Now was that God’s mistake?

Did he make a mistake not punishing Cain?

God is incredibly wise.

And he allowed us to see what happens when the world doesn’t practice punishment, when God

did not punish Cain, when there was not a due punishment for what was done, the world

festered in sin.

Now, in our day and age, if sin is not punished, if there is not a consequence for things

that are done, then sin will fester as well.

Now there are times people are penitent.

There are times where there is no need for punishment, or at least the full punishment.

Remember David.

He went and he took another man’s wife, something that was already worthy of death at that

time.

After that, he went and he killed that man, or had him killed, so he could hide what he

did.

Now did the Lord say, Okay, it’s time.

It’s time for the punishment.

No.

David said, I have sinned.

Against thee and thee only have I sinned.

An entire psalm was written that we strongly believe is what he said after that in

repentance.

He realized what he did wrong and he was willing to change.

Now that’s the point there.

Now we cannot read one another’s thoughts, we cannot predict the future.

But when one has shown proper indications that there is not going to be change, there is

no longer.

Stronger room for mercy according to what our Lord shows, according to what He has done,

what He has said.

He allowed us to see what happens when you have a world that does not punish sin.

That’s what occurred before the flood.

You have this by a divine plan.

There’s a reason God is sending it, and He’s teaching us a lesson that He taught a lesson

that comes to us today.

After that you have a warned survivor, another commonality between these two.

One man received a warning of the Lord and then led his family to salvation.

Genesis chapter six, verse eight.

But Noah found grace in the eyes of the Lord for

Noah was a man who was already living in a way that was proper, a way that was different

from the world.

You had the sons of God who were descended from Seth, and then the sons of man from Cain

and Abel.

Now you have some who will come and try to say that, well, these giants that were on the

earth at this time, they were they they went and they those angels, they married women of

earth, and then they had these giant babies.

You’ll hear a whole bunch of malarchy around this.

But with that

You have this world that is different from ours.

You have people that are larger.

It was a d you have a different

We come from the same genetic pool, but you have a world that is much closer to what it

was at the very beginning.

A world with an entirely different atmosphere.

It is different.

You have this man who was told that that world is about to perish, that he is about to

survive, and he doesn’t have a clue what the world’s going to be like on the other side.

But he does know that there will be salvation if he does as God says.

Noah does not live like the rest of this world.

He doesn’t trust in its strength.

He does not try to

To continue in its pleasures.

Verse thirteen And God said unto Noah, The end of all flesh is come before me, for the

earth is filled with violence through them, and behold, I will destroy them with the

earth.

Make thee an ark of gopher wood, rooms shalt thou pitch, rooms shalt thou make in the ark,

and shall pitch it in within and without with pitch.

And it’s going to continue with these instructions.

You have a warned survivor, one who is going to hear what he has to do.

And he is going to be saved after the fact.

And then you have obedience to instruction.

Jesus not.

God is instructing Noah what he has to do here.

He tells him You need to build a boat.

You need to make thee an ark of gopher wood, room shalt thou make in the ark, and shall

pitch it within and without.

And this is the fashion that thou shalt make it, the length of the ark shall be three

hundred cubits, the breadth fifty cubits, and the height of it thirty cubits.

A window shalt thou make in the ark, and in a cubit shalt thou finish it above.

The door of the ark shalt thou set in the side thereof, with lower second.

Second and third stories shalt thou make it.

VBS time, you usually see an ark that’s on the wall.

Now, when you look at that ark, how does it usually look?

It’s almost like it’s the shape of a lemon.

Like we make them real small, really like a story.

And then you have the giraffe that’s its its neck is about two times the height of the ark

itself.

That’s not how Noah’s Ark looked.

It wasn’t a story.

This was three hundred cubits by that by fifty cubits by thirty cubits.

This was first a huge boat, but also it is one that is realistic.

Now that’s going to be when we are looking at similarities now.

Soon we will look at differences.

