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Worship (Background and Fundamentals) (Lesson 3) – Aaron Cozort – August 05, 2026

Good evening.
Hmm.
It’s good to see everyone this evening.
We’re continuing our study of worship and so I encourage you if you will to uh take your
Bibles and open them to the book of Genesis.
We’ve been considering the background concepts of worship, initially examining the idea
that worship is as old as creation, and noticing that in the form of the way that the
Bible speaks concerning the creation glorying or glorifying God.
And that idea of a generic sense of worship, it brings honor and glory to him because he
created it and it serves its purpose.
It does exactly what he created it to do.
So we’re going to pick up from there this evening, but let’s begin with a word of prayer
in our and we’ll get into our class.
Our gracious God, one who is worthy of praise, worthy of glory.
We come this evening bringing together our hearts and our minds to study your word, to
learn more about you, that we might come to a full knowledge of what you would have us to
do and how you would have us to live.
And Lord, we seek daily to bring that honor and that glory to your name in our lives, in
our actions, in our choices.
We know sometimes we fall short of your glory.
And we fail to do what you’ve commanded us to do, or we’ve failed to keep your
commandments.
And Lord, we pray that you will forgive us of those things when we do wrong.
Lord, we are mindful of those who are struggling because of ailments, illnesses,
difficulties.
And we pray that you will give them strength.
Pray that you will give them the health that they desire to have.
We pray for those with upcoming procedures and with
uh procedures that have occurred, we pray that you give them the desired health as well
that they uh would long for.
Lord, we pray for those who have lost loved ones and pray that you give them comfort and
strength.
Lord, we are mindful of our local elections that are coming and just uh tomorrow, and we
pray that your will be done in these matters, but we also pray that people
Have a mindset to look to your word to decide both how to conform their lives to it, but
also how to build a nation that is continually continually looking to your word for
guidance and for strength.
Lord, we pray that you will be with us as we go through this period of study.
May the things that we learn be things that we can apply to our hearts and our minds and
our daily lives.
Lord, will you forgive us when we sin and fall short of your glory?
All this we pray in Jesus’ name.
Amen.
In Genesis chapter four
We read in chapter four verse one, Now Adam knew Eve, his wife, and she conceived and bore
Cain, and said, I have acquired a man from the Lord.
Then she bore again this time his brother Abel.
Now Abel was a keeper of sheep, but Cain a tiller of the ground.
And in the process of time it came to pass that Cain brought an offering of the fruit of
the ground to the Lord.
Abel also brought of the offer uh of the firstborn of the flock and of their fat, and the
Lord respected Abel and his offering.
But he did not respect Cain and his offering, and Cain was very angry and his countenance
fell.
So the Lord said to Cain, Why are you angry?
And why is your countenance fallen?
If you do well, will you not be accepted?
Want to spend just a moment with this phrase that we find here in verse 7.
Because God, as he presents this situation to Cain, there’s no indication in the text that
God spoke to Abel about this.
uh Rather, that God spoke to Cain, Cain went out and killed Abel.
But as God presents this to Cain, because Cain is angry that his offering is.
Not being accepted.
Now, bear in mind, we don’t know all the ins and outs of how did Cain know that, other
than the Lord addressing it with Cain.
What is it that was in the offering that was different?
What is it that was accepted versus unaccepted?
There’s a lot of things about this event that we do not understand.
But this we do understand.
The Lord specifically says to Cain, if you what?
Do well.
It is of interest and it is of note that the Lord did not say to Cain, if you feel like
you did well.
If you are of the opinion that you did well, was Cain already of the opinion that he did
well?
Yes, that’s why he’s angry and wroth because his sacrifice isn’t accepted.
Cain felt like he did well.
Cain felt like his sacrifice should have been accepted.
Cain was angry when it wasn’t accepted.
God’s point is: if you had done well, it would have been accepted.
And from the beginning of the discussion of worship, God sets a premise on this singular
fact.
God accepts the worship God prescribes.
And not the worship man decides.
Worship in Scripture is always prescriptive.
It is set by the Lord.
It is accepted in conditions with His terms.
It is either in accordance with His commandments or it is not.
But from the beginning of the discussion of worship in the scripture all the way to the
end, all the way to the point in Revelation chapter 22, where John in the vision sees
himself fall down and worship an angel in the very last chapter of the book, and the angel
says, get up, you don’t get to decide who to worship.
You worship God.
From beginning of Genesis to the end of Revelation, God makes it clear he accepts the
worship he prescribes and he alone is worthy of that worship.
And so God addresses with Cain.
If you do well, will you not will your uh will you not be accepted?
And if you do not do well, sin lies at the door.
God, as he confronts Cain, points out that when it comes to worship, it’s up to the person
who is offering the worship to choose whether or not their worship will be accepted.
It’s not God being arbitrary.
And there’s no indication from the text whatsoever that God is being arbitrary with Cain.
That God has just allowed Cain and Abel to do whatever they so choose, and he will decide
on a whim whether or not to accept their worship, given that he gave them no instructions,
no information, no commandments, none of that.
He just decided to let them figure it out.
That’s not what the text tells us.
That’s not what the text indicates.
Turn over to Hebrews chapter eleven.
We spent just a few moments here two weeks ago.
We’re gonna just spend a a little bit of time here.
In Hebrews chapter eleven, as the Hebrew writer comments on the events that transpire.
We find in Hebrews chapter eleven, verse one, now faith is the substance of things hoped
for, the evidence of things not seen.
For by it the elders obtained a good testimony.
By faith we understand that the worlds were framed by the word of God, so that the things
which are seen were not made of things which are visible.
Question.
When the Hebrew writer says by faith we understand that the worlds were framed by the Word
of God,
Are we to suppose that the Hebrew writer is meaning we have looked at the stars and we
have looked at the sky and we have looked at the heavens and we’ve looked at the earth and
we’ve looked at creation and we’ve come to a general surmising that this is how it must
have been done?
Or is the Hebrew writer saying, God has revealed by inspired testimony that the worlds
were created by the word of God?
Which one?
The second one.
The Hebrew writer is by no means implying that faith is something that someone just
conjures up out of themselves.
His discussion of faith is that which is testified to by inspired revelations.
He says, By faith we understand that the worlds were framed by the word of God, so that
the things which are seen were not made of things which are visible.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he
obtained witness that he was righteous, God testifying of his gifts, and through it he
being dead.
Still speaks.
The Hebrew writer draws forward that not only was Abel’s sacrifice accepted, but brings
home the point of the testimony of God concerning Abel’s sacrifice.
As God addresses this with Cain and says, This sacrifice was accepted because it was
right.
And this sacrifice was not accepted because it was wrong.
Now it’s up to you, Cain.
You can continue to offer a sacrifice that is wrong and it will continue to not be
accepted, or you can fix the problem.
But at all points in time the problem was Cain.
Because God had given instruction.
God had told uh Cain and Abel what was acceptable.
You say, Aaron, how do we know that?
Because you cannot obey by faith without revelation.
You cannot obey without testimony from God in some form or fashion.
Now it can be prophetic testimony from years gone by.
It can be a demonstration, as was the case in the book of Exodus, where God demonstrated
his existence and his power and his might through the plagues and demonstrated that Israel
was his people.
But without a demonstration of revelation, either verbal revelation or revelation through
the events that transpire or revelation through a miraculous event, you cannot come to
faith without testimony.
And the testimony originates with God.
The Hebrew writer says, By faith we understand that the worlds were framed by the Word of
God.
The Hebrew writer doesn’t say that because he was present when it happened.
He says that because the Holy Spirit documented it through Moses and said, This is exactly
how it happened.
When we first understand that we are responsible for whether or not our worship is
accepted or not, we then have to evaluate what makes worship acceptable.
And what makes it unacceptable?
Turn to Isaiah chapter one.
Izeah is going to write.
the nation of Israel he’s going to prophesy and his prophecies will be recorded.
Izea chapter one.
Beginning in verse four, we read, Alas, sinful nation, a people laden with iniquity, a
brood of evildoers, children who are corrupt.
You know, God’s got a whole list of compliments for these people, have you noticed?
Supposed to be about some foreign nation, right?
No.
This is about Israel.
He says they have forsaken the Lord, they have provoked to anger the Holy One of Israel,
they have turned away backward.
Now notice who is at fault according to these three statements.
The people of Israel are they, they, they.
They have chosen.
They made the decision.
They have forsaken the Lord.
They have provoked anger the Holy One of Israel.
They have turned away backwards.
Why should you be stricken again?
You will revolt more and more.
The whole head is sick, the whole heart faints, from the sole of the foot to the head to
even to the head, there is no soundness in it, but wounds and bruises and putrefying
sores.
They have not been closed or bound up or soothed with ointment, your country is desolate,
your cities are burned with fire, strangers devour your land in your presence, and it is
desolate, as overthrown by strangers.
So the daughter of Zion is left as a booth in a vineyard, as a hut in a garden of
cucumbers, as a besieged city.
Unless the Lord of hosts had left us a very small remnant.
We would have become like Sodom.
We would have been made like Gomorrah.
As Isaiah opens this prophecy, he immediately zeroes in on Israel.
And what Israel has done and will not repent from doing.
And Isaiah makes it clear that it is only by the nature of God’s own mercy.
That we, the nation of Israel, in Isaiah’s day, have not been wiped off the face of the
planet.
Have not been consumed as Sodom and Gomorrah were consumed in the book of Genesis.
He says, Hear the word of the Lord, you rulers of Sodom.
Give ear to the law of our God, you people of Gomorrah.
He points out this isn’t a problem at the top.
This isn’t just a problem with leadership.
This is a problem with the people, too.
He says, I want you to listen, you leaders, and I want you to listen, you t you people,
because it’s a problem with both of you.
You can’t stand over here and say, Well, they they they made us do it.
They told us to worship this way.
They told us to forsake the Lord, while the people come over here and say, Well, well.
Or sorry, the leaders come over here and say, Well, you know, we just did what the people
wanted.
You remember what Saul’s excuse was when he came back, bringing King Agag and all of the
riches and all of the bounty from from the Amalekites?
Well, the people wanted to offer sacrifices to your God.
Samuel.
Now, Isaiah says, Hear the word of the Lord, you rulers of Sodom, give ear to the law of
our God, you people of Gomorrah.
To what purpose is the multitude of your sacrifices to me?
says the Lord.
I have had enough of burnt offerings of rams and the fat of fed cattle.
I do not delight in the blood of bulls or of the lambs or of goats.
And you pause for a moment and go, wait, wait, wait, wait, wait, wait, wait, wait, wait,
wait.
Hold on.
Wasn’t it the Lord who from Mount Sinai delivered to Moses the very the very uh recipes,
as it were, of what the sacrifice was to contain?
The very cut of meat that was supposed to go into the sacrifice?
The very portion that belonged to the Lord and not to the priests?
The very specific part that could be saved and retained for the person who offered the
sacrifice or the person who brought the sacrifice to consume as their portion of the
worship?
Wasn’t it the Lord who did all of that?
The answer is yes.
So did the Lord just get tired of the sacrifices?
Very first thing we understand about worship when it comes to the prescriptive nature of
worship is that God demands more than the physical act.
He says, When you come to appear before me, verse 12, who has required this from your hand
to trample my courts?
Bring no more feudal sacrifices.
Incense is an abomination to me, the new moons, the Sabbaths, the calling of assemblies, I
cannot endure, iniquity and the sacred meeting.
God says, I have had enough of you persisting in your sin while trying to get access to my
grace.
and telling people that they can come worship me without repenting.
The very first principle of the prescription of worship is God demands everything, not
just a physical act.
God requires the heart.
Notice what he says your new moons, your appointed feasts, my soul hates.
They are a trouble to me.
I am weary of bearing them.
When you spread out your hands, I will hide my eyes from you.
Even though you make many prayers, I will not hear.
Your hands are full of blood.
So God doesn’t just reject them, just like with Cain, God says, here’s your opportunity.
Not just a rejection, but rather an opportunity to fix the situation.
He says, Wash yourselves, make yourselves clean, put away the evil of your eyes, or of
your doings from before my eyes.
Cease to do evil, learn to do good, seek justice, rebuke the oppressor, defend the
fatherless, plead for the widow.
Come now, let us reason together, says the Lord.
Though your sins are like scarlet, they shall be as white as snow.
Though they are red like crimson, they shall be as wool, if you are willing and obedient.
God makes it clear.
If your worship is going to be accepted, your relationship with God must first be right.
And all the worship offered by all the correct particulars without the relationship with
God being right means nothing.
God will reject it immediately.
When we
Look at wors.
We have first the instruction.
God commands us to worship.
It is not optional.
It is obligatory.
It was obligatory in Cain and Abel’s day.
It is obligatory today.
But it begins with more than just the act or the physical participation in worship?
It begins with a right relationship with God.
Now, interesting question.
Can a person who does not have a right relationship with God offer worship that is
viewed by God as good.
Pause for a moment before you answer that question.
Turn to Acts.
Chapter ten.
Acts chapter 10, verse 1.
There was a certain man in Caesarea called Cornelius, a centurion of what is called the
Italian regiment, a devout man and one who feared God with all his household, who gave
alms generously to the people and prayed to God always.
Pause for a moment and understand something.
Is this man lost or saved?
Lost.
Get to it in a minute.
Why is he lost or saved?
Well, the text will tell us why.
But the fact of the matter is, he is performing actions that are good because he honors
who God is.
While at the same time not yet being in a right relationship with God, we’re not going to
see this as an exclusive one time environment example.
We’re going to see it again in just a moment.
But I want us to set a level and a premise that there are those in the world who have come
to a knowledge of who God is in a uh
Conceptual way that honor him as God and are yet not saved.
But their worship is not rejected the same way that someone who knows who God is and have
rejected God in all points is rejected.
Okay?
So so I’m setting up a premise here that God establishes something that we should
understand.
Not because it is what he desires for the final point, but because he desires the person
to take the journey.
Okay?
So we’re watching a journey occur.
This man, Cornelius, is praying to God.
He is giving alms to the people.
He fears God.
He is a devout man.
All of these characteristics.
describe him as someone who we would describe as a morally good person.
Who lives and acts out of his fear of the God who he knows exists, though he is at this
moment in time ignorant of what that God expects from him.
Okay?
So notice the position he’s in.
He knows God exists, he honors him as God.
That knowledge of who God is and that honor controls his actions.
And his life, and yet he is ignorant of God’s commandments.
Okay?
Watch the text.
About the ninth hour of the day, he saw clearly in a vision an angel of God coming in and
saying to him, Cornelius.
And when he observed him, he was afraid and said, What is it, Lord?
So he said to him, Your prayers and your alms have come up for a memorial before God.
Now
Just a moment ago, we read in Isaiah, God told Israel, because of your sin, your
rebellion, your rejection, I’m not even hearing your prayers.
Right?
And yet here the one who speaks to Cornelius says your prayers.
Have been brought before God.
True or false.
God hears the prayers of sinners.
True and false.
All right?
All right.
Text specifically states, in a passage that I don’t have the I don’t have the verse
reference memorized.
I believe it’s one of the Jewish count Sanhedrin that speaks it, but somebody’ll have to
check me on it.
We know oh I know, it’s it’s dealing with a man who was born who was born blind, who’s
healed by Jesus.
We know that God does not hear sinners.
That’s the statement that the man makes in justification of standing before the council
when they say, Who is this man who healed you?
He said, I know not.
But I can tell you what he isn’t.
He’s not a sinner.
Because we know God doesn’t hear sinners.
Okay?
But the distinction that is made here is important.
Here is a man seeking God.
And while he is ignorant of God’s commandments, he is seeking God out of a sincere heart.
And that is what comes before God as is described in the text as a memorial.
It is important when we define the idea of hears prayers that we actually give some
definition to what we mean by it.
Does the mother who has the child pestering her down every aisle of the entire store hear
the child say, Mom, can we get one?
Can we get one?
Can we get one?
For everything they see that is made of chocolate, candy, or anything else?
Does the mother hear the pleas of the child?
Is the mother going to buy everything the child says?
Can we get one?
No.
Might the pleas move the mother to do something benevolent for the child?
Maybe, maybe.
But it may not involve every piece of candy they see that they like.
that yes, that’s that’s correct.
That’s the difference between the grandmother and the mother.
I’m guilty.
So it notice here, we understand this from a mother’s perspective.
Here’s the request, denied.
That’s God and Israel in Isaiah 1.
I’m not listening to you.
Denied, denied, denied, denied, denied.
You expect me to give you buy you candy?
You haven’t behaved yet today.
And then there’s the, you know what?
You have been incredibly good today.
You’ve been long suffering through the last 17 stores that I’ve dragged you through.
And here we are at Kroger.
I’m going to not buy you everything you see that you want, but I am going to get you
something that’s good for you.
Okay?
We understand this concept.
Now, notice what happens.
When he observed him, he was afraid and said, What is it, Lord?
So he said to him, Your prayers, your alms have come up for a memorial before God.
Now send men to Joppa and send for Simon, whose surname is Peter.
He is lodging with Simon a tanner, whose house is by the sea.
He will tell you what you must do.
And when the angel who spoke to him departed, Cornelius called two of his household
servants and a devout soldier from among those who waited on him continually.
So when he explained all things to them, he sent them to Joppa.
Here is the life of a man who motivates his decisions based upon his belief and his
devotion in who God is.
And so when the angel says, go do this, his immediate reaction, just like Abraham of old,
is to go do exactly what he was told.
But notice further, verse 34.
After they the two men go to Joppa, after they retrieve Peter, after Peter and six men who
are Jews come to the house of this Gentile.
We read in verse 34: then Peter opened his mouth and said, In truth I perceive that God is
shows no partiality, but in every nation
Whoever fears him and works righteousness is accepted by him.
Now that fears him and does righteousness.
Means here is a person who is motivated by their knowledge of who God is.
And when God tells them to do something, they do it.
That’s the description.
And Peter says, I have come to understand through the course of the vision that you read
about there.
in the text that it doesn’t matter which nation you come from.
If you fear God and do what he says, you’re going to be accepted by him.
So notice
He says verse thirty six, the word which God sent to the children of Israel, preaching
peace through Jesus Christ, he is Lord of all, that word you know which was proclaimed
throughout all Judea and began from Galilee after the baptism which John preached, how God
anointed Jesus of Nazareth with the Holy Saint uh the Holy Spirit and with power, who went
about doing good and healing all who were oppressed by the devil, for God was with him.
And we are witnesses of all things which he did both in the land of the Jews and in
Jerusalem, whom they killed by hanging on a tree.
Him God raised up on the third day and showed him openly, not to all the people, but to
witnesses chosen before by God, even to us who ate and drank with him after he arose from
the dead.
And he commanded us to preach to the people.
And to testify that it is he who was ordained by God to be judge of the living and the
dead, to him all the prophets witness that through his name whoever believes in him will
receive the remission of sins.
Now Peter
Has just begun to speak, to explain to Cornelius and his entire household and all those
who are present who are gathered there to listen that God has been doing something in the
nation of Israel.
But that the results of what God was doing in Israel were intended and commanded to go to
the entire world.
But Peter makes it clear.
That it is through the preaching of the name of Christ.
The authority of Christ.
The gospel of Christ.
That remission of sins comes.
Why would Peter say that to a man who was devout, who was moral, who was praying
continually to God?
Why would Peter discuss the remission of sins?
Because the people had sins that needed remission.
The angel did not tell Cornelius, go send for Peter from Joppa, because he preaches a good
sermon and you’ll enjoy it.
He said, He will tell you what must do.
And for some strange reason when Peter shows up, Peter immediately starts talking about
the remission of sins.
Almost like Peter knew their condition.
Almost like we finally come to a realization, wait a minute, doing good, believing in God,
praying to God isn’t enough.
It isn’t enough because God said there’s something more you must do.
But for the person who is doing those things already, it doesn’t mean that God doesn’t
honor what they’re doing.