And that’s going to be one of the largest ones here.

You have the ark that is built like a true vessel.

Just thinking about its magnitude, its size, you realize this isn’t just a story.

This is something that could actually occur, something that could actually be the case.

If Noah does what Yes says.

Now, if if Noah did what if Noah built a ark like we like to do for VBS sometimes, if he

wanted to make it look like a lemon with a little bitty roof on top and then draft

sticking out the top, it wasn’t going to do what God said.

He had to follow the instructions specifically.

He had to realize that what the Lord said was important.

As we described earlier, you have the instructions that are from the Lord.

How he says to make the boat.

Now, verse 5 of Genesis 7.

Genesis 7:5, and Noah did according to all the Lord commanded him.

All of these instructions.

All of these things he has to do, and then he does it for a hundred and twenty years.

He follows every single instruction.

He doesn’t make it a cubit shorter.

He doesn’t make it a cubit.

He doesn’t make it a cubit shorter lengthwise, widthwise, or heightwise.

He does according to what the Lord said.

Otherwise, that ship wasn’t going to make it.

The same applies with our lives.

If we desire for salvation, if we desire for God to allow the salvation he’s given to us,

even when we don’t deserve it, we need to follow the instructions he has given to us.

You have these commonalities here.

You have a common consequence or you have a consequence for man.

You have this flood that comes by a divine plan.

You have a warned survivor, you have obedience to instruction, but also you have, as we

described, a large boat.

Now what’s going to happen with Gilgamesh is you have a boat that is it’s either 120 cubit

cube or 180 cubit cube.

I think it’s the 120 cubits, 180 feet.

But also, so you have a large boat in either, and then you have life preserved aboard.

There is salvation in the boat.

Now you have these commonalities.

What are the differences?

First, you have a difference in theology.

in the very foundation of the powers that be in there, of the deity.

First, with God, He is righteous.

He’s perfect.

Exodus thirty-four, he is the one who is merciful, and then he is the one that is just.

Isaiah 55, he is the one who, his ways compared to the wicked, his ways are higher than

the wicked’s ways, his thoughts are higher than the wicked’s thoughts.

He is the perfect God, the wise God who inspired even the book of Proverbs.

You live by the book of Proverbs, you will find so many amazing things, so many things

that the Lord knew before any of our psychologists did.

When you look at who the Lord is, he’s wise.

Now, the gods in the Gilgamesh epic, they’re a contrast.

When they sent the flood to the earth,

earth.

They were trying to hide from it.

The mountains were covered.

Their home was gone because they lived on the mountain.

And then after that they they regret what they did.

They were fearful over their own flood.

Our Lord does not fear what he does.

Our Lord does it.

Now, it’s interesting.

You have these gods who they were fearful over what they did.

The fact that they sent this flood, and now even their home is destroyed.

But then you have the Lord.

Notice what he did.

It repented him that he made man, and then he sent a flood.

Now, repentance, what is repentance?

It’s a change of mind leading to a change of life.

That’s how we describe it for us.

Now, when we repent, we are willing to change.

Well, we change our will.

But when God repents, He wills a change.

Our God is willing to say, okay, this is going to be done differently.

He has the same mind.

He is not going to change who he is.

Our God is the same yesterday, today, and tomorrow.

But our Lord is willing to say, Okay, this course of direction, you’ve proven you aren’t

deserving of it.

Here this comes instead.

There is a way that the world could have been if they continued in the proper way, if they

were lived his way.

But the Lord was allowed it to change because of man.

Now he knew what was going on the

Entire time.

Our Lord is all wise and he is all knowing.

But isn’t it amazing that while he is all knowing, he also makes sure that he uses the

world, he uses even our decisions.

The Lord does not choose what you are going to do tomorrow.

The Lord might allow what happens tomorrow.

He does allow what happens tomorrow, but he does not choose.

He uses our decisions in his providence and wisdom.

And that’s a subject I can’t even begin.

How beautiful it is the Lord interacts in our lives without using miracles within the laws

of nature.

It is beautiful.

You have God who is all wise.

He is so intentional versus this pantheon of gods who didn’t even realize what they were

doing.

You already have a difference that show this account, even though the Gilgamesh epic has

so many similarities, it bears the mark of being corrupted by man.

Of man saying, You know what?

God said something simple.

I want to make a story about it.

I want to make this actually interesting.

So the gods, they’re gonna be more like me.

They’re going to make some mistakes every now and then.

In fact, they’re going to destroy their own home.

They decide that the gods are going to be impulsive.

This, instead of just being something about morality, being just these gods are just

annoyed.

They send the flood.

Some some accounts, there’s different iterations of it, but some accounts say that they

sent the flood because man was too loud, because he made too much noise.

Now does that sound like the God you serve?

Is he going to kill because we make too much noise?

No, he kills because of sin.

But he is willing to save those who are righteous.

And it’s not that the Lord necessarily kills those who sin.

There are times our Lord has killed a direct punishment.

But when it comes to the full punishment that will come one day, man decides that for

himself.

He decides his eternal destination.

Now, looking at this concept of morality, we have Genesis 6, 5 through 7, as was read

before.

God saw the wickedness of man that it was great on the earth, and every ima imagination of

the thoughts of his heart was only evil continually, and it repented the Lord that he made

man on the earth, it grieved him in his heart.

This is not just something spur of the moment.

It grieves the Lord that he made man, and now that man has gone and done this.

But even with that, our Lord is being just.

Remember, Genesis six, eight.

You have all of this wickedness about man, verses five through seven.

And what’s that first word of Genesis six, eight?

But but Noah found grace in the eyes of the Lord.

Even in a world that was wicked, the Lord was looking for what was righteous.

It can be easy with our own eyes to s see something that’s perfectly clean, and then we

see that’s one spot on the tablecloth, that one stain on a suit, and then the whole thing

is ruined.

The Lord was willing to look at the earth, and while all of it was stained, except for

this one spot one part, he saved that one part.

It is the case that there is sin in our lives that we allow even just one and we allow it

to

Professor, that we will be judged for it.

But at the same time, our Lord is balanced.

He wants to save, He wants you to be free.

2 Peter 3, 19 through 21.

2 Peter 3, 19 through 21.

There is no second Peter three, nineteen through twenty one.

First Peter three, nineteen through twenty one.

Thank you.

Verse eighteen for Christ hath once suffered for sins, the just for the unjust, that he

might bring us to God, being put to death in the flesh, but quickened by the Spirit, by

which also he went and preached unto the spirits in prison, which sometime were

disobedient, when once the long suffering of God waited in the days of Noah, while the ark

was preparing, wherein few that is eight souls were saved by water.

The like figure whereunto even baptism doth also now save us, not the putting away of the

filth of the flesh, but the answer of a good conscience toward God by the resurrection of

Jesus Christ.

When this says that Jesus went and preached the spirits in prison, the

God had a message.

And God did not just come down directly and speak that message.

He spoke through Noah.

He gave his message to Noah and all of the Godheads and Godhead is involved like that.

We can easily look at this and say, Jesus was able to preach, God was able to preach

through what Noah was saying in his preaching.

Now you have some who will say that we can look at scripture and it says Noah, Noah didn’t

do any kind of preaching.

Noah was told in secret.

It looks right here.

God says that they were preached to, and the one that was serving God was Noah.

He was the one that preached.

Now Jesus is making it known through Noah that these what they needed to do.

It also says that these are the souls that are in prison.

They were preached to when they were alive, and now their punishment has come.

This is not God saying, I’m going to send down a f this is not Jesus descending down into

the depths of the earth, teaching the souls in torments.

This is some this is simply what Noah did.

What he allowed, what God did through Noah.

uh You have this morality where God allows man a chance to be saved.

He gives him time.