It doesn’t mean that God doesn’t honor the fact that they’re seeking him.
But there’s a difference between honoring the someone seeking and saying you found me.
You know, in the game of hide and seek growing up, all the people who participated honored
the fact that the person was seeking.
How did they honor the fact that the person was seeking?
By hiding.
Right?
We’re we’re participating in the game.
Have you ever seen a game I’ve seen I’ve witch I’ve witnessed this.
We probably all have.
Where there was somebody seeking and the people hiding got so bored of hiding they quit
playing the game and didn’t tell the person who was seeking?
You watch it happen.
All the kids are at grandma and grandpa’s.
All the kids are playing hide and seek.
One person’s told to go count.
The others go hide.
Before the person comes and finds them, come to find out there’s food available inside the
house.
So all the kids who are hiding go in and get the food.
And the person outside seeking can’t find anybody.
Why?
Because they’re looking outside.
The kids are on the inside.
God honors.
And it is seen here the fact that someone knows he exists, fears him, and motivates their
life in accordance with that knowledge.
But that’s not the same as having the remission of sins.
It is rather a point at which someone should be seeking and open to hearing the gospel.
And so while Peter is still speaking these words, verse forty-four, the Holy Spirit fell
upon all those who heard the word, and those of the circumcision who believed were
astonished, as many as came with Peter, because the gift of the Holy Spirit had been
poured out on the Gentiles also.
By the way, this is not an indication they were saved.
This is not the point at which they were saved.
You remember just a moment ago, verse thirty-eight, God, verse thirty-eight, anointed
Jesus of Nazareth with the Holy Spirit and with power.
Peter’s already described the fact that God poured out the Spirit on Jesus.
And demonstrated that he was who God said he was.
You’re going to go over to chapter 11, and you’re going to read where Peter is going to
describe the events that occur here to those back in Jerusalem, and he will describe it in
these words.
We saw the Spirit poured out on them just as on us at the beginning.
What he’s speaking of is Acts chapter 2 on the day of Pentecost, where the Spirit was
poured out on them and they spoke in tongues.
That wasn’t the point at which the people on the day of Pentecost were saved, and it
wasn’t the point at which the apostles were saved.
The pouring out of the Spirit, just as it occurs here, was a stamp of approval by God on
the situation.
God put his stamp of approval on Jesus at John the Baptist’s baptism of Jesus.
The Spirit descended like a dove, and God said, This is my beloved son.
God put his stamp of approval on the apostles when they began to preach on the day of
Pentecost, and the Spirit was poured out on them, and they spoke in tongues they had never
learned, never studied.
And God said, These are my spokesmen.
To every nation under heaven.
And God put his stamp of approval on the Gentiles being saved through the gospel.
When he caused the house of Cornelius to speak in tongues.
Now notice those of the circumcision were bel were astonished, who believed were
astonished, as many as came with Peter because the gift of the Holy Spirit had been poured
out on the Gentiles also, for they heard them speak with tongues and magnify God.
Then Peter answered.
Now pause for a moment and don’t let me just read right past that sentence.
What did the co the house of Cornelius do when the spirit was poured out on them?
The text says they magnified God.
What is that if we were to give a one word descriptive term to it that begins with a W and
is followed up by W O R.
They worshipped God.
Do you think God honored that?
Yes.
But it was honored in view of the obedience they were about to participate in.
Do you remember what God said to Israel?
Come now, let us reason together.
Go fix your hearts and your lives first.
Then come worship me.
The house of Cornelius had been doing that.
They had been fixing their hearts and their lives for quite some time.
God honored that.
Okay?
So bef since we’re not gonna have time to, you know, spend another hour and a half going
through these examples tonight, let me leave you with this so there’s no d confusion,
hopefully.
Can a person who is not a Christian, who has not been obedient to the gospel, offer
worship that is honoring of God?
Yes.
They can offer worship that honors God.
Can they be in a right relationship with God without being obedient to the gospel?
And the answer is no.
Can a Christian who has rejected God’s commandments in their lives and rebelled against
God in their lives offer worship that is honoring to God?
No, no matter how much they follow the prescription.
Because they do not first honor God.
Now there’s a long discussion about this in the book of Romans.
We’re gonna spend some time with it.
But I want us to have this appreciation for this reason.
And I won’t I’m I’m kind of trying to preface it and preload it, but I’m gonna give you
kind of the conclusion that we’re headed towards for a reason.
Matthew chapter five.
You all all already know the answer.
We’re just needing to apply it in the realm of worship.
Matthew chapter five verse thirteen, you are the salt of the earth, but if the salt loses
its flavor, how shall it be seasoned?
It is then good for nothing but to be thrown out and trampled underfoot by men.
You are the light of the world, a city that is set on a hill cannot be hidden, nor do they
light a lamp or p uh and put it under a basket, but on a lampstand and it gives light to
all who are in the house.
Let your light so shine before men that they may see your good works and what?
Now, whose father is being discussed here?
Yours.
Yours.
You’re the one in a right relationship with God.
But your life is to cause others to do what?
Toward God?
Glorify.
You see, when it works the way God built it to work, there will be those who are not yet
in a right relationship with God.
glorifying and worshiping God saying, I don’t know who this God is, and I don’t know
exactly everything that He’s told for me to do yet, but I know He’s God.
And that honors God.
And that is not only.
Recognized by God, it is exactly what God commands us to create in the world, is a world
that honors and glorifies God who they have not yet fully obeyed.
So when the opportunity comes for you for you to invite that friend who you know’s not a
Christian to come worship with you, don’t think, well, I mean I won’t do them any good
because they’re not a Christian.
yeah, well.
Because it provides them an opportunity to glorify the God who exists.
And that’s a good thing that hopefully leads them to be open to being obedient to the
commands of the God who exists.
Okay?
Thank you for your attention.
We’ll discuss this.
The Good Confession – Justin Evergarden – August 02, 2026

If you would please turn your Bibles over to the book of First Timothy, chapter six, verse
twelve.
First Timothy six and verse twelve.
We frequently hear people refer to the phrase the good confession.
But what is the good confession?
What does it mean?
How does it affect us?
What does the Bible say about it?
These are all questions we seek to answer this evening.
So Paul begins in 1 Timothy 6, 1 through 12.
We read, starting in verse 11 and going through 16, but thou, O man of God,
Flee these things, and follow after righteousness, godliness, faith, love, patience,
meekness.
Fight the good fight of faith, laid hold on eternal life, whereunto thou art also called,
and hast professed a good profession before many witnesses.
I give thee charge in the sight of God who quickeneth all things, and before Christ Jesus,
who before Pontius Pilate witnessed a good confession.
That thou keep this commandment without spot, unrebukable, until the appearing of our Lord
Jesus Christ, which is in his times he shall show, who is the blessed and the only potent,
the king of kings, the Lord of Lords, who only hath immortality dwelling in the light
which no man can approach, unto whom no man hath seen nor can see, to whom be honor and
power everlasting.
Amen.
Paul tells Timothy to lay hold of eternal life.
Now that phrase lay hold is very important.
For the men in here, maybe you’ve wanted to lay hold on one of your enemies.
That is a phrase that denotes that we have to hold on tightly.
You are not letting them get away.
In this context, he is telling them that we need to grab hold of this.
The eternal life that’s being offered to us.
We must not let it go.
Because we have something special.
We have something worthwhile, something precious.
We have something, most of all, very much amazing.
And if we do that, we can have a relationship with our Creator.
We can have salvation through Jesus Christ, which ultimately leads us to a home in heaven.
We can have fellowship with the body of Christ.
And we should never let these things go.
So he says in first Timothy six and verse thirteen, quoting from the King James this time,
I give thee charge in the sight of God who quickeneth all things, and before Christ, who
before Pontius Pilate witnessed a good confession.
Now twice in these two passages in verse twelve and verse thirteen, Paul reminded Timothy
of the good confession.
He reminded Timothy of the confession that he had made, and that he had pointed also to
the good confession Jesus made.
Before Pontius Pilate.
So let’s look at what is the good confession.
As we see in first, I’m sorry, I’m jumping ahead of myself, I’m not moving a hood.
Jesus made the fur the good confession.
Moving over to John 18 and verse 37, we see where Timothy is talking about Jesus going
before Pontius Pilate.
He stood before him, and Pilate asks him, Art thou a king then?
Quoting John eighteen and verse thirty seven, Pilate therefore said unto him,
Art thou a king then?
Jesus answered, Thou sayest that I am a king.
To this end I was born, and for this cause came I unto the world, that I should bear
witness unto the truth.
Every one that is of the truth heareth my voice.
Jesus was essentially telling Pontius Pilate, Yeah, I am a king.
But by answering the way that he did, he denotes something.
He says, Not only that he’s a king, but he’s a king of the kingdom of God, a spiritual
kingdom.
Not a physical.
This would imply that Jesus meant that he was the Messiah.
It would also mean that as the Messiah he would be the Son of God.
But before Jesus stood before Pontius Pilate, he stood before the high priest in chapter
14, verses 61 and 62.
But he held his peace and answered nothing.
Again the high priest asked him and said unto him, Art thou the Christ, the Son of the
Blessed?
And Jesus said, I am, and ye shall see the Son of Man sitting on the right hand of power
and coming in the clouds of heaven.
Now when Jesus says, I am, he’s not merely confessing that he was the Christ.
He was doing more.
He was declaring that he was God.
I am is what we have been given in the Bible for the name of God.
Aaron talked about this a little bit this morning, not to step on his toes.
But if we turn back to Exodus chapter 3 and verse 14, God says unto Moses, I am that I am.
And he said, Thus shalt thou say unto the children of Israel, I am, hath sent you unto me.
So Jesus says, I am.
You shall see the Son of Man sitting on the right hand of power and coming in the clouds
of heaven.
This is at a moment when most people would have broken and told a lie.
But Christ
was always honest.
So much so that this confession would have almost meant his certain death.
Jesus confessed what we know is the good confession.
Jesus stood before Pilate, the man who claimed to possess all power to release him or put
him to death.
Later he’s told by Christ, You wouldn’t have that power if it wasn’t for my Father in
heaven, had made it so.
And yet he still confesses the good confession.
As Christians, this is the same confession we have made, and this is by the same
confession we’re willing to live by.
Again, Christianity, being a Christian, is a job denotation.
We seek to be like Christ.
And if necessary, not only live by it, but die by the good confession.
But did you know that God confessed that Jesus is his son?
He made a good confession as well.
If we turn over to Matthew chapter 3, verses 13 through 17, we can read of the confession
God the Father makes about Jesus Christ.
It says, And I quote, Then cometh Jesus from Galilee to Jordan unto John to be baptized of
him.
But John forbade him, saying, I have need to be baptized of thee, and comest thou to me?
And Jesus answered and said unto him, Suffer it to be so now.
For thus it becometh us to fulfil all righteousness.
Then he suffered him.
And Jesus, when he was baptized, went up straight away out of the water, and lo, the
heavens were opened unto him.
He saw the Spirit of God descending like a dove, and lighting upon him, and lo a voice
from heaven saying, This is my beloved Son, in whom I am well pleased.
Now if there was ever a question, even the tiniest doubt in the minds of those present,
that doubt is gone.
God spoke from the heavens.
And this should be in the mind of everyone that’s heard this.
Jesus, though he was a man, was not merely a man.
Yes, he was one hundred percent man, but he was also one hundred percent God, and is the
Son of God.
God declares from the heavens for all those during that period and said, This is my
beloved Son, in whom I am well pleased.
So later, on the Mount of Transfiguration, Jesus appeared before Moses.
And Elijah I’m sorry, Jesus appeared with Moses before and Elijah before Peter, James, and
John.
So Peter writes, and he proclaims, Lord, it is good for us to be there, and suggested that
they build three tabernacles, one for Jesus, one for Moses, and one for Elijah.
But the voice came from heaven and made the record clear.
John 1 49.
I think I’m jumping around a little bit.
Having to catch up.
Matthew 16.
There we go.
Matthew 17, 4 through 5.
Then Peter and said unto Jesus, Lord, it is good for us to be here, and if thou wilt, let
us make here three tabernacles: one for thee, one for Moses, and one for Elias.
While he yet spake, you can almost see an interruption at this point during the
conversation, a bright cloud overshadowed them.
And behold, a voice out of the cloud which said, This is my beloved son, in whom I am well
pleased.
Hear ye him.
Not Moses, not Elijah, but Christ.
Then we see Moses and Elijah fading away.
The law of Moses and the prophets had served their purpose.
They had laid the foundation.
They were part of God’s plan.
But now the work that they had done.
was leading up to what was coming to fruition.
Their work had brought history to the moment in which Jesus Christ would be crucified and
sacrificed.
Jesus would soon establish his kingdom in this world, but a kingdom not of this world,
that kingdom being the church.
So now let’s look at the others who also made the good confession.
If we turn to John chapter one and verse forty nine, we read the excerpt of Nathaniel
Nathanael was willing to make the good confession.
And we read Nathaniel answered and said unto him, Rabbi, that being teacher, thou art the
Son of God, thou art the king of Israel.
Then we have Matthew chapter 16, verses 15 through 17.
We read of Peter himself.
Jesus asked his disciples who they believed him to be.
He wanted to know.
And Peter answered in Matthew 16, 15 through 17, he saith unto them, But who say ye that I
am?
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon, Bar Jonah.
For flesh and blood have not revealed it unto thee, but my Father, which is in heaven.
Jesus reminded Peter that this truth had been revealed to him by God.
And he’s saying what a blessing it is to be able to make that good confession and stand
behind it as Peter was in the moment.
We also have Thomas, found in John chapter 20, verses 24 through 28.
Thomas had doubted that he was not present when Jesus first appeared to the apostles after
his resurrection.
But when Thomas stood before Jesus and saw the nail prints in his hands, he believed.
He saw the place where the spear had pierced his side, and ultimately proclaimed the good
confession as well.
So starting in verse twenty four of John chapter twenty, Thomas, one of the twelve, called
Didymus, was not with them when Jesus came.
The other disciples therefore said unto him, We have seen the Lord.
But he said unto them, Except I see in his hands the print of the nails of the
And put my finger into the print of the nails, and thrust my hand into his side, I will
not believe.
That’s a strong statement.
He wanted proof.
And rightly so.
God tells us earlier in the scriptures to prove the spirits.
After eight days again his disciples were within, and Thomas with them, then came Jesus,
the doors being shut, and stood in the midst and said, Peace be unto you.
It’d be startling to me if I have all the doors shut.
I have a private meeting with all my buddies, and then there pops in somebody out of
nowhere and says, Peace be still.
This is not like the surprise birthday party when you walk into the room and everyone’s
there ready to yell at you.
You know everyone that’s in the room, and Christ just seemingly appears there.
But then he says after he tells them essentially to calm down, he says to Thomas, reach
hither thy finger, and behold my hands, and reach hither thy hand and thrust it into my
side, and be not faithless, but believing.
And Thomas answered and said unto him, My Lord and my God.
Thomas was willing after that point, and we don’t see any indication from the scriptures
that he actually put his hands in there.
All we’re told is the commands that he was given.
I would assume he obeyed, but I can’t say for certain.
But he confesses something very strongly that we should all be willing to say.
Is he your Lord?
And is he your God?
Yes, we can call ourselves a disciple of Christ.
We can call ourselves Christians.
And I appreciate that.
I’m not asking whether or not you are a Christian, I’m asking if he is the Lord of your
life and is he the God of your life?
Now, what do I mean by that?
I mean when you must choose between the world and Christ on a daily basis, which one do
you lean towards?
Which one do you choose?
Do you choose the world or do you choose Christ?
When you make your plans to travel to speak with others,
Is God’s presence at the top of your list, or is it an afterthought?
Far too many people serving Jesus and worshiping God treat it as matters of convenience.
Their service can be easily disregarded whenever something else more urgent or more
stressful comes up.
Being a Christian is not simply a matter of attending a worship service.
And it’s not finding a worship service that pleases you because we’re here to serve
Christ, not ourselves.
It’s a matter of daily living.
Monday, Tuesday, Wednesday, Thursday, Friday,
Saturday Sunday Do my decisions throughout the week demonstrate that Jesus is my Lord?
Remember we’re told elsewhere in the Bible, you shall know them by their works.
Fruit of the lips only goes so far.
There is more to the good confession than merely uttering these words.
Yes, words are very important.
If they weren’t, Saul probably would have remained named Saul.
But we see his name changed to Paul, because there was a shift in his entire life.
It’s more than praying prayers, it’s more than singing songs, it’s more than sitting awake
through the sermon after you’ve had too much to eat.
It means sacrificing myself to the Lord.
Did you know that angels and demons even made the good confession?
Let’s look at the angels.
Luke chapter two and verse eleven.
At the birth of Jesus, the angel proclaimed, and I quote, For unto you is born this day in
the city of David a Saviour, which is Christ the Lord.
Now, what about the demons?
There are several occasions in Scripture in which demons made this confession.
We’re going to look at one example, which is found in Mark chapter 5, verses 6 through 7,
and ultimately verse 13 as well.
This was the occasion involving legion.
A man was possessed by so many demons that the chains that they would hold him by could
not hold him.
Approximately 2,000 swine ended up violently running down a steep place off a cliff and
were drowned.
All of those demons had been dwelling within one man.
When they saw Jesus, they immediately pleaded with him.
They begged him, and they confessed his identity, and we see it written here.
But when they saw Jesus afar off, he ran and worshipped him, he being the one filled with
all the demons.
Jesus wasn’t even up to him yet, and they knew of his presence.
We see in verse seven, and cried with a loud voice and said, What have I to do with thee,
Jesus?
Thou son of the most high God.
I I adjure thee by God, I am begging you that thou torment me not.
Skipping down to verse thirteen, and forthwith Jesus gave them leave, and the unclean
spirits went out and entered into the swine, and the herd ran violently down a steep place
into the sea, and they were choked by the sea.
This helps us later understand why James later wrote in James two nineteen, Thou believest
that there is one God, thou doest well.
The demons believe and also tremble.
Where does that put the atheist?
They have less belief than even the demons.
But here we have an example of two thousand plus demons immediately admitting the good
confession that Jesus Christ is Lord and God.
There will there are people in this world that will tell you that belief or faith alone is
sufficient.
That is wrong.
There are people who will tell you that you can be saved by, and I quote, faith only.
But let’s look at the same passage in James chapter 2, in verse 24.
I can kill that idea with one verse.
That’s all it takes.
James declares in James 2 24 ye see then that by works a man is justified, and not by
faith only.
Faith only doctrine?
Out the window.
Done.
Defeated.
One verse.
Doesn’t take much.
It is one thing to say that you have faith, and it is a totally different thing to have a
faith that is in practice.
Because that’s what faith is by definition, is belief in obedience, in action.
Did you know that this confession, this good confession, is made unto salvation?
Romans ten ten says, for with the heart man believeth unto righteousness, and with the
mouth confession is made unto salvation.
Now I want to point out that there is a discrepancy in the new international inter in the
NIV.
My words will come out.
And some other translations of which we need to be aware.
The NIV and some other modern translations use a process of translation that we call
dynamic equivalence.
It’s a fancy term, but rather than attempting to take the word from the Greek language and
translating it specifically into the English language, the translators attempt to believe
what they believe is the meaning of the verse and put it into the verse instead of word
for word.
So instead of a word for word translation, you’re giving a thought for thought
translation.
Does anybody see the danger in that?
It’s a rhetorical question.
You should shake your heads yes.
I don’t know about you, but I don’t want a man’s thoughts standing between me and the Word
of God.
Do you?
You can shake your heads like this.
Because when they do this, they can insert their interpretations or thoughts into God’s
words for me.
They can dilute it, and we want pure truth.
Here’s an example of how doctrinal biases can be entered in the Bible a person reads when
this method of translation is used.
The NIV, and I I forgot to add the slide here, but the NIV uses Romans ten in this way.
And I quote the NIV for it is with your heart that you believe and are justified.
And it is with your mouth that you profess your faith and are saved.
Do you see the distinction between the two?
I hope we do.
There’s a very important word that has been changed.
And when you change even a single word, you change the meaning of the entire passage.
Romans 10 10 says, With the mouth, confession is made unto salvation.
Well now, what does what is the word unto matter?
It’s a small word.
It’s very big word.
Every jot, every tittle, every dot in an I, crossing of a T, all of that is important in
God’s Word.
The word translated unto in the Greek is the word ace.
Epsilon, iota, sigma.
That’s E-I-S, if we’re anglicizing it.
One biblical dictionary defines ace as a proper preposition meaning into, to, in, at, on,
by, near, amongst, or concerning.
When used with an infinitive in the sentence, it denotes purpose and sometimes result.
Notice I say sometimes result, not always result.
In other words, when Romans 10 10 says that the confession is made unto salvation, that
means that that confession is made towards the progression of achieving said salvation.
It is a step up to the top of the ladder.
It is not the top wrong.
The confession is part of one’s movements towards salvation.
It does not teach that confession alone immediately completes the entire process.
I have a note here from Thayer’s Greek lexicon.
It defines ace with words such as, very similar to what we saw of the English dictionary
into, unto, towards, for, and among.
So why does that matter?
It matters because there are lots of other places in the Greek text where you are going to
see the word ace, Epsilon, Ioda, Sigma.
One of those passages is Acts two thirty eight.
Then Peter said unto them, Repent and be baptized, every one of you, in the name of Jesus
Christ, for the remission of your sins, and ye shall receive the gift of the Holy Ghost.
Now taking this in context, we’re going to leave off the end part.
Ye shall receive the gift of the Holy Ghost.
That was for those that were present in the time.
The word translated for in Acts 238, for the remission of sins, is that same Greek word
ace we just went over.
Many people, because they want to teach salvation by faith, only claim that Peter was
saying, Well, be baptized because your sins have already been forgiven.
Does that make any sense?
Not when we take it contextually and we look at the actual meaning of the word.
Ace never, ever, ever, ever, ever.
How many times do we have that?
Ever means because of.
So we can scratch that idea from our books.
It does not look backward.
Ace is a word that looks forward unto something, it indicates movement.
Progression towards and that’s very important to remember.
Something else that we should remember because it’s very important.
Christ is willing to confess those that are willing to confess him.
Let’s look at what Jesus said in Matthew ten, verses thirty two through thirty three.
Whosoever, therefore, shall confess me before men, him will I also confess before my
Father which is in heaven.
But we have a distinguishing here.
Whosoever shall deny me before men, will I also deny my f before my Father, which is in
heaven.
Excuse me.
The confession we make is not merely composed of the words we speak.
It’s composed of the actions we take.
It includes the life that we live.
Our confession is one that has eternal significance.
Jesus says, if we confess him, he’ll confess us.
But if we don’t confess him, if we deny him, he’ll deny us.
That has eternal ramifications for all of us.
What horror would it be to die, stand before the judgment seat, to kneel before God, and
to hear him say what’s quoted in Matthew 7.
And verse twenty three And then will I profess unto them, I never knew you.
Depart from me, ye that work iniquity.
Let me be clear, there is absolutely nothing in this world.
There is no one in this world that is worth hearing these words.
Every one will confess Christ.
And we see that as presented in Philippians two verses nine through eleven.
Wherefore God hath also highly exalted him and given him a name which is above every other
name, that at the name of Jesus every knee should bow, of things in heaven and things in
earth, and things under the earth, and that every tongue should confess that Jesus Christ
is Lord to the glory of the Father.
Every tongue is going to confess.
Whether you believe me or not, now you will confess.
When we stand before our Lord in judgment, I promise you there will be no atheists.
There will be no doubt.
There will not be a single person who no longer believes.
Today is the day of salvation.
Today is the day of mercy.
Today God is long suffering, thank God, and He’s being very patient with us.
But the time of judgment is coming when every tongue will profess.
Luke chapter six and verse forty six says, And why call ye me Lord Lord?
And do not the things which I say.
It is not good enough simply to call him your Lord and your God.
If he actually is, our actions outside of this building will profess that on a daily
basis.
They will see how we are different as Christians.
It is not good enough to simply come to church every Sunday, every Sunday evening, and
every Wednesday night.
This is not a job where you punch the punch card.
This is who you are.
Another warning we get is Matthew chapter seven verses twenty one through twenty three.
Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven.
Now I’ve been told by many people that there’s such a thing as a sinner’s prayer.
And if I just say that prayer, I’m good.
Tell me, how does that stack up with what Christ tells us here?
It doesn’t, does it?
It’s a rhetorical question again.
But he that doeth the will of my Father, which is in heaven, many will say unto me that
day, Lord,
Lord, have we not prophesied in thy name?
In thy names have we not cast out devils, and in thy name done many wonderful works?
And then I will profess unto them I never knew you.
Depart from me, ye that work iniquity.
So a question I want us to ask today is
When will we confess him?
Notice I did not ask if you would confess him.
You will confess it.
You will.
Whether you believe it or not, you will.
The question is when you will confess Christ.
Will you confess him now in obedience to be saved?
Or will you confess him in judgment in fear of what’s about to happen?
Because today you have the choice.
In the day of judgment, which could be even as early as tomorrow.
We don’t know.
We’re not told that time.
The choice will no longer be available.
Second Corinthians six and verse two says, Today is the day of salvation.
For he saith, I have heard thee in a time accepted, and in the day of salvation have I
succored thee.
Behold, now is the accepted time.
Behold, now is the day of salvation.
Hebrews three and verse fifteen.
While it is said, today if ye will hear his voice, harden not your heart, as in the
provocation.
Today, if you would come to him, confess that he is the Son of God, having repented of
your sins, turned away from that life of sin, to make him Lord of your life, you’re
willing to change that way upon that confession that Jesus Christ is the Son of God, and
are baptized for the remission of your sins in his name, that enters you into his kingdom.
That allows you to come in contact with the blood of Christ, which washes away all of your
sins, because it enables us to experience his death, his burial, and his resurrection
ultimately coming up out of the water.
We see that in Romans chapter six, verses three through six.
Know ye not that so many of us as were baptized into Christ were baptized unto his death?
Therefore, and when you see the word therefore, you always have to back back up to the
verse before and see.
What that word’s there for.
Because so many of us were baptized into Jesus Christ, were baptized into his death.
Because of this fact, we are buried with him by baptism into death, he says.
That like as Christ was raised up from the dead by the glory of the Father, even so we
should walk in newness of life.
For if we have been planted together in the likeness of his death, we shall also be in the
likeness of his resurrection.
Knowing this,
That our old man is crucified with him, that the body of sin might be destroyed, and
henceforth we should not serve sin.
That brings us back to Acts two hundred thirty eight, that baptism is for ace unto the
remission of sins.
It’s part of the process that gets you there.
First Peter three and verse thirty two, the like figure whereunto even baptism doth also
now save us, not the putting away the filth of the flesh, but the answer of a good
conscience toward God by the resurrection of Jesus Christ.
And when you’ve done that, God’s willing to add you to his kingdom.
And we see that in Acts two forty seven.
Praising God and having favor with all the people, and the Lord added to the church daily
such as should be saved.
So would you come?
Will you give yourself to him?
Is he truly Lord of your life or up until this point has it simply been lip service?
You know the answer to that.
God knows the answer to that.
Please do not leave here tonight with anything less than certainty about your salvation.
So tonight I ask if you have a need to make the good confession, we stand ready and
willing to help you make that decision as we come together, as we stand and as we go.
Love Is Not… (Part 2) – Aaron Cozort – August 02, 2026

Good morning.
Last week in our study, we examined the idea from 1 Corinthians chapter 13 of that which
love is not.
And we examined that love is not puffed up.
Love does not envy.
Love does not parade itself.
We’re going to continue that idea.
In chapter 13 of 1 Corinthians, as we examine a little bit more of what Paul has said to
the church at Corinth.
When my nephew asked me this morning, what’s the sermon about?
And I said, Love.
He said, Ooh.
And it’s interesting because when you think about how First Corinthians chapter 13 is
often studied, it’s often studied in the context of love, in different relationships, like
the marital relationship, like the interpersonal relationship.
But when you truly back into the text and examine the text and look at the text for what
it says in its context.
You understand that the immediate context of 1 Corinthians 13 is the love that Christians
within a congregation are to have for one another and the love they are to have for God.
This chapter is an exposition of what Jesus said when Jesus said the greatest commandment
in the law is to do this.
To love the Lord thy God with all thy heart, with all thy soul, with all thy strength and
with all my thy mind, and that the second li greatest commandment of the law is like unto
it to love thy neighbor as thyself.
Paul is not simply writing about the relationship between people who love one another as
husband and wife.
He is writing about the binding that binds Christians together.
He is writing about the bond.
That brings us together in fellowship that will never be loosed in all eternity.
Go to the end of chapter thirteen.
And notice what Paul writes.
Chapter thirteen, verse ten, but when that which is perfect is come, then that which is in
part will be done away.
When I was a child, I spoke as a child, I understood as a child, I thought as a child, but
when I became a man, I put away childish things.
For now we see in a mirror dimly.
But then face to face.
Now I know in part, but then I shall know just as I am known, and now abide faith, hope,
love.
But the greatest of these.
Is love.
Paul, as he’s writing about these abiding attributes of Christianity, set in stark
contrast in the context to the fading miraculous gifts that will ultimately go away
entirely from the first century church and the second century church as those who were
handed those gifts by the laying on of the apostles’ hands die off.
He says, as we see these things disappear, there are three things that will continue to
abide within the body of Christ.
And it is faith, it is hope, and it is love.
And so Paul is not just writing about the relationship between husbands and wives.
Now, can you take all of the principles that Paul enumerates here and say, you know what,
if husbands and wives were to treat one another in these ways, they would most certainly
have a loving relationship differing gr vastly from the world?
Absolutely.
But to open this chapter and to immediately think concerning a marital relationship versus
the body of Christ relationship is to do damage to the context.
Paul says, this is how the body of Christ behaves.
But specifically in our discussion this morning, this is how the body of Christ does not
behave.
He begins, as we notice here in the text, picking up in this text, we read chapter 13,
verse 1: Though I speak with the tongues of men and of angels, but how
Not love, I have become a sounding brass or a clanging cymbal.
And though I have the gift of prophecy, and understand all mysteries and all knowledge,
and though I have all faith, so that I could remove mountains, but have not love, I am
nothing.
And though I bestow all my goods to feed the poor, and though I give my body to be burned,
but have not love, it profits me nothing.
Love suffers long and is kind.
Love does not envy, does not parade itself.
Is not puffed up.
Verse five is where our discussion comes from this morning.
Love does not behave rudely, does not seek its own, is not provoked, thinks no evil, does
not rejoice in iniquity, but rejoices in truth.
This morning we’re going to examine a number of these things that
Paul says, love does not do.
And we’re going to begin with this one, and here in verse 5, where Paul says, Love does
not behave rudely, as the New King James translates it.
The idea here is to behave in an unbecoming, disgraceful, or indecent way, to act
disgracefully, to behave improperly.
To behave in a way that is incoherent and at odds with Christianity, specifically in
relationship to your brother or sister in Christ, in this context.
Paul says love refuses to embarrass.
Love refuses to humiliate.
Love refuses to dishonor your.
Brother or sister in Christ.
As Paul examines this, bear in mind, as we already discussed last week, Paul is not
writing this in the abstract.
Paul is writing this to a congregation of which he has already enumerated every single one
of these things as things they are guilty of doing.
Turn over to 1 Corinthians chapter 7.
Paul in chapter 7 is going to begin answering questions that have come from the church at
Corinth.
You might remember we mentioned last week.
Chapters 1 through 6 of the book of 1 Corinthians deal with problems existing within the
body of Christ in Corinth.
Deal with things that Paul has heard and have been reported to him concerning things that
are going on.
And he addresses those problems and he addresses the spiritual condition of carnality or
fleshly mindedness that is causing these problems to persist.
But in chapter 7, he begins, chapter 7 down to about chapter 15, he is going to begin to
address questions that the church at Corinth has sent him since he left.
So if you think about the book of Acts and you think about the events of Paul’s missionary
journeys, Paul will come into a city, he will be there for a while, he will teach, he will
convert people, he will build up the body of Christ from nothing, generally speaking, and
then he will move on to the next city, usually when persecution arises.
And Paul remained at Corinth for 18 months, one of the places where he stayed longer than
many other places.
He built quite a relationship with them during that time that he was there.
They went through a lot while he was there.
Go read Second Corinthians.
You’ll read about the things that he endured when he was there.
But in chapter 7, he’s going to begin answering questions they’ve sent to him.
You notice chapter 7 and verse 1.
Now concerning the things of which you wrote to me.
So beginning in chapter 7, he’s changing gears, as it were, and he’s going to now answer
their questions.
The first one he deals with is on marriage.
They are in a period in Corinth of being persecuted.
They are in a period where they’re going to go through more persecution.
They are dealing with hardships over hardships inside the body of Christ and outside the
body of Christ.
And one of the questions they have is how to deal with marriage.
City of Corinth was a city known for its idolatry.
But it was known for its idolatry in a promiscuous, fornicating.
It was known to be the city like if you could give a a a a current day representation like
Las Vegas.
To be a Corinthian was to be stated to be one who was loose morally, loose sexually, loose
relationship-wise, loose in all of these ways.
And the Corinthian brethren are having to deal with this.
All you have to do is step back to chapter six.
And notice chapter 6 in verse 9, he says, Do you not know the unrighteous will not inherit
the kingdom of God?
Do not be deceived, neither fornicators, nor idolaters, nor adulterers, nor homosexuals,
nor sodomites.
Five sins in the Corinthian context that every one of them dealt with a sexually immoral
act.
Because even to say idolater in a Corinthian context meant and carried with it a
connotation of a sexually immoral act.
He says these things then verse ten, nor thieves nor covetous, nor drunkards, nor
revilers, nor extortioners will inherit the kingdom of God.
And such were some of you.
Paul, as he writes to them, says, I know your background, because I converted you.
I taught you.
I’m your father in the faith.
And they’re going to write to him concerning matters dealing with marriage and the
marriage relationship.
The very first thing he will say concerning these things, he says, Let every man have his
own wife, verse 2.
And let every woman have her own husband, let the husband render to his wife the affection
due her, and likewise also the wife to her husband.
The wife does not have authority over her own body, but the husband does.
Likewise the husband does not have authority over his own body, but the wife does.
Do not deprive one another except for consent for a time, that you may give yourself to
fasting and prayer, and come together again, so that Satan does not tempt you because of
your lack of self control.
By this I say as a concession, not as a commandment.
Now, Paul in this text is going to be filling in questions and answers that are arising
because the Corinthians already know what Jesus taught on marriage.
Paul is going to be answering questions they have concerning what they already know.
So throughout the text of 1 Corinthians chapter 7, Paul’s going to say, The Lord said
this, but not me.
When he gives you that sort of statement, he’s saying, Jesus already said this, I’m not
telling you anything different.
Then he’ll say, The Lord didn’t say this, but I’m saying this.
He’s not saying, I’m gonna give you a different doctrine than Jesus.
He says, I’m gonna answer your question, which comes up about a subject of which Jesus did
not speak.
Some will try to come to 1 Corinthians chapter 7, and they will try and argue that 1
Corinthians chapter 7 nullifies Matthew chapter 19 on Jesus’ teaching concerning divorce
and remarriage.
It does not.
But the context that I want us to focus on is later on down in the text, chapter 7.
He says, beginning in verse 32, I want you to be without care.
He who is unmarried cares for the things of the Lord, how he may please the Lord.
But he who is married cares about the things of the world, how he may please his wife.
Paul says, I want you in this current situation, in the persecution that you’re dealing
with, in the hardship that you’re suffering right now, I want you to know that if you have
the option to remain unmarried and care for spiritual matters.
Over physical matters, that you should do that.
You should focus on God instead of physical things.
Because the person who’s married has made a covenant agreement to care for, to provide for
their spouse.
They have a God-given obligation to care for physical things because they have an
obligation to their spouse.
He says, the person who’s unmarried can care for the things of the Lord, how he may please
the Lord.
He can set God, the Lord, as his highest priority.
He can go where the Lord directs him, and he doesn’t have to worry about what that means
for his wife, for his children, for his family.
That’s what Timothy did, by the way.
When Timothy decided as a young man to join himself to Paul and to begin going on these
missionary journeys, he cared for the things of the Lord.
And he didn’t prioritize marriage relationships in the physical sense.
But then notice what else he says.
There is a difference between a wife and a virgin.
The unmarried woman cares for the things of the Lord that she may be holy both in body and
in spirit, but she who is married cares for the things of the world, how she may please
her husband.
He says, uh You’ve got a wife, you’ve got a daughter.
You have a daughter who can care for the things of the Lord.
She can focus entirely on the spiritual matters because she doesn’t have a husband that
she has to provide for and has to care for and has to please.
But the wife can’t do that.
She has a relationship.
Now it doesn’t mean, and he is in no way saying, that you can’t have a wife who is
spiritually focused on God as her first priority.
Doesn’t mean that.
It means that in every scenario, in every situation, she also has to also consider her
husband.
She can’t exclusively focus on the Lord.
It doesn’t mean that a man who is unmarried, or sorry, a man that is married cannot be
faithful to God, cannot keep God as his highest priority.
It simply means that he better also remember he’s got a wife and care for the things of
his home.
He says, Now this I say, verse 35, for your own profit, that not that I may put a leash on
you.
But for what is proper, that you may serve the Lord without distraction.
There’s his point.
Highest priority, singular focus, exclusive interest, service to the Lord.
He says, But if any man thinks he is behaving improperly, by the way, that is the exact
phrase to behave rudely over in chapter 13.
It’s the only other place in 1 Corinthians that it’s used.
Paul says, if any man thinks he is behaving improperly toward his virgin, the idea here is
a daughter who is unmarried.
Think about the first century context, what we know about the first century and what we
know about even Old Testament times.
If you had a daughter who was unmarried, that was generally frowned upon.
It it was generally considered that, you know, her role in life was to find a husband, to
raise children.
And here is a man who has a daughter, a virgin who is.
Unmarried, who is not given to a man.
And he says, if you are in your conscience feeling as though you are behaving improperly
towards her by not giving her in marriage.
He says, if you if a man thinks he is behaving improperly toward his virgin, if she is
past the flower of youth, and thus it must be, let him do what he wishes.
He does not sin, let them marry.
He says, You got a father.
Who’s being asked by some young courting man to give his daughter’s hand in marriage?
And he’s looking and saying, You know what?
If I allow my daughter to remain unmarried, she can care for the things of the Lord.
But if I give my daughter’s hand in marriage, she’s gonna care for the things of her
husband.
He says, But your conscience is bothering you because of her age, because of her
situation.
You may think perhaps that if you say no to this suitor.
That she’ll never have the opportunity to fulfill that role that God has blessed women
with in marrying and raising children.
And you do not want to behave improperly towards your daughter.
He says, It’s okay.
Give her a hand in marriage.
It’ll be okay.
Now that’s kind of a setting.
That’s where the direct word is used in 1 Corinthians.
But now let’s go to a few more examples that are perhaps in nature more what Paul had in
mind in 1 Corinthians 13.
1 Corinthians chapter 13, beginning, or sorry, chapter 8, beginning in verse 9, Paul is
dealing with an issue concerning those who eat food.
That has been offered to idols.
In Corinth, you would find, if you walked into the marketplace, people who are vendors
selling food.
And you’d be like, if you were not from Corinth, you you might say, I don’t know anything
about the Corinthian matters.
I just walked in, there’s food to buy.
Buy the food, take it home and eat it.
And you know, as a Christian, if you walk into Corinth and you buy food at the
marketplace, that the food
Originated with the Lord, everything comes from the Lord.