Man is able to know, but then they are ultimately going to be judged.

You have a different philosophy here.

You have gods who are from men rather than man being from God.

an entire difference that is seen in how they acted, what they did.

When Gilg when Utnafish team offers an offering, the the the gods are going to swarm.

It said like flies.

It’s how it’s translated.

They swarm like flies around the altar.

It’s like they’ve been craving something they haven’t had because they killed everybody.

And now they’re starving.

Our God smells a sweet savor.

It is something elegant, something graceful, and something that it is not that he needs

anything from us.

But he desires all that we can give because that’s what love does.

It desires to give all and desires that in return.

You have a different theology, a different morality, a different philosophy, and also a

different realism.

As you can see, they were able to take a picture of the Ark.

Therefore it’s real.

The Gilgamesh, it’s in a glass box up there.

Therefore, it’s not real.

Okay, no.

That’s not a real picture of the Ark.

But just look at those two.

What happens if you put that box in water?

It’s going to roll up and down.

It’s gonna be like having a shipping container that’s gotten out and now it might float

for a little while, but as it does, it’s going to roll and then it’s going to fill and

then it’s going to sink.

And everything that’s in it.

But that other one, that one is almost parallel to the dimensions we still use today.

And how we st we still build ships so that they s keep everyone alive on board rather than

going down into the water.

With that, another interesting note about the Ark is while you have this one who is a box

that’s going to get every single wave, notice how long the ark is.

It’s going to cut through.

Again, the Lord was wise in how he made it.

Obviously we don’t know if the ends were flat or curved and you can debate with someone

all day about that.

That was left up to Noah from all that we can see.

But the Lord gave every opportunity for this to be built wisely, a way that was actually

realistically going to be saved from a flood rather than

Rather than what this other one was.

As we conclude, you will have some who want to say that the Gilgamesh epic, it came before

and Noah’s flood was just a different version of it.

We’ve looked at all these differences.

Which one is better?

Noah’s Flood.

When you have someone who corrupts something, or what if one came from the other, Noah’s

flood is either

an improvement on the Gilgamesh epoch.

Or the Gilgamesh epoch is a degradation of the flood.

Now neither of these could technically be the case.

Genesis was written about fifteen hundred BC.

The f this flood account

Its roots go back to three thousand BC.

It actually came before.

So it can’t be that the Gilgamesh epic was based on Genesis, but also it’s not an

improvement on it either.

Scripture claims to be inspired.

All Scripture is given by inspiration of God.

It is profitable for doctrine, for reproof, for correction, for instruction in

righteousness.

If God’s word is inspired, its basis, its inspiration is not in the epics of man.

We cannot look at God’s word and say it came from there.

If we trust what he has said about his own word.

Instead of either of these things being the case, one coming from the other, it’s two

records, attempted records at one event.

The Gilgamesh epic is trying to record it, it’s what man remembers and how man has changed

it, while the Noah’s flood is what God remembers.

And since he is an inspired witness who knows everything, fifteen hundred years later or

however long it was, he could remember what was done and be able to tell Moses exactly

what to write.

Word for word.

A final lesson from this.

Man, when given the opportunity, is going to degrade the message he has from God.

You have the first century church, something that does something similar to the Ark.

It saves those who are in it.

But then you have those who want to take it and change every single aspect.

No, we want we want to allow this.

We want to utilize this.

They want to degrade what God has given.

That’s exactly what happened then, and it ended up with a story.

You just look at some of

It’s almost like we have church mythology.

The things that some put out that claim that they follow Jesus Christ.

Man will degrade the message he has given, but we must make sure that we follow God’s

message, wanting to stick to it, to adhere to what it says, and also do all that it says.

The task of a Christian is to hold the perfect word that God gave, not to decide what God

inspired is not good enough.

God’s word is perfect, and if we desire to serve Him, all we have to do is take it for

what it says.

Not allow the truth to degrade.

Thank you for your time.