If it belongs to the Lord, it belongs to the Lord, and everything’s good.
But the Corinthian who grew up in Corinth, who lives in Corinth, who’s a Christian, knows
that that food from that vendor has been offered first as a sacrifice at an idol, and that
the remainder of the sacrifice is now being sold in the marketplace.
And Paul says, some of you are having a matter of conscience problem with eating that food
because you know it’s been offered to an idol.
Now it’s being sold at the marketplace.
It’s being bought in the normal you go to Walmart and you go, where did this pork come
from?
A pig.
What happened when the pig died?
He died!
But in Corinth, you would go, what happened when the pig died?
Well, he was offered to our goddess Diana.
You go, oh.
What is it still?
Pork.
What is it still?
Dead meat?
Ready to be eaten?
What is it still?
A pig that was once alive that died?
You know this.
And Paul says, if you’re knowledgeable concerning these things and you understand
Scripture, that’s fine.
But notice verse 9, he says.
But beware lest somehow this liberty of yours, the ability to go in the marketplace and
with a clear conscience, buy the food, take it home, prepare it, eat it, knowing that it
belongs to the Lord, that it came from the Lord, no matter who it was offered to in the
moment of its death.
Okay?
He says, but beware lest somehow this liberty of yours becomes a stumbling block to those
who are weak.
For if someone sees you who have knowledge eating in an idol’s temple, will not the
conscience of him who is weak be emboldened to eat those things offered to idols?
And because your knowledge, because of your knowledge, shall the weak brother perish for
whom Christ died?
But when you thus sin against the brethren and wound their weak conscience, you sin
against Christ.
Therefore, if food makes my brother stumble, I will never again eat meat lest I make my
brother stumble.
Paul says, you go so far as to take your liberty too far.
You’re going into the idol’s temple.
You’re sitting down at the idol’s table.
And you’re eating the food, and you go, I know the food is just food.
The temple’s just a gathering place.
It’s a building with four walls and a roof.
It all belongs to God.
But he says, You’ve got a weak brother over here that sees you sitting at an idol’s
temple, sitting at an idol’s table.
And they go, Well, if he’s sitting there, he must know that it’s okay to worship that
idol, and so I’m gonna go worship that idol too.
And he says, through your liberty, you’ve caused someone with a weak conscience to stumble
to sin.
And now you’ve sinned through your liberty.
Paul is accusing them of behaving improperly with the freedom they have in Christ, to
being only interested in themselves.
Chapter eleven.
Another example of this is found in chapter eleven, verse one.
Paul will write, Imitate me as I also imitate Christ.
Now I praise you, brethren, that you remember me in all things and keep the traditions
just as I delivered them to you.
But I want you to know that the head of every man is Christ, that the head of every woman
is man, and the head of Christ is God.
Every man praying or prophesying, having his head covered, dishonors his head.
Paul is writing to them in a context of a first century Corinthian, Grecian, Roman
background.
In the context in which they actually lived.
And he says there’s a symbology here that you need to appreciate that when a man comes
before God, he is to give honor to the one who is head over him.
And that’s God.
He says, it is important for you to realize that the head of man is Christ.
The head of Christ is God.
And that if you come forward and you are behaving in a way that culturally said describes
something different than that God is your head, you are dishonoring God.
But then he goes on to say, but every woman who prays or prophesies with her head
uncovered dishonors her head.
For that is one and the same as if her head were shaved.
In Corinth, in the first century, a woman with a shaved head was saying something about
herself.
She was declaring herself to be a priestess to the goddesses that committed adultery and
fornication.
You could clearly identify who they were, walk through the street, look for a woman with a
shaved head.
Paul says, in the cultural context, a woman without her veil on.
By the way, this covering here, the word here describes a veil, the way you would see it
in an Islamic nation today.
This is not a small little cloth on top of your head.
This is not the coverage equivalent to what a Jewish man might wear on the top of his head
today.
This is a veil.
This is a veil in view of the same type of context as when Jacob married the wrong woman
because she had a veil on and all he could see was her eyes.
When some good and well-meaning, very conscientious brethren discuss head coverings today
in the context of the worship assembly, they are not being appropriate with the text when
they’re talking about a cloth on top of someone’s head.
This is a veil.
This is a covering.
And I don’t know anyone who teaches that a woman needs to be in the assembly in a
Christian context with a
Islamic type veil over her face.
But if they’re going to deal it with it in the context that Paul’s dealing with it in,
that’s the context.
That’s the description of this garment.
He says, But if a woman in the Corinthian context, in the time that he is writing, is if
her head is not covered.
Let her also be shorn, but if it is shameful for a woman to be shorn or to be shaved, let
her be covered.
He says, if you can’t do this one because of what it implies, you can’t have your head
uncovered.
In this context, because it is improper and you know it, is what he’s saying.
He says, For a man indeed ought not to have ought not to cover his head, since he is the
image and glory of God, but the woman is the glory of man.
For man is not from woman, but woman from man.
Nor was man created for the woman, but woman for the man.
For this remo reason the woman ought to have a symbol of authority on her head because of
the angels.
Nevertheless, neither is man independent of woman, nor woman independent of man in the
Lord.
For as woman came from man, even so man also came through woman, but all things are from
God.
He says, I understand.
When you go all the way back, you say, God gave everybody.
He says, I agree with you.
But God also gave people roles.
God also gave a context in which you live and which you need to respect what something
says about you in regards to authority.
See, Paul is establishing that it is improper for a woman to declare both through action
Or through posture, or through apparel, or through attitude, that she has no reason to be
in subjection to the person God said she should be in subjection to.
You see, this is about a woman behaving such a way as to reject God’s roles for man and
woman.
And Paul says, not within the body of Christ, you don’t.
He goes on to say judge among yourselves.
Is it proper for a woman to pray to God with her head uncovered?
Does not even nature teach you that if a man has long hair it is a dishonor to him?
But if a woman has long hair it is glory to her for her hair is given to her for a
covering, but if anyone seems to be conscientious, we have no such custom nor do the
churches of God.
Paul gets to the end of this discussion because it is a cultural discussion.
It is a context of the life they’re living in, the context they’re living in discussion.
And Paul says, if you’ve got somebody who they can’t do this without violating their
conscience,
We’re not binding this as doctrine.
We have no such tradition in the churches of God.
His point is this is what you should do that is best within the current Corinthian
culture.
But if to do so would violate your conscience and cause you to sin, culture doesn’t ever
have that much binding over a Christian.
Ultimately, you behave the law and you obey the law of God and not the culture of man.
But if you can stay inside the culture and not cause a stumbling block for someone else,
not declare something you don’t intend to declare by your actions, causing people to
believe that you are ungodly, you are unrighteous, you are living in a way that is in
rebellion against God and against man, he said, then by all means follow the cultural
norms so that you can proclaim.
Godliness.
And people will understand what you’re doing.
But if it violates your conscience, you can’t do it.
Okay?
He’s talking about not behaving in a way that is inappropriate toward one another.
He then goes in chapter 17, or chapter 11, verse 17, to discuss the situation with the
Lord’s Supper.
Paul will write to them.
And he will say, Now in giving these instructions, I do not praise you, since you come
together not for the benefit, uh not for the better, but for the worse.
For first of all, when you come together as a church, I hear that there are divisions
among you, and in part I believe it.
For there also must be factions among you, that those who are approved may be recognized
among you.
Therefore, when you come together in one place, it is not to eat the Lord’s Supper.
For in eating, each one takes his own supper ahead of others, and one is hungry and
another is drunk.
Paul says, You’re coming together as another example of how you are behaving improperly
toward one another.
He says, You come together and everybody brings their own food to the supper.
But when some of you get there, you sit down and eat.
And when others of you get there, you sit down and drink.
And when others sit there, they get there, they don’t have anything.
And you didn’t leave anything for them.
Because you’re there pretending this is a common meal and not what it is, the supper of
our Lord.
He goes on to say, For in eating, each one takes his own supper ahead of others, and one
is hungry and another is drunk.
What do you not have houses to eat and drink in?
Or do you not or do you despise the church of God and uh
I’ll get my words out, or do you despise the church of God and shame those who have
nothing?
Now you remember this idea of behaving rudely.
It is to behave improperly, it is to embarrass, it is to bring reproach upon or to degrade
someone else.
Paul says, Do you despise the church of God and shame those who have nothing?
Do you not know what you’re doing to your brethren when you behave this way?
He says, What shall I say to you?
Shall I praise you in this?
I do not praise you.
For I received from the Lord that which I also delivered to you, that the Lord Jesus, on
the same night in which he was betrayed, took bread.
And when he had given thanks, he broke it and said, Take eat, this is my body which is
broken for you.
Do this in remembrance of me.
In the same manner he also took the cup after supper, saying, This cup is the new covenant
in my blood.
This do as often as ye drink it in remembrance of me, for as often as ye eat this bread
and drink this cup you proclaim the Lord’s death till he comes.
Therefore whoever eats this bread or drinks this cup brink drinks this cup of the Lord in
an unworthy manner will be guilty of the body and blood of the Lord.
But let a man examine himself and so let him eat of the bread and drink of the cup, for he
who eats and drinks in an unworthy manner eats and drinks judgment to himself, not
discerning the Lord’s body.
Paul, as he writes to these Corinthians, says, Here’s what you’ve done.
Because you don’t care about the Church of God.
Because you don’t care about your brethren.
You have taken this memorial of our Savior’s death, and you’ve turned it into nothing more
than a common meal focused on your self gratifying actions.
You’ve turned it into nothing but that which is
Common.
And he says, when you do that, you have brought judgment on yourself.
You sit there and pretend to partake of the Lord’s Supper, and instead you condemn
yourself because of how you’re treating your brethren and how you’re taking that which is
holy and making it common.
Paul will write as he continues.
He says, For this reason, many are weak and sick among you, and many sleep.
He says, You’ve got brethren who are so poor, they’re so destitute, they are so
impoverished that the one opportunity they would get to have a meal would have been in
your assembly.
And you betrayed them.
You withheld it from them by arriving first and eating it all and leaving nothing for
them.
And he said, Some of them are weak, and some of them have died because of how you are
behaving.
He goes on to say, For this reason many are weak and sick among you, and many sleep.
But for if we would judge ourselves, we would not be judged.
But when we are judged, we are chastened by the Lord that we may not be condemned with the
world.
Therefore, my brethren, when you come together to eat, wait for one another.
But if anyone is hungry, let him eat at home.
You want a common meal?
If you’re hungry and you’re just ready to eat, you can’t possibly wait on your brethren.
Go home and eat.
Stop turning the Lord’s Supper, the Lord’s memorial, into your opportunity for food.
He says, if anyone is hungry, let him eat at home, lest you come together for judgment,
and the rest I will set in order when I come.
See, Paul says, when it comes to love, love does not behave rudely.
Because Christ tells us that as we consider our role in this life, it is to love the Lord
our God with all our heart, with all our soul, with all our strength and all our mind, and
to love our neighbor as ourselves.
As we prepare to offer the invitation, consider this.
How are you behaving toward your brethren?
How are you behaving toward God’s people?
Because how you behave towards God’s people is a demonstration of your love for God.
If you’re here and you’re outside the body of Christ, we encourage you to open the Word of
God and to understand what God has done in sending his Son to die on the cross for your
salvation, for your redemption, for your remission of sins.
But if you’re a member of the body of Christ and you have neglected the body, you have
been interested only in yourself, you have been focused on you and not Christ, not the
bride for which he shed his blood.
May I encourage you to read the words of 1 Corinthians chapter 13 and say, does this
describe how I
I have behaved toward the body of Christ.
If you have need of the invitation, why not come?
As we stand and as we
Revelation 17 (Lesson 2) – Aaron Cozort – August 02, 2026

Let’s open with a word of prayer and then we’ll get into our study.
Gracious Father in heaven, we bow before your throne, grateful for the day that you’ve
blessed us with, grateful for the opportunity that we have to assemble together, to open
your word, to study your word, and to know what you would have for us to know from this
scripture.
Lord, we pray that we might always strive diligently to focus on the things that are in
the text, to not
Focus entirely upon the things that others have said about the text, but rather to read it
and to understand it for itself.
Lord, we pray that you be with those who are striving throughout the world to preach and
to teach the gospel, some in hardship, some in comfort, we pray that you will give them
all the faithfulness and soundness that you would desire for them to have.
recovering from surgeries or from illnesses, we pray that you give them strength, give
them the ability to endure the hardships, to overcome and be restored back to their
desired health.
We pray for this country and we pray for the leaders of it.
We pray that they make wise choices.
We pray also for this congregation and we pray for open doors of opportunity to reach the
lost, to find those who are seeking the truth.
And to lead them to the Word of God and to help them to open it, to understand it for
themselves that they might be converted by it.
Lord, we pray all of these things and ask these things in Jesus’ name.
Amen.
Revelation chapter 17, as we discussed last week, John is going to look in depth as the as
he is guided in the vision to look in depth at this beast and the harlot who sits upon the
beast.
We began last week and we noticed the first few verses of chapter seven and we discussed
the correlation between
Revelation seventeen, Daniel chapter seven.
Chapter seventeen opens, then one of the seven angels who had the seven bowls came and
talked with me, saying, Come, I will show you the judgment of the great harlot who sits on
many waters, with whom the kings of the earth have committed fornication, and the
inhabitants of the earth were made drunk with the wine of her fornication.
So he carried me away in the spirit of the wilderness, and I saw a woman sitting on a
scarlet beast which was full of
Full of names of blasphemy, having seven heads and ten horns.
And now notice verse 18, John identifies the woman whom you saw is that great city which
reigns over the kings of the earth.
So whatever we believe about the text, whatever interpretation we take, we must be
faithful to the principle we’ve established from the beginning of Revelation forward.
And that is when John tells us what something means, that’s what it means.
When John shows us a picture and doesn’t tell us what it means, we’re supposed to ask,
what does it mean?
But when John tells us what it means, we know what it means.
So when John is writing the book, and uh as we get into our study today, we’re gonna
discuss some of the
ideas about when some believe he wrote the book and ideas that others believe as far as
when he wrote the book, but it doesn’t matter.
When John wrote the book, no matter whose opinion it is on who you when you think it is,
the early date, the late date, Rome was the city reigning over the kings of the earth at
the time.
So no matter what date you apply to the writing of the book, the early date in the
sixties, the late date in the nineties, or the date that I believe it actually is based
upon Romans 17, which is in the
late 70s, no matter what date you apply, you are going to end up with Rome as the city
that reigns over the kings of the earth.
No one’s in disagreement on that.
And the harlot is described as the great city.
Consider as well Romans chapter Revelation chapter 17, verse 7, but the angel said to me,
Why did you marvel
So he sees the sees the beast, he sees the woman, says, Why do you marvel?
I will tell you the mystery of the woman and of the beast that carries her, which had
seven heads and ten horns.
So in verse 7 of chapter 17, the angel that had the seventh bowl that is speaking to John
and says, Here, let me unravel this for you.
Let me give it to you in a way where you do not have any confusion at all.
Concerning what we’re talking about.
And so, verse seven through the next few verses, John is being clearly told, with no doubt
whatsoever.
Who’s being discussed?
And as he’s told who’s being discussed, we’re going to be told when the book is written.
Okay?
And when we’re told when the book is written, we’re going to understand clearly what the
book is about, who it’s written to, and what’s coming.
Okay?
Verse 8: The beast that you saw.
Now, remember before he said the woman is what?
The great city that rules over the kings of the earth.
The beast that you saw was and is not, and will ascend out of the bottomless pit and go to
perdition.
And those who dwell on the earth will marvel whose names are not written in the book of
life from the foundation of the world, when they see the beast that was and is not and yet
is.
So a parallel that I want you to hold on to for a moment.
If you remember all of the judgments, the bowls that were poured out, and the partial
judgments that were poured out, you remember that as those events occurred, we had a
strong connection between Exodus and Revelation, between the plagues in Egypt and the book
of Revelation and the visionary language that’s being used.
Well, interestingly, one of the things that you notice when Moses and Aaron go in to
Pharaoh, so back in Exodus, Moses and Aaron go in before Pharaoh.
And what is the very first thing that they do by way of performing a miraculous action to
prove that they were sent by God?
Alright?
Aaron’s rod’s the the rod is thrown down and it turns into a serpent.
But what did the uh magicians of Egypt do?
They did the same thing.
Which one was done by the power of God?
Aaron’s was.
How did God establish that what they had done and what he did were not equal?
All right, Aaron’s rod turns into a serpent, eats all the other serpents.
Everybody else gets to walk home without a walking stick.
God says, you might be able to do something that looks like you’re who I am, but let’s be
clear, you’re not who I am.
When it comes to the second plague, what do the magicians do?
Copy the plague.
The third plague, what do they do?
Copy the plague.
You see, every time in the very beginning of this experience,
Every time God does something to prove He’s God, here come the magicians going, We can do
that too.
Our gods are gods too.
Right up until the plague where it occurs, and the magicians come to Pharaoh and say, This
can’t be by the hand of anyone but God.
We can’t do this.
There reached a point where the mimicry of who God is by the magicians reached a level
they they could no longer keep the facade up.
In Revelation, the reason why I want you to hold on to this Egyptian this this Egypt
period picture of Satan and Satan’s henchmen, as it were, making a thing that looks like
what God does.
is because in Revelation, as we’ve already discussed, everything that’s good has an evil
counterpart.
In Revelation chapter one, notice this.
Revelation chapter one.
Verse 17.
John is in the Isle of Patmos.
It’s on the Lord’s Day.
He hears a voice from behind him.
He turns to hear to see the one who is speaking to him.
He describes the one who is speaking to him.
And verse 17, and when I saw him, I fell at his feet as dead, but he laid his right hand
on me, saying to me, Do not be afraid.
Now, here’s the very first declaration from Christ about who he is.
As his representation in the book of Revelation.
He says, Do not be afraid.
I am the first and the last.
I am he who lives.
Now, which tense is that in?
Present.
Was dead.
What tense is that in?
Past.
And behold, I am alive forevermore.
Now, what tense is that in?
Not actually future.
It’s present continual.
All right.
This is actually a tense that doesn’t really exist in English.
All right.
This is a I’m alive present tense forever.
Okay?
But he’s making it clear by identifying his who he is: I’m the one who is alive, who was
dead.
And I’m alive for evermore.
Could that describe the Holy Spirit?
No.
Could it describe God the Father?
No.
If you understand the was alive to mean was always alive.
You remember in Exodus when Moses says, Who am I going to say has sent me?
What was God’s answer?
I am that I am, the self-existing one, the one who has always been alive.
Jesus said to the Jews when they questioned him concerning whether or not he was greater
than Abraham, he said, Before Abraham was, I am.
um
So Jesus was alive forever prior to going to the cross.
Went to the cross, was dead.
I’m alive forevermore.
Okay?
Now you come over here to the beast and you read, they marvel at the beast.
Those who dwell on the earth, they marvel whose names are not written in the book of life
from the foundation of the world.
When they see the beast that was, is not, and yet is.
There’s your parallel, there’s your counterpart.
This is the beast that is representing himself to be like Christ, to be ruling over the
kings of the earth, to be the king of kings and lord of lords.
This is the imposter.
But the beast looks like in his persecuting form, someone who was alive, it was not alive
for a period of time, and is about to come back.
Now, let’s deal with the tenses here.
When they see the beast that was, what tense is that?
Past.
Is not.
Present and yet is.
Okay?
So either the yet is is a future state or a not, but is simultaneously.
Alright, we’re we’re gonna deal with that.
John’s going to explain its future state.
Okay?
But the present time that is clearly stated, what state is the beast in?
He is in an is not state.
In the present, John says, the beast is not.
Right now, as I’m writing this book, as I’m delivering this message, and this revelation
is coming to me, the beast is an is an is in and is not state.
In other words, not that Rome didn’t exist, but Rome wasn’t persecuting the Christians
when John writes the book.
Now that doesn’t surprise us because John is going to write in all of the letters as he
writes to these seven churches and tell them persecution is coming.
He doesn’t say it’s right on you right now and you’re going through it.
So John has already been clear that the persecution is not present, it’s shortly to come
to pass.
The reason why that matters for when the book is written are the main ideas for when the
book is written.
The scholars on the book of Revelation are split generally into two camps.
One camp is that it was written sometime before AD 70.
That it was written s AD sixty four, sixty five, sixty six, sixty eight, so somewhere in
there when Nero is on the throne persecuting the Christians.
What’s the problem with that date if Nero is on the throne?
But John says the beast is in an is not persecuting state.
Absolutely.
The Christians in Rome are being mounted up as street light poles and lit on fire in the
days of Nero.
The beast was persecuting in the days of Nero, which makes the was fit better with Nero.
Not the is not present tense.
The other camp.
will say, well, there’s a quotation from Irenaeus, who was a student of John’s, and that
quotation has come down to us.
And the general generally agreed upon understanding of that quotation was that the vision
came in the days of Domitian.
And so because of the quotation that exists from Irenaeus, many have held to the belief
that
The vision came in A.D.
96, 97, 98, somewhere near the end of the first century in the days of Domitian, who is
going to reign and is also going to be a persecutor of the Christians.
As a matter of fact, Domitian is going to be the one who takes the persecution from being
something localized in Rome to being a standard policy for the entire government.
You find Christians, you persecute Christians.
Okay?
What’s the problem with the date of AD ninety six, ninety seven when Domitian is on the
throne who’s persecuting Christians?
The problem is John says the beast present tense is not.
He’s not persecuting right now, which means putting it during the date of Domitian’s
reign, when Domitian is a persecutor, and putting it in the date of Nero, where Nero’s a
persecutor, neither of them work.
as far as the writing of the book, and not rather the persecution being fulfilled in the
book.
Okay?
But we have more than just verse eight.
We have Daniel chapter 7.
Because John deals with the Roman kings as he gets them from Daniel.
Daniel, if you remember, we read Daniel chapter 7 last week.
We’re going to read it again because we we need this context to really understand what is
going on.
Daniel sees the vision.
You remember he saw the vision of the four beasts.
Very similar in its identification and interpretation of
as the vision that Nebuchadnezzar saw.
Because it’s talking about the same four kingdoms.
It’s talking about Babylon.
It’s talking about the Medo-Persian Empire.
It’s talking about the Grecian Empire.
And the the beast that is indescribable, the fourth beast, is discussing Rome.
But notice what we read.
We start in verse 15.
I uh Daniel seven, verse fifteen.
I, Daniel, was grieved in my spirit within my body, and the visions of my head troubled
me.
I came near to the one
to one of those who stood by and asked him the truth of all this.
So he told me and made known to me the interpretation of these things.
These great beasts which are four are four kings which arise out of the earth.
But the saints of the Most High shall receive the kingdom and possess the kingdom forever,
even forever and ever.
You remember in Daniel two, in the vision, as Daniel interprets it
There’s how many kingdoms total in the vision?
Five.
Four originate on earth.
One originates with God.
The first kingdom is who?
Babylon represented in Nebuchadnezzar.
Because Daniel doesn’t say in the interpretation, Babylon is the head of gold.
He says, You, O King Nebuchadnezzar, are the head of gold.
Okay?
So it’s represented, the nation is represented in that king.
But then you notice the second kingdom is like unto it, and it is the Medo-Persian Empire.
And the third kingdom is
Is Greece and the fourth kingdom is Rome.
Okay?
Now, Daniel in the passage in chapter 2 does not identify all of the kingdoms by name.
But later on in Daniel 8, the two middle kingdoms, he does identify by name as the
Medo-Persian Empire and the Grecian Empire.
Okay?
So we have clear, unequivocated perspectives on.
Who these kingdoms are.
The fourth kingdom that arises unquestionably from history is Rome.
So the four kings that are being dealt with in this vision are the same four kings being
dealt with in chapter two.
Now, he says the people of God, the saints, they’re going to receive a kingdom which will
last forever.
They’re going to receive a kingdom that’s not going to be given over other men.
They’re going to receive a kingdom that’s not going to be destroyed.
They’re going to receive a kingdom that’s not going to be usurped by another kingdom.
But when you go back and look at the vision and you look at the things that are going on
and the things that we’re about to read, the fourth beast is persecuting the saints.
Watch this.
He says, verse 19, that I wish to know the truth.
about the fourth beast, which was different from all the others, exceedingly dreadful,
with its teeth of iron and nails of bronze.
It devoured broken pieces and trampled the residue with its feet, and the ten horns that
were on its head, and the other horn which came up, before which three fell, namely that
horn which had eyes and a mouth which spoke pompous words, whose appearance was greater
than his fellows, I was watching.
And the same horn was making war against the what?
Against the saints and prevailing against them.
When Daniel sees the beast, he sees a persecuting beast.
When Daniel sees a horn that is the eleventh in Daniel’s vision, he says, that horn was
responsible for.
Directly for the persecution of God’s people.
So Daniel says, I saw ten horns, I saw three taken away, and I saw one come up.
All right, we did this exercise last week.
Let’s do it again, one more time.
If you’ve got ten and you remove three, how many do you have?
If you’ve got one more added to the original seven, what do you have?
Eight.
Now, when we get over to John’s Revelation 17, John’s gonna say.
We have eight.
Okay?
He deals with the kings as he gets them from Daniel.
Now, he says, I was watching, verse 21, and the same horn was making war against the
saints and prevailing against them until the ancient of days came, and a judgment was made
in favor of the saints of the Most High, and the time came for the saints to possess the
kingdom.
Thus he said.
The fourth beast shall be a fourth kingdom on earth, which shall be different from all
other kingdoms, and shall devour the whole earth, trample it and break in pieces.
The ten horns are ten kings.
You don’t get to interpret what the horns are.
Daniel tells you what the horns are.
Each horn is a what?
King.
He says the ten horns are ten kings who shall arise from this kingdom, and another shall
arise after them.
What does that make the eleventh horn?
A king.
Okay?
He, oh, it’s a he.
He shall be different from the first ones, and shall subdue three kings.
He shall speak pompous words against the most high, shall persecute the saints of the most
high.
And shall intend to change times and law, then the saints shall be given into his hand for
a time and times and half a time.
Now we’ve noticed the time, times, and half a time before.
What did we say that equals?
Three and a half.
All right?
As if you were to say a year, two years, half a year.
Three and a half is half of what?
Seven.
Seven is perfect.
Three and a half is half of perfect.
Daniel’s being told, as Revelation makes clear to us throughout the book, the persecution
is temporary.
The appearing victory of this horn and of this beast is momentary.
It is temporary.
It will come to an end.
It doesn’t originate with God.
And so as we step over.
To look at the text.
Verse 27: the ten horns are ten kings who shall arise from this kingdom, and another shall
arise after them, the eleventh, he shall be different from the first ones and shall subdue
three kings.
These three kings are gonna go out of the way, and you’re gonna end up with eight.
Okay?
Eight in total.
Here’s the perspective.
You begin with Augustus.
Now, a lot of people argue, no, you can’t begin with Augustus with Rome, you gotta begin
with Julius Caesar.
No, you can’t.
Number one, you can’t because Rome is not considered an empire until after Julius Caesar
is dead.
It is not until AD twenty seven when the Senate establishes Octavius, also known as
Augustus, as the first emperor of Rome.
There is no debate and no discussion, no disagreement whatsoever among historians.
Rome is not an empire until they have an emperor.
And they have an emperor when the Senate establishes an emperor, and that never happened
with Julius Caesar.
He was a dictator and he was self-appointed.
And the Senate voted to kill him.
That’s not an emperor.
That’s a usurper.
You cannot begin with Julius Caesar.
But historians could all disagree on that, and all the history books could disagree on
that, and it wouldn’t matter.
Because what really matters is.
That Daniel doesn’t begin with Julius Caesar.
And John is dealing with the kings of Rome as he gets them from Daniel.
And if Daniel doesn’t begin with Julius Caesar, it’s because God didn’t begin with Julius
Caesar.
And so I don’t really care what the historians have to say.
I care about what God said, what Daniel said, what John said.
Just so happens all the history agrees with God, John, and Daniel.
Augustus is the first emperor of an empire that is Rome.
Tiberius will come up next.
He will reign, then Caligula will reign, then Claudius will reign, then Nero will reign.
Now notice as we go back to Revelation.
I’m gonna keep this up on the screen as we read this.
Revelation
Chapter seventeen, verse nine.
Here is the mind which has wisdom.
There’s this momentary phrase here, like, hey, pay attention.
And if you if you know something, you’re gonna understand what I’m talking about.
You’re going to clearly identify what I’m telling you.
Here is the mind that has wisdom.
The seven heads are seven mountains on which the woman sits.
All right?
Here’s the great beast.
The beast has seven heads and ten horns.
Okay?
Now,
Watch this.
As you notice this, the seven heads are what?
Seven mountains.
Now, the people who take the early date say it’s written in the days of Nero, claim the
book is about Jerusalem and the persecution from the Jews.
That the book doesn’t have anything to do with the Roman Empire, that it is fulfilled in
the same prophecy as Matthew chapter 24, when Jerusalem falls and the persecution from the
Jews ends.
Question: How many hills does Jerusalem sit on?
Some consider it to be five, all all told when you take the the greater area, but not
seven.
Nobody says seven.
You you’ve got Mount Zion, you you’ve got these areas around it, but you don’t have a city
sitting on Seven Hills.
Rome, on the other hand, the city of Rome, is from its beginning known as the city that
sits on seven hills.
So you have.
A clear definition that the heads are indicative of the city of Rome.
But then he says, The seven heads are seven mountains on which the woman sits.
There are also seven kings.
Five have fallen.
If you have kings who have fallen, what is their current state?
They’re dead.
Okay?
They’re not presently here.
So let’s count.
Augustus, Tiberius, Caligula, Claudius, Nero.
Here’s the thing that happens when Nero comes and his reign comes to an end.
Nero was so fanatical and so disruptive to the nation that by the time Nero comes, dies,
and and his power, his authority, and his reign are over.
Rome as a nation and Rome as a city are embroiled in civil war for the next two years.
In the next two years, three kings, three emperors come and go.
Ortho, Galva, Vatilius.
In two years, they’re up, they’re down, they’re gone.
Now, as this civil war is ongoing, Vespasian is off, because he was a general, he is off
with his son Titus, and the army of Rome.
And they are besieging the city of Jerusalem.
And so Nero falls, civil war is ongoing, and Vespasian leaves the besieging of Jerusalem
to go back to Rome.
Vespasian will come back to Rome and he will regain power.
During the time that Vespasian is gone, Titus and the army, Titus his son, and the army
will withdraw from Jerusalem.
Anybody know what happens when the army of Rome withdraws from Jerusalem?
What happens in Jerusalem?
Matthew 24, Jesus takes the prophecies of Daniel and delivers to his disciples what
they’re supposed to do when they see these prophecies being fulfilled.
Now, not the Daniel 7 prophecies.
The prophecies concerning the 70 weeks and concerning the other events concerning the fall
of Jerusalem.
And Jesus tells them when you see
the abomination of desolation, come and arrive at Jerusalem.
And then you see them withdraw, you get out.
If you’re on the housetop, don’t go down into the house.
If you’re out in the field, don’t go back to get anything.
You get out when you see the army withdraw.
Because they’re coming back.
And not one stone will be left upon another, speaking of the temple.
So Vespasian arrives at Jerusalem to quell the Jewish revolt.
He besieges the city.
Titus is there.
Nero falls.
The civil war is ongoing.
Emperor comes, falls, emperor comes, falls, emperor comes, falls, Vespasian goes back to
Rome, takes over power, sends Titus back to Jerusalem, and Jerusalem is destroyed in
eighty-seven.
And not a single Christian, according to history, dies.
Why?
Because Jesus told them what was going to happen, when it was going to happen, how it was
going to happen, and they understood it.
And when Rome removed the siege against the city, every Christian left.
And the city of Jerusalem was razed to the ground, and the temple was destroyed.
Just the way Daniel said it would be, just the way Jesus said it would be.
But Vespasian’s going to reign from AD 69 to AD 79.
Now notice the text.
Five are fallen.
Let me get back to where I am.
There are also seven kings.
Five have fallen.
One is, and the other has not yet come.
And when he comes, he must continue a short time.
Okay?
So let’s do the math here.
We’ve got five have fallen, and one is.
Now, some would say, well, wait a minute, you can’t have Vespasian being the sixth,
because if Vespasian is the sixth, then he’s ortho, Otho.
Except that Daniel has already said those three, they’re out.
In the vision in Daniel chapter 7, the one who comes up kicks three kings out.
Okay?
So the sixth is not Otho, it’s not Galba, it’s not Vitalius, it’s Vespasian.
And what is the present tense statement in this verse?
One is.
At the moment that John is receiving the vision, the sixth is on the throne.
That means the book is written in the days of Vespasian.
Okay?
Now, interestingly.
He doesn’t just say that one is.
You say, okay, it could be 8069 still.
He says, one is, and one is not yet come.
Number seven is Titus.
But he specifically identifies the one that is not yet come will only remain or continue
for a short time.
Now, Brother McGuigan.
Mentioned that a a particular Greek scholar said that the is has not yet come here is
indicative of it’s shortly to happen.
All right.
That that would indicate, if that is correct, that the time of Titus is near, which would
put the writing at the end of Vespasian’s reign.
Okay?
If Vespasian’s on the throne, he’s number six, number seven is not yet come, but is near.
Titus is about to come to the throne, then you’ve got the writing of the book somewhere in
around A.D.
78, 79, when Titus is about to come to the throne.
Titus is going to come to the throne and he’s going to rule for two years, two months, and
two days.
He is going to be short-lived.
And when the seventh is gone, the eighth comes up.
And the eighth is Domitian.
Now notice what the text says: there are also seven kings.
Five have fallen, one is, and the other is not yet come.
And when he comes, he must continue a short time.
The beast that was, John says, go back and look in the in the history of Rome, and you’re
gonna find the beast.
He’s already been here.
The beast that was, where was the beast back in the first seven?
It was Nero.
It was the one who was persecuting the Christians.
It was the one who was killing the Christians.
He says, The beast that was.
And is not, is himself also the ape.
And he is of the seven.
eh He says, you can go find him back there in the seven.
The Roman historians, when they would write concerning Domitian, would call him a little s
a little Nero.
They would call him an offshoot of Nero.
They would directly tie Domitian and his atrocities to the actions and the uh behavior of
Nero as he was on the throne.
He says that.
Beast that was and is not is himself also the eight, and is of the seven, and is going to
perdition.
The ten horns which you saw are ten kings, who have received no kingdom as yet, but they
receive authority for one hour as kings with the beast.
You go back to Daniel chapter two.
Daniel chapter two, you see the vision and you see the iron of legs and the feet of iron
mixed with clay, and there’s ten
Kings that are described as the ten toes, right?
Rome would subjugate a nation and they would install kings under them and they would give
them power from Rome.
Just the same way Herod had power from Rome.
Herod was a king installed by Rome.
And so you would have these client kings.
But these same client kings will also be part of the downfall of Rome.
Because
As long as they’re getting rich, they’re allied with Rome.
The moment they’re not getting rich off of Rome, they’re going to become a problem.
Okay?
So you’ve got seven heads, which represent seven hills.
The seven heads also represent seven kings, and the eighth head comes up.
It looks like here’s this beast that died.
It’s dead right now and is about to be resurrected, and all the world’s going to be amazed
at the resurrection, and they’re going to say, This must be God.
John says, No, it’s not.
I know who God is.
He’s the one who talked to me in chapter one.
He’s the one who was alive, was dead, and is alive forevermore.
The beast might look like, he might appear to emulate God.
He’s not God.
Okay?
So when is the book written?
The book is written according to John.
It is written in the days of Vespasian.
It is written when Titus is approaching his position on the throne because the days of
Vespasian are nearly over.
It is written AD, 77, 78, 79.
It is written about the persecution under Domitian.
It is fulfilled as Domin is going to be fulfilled in Daniel’s prophecy.
It is fulfilled in God judging Rome in the person of Domit.
And the proof and the point is the point of Daniel.
Okay, so go back to Daniel chapter 7, because this is the thing which the vision in
Revelation is supposed to communicate to us with prophecy.
Perfect clarity.
Daniel chapter seven.
Verse seventeen.
Those great beasts which are four are four kings which arise out of the earth, but the
saints of the most high shall receive the kingdom and possess the kingdom forever, even
forever and ever.
The vision of Revelation is the fulfillment of the vision of Daniel 7, which is to remind
us with practical application in the first century, in the embodiment of Rome, that no
matter what earthly power comes up in all the future generations from the first century
forward, no matter what persecutor of the church arises, no matter what king sits and
rules over the kingdoms of men.
That God can do to them what he did to Rome, and that God’s kingdom will never fall.
Now there may be times that it looks like God’s people are gone.
There may be times when it looks like God’s people are going to be destroyed and
annihilated and will never survive.
But God says, nope, not.
The point of revelation is the church wins every time.
It doesn’t win by taking up arms, it wins by preaching the gospel.
It doesn’t win by allying itself with the right kingdom or the right ruler.
It wins by being the church, by being incorruptible, undefiled, and that which does not
fade away.
Revelation says Jesus is victorious.
And Rome never was God.
Thank you for your attention.
Matthew 5: 31-32 (Marriage, Truthfulness and Restraint) – Justin Evergarden – July 22, 2026

Dear Lord, our Father in Heaven, hallowed is thy name, hallowed is everything that you do.
Lord God, we pray that at this time we open up our minds and our Bibles to study your word
and take to heart everything that is taught.
May we think with diligence on all the lessons so that how we can apply them to our daily
lives and to move forward and teach others as well to bring them to the knowledge of your
grace, your wisdom, and how to be saved.
Lord God, please continue to be with us, guide us, and direct us each and every day.
And so we pray to thee in Jesus’ name.
Amen.
All right.
So last time I was here, we have been studying through Matthew chapter five.
So if you would go ahead and be turning your Bibles there.
We’re gonna pick up where we left off, what, two months ago?
Three months ago?
It’s been a little while.
For those of you taking notes, that’s great.
And we are going to continue by starting in verse 31.
So the lesson aim for this evening is to show that righteousness of Jesus requires reach
beyond outward procedure, which we talked about a little bit last time, that it matters
what’s going on inside our hearts as much as it is the outward showing of our faith.
But tonight we are going to start with a very hot button topic, divorce and marriage,
which Matthew speaks about.
So there’s a lot of notes.
I’m going to stick with this.
That way we can continue on and I want to make sure that I
phrase everything very specifically for this study as it is a very hot button issue.
So starting Matthew chapter five, we’ll have someone read verses thirty one and thirty
two, please.
Alright, so we have a shift in language here from the last couple of verses and a shift
in topic.
He now moves over to the topic of divorce and marriage.
He moves from lust to marriage, and the transition there is not accidental.
What Christ is saying is that lust cheapens what God has made sacred.
And the marriage is one of the cleanest examples of something sacred that mankind often
treats far too casually in today’s society.
uh Even back then, Jesus has just shown us that adultery begins in the heart.
Now he shows us the seriousness of breaking the marriage bond itself.
So verse 31 reaches all the way back to Deuteronomy chapter 24 and verse 1.
And for the sake of time this evening, ah this is where Moses spoke of giving a wife a
writing of divorcement.
That right written certificate served as an important legal purpose.
It documented what had taken place and protected women from being treated simply as
property.
ah I don’t know of anybody that likes to be treated by property, even back in those days.
This is what they had to deal with.
So, but by the days of Jesus, many had focused so heavily on the document that they had
lost sight of the covenant that was being given.
They begin to reason that if the correct paperwork was supplied, then it was okay.
The divorce itself must be, quote unquote, acceptable, and we don’t see that to be the
case.
ah So J Deuteronomy 24 and verse 1 begins by saying, When a man hath taken a wife and
married her, and it came to pass that she find no
Favor in his eyes.
Continuing on a little bit, it says, Let him write her a bill of divorcement.
Now, this is a familiar pattern that we see in the Sermon on the Mount.
uh We see Christ saying and continuing the pattern that we spoke of last time.
You have heard it been said, but I say unto you.
And he continues this pattern.
Jesus is not exposing an error in the Word of God.
Deuteronomy was not wrong.
With what it was teaching.
He is expo exposing the shallow way that the men back in Deuteronomy in earlier time had
misused the scripture and what was taught.
They emphasize the certificate while Jesus emphasizes the covenant.
They reduce marriage to a procedure while Jesus is trying to restore it to back to its God
given right.
And so Jesus says, but I say unto you, he’s not giving another rabbi type opinion.
He speaks with divine authority.
And we see that all the way back in Matthew chapter 7, verses 28 through 29, which is a
little forward of here.
But here the king tells us what his law truly requires.
Next, I want you to notice the wording in that specific verse.
It says, Whosoever.
Now, whosoever means whosoever, right?
It doesn’t get too much easier than that.
Notice the breadth of the wording.
Jesus does not say.
Whichever disciple.
He does not limit it to by saying whichever Jew.
He doesn’t say whichever member of the church.
Marriage was established by God far before the law of Moses and before the church.
It belongs to God and it’s God’s order to mankind.
So that’s why in Matthew 19, 4 through 6, Jesus reaches all the way back to creation, and
we see where he which made him at the beginning made them male and female.
God’s teaching about marriage is not an internal rule, it’s something for everyone to
follow.
So God joins the marriage.
This means that the marriage is far more than simply our human arrangement.
The paperwork that we’re going to talk about in a second has a very specific purpose to
play.
A government may license and record a marriage, a preacher or another lawful official may
conduct the ceremony, but who marries the people?
God marries the people.
Friends and friends, friends and family may even witness the vows.
However, Jesus is the one who actually joins the husband and wife together.
So somebody get Matthew 19 and verse 6.
All right, so we are married by God, not merely by man.
And because God establishes the bonds, man does not have the authority to tear it apart.
Doesn’t matter what paper you come up with.
Marriage is not simply a private contract that two people can cancel whenever they no
longer prefer its conditions.
it’s a covenant relationship between the one who joins the two together.
So we need an illustration.
A lot of the world has a hard time coping with this.
Think of a birth certificate.
Does a birth certificate create that life?
No.
It authorizes it in the view of the government.
It gives you civil records that recognize it.
The same goes for a marriage, but the authority and the terms of that were governed
originally and come from God.
God also shows that marriage is intended to be continued for life.
Someone get Romans 7 and verse 2.
Go ahead and continue in verse three.
But if the husband be dead, she is loosed from the law of her husband.
So then if while her husband liveth she be married to another man, she shall be called an
adulteress.
But if you’re a Yep.
Alright, so now let’s go over because Paul states the same principle in First Corinthians
seven and verse thirty-nine.
Let’s have someone get that, because we want to see it from different views.
Yeah, seven and verse thirty nine of First Corinthians.
She is at liberty to be
Alright, only in the Lord.
There’s a key phrase there.
Death ends the bond, and his surviving spouse is free to marry, provided that the marriage
is still only in the Lord.
That’s a defining piece of framework.
This gives us the framework that God revealed.
In the teachings of Jesus, fornication is the one stated cause that permits the faithful
spouse to put away the unfaithful mate and marry another.
Fornication, however, does not force the innocent spouse to divorce.
It does not make every relationship righteous automatically.
It is the exception Christ gave to the rule that the marriage bond is for life.
So, but God’s rule goes before our hypotheticals many, many times.
Whenever marriage, divorce, and remarriage is discussed, people can quickly produce
hundreds, if not thousands, of hypothetical situations.
Unfortunately, some real lives are painfully connected to these hypotheticals, and
sometimes they hit home when we ask about them.
Tonight, we are not going to attempt every case of unresolved imagine case in this class.
Doing so is going to allow for very unusual circumstances and pull our attention away from
the plain rule that Jesus is teaching us.
We have to have the foundation.
So our purpose, again, for reiterating all of this, is to reinforce that foundation.
God created marriage.
God joins the two in marriage, and God gives the rules that govern marriage, divorce, and
remarriage.
We do not begin with what seems easiest.
We should never begin with what society accepts.
Our foundation for all things go back to the argument of authority.
And where do we get authority from?
From God, from the Bible.
So I want someone to get Philippians 2 and verse 12.
Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much
more in my absence.
Work out your own salvation with fear and trembling.
Work out your own salvation with fear and trembling.
That verse does not mean that every person may invent their own truth.
It means that each of us is responsible personally before God.
We must not treat eternal matters casually.
We always need to look back at what we have authority for and what
What we don’t.
We cannot make excuses for ourselves.
We cannot hand our accountability to someone else eventually.
Difficult circumstances call for very careful study.
It calls for humility and a sincere determination to obey what God has commanded.
So this is why I say that I’m not going to go over and talk about a lot of hypotheticals.
ah
And when you get in muddy water with your relationships like this, I implore you to turn
back to Philippians and work out your own salvation with fear and trembling.
So Jesus states one exception in this passage, saving for the cause of fornication.
He repeats it clearly in Matthew 19 and verse 9.
Whoever shall put away his wife, except it be for fornication, and shall marry another,
committeth adultery.
Now this fornication here, the Greek is referring to sexual immorality.
He’s not saying ha unhappiness.
He’s not saying because you changed your mind.
He’s not saying because of disappointment.
He’s not saying because of incompatibility.
He’s not saying that your feelings changed.
He didn’t
Say that, well, we’re just simply growing apart.
We’ve all heard these over and over again from many people, at least I have.
And those difficulties may be painful and they require patience.
They require a lot of times counseling, but it requires faithfulness to the one who gives
us his law.
The exception is stated because sexual unfaithfulness violates the exclusiv.
These words are long.
Exclusivity of the marriage covenant.
So, one simple decision can spread.
Jesus says that the next man, going back to Matthew chapter five, who unlawfully puts away
his wife, causes her to commit adultery.
The word causeth is what I want us to focus on.
This does not remove her moral responsibility as though she has no choice.
It describes the position into which sh he has placed her in that society, back in the
Biblical time society when the Romans and all of that, a divorced woman often faced a lot
more than just being divorced.
She’s faced severe social and even economical standing and pressure to enter another
marriage.
By casting her away without cause, Jesus the ca the cause Jesus permits, the husband
inadvertently and sometimes vertently
Helps create the circumstances in which she may enter an adulterous relationship.
Because society would push them towards that back in that time period.
So it was very important for Christ to teach this that the responsibility was still with
the wife, even if the husband pushed her off.
Because are they st even if they got the papers, are they still married by God or no?
They would still be married by God, yes.
Unless one of the two were given.
by death or
Correct.
So few people who pursue an unscriptural divorce stop to consider how far the damage may
travel.
They may call it a private decision between two adults.
I’ve heard that one before.
But Jesus traces its moral consequences outward.
The spouse is affected.
It affects more than that.
Children and families are affected.
And then Jesus continues: Whosoever shall marry her that is divorced committeth adultery.
So now we have a third person being affected.
It’s not just between two consenting adults anymore.
Sin spreads.
Someone who is not part of the original marriage can now be brought into sin as well.
And sometimes that can even happen unknowingly.
In the context, Jesus is speaking of the woman who’s been put away without scriptural
cause.
Civil decree may say that the marriage is over, but the civil paperwork can never overturn
what God’s rules are.
And if another person enters that unscriptural union, he does not make the relationship
righteous simply because he was not responsible for the original separation.
He becomes guilty of adultery too, him or her.
Please let me extrapolate that fact.
Just because he
saying him in these verses doesn’t mean that it does not also apply to the female.
Sin rarely confines its consequences to a person who begins it.
What happens when you take a rock and you drop it in a pool?
What does it cause?
A ripple?
It strikes one place, but the ripples travel.
And they actually travel really far.
They may lose potency the further they go out, but this is what Christ is saying.
That one division, that one rule break is going to affect everyone involved.
And sometimes even those that are not involved or may not even have knowledge of it.
This is why Paul tells Christians to put these desires to death rather than feed them.
Jesus is restoring God’s standard in Matthew chapter five.
And now that brings us and moves us on to a section I call oaths and honesty.
This will be verses thirty-three through thirty-seven.
And for the sake of time, I’ll go ahead and get this one.
Matthew chapter five, starting in verse thirty-three.
Again ye have heard it, that it has been said by them of old time, thou shalt not forswear
thyself, but shall perform unto the Lord thine oaths.
But I say unto you, swear not at all, neither by heaven, for it is God’s throne, nor by
earth, for it is his footstool, neither by Jerusalem, for it is the city of the great
king.
Neither shalt thou swear by thy head, because thou canst not make one hair white or black,
but let your communication be yea, yea, nay, nay.
For whatsoever is more than these cometh of evil.
So now Jesus moved from faithfulness in the marriage and moves to faithfulness of speech.
Honesty.
The law condemned at the time false swearing and required a person to perform vows he made
unto the Lord.
The problem was not that God’s law encouraged dishonesty, but
The problem was that religious leaders had built complicated systems around their oaths
back in the day.
They would debate which oath was binding, which was sacred, what sacred object it was
based on, and which wording left a person room to escape his promise.
They got very legalistic about it.
Sometimes today we see that in the courtroom.
In that kind of culture, a man could try to sound trafe truthful without actually becoming
truthful.
He might swear by heaven, he might swear by earth, he might swear by Jerusalem, by the
parts of things that were in the temple, by his own head, but
And when people swear like that, they’re using what they think to be impressive language
to try to convince you that they’re being truthful this time.
They think that adding the words and tacking them onto the beginning has an effect.
In the grand scheme of things, it doesn’t.
We know that words have value, but what to the person that always says, I swear I’m I’m
going to your baseball game this time and then still doesn’t show up?
Are they being truthful?
Are they being honest?
No.
So what does swear not at all begin?
We need to read that command together with the rest of Scripture.
Jesus is forgetting is forbidding the casual, manipulative, and evasive use of oaths.
The use of sacred things to prop up unreliable speech.
He’s not contradicting examples in which a solemn charge or appeal is made in a very
serious setting.
So this is much different from when you place your hand on the Bible in a courtroom and
say that you’re going to tell the truth, the whole truth, and nothing but the truth.
When Jesus stood before Sephas, the high priest,
We read this back in Matthew chapter twenty six and verse sixty three.
He says, I adjure thee by the living God that thou tellest whether thou be Christ, the Son
of God.
Now, this is in a courtroom setting.
Would this have been a fairly serious setting?
What do we see Jesus do?
Did he did he did he answer the solemn charge?
He didn’t refuse to speak just because the high priest had placed him under oath.
Paul likewise used solemn language.
In 1 Thessalonians 5 27, he wrote, I charge you by the Lord that this epistle be read unto
all the holy brethren.
And in 1 Corinthians 15, 31, he affirmed, I protest by your rejoicing, which I have in
Christ Jesus our Lord, I die daily.
These passages do not picture these men using careless oaths to excuse careless speech.
They are very serious appeals in very serious settings, made in a very serious surface to
the spread of truth.
So the lesson is not that a Christian may never answer in court or make any solemn
affirmation of the truth.
The lesson is that truthfulness must not depend upon, as us magicians say, a verbal trick.
See, I can ask you as a magician to pick one of three things.
If I have this side of the podium, the microphone, and this side of the podium, you might
point your finger to here.
And I could use a verbal trick and go, okay, well, that’s the one we’ll get rid of,
because my goal is to get you to pick over here, right?
Okay, that’s the one we’ll get rid of, and uh we have just these two left.
Which one would you like?
Now if you pick the one I want, cool, we’ll just go with it.
If you pick the other one, I say, well, we’ll follow the same suit, we’ll get rid of this
one, and that leaves us with this.
It’s called the magician’s choice.
It is a verbal trick to make you feel like you have a choice in the matter.
When in all intents and purposes you don’t.
He’s saying don’t do that.
Don’t swear by oaths of God and things that are namely belong to God.
We have to do things honestly in all of our speech.
Jesus names the very things people used in their oath.
The heaven is God’s throne, the earth is his footstool, Jerusalem is the city of the great
king.
Now that last expression comes from Psalm 48:2, which describes Mount Zion as the joy of
the whole earth, the city of the great king.
Psalm forty-six four calls it the city of God.
Psalms eighty-seven three says, Glorious things are spoken of thee, O city of God.
Was Jerusalem great because of its buildings?
No.
What about its history?
Maybe it’s because Jerusalem had the biggest population on earth?
It was great because of its relationship to God.
It’s just like we think of Esther.
Who was Esther?
Esther was a no-one until she obeyed God and she stood up for her people.
The people were bar borrowing the holiness of God’s city to make their own words sound
more impressive.
Jesus reminds them that they do not own Jerusalem.
They do not own heaven.
They do not own earth.
They do not even own possession over their own heads.
Because he says in the passage in Matthew chapter five, you can’t make a single hair white
or black.
Everything they were swearing by already belonged to God.
Therefore, the answer is not to find a stronger object by which to swear by, to to make an
oath by.
The answer is to become a more truthful person.
So Jesus concludes.
He says, Let your communication be yay, yay, nay, nay.
If we say yes as a Christian, our answer should mean yes.
Our words need to reflect their value.
If we say no,
And little children really need to learn this one from their parents, right?
The first time you say no, what is this supposed to mean?
No.
This de this reaches far deeper than vocabulary.
It’s a lesson Christ is teaching us about integrity.
The righteous person is not one man in public and another man in private.
He does not become honest only when being dishonest is going to cost him something.
And this matter this matters because truth supports almost every relationship we possess.
Tell me, does does the does the home need truth?
Do marriages need truth?
Do churches need truth?
Absolutely.
Do friendships need truth?
I don’t know what kind of friendship you can have without truth.
The kingdom isn’t of God is not built by exaggeration.
It is not built by deception.
It comes from Christians living a dependable and honest life in service to God.
So now we get to section three.
There’s another section between verses thirty-eight and forty-two.
And if you’re taking down notes, I labeled this revenge and restraint in my Bible.
So we’ll go ahead and have someone else read Matthew five, thirty-eight through forty two.
Ye have heard that it hath been said an eye for an eye and a tooth for a tooth.
But I say unto you that ye resist not evil, but whosoever shall smite thee on thy right
cheek, turn to him the other also.
And if any man will sue thee at the law and take thy coat, let him have thy cloak also.
And whatsoever shall com and whosoever shall compel thee to go a mile, go with him twain.
Give to him that asketh thee, and from him that would borrow of thee, turn thou not away.
Now would you believe me if I told you that this is probably the most frequently quoted,
and yet also the most
Misunderstood section in this entire chapter.
We hear this day in and day out.
Well, maybe not every day, but sections in this chapter.
An eye for an eye comes directly from the law of Moses.
The wording appears specifically in Exodus 21, 24 through 25, Leviticus 24:20, and
Deuteronomy 19:21.
Jesus is not suggesting that the law of Moses was cruel.
And then now he’s decided to be kind.
How many times have we heard people say an eye for an eye, tooth for a tooth?
Does that mean that I just get to exact my revenge on whoever did it?
And I get to whatever they did to me, I get to and human psychology wants you to take it
further than that, right?
The human mind wants to, for whatever reason, always settle the score.
But the original command actually limited retaliation by fixing an exact and measured
compensation for an injury.
Tell me, does human anger tend to escalate?
Especially when you have two opposing parties?
Someone injures us a little, we want to injure them greatly.
Someone embarrasses us and we want to ruin his name.
Someone costs us something and we want to take everything from him.
Under the law, judges were seen seeing that the penalty fit the offense.
Now back then they had to have this on the books but
Because they wanted it to be equal.
They wanted it to be no more and no less.
An eye for an eye restrained excessive punishment in that day.
It was never given as a personal slogan for revenge, and yet we hear it in today’s
society.
Someone get Deuteronomy nineteen and verse twenty-one.
Deuteronomy nineteen and twenty one.
Alright, so by the days of Jesus, some had taken the principle intended for measured
public justice and turned it into personal permission to, as we say, get even.
The spirit had become, you know what, you hurt me, I got the right to hurt you now.
And and the government, they’re gonna back me up.
But Jesus corrects this retaliating heart type of thinking.
So we move to verse 39.
It sounds paradoxical.
Resist not evil.
But whosoever shall smite thee on thy right cheek, turn unto him also the other.
What is a paradox?
A paradox arrests our attention because it sounds surprising at first.
It presses us, however, towards learning something deeper.
Jesus is not commanding us to approve of evil, he’s not commanding us to call it good, but
he is forbidding the heart that must answer every insult, return every injury, and
And specifically, like we said earlier, settle every score.
The principle was not absent from the Old Testament.
Leviticus nineteen and verse eighteen says, Thou shalt not avenge, nor bear any grudge
against the children of thy people.
Hmm, that’s a little different from eye for an eye, tooth for a tooth.
Proverbs twenty and verse twenty-two warns and says, Say that say not thou, I will
recompense evil, but wait on the Lord, and we shall save thee.
And then if you turn over to Proverbs 24 and 29, he adds, Say not, I will do so to him as
he hath done to me.
The law of limited compensation never ever canceled out the command against personal
vengeance.
They work in tandem with one another.
So we see Paul carry the same principle to the Romans.
In Romans 12 and verse 19, he says, Dearly beloved, avenge not yourselves, but rather give
place unto wrath, for it is written, Vengeance is mine, I will repay, set the Lord.
The Christian does not have to deny a wrong that’s been done to them.
But he refuses to seize God’s place and make personal vengeance his mission.
That’s not our fault.
We also read about treating our enemy well, and you’ll be shoveling lumps of coal upon
their head.
God will take care of it.
David gives us a more memorable example in 1 Samuel 24, 8 through 15.
Saul had pursued him unjustly, repeatedly sought his life during this period.
But when David had an opportunity to kill Saul in the cave, what did he do?
He refused.
He refused to kill him, and he later confronted Saul and plainly described Saul’s
injustice towards him.
He said, The Lord therefore be judge.
And judge between me and thee.
Did David pretend that Saul was innocent?
Not for a moment.
The man tried to kill him in a cave.
Did he place judgment into God’s hand and refuse to become a man ruled by vengeance?
He did.
The Hebrew Christians showed similar restraint.
In Hebrews 10, 32 through 34, it reminds them that they had endured affliction, reproach,
and even the spoiling of their goods because they possessed in heaven a better and
enduring substance.
You can suffer earthly loss without surrendering faith or having hatred towards your
enemy.
Jesus didn’t retaliate.
He told truth, didn’t he?
Turning the other cheek does not mean that a Christian can never identify wrongdoing.
When an officer struck Jesus, back in John 18, 22 through 23, did Christ strike him back?
Could he have?
he could have done way worse.
But Jesus never called the blow righteous either throughout the book.
He calmly answers.
He says, If I have spoken evil, bear witness of the evil.
But if well, why smitest thou me?
If I’ve done nothing wrong, why do you hit me?
He says.
He responds with truth.
And he asks a very simple question.
The greatest teacher of all kind was so good at asking questions.
He taught people by the questions he asked.
In fact, we see Christ throughout the whole Bible.
He asks more questions than he gives answers.
Because typically that’s the best way people learn.
It’s called critical thinking.
I wish we would bring that back in math class and school.
They took it away years ago.
During his trial, men spit upon him.
They covered his face, they mocked him, they struck him.
Mark 14 and verse 65 records their abuse reflected the suffering described in Isaiah 50
and verse 6.
I gave my back to the smiters, and my cheeks to them that plucked off the hair.
Christ possessed all power, yet he submitted to the will of the Father.
He did not retaliate.
Does anybody think that that was weakness?
Shake your head like this.
No, it’s not weakness, it’s power, it’s strength under perfect control.
Anybody can lash out.
Most people do.
Anybody can answer evil with evil.
That’s the easy thing to do.
It takes far greater strength and restrain of the flesh to submit the matter to God.
And sometimes we need to remind ourselves of this.
Sometimes it can be a big issue, someone hitting you in the face like Christ.
Sometimes it can be a small issue.
A guy that hit his gas pedal a little too hard and whizzed by you in the passing lane.
Why do we get upset about that?
I still find myself getting upset about that.
Especially when they cut me off.
And so I’ve star I’ve started trying my hardest not to honk the horn.
I’ve got one of those little beep beep horns, you can’t hardly hear it over forty miles an
hour anyway, so that helps.
The question becomes what kind of person we become after the wrong is done to us.
I want I wrote down an illustration and I think it fits.
The word retaliation.
It means essentially giving an eye for an eye.
It’s you’re going to do back what someone has done to you.
It’s kind of like feeding a fire from both sides of the fence.
We have the Loreau up here.
I was thinking about this when I was getting this class ready.
You have one gentleman on the other side, me on here, and I throw in a I throw in a stick.
on the fire to that sets the the wall ablaze.
If he’s gonna retaliate and do an eye for an eye, is he gonna throw a stick on his side?
Now the fence is between our dividing properties.
Do you see any good coming out of this?
We’re both feeding the fire.
What does fire do typically?
Does it cause damage?
If it’s built under a wooden fence, is it gonna burn the fence up?
Retaliation does no good because every new piece of fuel increase increases the
destruction.
Restraint, however, refuses to add more fuel to the fire.
And sometimes that’s many times that’s the way that Christians need to be.
We don’t need to fuel the fire.
If someone gets on Facebook or Reddit or whatever the websites are today and blasts you
about something, leave it alone.
Who cares?
All you’re doing is feeding into that fire, giving them more ammunition, and you’re just
causing more destruction on your end as well.
But I digress.
Jesus gives three more pictures of this type of spirit.
First, if a man is determined to sue for the coat, the disciple is prepared to surrender
the co the cloak also rather than become consumed by the disciple.
Dispute.
I almost said disciple.
Totally different lesson there.
Jesus is not teaching carelessness with every responsibility we possess.
He is teaching freedom from the spirit that values winning, property, and pride above all
peace and righteousness.
Second, if someone compels you to go one mile, go twain with them.
Roman authorities back then had the legal right to compel a civilian to go one mile and
carry their stuff.
This was legal tender for the for the Romans.
The first mile could be demanded.
However, the second mile was freely given.
Instead of doing the minimum with a bitter heart, what Christ is telling them, he tells
his disciples to turn what is a burden into an opportunity for service, demonstrating
willing service.
Thirdly, Jesus teaches generosity.
Give to him that asketh thee, and from him that would borrow of thee, turn thou not away.
It’s a command against the hard, selfish heart that automatically closes itself to genuine
need.
He’s not saying if someone comes to you and begs for alcohol money, you need to give them
alcohol money.
He’s not saying to finance sin.
He’s saying keep your heart guarded.
Don’t close yourself up just because someone asks you to borrow some money.
How many times do we pass the plate and suddenly many people in the congregation clutch
their wallet?
This is a hard lesson to learn, and I’ve used this, I believe, once before in in this
class period.
I I think they know what’s coming.
But if I hold up my wallet, this is not my wallet.
Whose wallet is this?
Is it God’s wallet?
Does God give us everything that we have?
Now, does God command us to be good stewards of those funds?
We have to always be thinking ahead.
What is the best way to use this?
Not only just to take care of my family, but also to pursue the furtherance of God’s
kingdom.
Use it.
At the end of the day, we can route God, can we?
No.
Taken together, these examples can teach us mastery over a retaliating spirit.
The child of God does not have to respond to every insult.
We do not have to win every argument.
We do not have to protect every ounce of pride that we have in us.
We don’t have to repay every offense.
However, we can calmly speak truth, seek lawful help where necessary, and protect those
entrusted to us.
But we must be governed by the hunger.
We must not be governed by the hunger not to get even.
Make sure I’m saying that right.
Class is over, and next time we pick up, we will pick up at the section I’ve labeled Love
for Your Enemies in verses forty-three through forty-seven.
Thank you for your time.
Manna Farm Presentation – Gage Coldwater – July 29, 2026

How are you?
Good.
So good to see each and every one of you so thankful for the opportunity and I am so
thankful to be just called Aurora’s dad.
if you have the same opinion of her as I do, I’m pretty proud to be called that.
And um
I want to tell you as we begin how much we appreciate the opportunity to be here, give you
an update on the work that we have been doing and the work that we are um trying to do
right now and then the work that we’re looking to do.
And may have some major goals right now that I want to put before you if I can.
And I um tonight, listen, if you if you leave here and you come away with nothing else,
and maybe you can do nothing else but but just pray for us.
Please do that.
It’s so good to see the Hotem.
here.
All right, we’re gonna start.
I’m gonna most of you do not know
what we do.
And so I want to kind of explain how we got to where we’re at in a mission field and we’ll
go from there.
In 2010 I had the opportunity to go to Kathmandu, Nepal and teach at a preaching school
there.
And the very first day that I was there at the preaching school, I had 26 students.
All the students were lined up at the end of the first course in the morning and there was
this little break and they all lined up to shake my hand.
And as they did so each student would come up
And he would shake my hand and he would ask me if I would support he and his family, and
then he would say this, because my family’s home starving.
And I would say, that’s terrible.
And I would think to myself,
Man, I wanna help them, but if I help this guy and the guy behind him has the same request
and I don’t help him, then I’m a bad guy to that guy and I thought I’m in trouble here.
So I just calmly asked, I said, Is everybody gonna kinda make the same request?
And they all said, Yes.
And I said, Okay, everybody sit down.
I said, I I I have a couple of questions for you.
I said, Why is everybody’s family home starving?
They Well, we’re we’re very poor.
They acted like that was a dumb question.
And I s I said, Okay, well
Now I grew up on a farm in western Oklahoma.
I said, why is your family in such an impoverished state?
I mean, I was very poor growing up.
And I mean you might not believe it now, but I had a dirt floor in my bedroom.
I did not know that until I was about uh ten years old and I was vacuuming and we had a
carpet in there that my mom had laid on top of dirt.
And I was vacuuming and she had just bought one of those Amway vacuums that that was
cyclonic and you could see in it, you know, and you could see it spinning around the and
I’m over there vacuuming and I could see that dirt going in.
I just thought that was the greatest thing.
And I kept vacuuming, it kept filling.
I’d go outside and dump it and I’d vacuum, I’d go outside and dump it, and I’d vacuum.
Well finally I went and told my mom, I said, Mom, it just keeps filling up and she said,
Well, um go pull the carpet back a little.
So I did, and sure enough there was just dirt underneath it.
And so that was kind of how I grew up.
So we we were pretty poor.
So if we were gonna eat
We grew pretty much everything we ate.
So as these guys are telling me this, my first thought is, now here I’m a gospel preacher,
but this is my background.
My thought is, why don’t you grow a garden?
So I asked them, I said, why don’t you grow a garden?
They said, Well, we don’t know how.
I said, What do you don’t, what do you mean you don’t know how to grow a garden?
That’s dirt, seed, plant, water, weed, pick, eat.
And
They said, we we haven’t raised a garden in several generations in our family.
And I said, Well
That’s terrible.
What if we what if I could train you guys how to do that?
And it just kind of did it off the cuff.
And so classes end at four o’clock every day.
And I said, What if at 4 30 we start an agricultural class?
I’ll teach you how to raise garden.
If we have enough time, I’ll teach you how to raise chickens.
I’ll teach you how to raise rabbits, how to build a compost pit, and how to how to turn
manure into free fertilizer.
And they said, That would be awesome.
So from 4 30 to 8 30 every day, we did an agricultural course there at the school.
And now Katmandu is a big
City, millions and millions and millions of people.
It’s very crowded, very congested, but it’s a Hindu city.
And the Hindu religion believes that your grandpa is a cow or a goat or a chicken, or if
he was a really bad person, he might come back as a snake or a worm.
And everywhere in the city are cows laying in the streets.
They’ll just rest in the street and they’ll have cars backed up for miles because nobody
will get out and move grandpa.
Because you know, that’s not nice.
So every day now I grew up, if if we passed a cattle truck when I was growing up and you
smelled it, my daddy would say that smells like money.
And so everywhere I looked in this city, I saw cows making money.
And so I knew where they were gonna, they were all asking me what about fertilizer, and um
I knew where to get fertilizer because it was everywhere in the city, everywhere you
walked, it was there.
So one night we actually took twenty-six students and we all had a five-gallon bucket and
we all had a shovel, and we walked through the city streets picking up manure, and people
thought, you know, this crazy white guy there, you know, what is he doing?
And but here here’s what happened.
Several of those students went back after they graduated, they learned to grow a garden.
They several of them raised rabbits, and they were able to produce enough food for their
family to survive much better, and they were able to stay preaching.
And so I came home with a kind of a burden in my seat, and I thought, man, I need to, I I
think I could really do something to help the mission field here.
I wonder how many mission workers are out there in the mission field today that don’t know
how to support themselves, and maybe they’re not doing mission work anymore because they
can’t support themselves.
So, what if I could help them do that?
So we began doing that, and we began teaching preaching school.
Students spent several trips going to the Andrew Connolly School of Preaching, helping
them learn how to grow food, trying to help those preachers learn to do that.
This is some rabbit cages.
You’ll hear us talk a lot about rabbits.
One of the reasons is rabbits are the superfood of the third world.
Um I’m I’m just just think with me briefly.
How much noise does a rabbit make?
And when you’re teaching your kids, you know.
Cows, they make the noise moo and the pig it oinks.
When you get to the rabbit, okay, so it doesn’t make noise.
How much room does a rabbit take?
Anybody ever raised a rabbit in a cage?
It’s about, well, here.
It’s about that much room.
You know what rabbits eat?
Just stuff that grows in your yard.
You know what rabbits taste like?
Come on, this one’s easy.
Yeah, there we go.
Chicken.
Alright, y’all are catching on.
And they reproduce like rabbits.
There’s a reason this is the superfood of the third world.
Okay?
One rabbit through her litters in one year produced more meat than a cow or a pig
combined.
That’s an amazing fact.
Zero cholesterol.
And it’s a mill ready to serve.
It’s the MRE of the mission field.
Now you gotta think, if you got a cow and you raise it and you and you’re trying to to
support your family but you don’t have electricity and you don’t have refrigeration and
you butcher the cow, what are you gonna do with all the cow?
All that beef.
What’s you gonna do with it?
You gotta either eat it quickly or you gotta give it away.
Or you gotta dehydrate it.
You gotta do something with it quickly.
A rabbit, you just peel the skin, heat and serve.
And it’s awesome.
And so and it tastes like chicken.
So it’s tremendous.
So you got one meal’s worth right there.
Prepackaged for you by God.
So we we teach a lot about rabbits and uh teach this is us building some drip irrigation
stuff, just using what they had.
We teach a lot of classes on scrounging.
This is us teaching about the moringa tree, the most nutritious plant on earth.
We try to grow it all over everywhere we go.
If you have questions about that, come see me afterwards.
We’ve taught in Cameroon.
Um, you know, my dad was pretty ashamed of me.
My dad’s a cattle farmer, was most of all of his life, and I remember leaving to go on
this.
trip to Watutu, Cameroon, and I had done a lot of research trying to find out what they
wanted to grow there and what would grow there.
And and the preachers kept responding back we’d love to grow snails.
And so I tell my dad, I’m going to grow, going to Africa, and I’m gonna teach him how to
grow snails.
I’d done all this research and I’d hired some people to come actually teach the class, and
I was gonna get to learn as well and put it into practice.
And my dad said, You’re gonna go teach them what?
You know, he was quite bothered that I had fallen so far from grace, I guess.
And so we taught.
Now, this is not an ordinary snail, okay?
The snails that you see behind me, these are called the Atachina Adachina.
It’s the giant African snail.
They get about this.
Big, the size of a youth football.
um I don’t recommend eating one.
They taste about like an inner tube soaked in tomato juice.
But a five-gallon bucket of these snails is worth $50.
And the average monthly income in Watutu is $25.
Now tell me, would you grow snails if you could do double your income just by raising a
little enclosure of snails and feeding them the refuse from your kitchen?
Yeah, that’s a big change.
So we we’ve done a lot of different things.
We’ve worked with orphans in Haiti.
We actually had to build an aquaponics unit.
This isn’t the first one we’ve done.
I’ll tell you a little bit about another one we’ve done.
Um, on top of an orphanage because they didn’t have any land to cultivate.
And so where they were at, it was all rock and concrete.
And so we went in on top of this orphanage and we built them an aquaponics unit.
So we’d raise fish, and then in the buckets we would raise tomatoes, and so the water from
the fish tank would circulate through the tomatoes and come back and be.
filtered for the fish and so they would raise fish and tomatoes together and then they
would take the tomatoes and they would trade those tomatoes for things like rice and beans
and meat.
Very very productive system there.
So you can see some of the produce of that later there.
You guys helped us tremendously in 2015 if you remember during the earthquake that
happened in Tipling, Nepal, epicentered there, and there were six congregations there that
we helped tremendously.
And
that was a uh that was probably one of the most difficult things we’ve ever done, but it
was one of the most rewarding.
Uh there were those six congregations, there’s six villages in the Tipling area, and every
person in those villages is a member of the church, which is I’ve never been to a place
quite like this.
Um and there was a lot of need there and so we were able to to carry a lot of a lot of
help and a lot of aid there.
Twenty sixteen we built our first preaching school and it was in Uganda.
Um we built it from the ground up
Um it’s no longer in operation.
We actually closed it down in January.
Thankfully, if you keep up with world news and know where Ebola is located right now in
the world, it is literally in the village that our preaching school is in, and so we would
have had to have closed it down anyway.
My wife and children and myself went to Chamala.
We spent about six months out of a year for several years going back and forth to Chamala,
working with the mission farm there, of course, raising rabbits, teaching them to grow
food for the mission.
m Raised a lot of produce, acres and acres of things like eggplant, things like squash and
zucchini, teaching them to raise um green beans and different things.
You might find this surprising when we would raise squash, they would all go out and pick
all the leaves.
Now I grew up eating squash.
I love squash.
I love yellow squash.
I love every form of yellow squash.
um
And I would get really excited when I would see the blooms and I would see the fruit, but
they didn’t get excited about that.
They got excited about the leaves.
They would take the leaves and they would boil the leaves down and make greens out of the
leaves.
Did you know you could eat squash leaves like greens?
They love that.
they actually thought that squash was poisonous.
And so they watched us very concerned as we ate a squash.
And so I had them all over the house one day.
And I said, we had 15 mission farm workers.
I said, come over to the house, I’m gonna show you how to grow squash or to eat squash.
And they all watched, thinking we were gonna, you know, kill over at any moment as we ate
it.
And then I put a toothpick in little pieces and handed it around, and they would all look
at me like, there’s no way I’m putting this in my mouth.
And finally one of them ate it, and he said,
This is so good.
And the next one he ate it, and the next thing I know I look over and one of the guys has
got the pot that we had cooked it with bacon and onion like you’re supposed to, and he had
tilted that pot up and was drinking the juice that was left.
He thought that was pretty awesome.
We’ve taught a lot of classes, a lot of varieties.
we teach over ninety varieties of agricultural classes now.
Um this was one we did in Myanmar teaching how to raise mushrooms to the local.
Preachers there, mushrooms being a high price commodity for them.
Anything we can do to help encourage them and strengthen them so that they can stay in the
field preaching.
That’s what we want to do.
In 2018, we built our second preaching school.
This one is healthy and thriving.
It’s in eastern Africa, in Tanzania.
It’s called the Talawanda School of Preaching.
It’s very bush.
If you’ll notice behind me, we have huts for our school dorms.
We don’t want to build fancy American facilities.
There, we want them to leave their home and go to a school that’s very similar to what
home is like because we want them to go back to their village.
That’s very important.
And so we don’t give stipends to our students.
Matter of fact, our student our students have to work every day on the farm um for an hour
every day.
And so they all help in the producing of the food that they eat every day at the school.
We’re located in a very Muslim-centered area, and I want to encourage you.
to when you’re thinking about mission work and the mission field, to be thinking about
getting the gospel into Muslim dominated areas, brethren.
Um you know you look on the news right now and you’ll see all about Iran and all these
places that we’re constantly battling.
Um and most of it comes from Islam.
And we get very terrified by that.
We get very bothered by that.
And almost to the point where we resent them and we don’t want to go teach them the
gospel.
And I’ve had multiple people tell me, why would you go to someone where there’s Muslims?
Don’t they want to cut your head off?
And I tell that person, you’ve watched too much Fox News.
Okay?
Brethren, uh on the day of judgment, when we stand before Jesus Christ.
And we give an account for the things we’ve done in this body, one of the things we’re
gonna be held accountable for is who we spread the gospel to, and that’s gonna include
Muslims.
And we have had tremendous success reaching the Muslims.
Matter of fact, the very first convert we had in this area, his name was Baraka, he was
our taxi driver driving us to the land when we were going to go look at it.
He had a radio in the cab and he had it turned on to a radio station and it was playing an
American preaching.
And I could just barely hear it.
And being having spent so much time in Memphis in my life, I recognized the voice very
quickly.
It was that of the Baptist preacher, Adrian Rogers.
very distinct voice.
And I I asked him, I said, Are you and he had a Muslim hat on, full garb.
I said, Baraka, I said, Aren’t you Muslim?
And he said, yes, yes, yes, yes.
And I said, But you’re listening to a Christian from America preach.
I know he’s not a Christian, but for our conversation at that moment he was.
And he said, yes, yes, I love him.
I love Christianity.
And I said, Barca, do you want to learn more about Christianity?
Yes, would you teach me?
Hook line sinker, right?
And we baptized Baracca on that trip.
And he became one of our first students and now he’s a gospel preacher in that area.
He went back to his Muslim dominated village and planted a congregation.
Let me tell you, all our students, almost all of them come from Islam.
We don’t get many students from the church that want to enroll at our school.
It’s not fancy.
They have to work on a farm and they get no stipend.
So when we send out applications to churches for students to come to our preaching school,
guess what?
Nobody signs up.
But we get a lot of applications filled out by Muslims.
So what we did was we extended our school out by one quarter and we opened it up to them
if they wanted to come to school.
And we said this: if if they will convert by the end of the first quarter, we’ll keep them
on as students.
If they don’t, we’ll just send them home, no harm, no foul.
So our first quarter, we opened it up, we had 13 students graduate.
From that class.
All of them came out of Islam.
Those men have now gone back and planted congregations in their villages that never had
the church and are controlled by Islam.
Rather than we can make an impact in the world in places that are even scary, such as
eastern Tanzania.
We’re doing a lot of work down in Central America now.
Um been working a lot in Honduras.
Matter of fact, our family is leaving tomorrow.
I’m gonna just kind of fast forward here to get where I really wanted to uh we’ll be
heading, my wife and I’ll be heading to El Salvador.
we’ve got a lady from Forest Hill or two ladies from Forest Hill that’ll be going with us
this week to El Salvador.
We have a group trip there.
one of the things my wife has been doing is she’s been teaching sewing classes in El
Salvador.
there are a a large number of women.
That are widowed in El Salvador that would love to learn how to make some money for
themselves and they don’t know how.
And so they can learn to do things.
And it was weird.
When I announced that we could do some classes there, including sewing, this widow woman,
as soon as it was over, she like bull rushed up to my wife and just wanted, and she
started talking to her in Spanish.
My wife can speak a little Spanish, but not a lot.
And so our translator’s trying to kind of get in there and help.
And she’s telling her, please teach me how to make mop heads.
Please teach me how to make mop heads.
Please teach me how to make mopeds.
mop heads.
And what she wanted to do was learn how to make this mop head out of a towel that
everybody buys, I guess, at the market there for about three or four dollars.
And that’s a very lucrative concept for her because it doesn’t take a long lot of time to
make, doesn’t take much resource to make, but she can make a lot of them in a day and make
a good income.
And so she was very excited.
Matter of fact, our m our biggest classes now that we teach around the world are our
sewing classes.
They are packed.
they love when my wife teaches sewing and so we’ve been doing a lot of that
here recently.
We use a lot of old Singer sewing machines.
If you remember the old what my my grandma would call the horse head sewing machine, the
blackhead singer, even using treadle sewing machines.
And so uh I’ve learned to become quite the sewing machine mechanic as well.
uh We’ve been teaching a lot of beekeeping classes to preachers and members of the church
down there.
This is a this is called the top bar beehive.
It doesn’t look anything like what we would use here traditionally.
I have some in my house, but not most people don’t.
ah
One of the things we have is at the church in Apopa, El Salvador, we’ve helped them build
the giant aquaponics unit.
So aquaponics, you have fish in water tanks, and that water is pumped into buckets or beds
where that water goes through and the roots reach down into the water and pull the
nutrients out and they grow lettuce, tomatoes, cucumbers, things.
And so Victor, who um Abrego, who works down there in El Salvador, asked us if we’d help
him and the church there build an aquaponics unit.
Um Victor’s story is pretty unique.
He, if you know anything about El Salvador for the last seven years, they’ve been
relatively safe compared to what they were before.
um Considering how unsafe it was, it was the most dangerous country on earth for about 20
years up to that.
And he lived at the junction in San Salvador where MS-13 gang owned.
And their house sat on the property line of where the 18th Street gang owned.
So they were in the crosshairs of a gang war incessantly.
And somebody came and taught Victor.
As he was being recruited into the 18th Street gang at the same time, they somebody else
came and taught him the gospel, and he was able to get out of that.
He became a gospel preacher eventually.
And I’ll tell you, Victor’s pretty awesome.
He’s very tech savvy.
He has his own YouTube channel, he has his own uh Facebook channel where he teaches the
gospel online.
He’s just tremendous.
Tremendous worker.
we found out this year that somebody that was supporting him heavily, pretty much n all of
his support was coming from a group that was pretending to be the Church of Christ in El
Salvador and they were not.
They were the Christian church.
And they had been deceiving people all over El Salvador.
Well when this came to light.
And I exposed that.
It caused a problem for Victor.
They cut him off in support.
And so Victor is now very encouraged to be self supporting because he lost his support
from America.
And so what we’ve done is we’ve built this giant aquaponics unit.
There’s my my fancy schematic.
I’m sure everybody could build an aquaponics unit just from that drawing, right?
So there’s um another man there that preaches at the church at Apopa as well.
His name is Rudy.
And Rudy is a brick mason and a very good one at that.
And so he is standing on some tanks that we had just built for our fish.
We can we have about four thousand gallons of water for our fish there.
Um what I’m working on there with that barrel is a filter system.
Um now mind you, when we’re in a place like this, we just have to use the resources that
are available.
You don’t go down to um tractor supply or
get on Amazon and just order parts, you kinda have to well, jerry rig everything.
And thankfully I’m good at scrounging and jerry rigging.
This is us crushing
Volcanic rock that we had to go dig out of a a volcanic flow.
Um which if you’ve never done that, that’s quite the experience as well.
But this is what we’re trying to do.
We’re trying to grow plants in this system.
here’s cucumbers growing in one of the raft systems.
Um there’s some of the cucumbers.
If you see them yellowing a little, um your eyes are not deceiving you.
They are, that’s because they are in an aquaponics unit there’s some minerals that are
often hard to get, and one of those is iron chelate, which makes the leaves yellow but the
stems stay really green.
but the they produce quite a bit of cucumbers for them and tomatoes we’ve got there.
Um we started with twenty-six fish and right now we have about four thousand fish in the
system.
we’ve had about five or six hatchings of fish um from our system.
We did not expect to have that.
We thought we were just gonna buy fish each round, fingerlings and start them.
We haven’t had to do that at all.
We’ve actually we did such a good job finally on something that it just overwhelmed us
with
fish.
It was it’s just tremendous.
Matter of fact, Victor called me one morning and he’s a very excitable person.
And he calls me and he says, Gage, and I said, yeah man.
And he speaks great English.
He says, watch this.
And he takes his phone and he shoves it down into the water.
And I said, What are you doing?
And and he gets it and he goes, Did you see that?
And I said, Well, I saw water.
And he said, Look and he shoves it back down there again.
I said, Well Victor, what is it?
And it was m just thousands of little baby fish.
And he was so excited and if you’re wondering, yes, it killed this phone.
Um but
So, but that’s how excited he was.
So, but right now I think we’ve got about four thousand fish in our system, which is
tremendous.
Matter of fact, he’s gonna be start selling fish as fingerlings to some local tilapia
farmers in the area, which is pretty cool.
Um one of the things we do is we have the School of Church Growth, and this is an a very
integral part of our work.
You can find this on our um mana farm.org website, and it’s under School of Church Growth
if you click it.
And it is
A school where we train people daily in the Bible.
And what it is is this is something any person, you could do this if you wanted it.
And and I get this question all the time.
I’ll do gospel meetings or preach somewhere, and some of them say, you know, I really want
to study the Bible more, but I don’t know where to start.
I don’t know what to do each day.
Where what do I do?
And so what we’ve done is we’ve broken our curriculum down into a twelve month program,
each month having a different subject.
So the first year is all about the church.
And the reason we did that is most of these congregations that we work with around the
world are new and they’re struggling to grow and they they’re struggling to have an
identity.
And as members of the Lord’s Church, brethren, we ought to have the most serious identity
understanding of anybody in the world.
When people ask us about the Lord’s church, you ought to be able to say, how much time do
you have?
Because we ought to be excited to tell them about God’s church that He built, that He sent
His Son to purchase with His blood.
That ought to be something that excites us.
We ought to be able to tell and take people back to some prophecies of the Old Testament
and show how God prophesies.
Every member of the church, listen, can do this.
So what we’ve done is every day there’s a memory verse, one memory verse.
And it’s all centered on it.
Like for example, on this one.
You’ve got the the Ephesians three and verse eleven verse.
It’s not very long, you know.
It according to his eternal purpose as he purchased in Christ Jesus, our Lord.
Very short.
But
There’s some important facts there.
And then there’s a Bible reading there.
And then there’s each week there’s a section that you can go through and you can read all
about the Lord’s church.
And all of it pertains to those Bible verses you memorized and those Bible verses you
read.
And so the whole first month is just what is the New Testament church?
Month two, what is the work of the church?
Month three, what is, you know, the organization of the church.
You got the elders, month four is the deacons, month five is preachers.
You you think about month six.
Now you know we know who we are and how we’re to be organized.
What is
Our main goal.
Well, we’re to be evangelistic.
How do we do that?
Okay, month seven is going to be protecting against false teachers.
Month eight is going to be you got a group of people together.
Guess what’s going to happen?
Any group of people.
Yeah, you’re going to have disagreements and division.
How do you deal with that?
How do prepare for it?
And how do you handle it when it comes?
And so
You’re memorizing your way through this, you’re reading your way through this.
Are you going to be growing as a congregation?
Absolutely.
Um, month nine is going to be about growing godly homes.
Month ten is going to be about sacrificial giving.
Month eleven is going to be all about training up the next generation in the Lord’s church
to be faithful.
And then month twelve is going to be about replication.
There used to be a time when in the Lord’s church in America, we were very concerned with
getting the church to the next town.
That was going to be a big concern to us.
We’d go into a a town and we’d say, There’s not a Lord’s church here.
And so what we would do is we would take ten or fifteen people from a congregation and
we’d say, We’re gonna get you ready and we’re gonna go over there and we’re gonna rent a
room and we’re gonna plant the Lord’s church in.
I live in Moscow.
Anybody been to the Moscow Church of Christ?
You know why you haven’t?
Because it doesn’t exist.
Should it?
Absolutely.
See, we need to be thinking, how can we replicate to Moscow?
And so we do this all over the world.
Well, I don’t know why we’re not doing it here anymore.
We we need and it it’s because we become very inward focused in the Lord’s church.
You know, we’re just trying to keep our lights on.
Anybody heard that kind of statement?
Maybe we’re trying to keep our lights on because that’s all we’re trying to do.
See, God blesses us when we reach out, not when we reach in.
That that’s you d do you ever read about that in the New Testament?
See, the the Lord’s church always grew and multiplied when the word was spread and when
people spread out.
And so that’s kind of the last concept there.
And so uh you can click off, you know, and show each verse that you’ve read and memorized,
and so it keeps track of it.
There’s even a place, if you let’s see, look up at the top right, it’s kind of small on
the screen, but it says prayer.
You can click on that.
It’s going to give you an opportunity if once you’re signed into this that you can put in
a prayer request.
And it goes to everybody that’s
In the School of Church growth.
So when they sign in every day to do their Bible reading, their Bible memory verse, it’s
going to show them that you have a prayer request, maybe your wife’s sick.
And then that person can click that they’ve prayed for that.
There’s a little button right below that says, I prayed for this.
And that night you’re going to get a message that says, you know, 355 people prayed for
your wife.
How great would that be if we could get, I mean, more prayer, more Bible study, more
reading, and more growth.
So that’s a right now in El Salvador.
Door.
There’s a preacher there that we’re working with.
His name is William.
And he and I have been communicating the last day.
He’s got 275 preachers and congregations signed up for an evangelistic school of church
growth program in El Salvador over the next three months.
Where we’re getting this in over 200 congregations.
That’s tremendous, brethren.
Um, it’s a tremendous opportunity to help churches grow the way that the Bible says.
I I think it’s interesting.
Almost every time when you read the New Testament church.
Going in the book of Acts, it says and the Word of God spread.
It doesn’t say that that people were just tremendous evangelists.
It says when the word spread, then the then the church multiplied.
It tells me how many students we have.
This is old now, but how many congregations are enrolled, how many verses are memorized,
how many verses have been read, um, how many people have stopped doing it.
I like to know that so I can reach out to them and encourage them.
So it’s easy to find there on our website.
But I’ve got just a ten minutes, I guess.
Okay, that’s oh awesome.
Okay.
so for years we have and you’ve seen from the presentation tonight, we we travel all over
the world training men to preach and we train them how to be self-supporting.
Well we’ve had a dream, and it didn’t start but very long ago after I started doing this
work.
I thought, man, how great would it be if we had a place where we could bring people from
all over the world and train them, any missionary worker, whether they’re from Africa,
Asia, South America, or America, how great would it we if we could train them in one
place.
And over the last couple of years we’ve really prayed about this, talked about this, and
the elders in Forest Hill and I have met and talked about it.
And this year we decided we’re gonna make this a reality.
And so we began looking for property all
through Central America.
We wanted something close to America where we could fly back and forth quickly, easily,
and inexpensively.
And so we began looking in places that we were already working, Honduras, El Salvador,
Panama.
um We were looking in places people, you know, suggest, man, you ought to go look in Costa
Rica.
And we began looking around and we found very high prices in Central America.
Land is about what it is here in Collierville.
um We were looking at property that was very remote in Honduras that was $25,000
dollars an acre and it was on the side of a mountain like this.
And so man, I I thought, man, there’s just no way that we can feasibly buy what we need to
do what we want to do.
And then somebody recommended I need to look at Belize.
So I did and I began looking at land prices and I began looking for the church there.
And I found two things.
I found that land was readily available, inexpensive and tremendous, and the church was
almost non existent.
And those that fit really two of the things we wanted to do.
We wanted to go to a place, not because the church was there, but because the church
wasn’t there.
And so there are about seven congregations that are faithful in the Lord’s church in
Belize.
And Belize is not an enormous country.
It’s a country of about 450,000 people.
It’s about the size of New Hampshire.
uh But there is one whole side of that country that has never had the Lord’s Church in it.
And so we have found some property on that side of the country, and we’re in the process
of trying to buy 31 acres there.
There is a little place there called Spanish Lookout.
It’s about 30 minutes from Guatemala.
It’s about two hours from Mexico and it’s about an hour and a half from the coast.
uh The property has a year-round spring that produces beautiful clear water.
It’s kind of in the middle of the property there and it runs down through this valley on
the property.
It already has an existing cabana.
It has two already built tilapia ponds that are stocked on it.
It’s got over 150 coconut trees, it’s got 56 giant mango trees.
And I’m not saying that the trees are m are enormous, but they grow the big mangoes.
There’s if you if you travel the world, you know that there’s mangoes that are about that
big and they’re good, but they don’t produce much.
But then there’s giant mangoes.
And they’re really sweet and awesome.
There’s a bunch of those.
There’s sour sop trees.
There’s two acres of vanilla.
Anyone know what the most expensive spice on earth is right now?
Vanilla.
Two acres of vanilla at ground floor pricing right now, and if you just do a mediocre job
of curing it, is worth about eighty thousand dollars a year.
There’s already two acres of vanilla on the property.
There are um fen it’s completely fenced in and cross fenced for cattle.
There is a thirty-two by thirty-two pig barn with nine pig stalls, concrete floors,
everything in it.
tremendous, tremendous property.
It’s beautiful.
It’s in a it’s at the end of a dead end road, so it’s very safe for us.
It’s as the crow flies, it’s about nine miles from the capital city of Belmopan, but it
takes forty five minutes to get there because it’s well it’s police.
this is you can kind of see the property here all kind of
Be quiet as it goes through here.
But right I’ll show you here in a second when it pops up.
This is the cabana.
It’s never been finished.
So we’re gonna finish it and we’re gonna enlarge it for the first house there for people
that are working there to to stay.
It is up on a I did not realize that even had sound with it.
I’ve been to a lot of churches and given a lot of presentations and nobody ever has sound
capability, so I didn’t even realize this had sound.
That’s awesome.
It’s got cashews, it’s got chickens, there’s some of the tilapia ponds.
Matter of fact, the water table’s at seven foot.
When they hit seven foot when they were digging the tilapia ponds, they started filling
with water.
Um everything’s sub-arrigated on the property as well.
there you can kind of get a pretty good picture of what it looks like there.
Um
You might ask, what are we gonna do on this?
So our dream is that we can set up everything that we teach agriculturally and
vocationally and biblically.
All of our we’re gonna build a a Bible training school there that’ll at least be
part-time.
We’re gonna have a giant hacienda there that’s be a big U shaped house where any mission
worker that’s coming to down to train and work with us can stay.
Um all of our teachers can go down there and stay.
Anybody that’s going down there to do evangelism can stay and have a nice house.
There’ll be we’re hoping to build six bedrooms.
um on the wings and have one central living, kitchen, and dining area for everybody.
Then we’re going to build bungalows across the property.
And the reason we want to build some bungalows across the property is we want to do a soft
landing for missionaries.
A lot of people go on mission trips for two or three weeks and they decide, I want to go
and be a missionary.
This would be excellent.
And the husband comes home and he says, honey, I think we’re going to go do mission work.
And she’s a good wife and she says, okay.
And about three, four months
Into doing mission work, she comes to him and says, Take me home.
You know what she misses?
She misses Walmart.
She misses all of the conveniences.
Hot water.
She misses air conditioning.
She misses her car and good roads and people that speak her language.
Her kids miss that.
They miss mama and grandmama and they miss all the, you know, food wrapped in cellophane
at the grocery store.
They don’t like going to the market and and seeing meat hanging with flies buzzing and
it’s hard to do mission work.
And so they’re not
taught, especially in difficult places, how to adapt to that, overcome culture shock and
language shock, um, and just how to adapt to missing home even, how to do the work.
There’s a lot of t a lot of things you do in the mission field that you don’t do in local
work in America.
So a lot of guys will leave local work and go do mission work, but they don’t they don’t
know how to turn a wrench.
And if you don’t know how to turn a wrench in the mission field, you’re probably not going
to be very successful very long.
You’ve got to be able to fix your own car when the belt breaks and the tires give out on a
back road or a goat trail that you’re driving down trying to get somewhere.
You you’ve got to be pretty adept at at being able to handle those kind of situations.
And so we want to create a place where we can send our missionaries that are going into
the mission field so they can be trained for six months to a year and give them a soft
landing in the mission field to prepare them.
And here’s the other side of it.
If after a few months they say, you know what, this isn’t for us.
That’s a no-harm, no-foul moment.
Because they haven’t sold the dog and they haven’t sold the house and they haven’t sold
the car and they haven’t raised $200,000 so that they can so they can get moved and do
everything.
That’s that’s by the way, that’s the average cost to get somebody in the mission field.
Here’s another staggering statistic.
Across Christendom, I’m gonna use the broad term here.
The average missionary lasts two years.
Seventy percent of marriages in missionary homes end in divorce.
Ninety percent of kids from missionaries end up lost.
I think we need to do a better job preparing our missionaries.
So that’s our goal.
We want to build a facility where they can come down and they can learn everything that
we’ve had to learn the hard way over the last sixteen years.
Give them a place where they can do that.
And so um I’m gonna just fast forward to my final plea here.
So we’re trying to raise $200,000 right now.
That gives us the ability to buy the land, it gives us the ability to dig a water well for
the property, to put in a small solar farm because there’s no electricity um anywhere in
the bush in Belize.
And so we’re gonna have to build our own solar panel
farm there.
We’re gonna buy a couple vehicles for the facility, and we’re gonna buy a brick-building
machine that makes these giant bricks that look like Legos.
If you like Legos, they’re awesome.
And they stack like Legos.
They make building very efficient, cost effective.
It costs about ten thousand dollars to buy the machine.
um So we’re trying to get two hundred thousand dollars.
This is a one-time investment, but we believe it’s an investment in the Lord’s Church and
it’s an opportunity for all of us.
You know, we have invested
In missionaries for years, why don’t we invest in an opportunity to train those
missionaries better and equip them better?
And any mission worker in the world that wants to come there and learn what we teach and
how to do it, we’re going to help them come there.
We’ll let them stay as long as they need to learn as much as they want, and then they can
go back fully equipped and trained instead of us trying to do it two weeks at a time in
different places.
We can bring people from all over the world.
So instead of us trying to go to two people or three people at a time, we can bring 30 in
if we have the
if we have the housing and we have the funds and so what we’re trying to do is get forty
congregations to help us with five thousand dollars one time.
Um I know that’s a stretch for some congregations and but you know what I I’ve been
amazed.
Almost every congregation I’ve gone to so far has said we want to be a part of this.
And then two or three individuals have come and said we want to be a part in some way.
And so let me encourage you, if you have the the opportunity to help us, please do so.
If you can’t, pray for us.
Um we solicit your prayers that this is a success.
Several weeks ago I I had a conversation with a lady and she said, you know, she she was a
professional fundraiser, and she said, You need to be looking for some big fish to make
this.
Happened, and I thought, well, yeah, that’s great.
No, but I don’t know any big fish.
And but I told my wife on the way home I was gonna pray for that, and I did, and I started
praying for that.
And in the last week, several big fish have ended up in our net that are helping us in a
big way.
And uh I believe prayer works, brethren.
I I beseech you, pray for us in the field.
we we need it.
Um, Lord willing, next year Walker’s gonna be and Aurora’s gonna be there with us, being
able to help us set this up and get it
going and be able to be trained themselves so when they they come there.
thank you for letting me present this to you, this opportunity to you tonight.
If you want to come see me afterwards, I’d be glad to to talk with you more about it if
you have any questions.
There’s a lot of people that support us by $50 a month.
We’re trying to get a thousand supporters for our mission work at fifty dollars a month.
You can scan that QR code there or come see me.
I’ve got some cards.
I’ve got some flyers in the back as well.
if you want to see those that tell all about the the Belize project.
But once again, thank you for the the support that you helped us with in 2015 and 16 with
the the Nepal work.
But we solicit your prayers and your help is this as well.
So thank you.
